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  1. William E. Connolly (2012). Steps Toward an Ecology of Late Capitalism. Theory and Event 15 (1).
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  2. William E. Connolly (2011). IThe Complexity of Intention. Critical Inquiry 37 (4):791-798.
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  3. William E. Connolly (2011). What Is To Be Done? Theory and Event 14 (4S).
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  4. William E. Connolly (2010). A World of Becoming. Duke University Press.
    Complexity, agency, and time -- The vicissitudes of experience -- Belief, spirituality, and time -- The human predicament -- Capital flows, sovereign decisions, and world resonance machines -- The theorist and the seer.
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  5. William E. Connolly (2010). Materialities of Experience. In Diana H. Coole & Samantha Frost (eds.), New Materialisms: Ontology, Agency, and Politics. Duke University Press.
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  6. William E. Connolly (2010). The Presence of the Past: Negotiating the Politics of Collective Memory. Contemporary Political Theory 9 (1):59-76.
  7. William E. Connolly (2009). The Human Predicament. Social Research: An International Quarterly 76 (4):1121-1140.
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  8. William E. Connolly (2008). Gilles Deleuze : le philosophe comme voyant. Rue Descartes 1 (1):67-75.
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  9. William E. Connolly (2008). Habermas, Deleuze and Capitalism. Theory and Event 11 (4).
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  10. William E. Connolly (2007). Political Theory and the European Constitution. Contemporary Political Theory 6 (1):120-122.
  11. William E. Connolly (2007). William E. Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the traditions (...)
     
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  12. William E. Connolly (2007). William E. Connolly: Democracy, Pluralism & Political Theory. Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the traditions (...)
     
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  13. William E. Connolly (2007). Wolin, Superpower, and Christianity. Theory and Event 10 (1).
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  14. William E. Connolly (2006). Political Science and Ideology. Transaction Publishers.
    Professor David Kettler commented at the time of the initial release, that this book is "writing with great poise and clarity, the author says important things ...
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  15. William E. Connolly (2006). The Media and Think Tank Politics. Theory and Event 8 (4).
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  16. William E. Connolly (2005). The Evangelical-Capitalist Resonance Machine. Political Theory 33 (6):869 - 886.
    The alliance in the United States today between cowboy capitalism and evangelical Christianity cannot be understood sufficiently through the categories of efficient causality or ideological analysis. The constituencies fold similar spiritual dispositions into somewhat different ideologies and creeds. Each party then amplifies these dispositions in the other through the media politics of resonance. The ethos infusing the resonance machine is expressed without being articulated. The inability to grasp this political economy separate from the spiritualities infusing it may carry implications for (...)
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  17. William E. Connolly (2005). Time, Politics and Artistry. New Nietzsche Studies 6 (3/4/1/2):187-195.
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  18. William E. Connolly (2004). The Ethos of Democratization. In Simon Critchley & Oliver Marchart (eds.), Laclau: A Critical Reader. Routledge. 167--181.
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  19. William E. Connolly (2004). The Radical Enlightenment: Faith, Power, Theory. Theory and Event 7 (3).
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  20. Jane Bennett & William E. Connolly (2002). Contesting Nature/Culture: The Creative Character of Thinking. Journal of Nietzsche Studies 24 (1):148-163.
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  21. William E. Connolly (2002). Film Technique and Micropolitics. Theory and Event 6 (1).
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  22. William E. Connolly (2002). Identity, Difference: Democratic Negotiations of Political Paradox. University of Minnesota Press.
    In this foundational work in contemporary political theory, William Connolly makes a distinctive contribution to our understanding of the relationship between ...
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  23. William E. Connolly (2002). The Augustinian Imperative: A Reflection on the Politics of Morality. Rowman & Littlefield Publishers.
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  24. Aryeh Botwinick & William E. Connolly (eds.) (2001). Democracy and Vision: Sheldon Wolin and the Vicissitudes of the Political. Princeton University Press.
    These essays--and an introduction by William Connolly that lucidly outlines Wolin's thought and the deep uncertainty about political theory in the 1960s that did much to inspire his work--offer unprecedented insights into Wolin's lament ...
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  25. William E. Connolly (2001). Review: Spinoza and Us. [REVIEW] Political Theory 29 (4):583 - 594.
  26. Judith Butler & William E. Connolly (2000). Politics, Power and Ethics: A Discussion Between Judith Butler and William Connolly. Theory and Event 4 (2).
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  27. William E. Connolly (2000). Nietzsche and the Nobility of Democracy. International Studies in Philosophy 32 (3):51-59.
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  28. William E. Connolly (2000). Speed, Concentric Cultures, and Cosmopolitanism. Political Theory 28 (5):596-618.
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  29. William E. Connolly (2000). The Greatest Events. Theory and Event 4 (3).
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  30. William E. Connolly (1999). Brain Waves, Transcendental Fields and Techniques of Thought. Radical Philosophy 94:19-28.
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  31. William E. Connolly (1998). Rethinking the Ethos of Pluralization. Philosophy and Social Criticism 24 (1):93-102.
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  32. William E. Connolly (1998). The New Cult of Civilizational Superiority. Theory and Event 2 (4).
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  33. William E. Connolly (1997). A Critique of Pure Politics. Philosophy and Social Criticism 23 (5):1-26.
    This essay examines lines of connection between disgust, the effect of disciplines upon such intensive appraisals, political action, and the shape of ethical responsiveness. Philosophies that espouse purity in moral ity or politics mask these lines of connection; they thereby disparage the sig nificance of techniques of the self to ethical and political life. Immanuel Kant and Hannah Arendt provide the two main figures through whom these themes are explored. Arendt and Kant are brought into relation with each other through (...)
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  34. William E. Connolly (1997). Debate: Reworking the Democratic Imagination. Journal of Political Philosophy 5 (2):194–202.
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  35. William E. Connolly (1997). The Desanctification of Subjectivity. Theory and Event 1 (2).
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  36. William E. Connolly (1995). The Uncertain Condition of the Critical Intellectual: A Response. Political Theory 23 (4):653-657.
  37. William E. Connolly (1993). Beyond Good and Evil: The Ethical Sensibility of Michel Foucault. Political Theory 21 (3):365-389.
  38. William E. Connolly (1993). Identifying the Difference. Political Theory 21 (1):128-131.
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  39. William E. Connolly (1991). Drugs, the Nation and Free Lancing: Decoding the Moral Universe of William Bennett. Theory and Event 1 (1).
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  40. William E. Connolly (1985). From the Editor. Political Theory 13 (2):163.
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  41. William E. Connolly (1985). Taylor, Foucault, and Otherness. Political Theory 13 (3):365-376.
  42. William E. Connolly (1983). Discipline, Politics, and Ambiguity. Political Theory 11 (3):325-341.
  43. William E. Connolly (1983). The Terms of Political Discourse. Princeton University Press.
    William Connolly presents a lucid and concise defense of the thesis of "essentially contested concepts" that can well be read as a general introduction to political theory, as well as for its challenge to the prevailing understanding of political discourse. In Connolly's view, the language of politics is not a neutral medium that conveys ideas independently formed but an institutionalized structure of meanings that channels political thought and action in certain directions. In the new preface he pursues the implications of (...)
     
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  44. William E. Connolly (1979). Appearance and Reality in Politics. Political Theory 7 (4):445-468.
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  45. William E. Connolly (1977). A Note on Freedom Under Socialism. Political Theory 5 (4):461-472.
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  46. William E. Connolly (1971). Comment on Bay. Inquiry 14 (1-4):237 – 243.
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  47. William E. Connolly (1967). Political Science & Ideology. New York, Atherton Press.
    Professor David Kettler commented at the time of the initial release, that this book is "writing with great poise and clarity, the author says important things ...
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