Search results for 'William D. Wood' (try it on Scholar)

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Profile: William Wood
  1.  1
    Charles T. Wood (1996). Harold Bloom, The Western Canon: The Books and School of the Ages. New York, San Diego, and London: Harcourt Brace, 1994. Pp. Xi, 578. $29.95. William D. Paden, Ed., The Future of the Middle Ages: Medieval Literature in the 1990s. Gainesville, Fla: University Press of Florida, 1994. Pp. Xii, 233; 14 Black-and-White Illustrations. $37.95 (Cloth); $17.95 (Paper). John van Engen, Ed., The Past and Future of Medieval Studies.(Notre Dame Conferences in Medieval Studies, 4.) Notre Dame, Ind., and London ... [REVIEW] Speculum 71 (3):686-689.
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  2.  2
    Rega Wood (1988). William Heytesbury, On Maxima and Minima: Chapter 5 of “Rules for Solving Sophismata”, with an Anonymous Fourteenth-Century Discussion, Trans. John Longeway.(Synthese Historical Library, 26.) Dordrecht, Boston, and Lancaster: D. Reidel, 1984. Pp. X, 201; 12 Figures. $29.50. [REVIEW] Speculum 63 (3):682-683.
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  3.  37
    William D. Wood (2009). Axiology, Self-Deception, and Moral Wrongdoing in Blaise Pascal's Pensées. Journal of Religious Ethics 37 (2):355-384.
    Blaise Pascal is highly regarded as a religious moralist, but he has rarely been given his due as an ethical theorist. The goal of this article is to assemble Pascal's scattered thoughts on moral judgment and moral wrongdoing into an explicit, coherent account that can serve as the basis for further scholarly reflection on his ethics. On my reading, Pascal affirms an axiological, social-intuitionist account of moral judgment and moral wrongdoing. He argues that a moral judgment is an immediate, intuitive (...)
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  4.  13
    William D. Wood (2004). Reason's Rapport. Faith and Philosophy 21 (4):519-532.
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    B. A. O. Williams, L. Jonathan Cohen, O. P. Wood, J. J. C. Smart, William H. Halberstadt, J. F. Thomson, D. J. O'Connor, G. B. Keene, R. J. Spilsbury, Peter Laslett, W. J. Rees, H. Hudson, J. O. Urmson & Dorothy Emmet (1958). New Books. [REVIEW] Mind 67 (267):409-432.
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  6. John Agresto, William B. Allen, Michael P. Foley, Gary D. Glenn, Susan E. Hanssen, Mark C. Henrie, Peter Augustine Lawler, William Mathie, James V. Schall, Bradley C. S. Watson & Peter Wood (2010). The Idea of the American University. Lexington Books.
    As John Henry Newman reflected on 'The Idea of a University' more than a century and a half ago, Bradley C. S. Watson brings together some of the nation's most eminent thinkers on higher education to reflect on the nature and purposes of the American university today. Their mordant reflections paint a picture of the American university in crisis. This book is essential reading for thoughtful citizens, scholars, and educational policymakers.
     
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  7. Francis Bacon & William Wood (1844). Novum Organum; or, True Suggestions for the Interpretation of Nature [Tr. By W. Wood].
     
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  8. D. Wood (2004). Francois Raffoul. Openness and Thought: The Liminal Interrogations of David Wood. Review of Thinking After Heidegger. Research in Phenomenology 34:269-280.
     
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  9. D. Wood (1985). LYONS, D.: "Ethics and the Rule of Law". [REVIEW] Australasian Journal of Philosophy 63:377.
     
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  10.  3
    Richard B. Sher & Paul Wood (2012). Much Ado About Dugald: The Chequered Career of Dugald Stewart's Letter to Sir William Forbes on James Beattie's Essay on Truth. History of European Ideas 38 (1):74-102.
    Summary Although Sir William Forbes of Pitsligo's An Account of the Life and Writings of James Beattie has long served as an invaluable resource for those interested in Beattie's life and thought, there has been little scholarship on the genesis of Forbes's book. This article considers the role played by Dugald Stewart?as well as that of his friend, Archibald Alison?in the making of Forbes's Life of Beattie. It also examines the reasons for Forbes's decision not to print Stewart's letter (...)
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  11.  15
    Adam Wood (2013). William of Ockham on Metaphysics: The Science of Being and God by Jenny E. Pelletier (Review). [REVIEW] Journal of the History of Philosophy 51 (4):679-680.
    “Ockham never wrote a commentary on Aristotle’s Metaphysics,” Jenny Pelletier tells us at the beginning of this monograph, “but the absence of such a commentary does not allow us to infer that he was uninterested in or skeptical of metaphysics” (1–2). Her central contention is that Ockham had a robust conception of metaphysics as a distinct branch of scientific knowledge concerning being and God. It is an argument worth making insofar as many scholars in recent years have held that Ockham (...)
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  12.  5
    O. F. M. Gál & Rega Wood (1991). The Ockham Edition: William of Ockham's Opera Philosophica Et Theologica. Franciscan Studies 51 (1):83-101.
  13.  5
    Rega Wood (2008). Appellation, Signification, & Universal Names According to Richard Rufus (D. Circa 1250). Modern Schoolman 86 (1-2):65-122.
  14.  4
    E. J. Wood (1930). Florus and Nepos Lucius Annaeus Florus. With an English Translation by E. S. Forster, M.A. Cornelius Nepos. With an English Translation by J. C. Rolfe, Litt.D. London : Heinemann; New York: Putnam's Sons, 1929. Pp. Xv + 744. Cloth, 10s.; Leather, 12s. 6d. [REVIEW] The Classical Review 44 (05):194-195.
  15.  5
    Ian N. Wood (1993). Marius of Avenches Justin Favrod: La Chronique de Marius d'Avenches (451–581): Text, Traduction Et Commentaire. (Cahiers Lausannois d'Histoire Médiévale, 4.) Pp. 141; Illustrations. Lausanne: Université de Lausanne, 1991. Paper. [REVIEW] The Classical Review 43 (02):289-290.
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  16.  1
    Ian N. Wood (1987). Marc Reydellet, La Royauté Dans la Littérature Latine de Sidoine Apollinaire À Isidore de Séville. (Bibliothèque des Ecoles Françaises d'Athènes Et de Rome, 243.) Rome: Ecole Française de Rome, 1981. Pp. Xx, 644; Fold-Out Genealogical Table. [REVIEW] Speculum 62 (4):984-985.
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  17. F. D. D. (1972). The Unifying Moment: The Psychological Philosophy of William James and Alfred North Whitehead. [REVIEW] Review of Metaphysics 26 (2):356-356.
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  18. Adriaan Simplicius, W. William, Pattin & Stuyven (1971). Commentaire Sur les Catégories D'Aristote. Monograph Collection (Matt - Pseudo).
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  19. O. P. Wood (1956). BASSON, A. H. And O'CONNER, D. J. -Introduction to Symbolic Logic. [REVIEW] Mind 65:107.
     
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  20. R. Wood (1994). Divine Power, Divine Command, and Divine Goodness According to Ockham, William. Philosophisches Jahrbuch 101 (1):38-54.
     
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  21. H. G. Wood (1948). H. D. A. Major, Civilisation and Religious Values. [REVIEW] Hibbert Journal 47:300.
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  22. E. J. Wood & F. Vella (2000). IUBMB updates Ph.D. standards. Bioessays 22 (8):771-773.
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  23. Rega Wood & William (1997). Ockham on the Virtues. Monograph Collection (Matt - Pseudo).
     
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  24. David W. Wood (forthcoming). Peintres de L’Âme : La 'Madone Sixtine' de Raphaël, C. D. Friedrich Et le Cercle Romantique À Dresde. In Laure Cahen-Maurel Jean-Noël Bret (ed.), Caspar David Friedrich et le romantisme allemand.
     
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  25. David W. Wood (forthcoming). Peintres de L’Âme : La 'Madone Sixtine' de Raphaël, C. D. Friedrich Et le Cercle Romantique À Dresde. In Laure Cahen-Maurel Jean-Noël Bret (ed.), Caspar David Friedrich et le romantisme allemand.
     
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  26. David W. Wood (forthcoming). Rêves d’un philosophe-voyant: la notion artistique de «vision» (Gesicht) et de prophétie dans les Discours à la nation allemande de Fichte. In Jean-Noël Bret Victoire Feuillebois (ed.), L’art, le rêve et la nuit. Presses Universitaires de Provence
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  27. David W. Wood (forthcoming). Un philosophe romantisé: la figure de Jacob Böhme dans le roman de Novalis 'Henri d’Ofterdingen'. In Augustin Dumont Alexander Schnell (ed.), Einbildungskraft und Reflexion. Neue philosophische Untersuchungen über Novalis (Münster: LIT Verlag, 2015). LIT Verlag
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  28. John Cunningham Wood (ed.) (1988). William Stanley Jevons: Critical Assessments. Routledge.
    First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.
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  29. D. Saracino & C. Wood (1984). QE Commutative Nilrings. Journal of Symbolic Logic 49 (2):644-651.
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  30. Paul Wood (ed.) (2003). The Correspondence of Thomas Reid. Penn State University Press.
    Thomas Reid is now recognized as one of the towering figures of the Enlightenment. Best known for his published writings on epistemology and moral theory, he was also an accomplished mathematician and natural philosopher, as an earlier volume of his manuscripts edited by Paul Wood for the Edinburgh Reid Edition, _Thomas Reid on the Animate Creation_, has shown._ _ _The Correspondence of Thomas Reid_ collects all of the known letters to and from Reid in a fully annotated form. Letters (...)
     
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  31.  1
    A. M. Muir Wood (1996). Ethics — the Engineer. Business Ethics 5 (2):70–75.
    “Engineers are generally an ethically motivated profession, knowing that their achievements are open to scrutiny and that much of the activity relates to work of a team.” What form such engineering ethics should take today is explored here by Sir Alan Muir Wood, FRS, FEng, FICE, Consultant, Sir William Halcrow and Partners.
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  32.  8
    D. A. Y. William (2010). The Ends of Improvisation. Journal of Aesthetics and Art Criticism 68 (3):291-296.
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  33.  6
    K. Hendrickson Mary, S. James Harvey & D. Heffernan William (2008). Does the World Need U.S. Farmers Even If Americans Don't? Journal of Agricultural and Environmental Ethics 21 (4).
    We consider the implications of trends in the number of U.S. farmers and food imports on the question of what role U.S. farmers have in an increasingly global agrifood system. Our discussion stems from the argument some scholars have made that American consumers can import their food more cheaply from other countries than it can produce it. We consider the distinction between U.S. farmers and agriculture and the effect of the U.S. food footprint on developing nations to argue there might (...)
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  34.  6
    D. A. Y. William (2010). The Ends of Improvisation. Journal of Aesthetics and Art Criticism 68 (3):291-296.
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  35.  1
    D. Perdue William (1998). [Book Review] Paradox of Change, the Rise and Fall of Solidarity in the New Poland. [REVIEW] Science and Society 62 (2).
  36. Lisa Krissoff Boehm, Michael Brooks, Patrick W. Carlton, Fran Chadwick, Margaret Smith Crocco, Jennifer Braithwait Darrow, Toby Daspit, Joseph DeFilippo, Susan Douglass, David King Dunaway, Sandy Eades, The Foxfire Fund, Amy S. Green, Ronald J. Grele, M. Gail Hickey, Cliff Kuhn, Erin McCarthy, Marjorie L. McLellan, Susan Moon, Charles Morrissey, John A. Neuenschwander, Rich Nixon, Irma M. Olmedo, Sandy Polishuk, Alessandro Portelli, Kimberly K. Porter, Troy Reeves, Donald A. Ritchie, Marie Scatena, David Sidwell, Ronald Simon, Alan Stein, Debra Sutphen, Kathryn Walbert, Glenn Whitman, John D. Willard & Linda P. Wood (2006). Preparing the Next Generation of Oral Historians: An Anthology of Oral History Education. Altamira Press.
    Preparing the Next Generation of Oral Historians is an invaluable resource to educators seeking to bring history alive for students at all levels. Filled with insightful reflections on teaching oral history, it offers practical suggestions for educators seeking to create curricula, engage students, gather community support, and meet educational standards. By the close of the book, readers will be able to successfully incorporate oral history projects in their own classrooms.
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  37. D. B. Larson, M. Greenwold, D. Brown, G. Wood & W. T. Reich (1995). Mental Health and Religion. Encyclopedia of Bioethics 3:1704-11.
     
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  38.  33
    William Wood (2013). Thomas Aquinas on the Claim That God is Truth. Journal of the History of Philosophy 51 (1):21-47.
    The Christian Tradition has Consistently claimed that, somehow, God may be identified with the truth as such. The claim has a fine biblical pedigree: John’s gospel asserts that Christ, and therefore God, is truth (John 14:6, 16:13). It is prominent in the early church fathers, especially Augustine; and the medievals, including Anselm, largely followed his lead. Nor is the claim confined to the pre-Reformation era. It is also found in the Reformed Church’s Westminster Confession, for example.1 Despite its pedigree, the (...)
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  39.  96
    Romane Clarke, A. C. Jackson, O. P. Wood, M. C. Bradley, A. R. Manser, William Kneale, J. Hartland-Swann, A. M. MacIver, R. Harré, Alan R. White, A. R. Manser, B. Peach & G. J. Warnock (1960). New Books. [REVIEW] Mind 69 (274):267-287.
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  40.  95
    H. Barker, William L. Davidson, W. H. Winch, W. P. Paterson, G. R. T. Ross, F. C. S. Schiller, G. Dawes Hicks, B. Russell, M. D. & A. W. Benn (1905). New Books. [REVIEW] Mind 14 (53):116-131.
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  41.  90
    P. F. Strawson, H. J. Paton, H. L. A. Hart, Richard Robinson, A. C. Lloyd, R. Rhees, J. L. Spilsbury, Dorothy Emmet, George E. Hughes, D. R. Cousin, Basil Mitchell, Richard Peters, B. A. Farrell, Antony Flew, J. O. Urmson, O. P. Wood & Jonathan Cohen (1951). New Books. [REVIEW] Mind 60 (238):265-295.
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  42.  99
    Walter Cerf, D. H. Monro, Anthony Palmer, P. T. Geach, O. P. Wood & Geoffrey Hunter (1968). New Books. [REVIEW] Mind 77 (305):136-153.
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  43.  7
    Mark D. Wood (2013). Beyond the Ethics of Wealth and a World of Economic Inequality. Buddhist-Christian Studies 33 (1):125-137.
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  44.  6
    William S. Snyder, Jack Zupko & Allen W. Wood (1995). Mary J. Gregor 1928-1994. Proceedings and Addresses of the American Philosophical Association 68 (5):96 - 98.
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  45.  11
    R. M. Hare, Norwood Russell Hanson, Dorothy Emmet, A. Montefiore, O. P. Wood, Paul Ziff, L. E. Thomas, F. E. Sparshott, D. R. Cousin & J. N. Findlay (1956). New Books. [REVIEW] Mind 65 (257):102-119.
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  46.  2
    Mark D. Wood (2011). The Making of Buddhist Modernism (Review). Buddhist-Christian Studies 31 (1):270-277.
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  47. William E. Doll Jr & W. D. (2008). The Four R's : An Alternative to the Tyler Rationale. In David J. Flinders & Stephen J. Thornton (eds.), The Curriculum Studies Reader. Routledge
     
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  48.  15
    Glenn Branch (2009). Review of William Paley, Natural Theology , Edited with an Introduction and Notes by Matthew D. Eddy and David Knight. [REVIEW] Sophia 48 (1):99-101.
    Matthew D. Eddy and David Knight’s new edition of William Paley’s Natural Theology deserves to become the standard scholarly edition of what is a historically, theologically, and philosophically important work, despite a certain neglect of philosophical issues on the part of the editors.
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  49. J. Russell-Wood (1950). The Scientific Work of William Brownrigg, M.D., F.R.S. .—I. Annals of Science 6 (4):436-447.
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  50.  1
    J. Russell-Wood (1951). The Scientific Work of William Brownrigg, M.D., F.R.S. .—III. Annals of Science 7 (2):199-206.
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