Search results for 'William E. Felch' (try it on Scholar)

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  1. G. E. G. E. (1961). L'averroismo di Neal W. Gilbert e di William F. Edwards. Giornale Critico Della Filosofia Italiana 15:539.
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  2.  54
    William E. Felch (1950). Are There Synthetic a Priori Truths? Journal of Philosophy 47 (20):579-584.
  3. William Jones & C. E. (1863). Letters From a Tutor to His Pupils [Ed. By E.C.].
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  4.  6
    A. M. E. (1944). The Tractatus de Successivis Attributed to William Ockham. [REVIEW] Journal of Philosophy 41 (21):584-585.
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  5.  6
    M. T. E. (1891). On the Text of the Papyrus Fragment of the Phaedo Notes on Greek Manuscripts in Italian Libraries, by Thomas William Allen. London: Nutt. 1890. 3s. 6d. [REVIEW] The Classical Review 5 (08):387-.
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  6. A. R. E. (1968). Three Modernists: Alfred Loisy, George Tyrrell, William L. Sullivan. [REVIEW] Review of Metaphysics 22 (1):153-153.
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  7.  4
    E. Carroll William (1998). Cornell College: Program in Science and Religion. Zygon 33 (2).
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  8. William E. Connolly (2007). William E. Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges (...)
     
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  9. William E. Connolly (2007). William E. Connolly: Democracy, Pluralism & Political Theory. Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges (...)
     
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  10.  3
    William E. Mann (1982). Divine Simplicity: WILLIAM E. MANN. Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  11.  1
    William E. Mann (1986). Simplicity and Properties: A Reply to Morris: WILLIAM E. MANN. Religious Studies 22 (3-4):343-353.
    The doctrine of divine simplicity, the doctrine that God has no physical or metaphysical complexity whatsoever, is not a doctrine designed to induce immediate philosophical acquiescence. There are severe questions about its coherence. And even if those questions can be answered satisfactorily in favour of the doctrine, there remains the question why anyone should accept it. Thomas V. Morris raises both sorts of questions about a version of the doctrine which I have put forward. In the following pages I shall (...)
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  12.  7
    Alexander Karolis (2012). William E. Connolly, A World of Becoming. Critical Horizons 13 (1):138 - 141.
    William E. Connolly, A World of Becoming Content Type Journal Article Category Book Review Pages 138-141 Authors Alexander C. Karolis, School of Philosophy, Research School of Social Sciences, Australian National University Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  13.  8
    Jeffrey Cain (2009). After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW] Deleuze Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
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  14. Samuel A. Chambers & Terrell Carver (eds.) (2008). William E. Connolly: Democracy, Pluralism and Political Theory. Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory – through his critical challenges (...)
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  15. Alan Finlayson (ed.) (2009). Democracy and Pluralism: The Political Thought of William E. Connolly. Routledge.
    William E. Connolly’s political theory forms a distinct and influential contribution to contemporary debates about the nature and prospects of democratic life in the twenty-first century. His original conceptualisations of pluralism, naturalism, the politics of the body, religion, secularism and his daring incorporation of contemporary neurobiology into political theory and analysis, have opened new paths for intellectual enquiry. Connolly has brought an American tradition of pragmatist political thinking into fruitful conversation with the best of contemporary continental European philosophy and (...)
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  16. Alan Finlayson (ed.) (2012). Democracy and Pluralism: The Political Thought of William E. Connolly. Routledge.
    William E. Connolly’s political theory forms a distinct and influential contribution to contemporary debates about the nature and prospects of democratic life in the twenty-first century. His original conceptualisations of pluralism, naturalism, the politics of the body, religion, secularism and his daring incorporation of contemporary neurobiology into political theory and analysis, have opened new paths for intellectual enquiry. Connolly has brought an American tradition of pragmatist political thinking into fruitful conversation with the best of contemporary continental European philosophy and (...)
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  17. William E. Stempsey (1999). Disease and Diagnosis Value-Dependent Realism / by William E. Stempsey.
     
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  18. Alexander C. Karolis (2012). William E. Connolly, A World of Becoming (Durham, NC: Duke University Press, 2011), ISBN: 978-08223-4879, 215 Pp. US $79.95. [REVIEW] Critical Horizons 13 (1):138-141.
     
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  19.  2
    Steven P. Marrone (2016). Augustine’s Confessions: Philosophy in Autobiography Ed. By William E. Mann. Journal of the History of Philosophy 54 (1):159-160.
    This collection of eight essays on Augustine’s most widely read work focuses, as William Mann says in his introduction, on Augustine as a philosopher. Not every reader will agree that Augustine did indeed philosophize. Many would insist that whatever speculation Augustine engaged in, it was solely as a theologian. Yet each of the authors in this superb volume approaches Augustine in the context of the philosophy of the late Roman world, especially Neoplatonic philosophy. Their success in showing how the (...)
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  20. Ruth Leys (2011). IIAffect and Intention: A Reply to William E. Connolly. Critical Inquiry 37 (4):799-805.
    William Connolly is in error when he remarks that I begin my article with a discussion of scientific accounts that reduce the emotions to a few genetically wired categories and that I suggest that the cultural theorists who are interested in affect are driven in the same reductive direction.
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  21.  6
    Lawrence E. Moran (1971). William E. Carlo 1921-1971. Proceedings and Addresses of the American Philosophical Association 45:210 - 211.
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  22.  6
    Charles E. Merriam (1939). Book Review:The Crisis of Democracy. William E. Rappard. [REVIEW] Ethics 49 (3):356-.
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  23.  1
    M. Wenman (2015). William E. Connolly: Resuming the Pluralist Tradition in American Political Science. Political Theory 43 (1):54-79.
    William Connolly has made important interventions in political theory over a period of four decades, and the past few years have seen a surge in recognition of his contribution. Those who are familiar with Connolly’s ideas will know the role that continental theorists—especially Friedrich Nietzsche, Michel Foucault, and Gilles Deleuze—have played in the development of his thought, and more recently the uses he has made of advances in the natural sciences, for example in complexity theory, in the work of (...)
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  24. Kristin E. Kvam (1994). Shorter Reviews and Notices -- Assertive Biblical Women (Contributions to Women's Studies Series, No. 128) by William E. Phipps. Interpretation 48 (3):305.
     
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  25.  96
    Richard Bellamy (1990). Reviews : William E. Connolly, Politics and Ambiguity, Madison, Wisc.: University of Wisconsin Press, 1987, £23.75, Xii + 168 Pp. William E. Connolly, Political Theory and Modernity, Oxford: Basil Blackwell, 1988, £22.50, Xi + 196 Pp. [REVIEW] History of the Human Sciences 3 (1):141-144.
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  26.  3
    Daniele Fulvi (2015). «Compagni in pragmatismo»: Giovanni Papini e William James. Nóema 6.
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi anche (...)
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  27. Jonathan Brookes (2009). Review: William E. Connolly, Pluralism (Duke University Press, 2005). [REVIEW] Thesis Eleven 99 (1):127-131.
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  28.  35
    Frederick R. Davis (1997). William E. Davis, Jr., and Jerome A. Jackson, Eds., Contributions to the History of North American Ornithology. Journal of the History of Biology 30 (3):488-489.
  29.  3
    Rosine Kelz (2015). William E. Connolly, The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism. Reviewed By. Philosophy in Review 35 (6):284-286.
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  30.  13
    John Paul Ii & Christian Doctrine (1998). Aquinas, Thomas (1997) Aquinas on Creation. Trans. By Steven E. Baldner and William E. Carroll. Toronto: Pontifical Institute of Mediaeval Studies, 166 Pp. Audi, Robert (1997) Moral Knowledge and Ethical Character. New York: Oxford University Press, 304 Pp. Bencivegna, Ermanno (1997) Freedom: A Dialogue. Indianapolis, IN: Hackett. [REVIEW] International Journal for Philosophy of Religion 43:191-193.
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  31.  11
    Mark Anthony Wenman (2008). Agonism, Pluralism, and Contemporary Capitalism: An Interview with William E. Connolly. Contemporary Political Theory 7 (2):200.
  32.  3
    John L. Treloar (1975). "The Fragments of Empedocles," Trans. William E. Leonard. Modern Schoolman 52 (4):467-467.
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  33.  6
    Jonathan Wolff (2008). Agonism, Pluralism, and Contemporary Capitalism: An Interview with William E. Connolly. Contemporary Political Theory 7 (2):200-219.
  34.  2
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  35.  13
    Terryl J. Anderson (1974). A Response to William E. Doll. Educational Theory 24 (2):194-200.
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  36.  14
    Tracy B. Strong (1992). Book Review:Identity/Difference: Democratic Negotiations of Political Paradox. William E. Connolly. [REVIEW] Ethics 102 (4):863-.
  37.  4
    Nathan Widder (2011). Time and PluralismDavid Campbell and Morton Schoolman,The New Pluralism: William Connolly and the Contemporary Global Condition(Durham and London: Duke University Press, 2008), 376 Pp., £16.99/$24.95 Paper.William E. Connolly,Pluralism(Durham and London: Duke University Press, 2005), 208 Pp., £12.99/$22.95 Paper. [REVIEW] Journal of International Political Theory 7 (1):95-102.
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  38.  4
    Jacek Więcławski (2013). Hans J. Morgenthau and the Legal Origins of His Political ThoughtOliver Jütersonke,Morgenthau, Law and Realism(Cambridge: Cambridge University Press, 2010), 198 Pp., £50.00/$85.00, Cloth.William E. Scheuerman,Hans Morgenthau: Realism and Beyond(Cambridge and Malden, MA: Polity Press, 2009), 257 Pp., £16.99/$64.95, Paperback. [REVIEW] Journal of International Political Theory 9 (1):43-50.
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  39.  8
    David Novak (1997). Kaufman, William E. John Wild: From Realism to Phenomenology. Review of Metaphysics 50 (3):668-669.
  40.  2
    S. A. Chambers & A. Finlayson (2007). "Becoming Plural: The Political Thought of William E. Connolly" May 11-12, 2007: Hosted By: The Department of Politics and International Relations, Swansea University, United Kingdom. [REVIEW] Political Theory 35 (2):239-239.
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  41.  2
    Krista Sue-Lo Twu (2009). Joel C. Relihan, The Prisoner's Philosophy: Life and Death in Boethius's “Consolation.” With a Contribution on the Medieval Boethius by William E. Heise. Notre Dame, Ind.: University of Notre Dame Press, 2007. Paper. Pp. Xiv, 223. $30. [REVIEW] Speculum 84 (4):1104-1105.
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  42.  3
    David Fraser (1999). Review of William E. Conklin, The Phenomenology of Modern Legal Discourse. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 12 (1):113-120.
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  43.  3
    Raul Acosta (2006). NGOs and Transnational Networks. Wild Cards in World Politics. By William E. DeMars. Pp. 256. (Pluto Press, London, Ann Arbor, 2005.) £15.99, ISBN 0-7453-1905-X, Paperback. [REVIEW] Journal of Biosocial Science 38 (5):716-717.
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  44.  7
    T. D. Goodall (1890). An Inductive Latin Method, by William R. Harper, Ph. D., and Isaac B. Burgess, A. M. Ivison, Blakeman and Co., New York. 1888. Pp. Viii. 323.An Inductive Greek Method, by William R. Harper, Ph. D., and William E. Waters, Ph. D. Ivison, Blakeman and Co., New York, 1888. Pp. Viii. 355. [REVIEW] The Classical Review 4 (07):315-316.
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  45.  11
    James H. Leuba (1924). The Immediate Apprehension of God According to William James and William E. Hocking. Journal of Philosophy 21 (26):701-712.
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  46.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  47. David West (1998). William E. Connolly, The Ethos of Pluralization Reviewed By. Philosophy in Review 18 (2):89-91.
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  48.  1
    Mark Anthony Wenman (2012). Pluralism, Capitalism, and the Fragility of Things: An Interview with William E. Connolly. In Gary Browning (ed.), Dialogues with Contemporary Political Theorists. Palgrave Macmillan
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  49.  1
    George P. Klubertanz (1966). "Indeterminism in Nature," by William E. Fitzgibbon, S.V.D. Modern Schoolman 43 (3):309-310.
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  50.  2
    Rita Nolan (1978). Review: William E. McMahon, Hans Reichenbach's Philosophy of Grammar. [REVIEW] Journal of Symbolic Logic 43 (1):156-157.
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