Search results for 'William E. Murnion' (try it on Scholar)

1000+ found
Order:
  1. G. E. G. E. (1961). L'averroismo di Neal W. Gilbert e di William F. Edwards. Giornale Critico Della Filosofia Italiana 15:539.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  2.  12
    William E. Murnion (2015). Telling the Truth and Doing Good: A Key to the Infrastructure of Modern Philosophy. The Lonergan Review 6 (1):79-99.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  3.  36
    William E. Murnion (2013). Aquinas and Maritain on the Act of Understanding. The Lonergan Review 4 (1):54-82.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  4.  34
    William E. Murnion (2013). Aquinas' Philosophy of Mind in Quaestiones Disputatae de Veritate (Part One). The Lonergan Review 4 (1):37-53.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  5.  57
    William E. Murnion (1989). The Ideology of Social Justice in Economic Justice for All. Journal of Business Ethics 8 (11):847 - 854.
    Although both the American Catholic bishops and their commentators seem to agree that the economics pastoral is capitalist, if anything, in its ideology, a careful reading of the pastoral shows that the principle of social justice implicit in it is actually socialist, indeed communist, in nature. The bishops arrived at such a principle because of their interpretation of the biblical sense of justice as entailing a preferential option for the poor. To justify this option on a rational basis, they developed (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  6.  17
    William E. Murnion (2003). St. Augustine's Dilemma. International Studies in Philosophy 35 (4):207-209.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  7.  6
    William E. Murnion (1992). The Foundations of Rights. Social Philosophy Today 7:271-281.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  8.  6
    William E. Murnion (1989). Nuclear Energy. Social Philosophy Today 2:217-227.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9.  8
    William E. Murnion (1986). The Logic of Learning. Philosophy Research Archives 12:267-291.
    A constructive analysis of reasoning as a self-corrective process of learning in which a dialectic between inquiry and anomaly, between intuition and inference, between analysis and synthesis, between induction and deduction, gradually produces a virtually unconditioned but always corrigible solution to a problem. The argument is both a synthesis of contributions from classical and modern philosophers to the interpretation of learning and an attempt to bridge the gap between critical thinking and formal logic in the analysis of reasoning. The aim (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  10. Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.) (2004). Being and Thought in Aquinas. Global Academic Pub..
  11. William E. Murnion (2004). Aquinas's Theory of Human Freedom in the Summa Theologiae. In Jeremiah Hackett, William E. Murnion & Carl N. Still (eds.), Being and Thought in Aquinas. Global Academic Pub.
     
    Export citation  
     
    My bibliography  
  12. William E. Murnion (1973). The Meaning of Act in Understanding: A Study of the Thomistic Notion of Vital Act and Thomas Aquinas's Original Teaching. Catholic Book Agency.
  13. William Jones & C. E. (1863). Letters From a Tutor to His Pupils [Ed. By E.C.].
    No categories
     
    Export citation  
     
    My bibliography  
  14.  7
    A. M. E. (1944). The Tractatus de Successivis Attributed to William Ockham. [REVIEW] Journal of Philosophy 41 (21):584-585.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  15.  13
    M. T. E. (1891). On the Text of the Papyrus Fragment of the Phaedo Notes on Greek Manuscripts in Italian Libraries, by Thomas William Allen. London: Nutt. 1890. 3s. 6d. [REVIEW] The Classical Review 5 (08):387-.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  3
    A. R. E. (1968). Three Modernists: Alfred Loisy, George Tyrrell, William L. Sullivan. [REVIEW] Review of Metaphysics 22 (1):153-153.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  17. William E. Connolly (2007). William E. Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the (...)
     
    Export citation  
     
    My bibliography   1 citation  
  18. William E. Connolly (2007). William E. Connolly: Democracy, Pluralism & Political Theory. Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the (...)
     
    Export citation  
     
    My bibliography  
  19.  4
    William E. Mann (1982). Divine Simplicity: WILLIAM E. MANN. Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  20.  1
    William E. Mann (1986). Simplicity and Properties: A Reply to Morris: WILLIAM E. MANN. Religious Studies 22 (3-4):343-353.
    The doctrine of divine simplicity, the doctrine that God has no physical or metaphysical complexity whatsoever, is not a doctrine designed to induce immediate philosophical acquiescence. There are severe questions about its coherence. And even if those questions can be answered satisfactorily in favour of the doctrine, there remains the question why anyone should accept it. Thomas V. Morris raises both sorts of questions about a version of the doctrine which I have put forward. In the following pages I shall (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  21.  13
    Jeffrey Cain (2009). After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW] Deleuze Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  22.  7
    Alexander Karolis (2012). William E. Connolly, A World of Becoming. Critical Horizons 13 (1):138 - 141.
    William E. Connolly, A World of Becoming Content Type Journal Article Category Book Review Pages 138-141 Authors Alexander C. Karolis, School of Philosophy, Research School of Social Sciences, Australian National University Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  23. Samuel A. Chambers & Terrell Carver (eds.) (2008). William E. Connolly: Democracy, Pluralism and Political Theory. Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory – through his critical challenges to the (...)
    No categories
     
    Export citation  
     
    My bibliography  
  24. Alan Finlayson (ed.) (2009). Democracy and Pluralism: The Political Thought of William E. Connolly. Routledge.
    William E. Connolly’s political theory forms a distinct and influential contribution to contemporary debates about the nature and prospects of democratic life in the twenty-first century. His original conceptualisations of pluralism, naturalism, the politics of the body, religion, secularism and his daring incorporation of contemporary neurobiology into political theory and analysis, have opened new paths for intellectual enquiry. Connolly has brought an American tradition of pragmatist political thinking into fruitful conversation with the best of contemporary continental European philosophy and (...)
    No categories
     
    Export citation  
     
    My bibliography  
  25. Alan Finlayson (ed.) (2012). Democracy and Pluralism: The Political Thought of William E. Connolly. Routledge.
    William E. Connolly’s political theory forms a distinct and influential contribution to contemporary debates about the nature and prospects of democratic life in the twenty-first century. His original conceptualisations of pluralism, naturalism, the politics of the body, religion, secularism and his daring incorporation of contemporary neurobiology into political theory and analysis, have opened new paths for intellectual enquiry. Connolly has brought an American tradition of pragmatist political thinking into fruitful conversation with the best of contemporary continental European philosophy and (...)
    No categories
     
    Export citation  
     
    My bibliography  
  26. William E. Stempsey (1999). Disease and Diagnosis Value-Dependent Realism / by William E. Stempsey.
     
    Export citation  
     
    My bibliography  
  27. Alexander C. Karolis (2012). William E. Connolly, A World of Becoming (Durham, NC: Duke University Press, 2011), ISBN: 978-08223-4879, 215 Pp. US $79.95. [REVIEW] Critical Horizons 13 (1):138-141.
     
    Export citation  
     
    My bibliography  
  28.  8
    E. Christian Brugger (2014). Catholic Bioethics and the Gift of Human Life, 3rd Edition by William E. May. The National Catholic Bioethics Quarterly 14 (3):578-580.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  29. Ruth Leys (2011). IIAffect and Intention: A Reply to William E. Connolly. Critical Inquiry 37 (4):799-805.
    William Connolly is in error when he remarks that I begin my article with a discussion of scientific accounts that reduce the emotions to a few genetically wired categories and that I suggest that the cultural theorists who are interested in affect are driven in the same reductive direction.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  30.  3
    Steven P. Marrone (2016). Augustine’s Confessions: Philosophy in Autobiography Ed. By William E. Mann. Journal of the History of Philosophy 54 (1):159-160.
    This collection of eight essays on Augustine’s most widely read work focuses, as William Mann says in his introduction, on Augustine as a philosopher. Not every reader will agree that Augustine did indeed philosophize. Many would insist that whatever speculation Augustine engaged in, it was solely as a theologian. Yet each of the authors in this superb volume approaches Augustine in the context of the philosophy of the late Roman world, especially Neoplatonic philosophy. Their success in showing how the (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31.  6
    Lawrence E. Moran (1971). William E. Carlo 1921-1971. Proceedings and Addresses of the American Philosophical Association 45:210 - 211.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  32.  6
    Charles E. Merriam (1939). Book Review:The Crisis of Democracy. William E. Rappard. [REVIEW] Ethics 49 (3):356-.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  33.  1
    M. Wenman (2015). William E. Connolly: Resuming the Pluralist Tradition in American Political Science. Political Theory 43 (1):54-79.
    William Connolly has made important interventions in political theory over a period of four decades, and the past few years have seen a surge in recognition of his contribution. Those who are familiar with Connolly’s ideas will know the role that continental theorists—especially Friedrich Nietzsche, Michel Foucault, and Gilles Deleuze—have played in the development of his thought, and more recently the uses he has made of advances in the natural sciences, for example in complexity theory, in the work of (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  34. Kristin E. Kvam (1994). Shorter Reviews and Notices -- Assertive Biblical Women (Contributions to Women's Studies Series, No. 128) by William E. Phipps. Interpretation 48 (3):305.
     
    Export citation  
     
    My bibliography  
  35.  4
    Daniele Fulvi (2015). «Compagni in pragmatismo»: Giovanni Papini e William James. Nóema 6.
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi anche (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  36.  98
    Richard Bellamy (1990). Reviews : William E. Connolly, Politics and Ambiguity, Madison, Wisc.: University of Wisconsin Press, 1987, £23.75, Xii + 168 Pp. William E. Connolly, Political Theory and Modernity, Oxford: Basil Blackwell, 1988, £22.50, Xi + 196 Pp. [REVIEW] History of the Human Sciences 3 (1):141-144.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  37. Jonathan Brookes (2009). Review: William E. Connolly, Pluralism (Duke University Press, 2005). [REVIEW] Thesis Eleven 99 (1):127-131.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  38.  8
    Austin J. Holgard (2015). Contra Craniotomy: A Defense of William E. May’s Original Position. The National Catholic Bioethics Quarterly 15 (4):675-686.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39.  8
    Rev Basil Cole (2003). May, William E. An Introduction to Moral Theology. 2d Ed. The National Catholic Bioethics Quarterly 3 (4):859-860.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40.  6
    Nicanor Pier Giorgio Austriaco (2001). May, William E. Catholic Bioethics and the Gift of Human Life. The National Catholic Bioethics Quarterly 1 (1):113-114.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  41.  35
    Frederick R. Davis (1997). William E. Davis, Jr., and Jerome A. Jackson, Eds., Contributions to the History of North American Ornithology. Journal of the History of Biology 30 (3):488-489.
  42.  7
    Jonathan Wolff (2008). Agonism, Pluralism, and Contemporary Capitalism: An Interview with William E. Connolly. Contemporary Political Theory 7 (2):200-219.
  43. Mark Anthony Wenman (2008). Agonism, Pluralism, and Contemporary Capitalism: An Interview with William E. Connolly. Contemporary Political Theory 7 (2):200-219.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  44.  16
    John Paul Ii & Christian Doctrine (1998). Aquinas, Thomas (1997) Aquinas on Creation. Trans. By Steven E. Baldner and William E. Carroll. Toronto: Pontifical Institute of Mediaeval Studies, 166 Pp. Audi, Robert (1997) Moral Knowledge and Ethical Character. New York: Oxford University Press, 304 Pp. Bencivegna, Ermanno (1997) Freedom: A Dialogue. Indianapolis, IN: Hackett. [REVIEW] International Journal for Philosophy of Religion 43:191-193.
    Direct download  
     
    Export citation  
     
    My bibliography  
  45.  13
    Mark Anthony Wenman (2008). Agonism, Pluralism, and Contemporary Capitalism: An Interview with William E. Connolly. Contemporary Political Theory 7 (2):200.
  46.  3
    Rosine Kelz (2015). William E. Connolly, The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism. Reviewed By. Philosophy in Review 35 (6):284-286.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  47.  6
    George P. Klubertanz (1966). "Indeterminism in Nature," by William E. Fitzgibbon, S.V.D. Modern Schoolman 43 (3):309-310.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  48.  5
    Emma Campbell (2006). William E. Burgwinkle, Sodomy, Masculinity, and Law in Medieval Literature: France and England, 1050–1230. (Cambridge Studies in Medieval Literature.) Cambridge, Eng.: Cambridge University Press, 2004. Pp. Xii, 298. $75. [REVIEW] Speculum 81 (3):818-820.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  49.  5
    S. A. Chambers & A. Finlayson (2007). "Becoming Plural: The Political Thought of William E. Connolly" May 11-12, 2007: Hosted By: The Department of Politics and International Relations, Swansea University, United Kingdom. [REVIEW] Political Theory 35 (2):239-239.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  50.  13
    David Novak (1997). Kaufman, William E. John Wild: From Realism to Phenomenology. Review of Metaphysics 50 (3):668-669.
1 — 50 / 1000