Search results for 'William E. Smythe' (try it on Scholar)

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  1. G. E. G. E. (1961). L'averroismo di Neal W. Gilbert e di William F. Edwards. Giornale Critico Della Filosofia Italiana 15:539.
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  2.  66
    William E. Smythe & Maureen J. Murray (2000). Owning the Story: Ethical Considerations in Narrative Research. Ethics and Behavior 10 (4):311 – 336.
    This article argues that traditional, regulative principles of research ethics offer insufficient guidance for research in the narrative study of lives. These principles presuppose an implicit epistemology that conceives of research participants as data sources, a conception that is argued not tenable for narrative research. The case is made by drawing on recent discussions of research ethics in the qualitative and narrative research literature. This article shows that narrative ethics is inextricably entwined with epistemological issues--namely, issues of narrative ownership and (...)
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  3.  2
    William E. Smythe (1980). Simulation Games. Behavioral and Brain Sciences 3 (3):448.
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  4.  3
    William E. Smythe (1982). Rule Following and Rule Reduction. Behavioral and Brain Sciences 5 (2):343.
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  5.  19
    Thomas Hadjistavropoulos & William E. Smythe (2001). Elements of Risk in Qualitative Research. Ethics and Behavior 11 (2):163 – 174.
    Qualitative research occupies a useful and important role in social science inquiry. Nonetheless, when ethical issues surrounding this research are discussed, elements of risk may be neglected. Qualitative research often raises concerns about the protection of the confidentiality of not only the participants but also of 3rd parties mentioned in transcribed narratives. Moreover, we argue that, in some instances, qualitative research has considerable potential of inducing negative psychological states. We conclude by presenting a series of recommendations that can be used (...)
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  6.  1
    William E. Smythe (2015). An Ethics of Engagement. Journal of Theoretical and Philosophical Psychology 35 (2):128-131.
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  7.  5
    William E. Smythe & Maureen J. Murray (2001). A Respectful Reply to Gottlieb and Lasser. Ethics and Behavior 11 (2):195 – 199.
    In this brief note, we respond to Gottlieb and Lasser's (2001/this issue) critical commentary on our work on narrative research ethics. We argue that their concern for privileging voices needs to be balanced against the risk of exploiting some research participants, that conflicts of interest are best resolved through appropriately prioritizing ethical principles and in consultation with others, and that the researcher's ability to protect participants from harm can be enhanced through appropriate clinical training and access to clinical expertise. We (...)
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  8. William E. Smythe (1980). Computation and Symbolization. Behavioral and Brain Sciences 3 (1):151.
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  9. William E. Smythe & Paul A. Kolers (1979). On Spatial Symbols. Behavioral and Brain Sciences 2 (4):568-569.
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  10. William E. Smythe (1989). The Case for Cognitive Conservatism: A Critique of Dan Lloyd's Approach to Mental Representation. Behaviorism 17 (1):63-73.
    A critique of the view of "cognitive liberalism," as articulated in recent papers by Dan Lloyd , is presented. The main arguments are directed at Lloyd's claim that representational capacities may be found in organisms as simple as marine mollusks and at his formal analysis of cognitive representation as a type of information-bearing conditional dependency. An alternative interpretation-based view of cognitive representation is then briefly sketched.
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  11. William Jones & C. E. (1863). Letters From a Tutor to His Pupils [Ed. By E.C.].
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  12.  6
    Deirdre Smythe (2009). A Few Laced Genes: Women's Standpoint in the Feminist Ancestry of Dorothy E. Smith. History of the Human Sciences 22 (2):22-57.
    This article looks at the feminist activism of particular women in the ancestry of the eminent Canadian sociologist, Dorothy E. Smith, and at the archival data that confirm the traces of their influence found in her theory-building. Using the method of interpretative historical sociology and a conceptual framework drawn from Marx called the `productive forces', the article examines the feminist theology of her Quaker ancestor, Margaret Fell, and the militant suffrage activism of her mother and her grandmother, Dorothy Foster Place (...)
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  13.  7
    A. M. E. (1944). The Tractatus de Successivis Attributed to William Ockham. [REVIEW] Journal of Philosophy 41 (21):584-585.
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  14.  13
    M. T. E. (1891). On the Text of the Papyrus Fragment of the Phaedo Notes on Greek Manuscripts in Italian Libraries, by Thomas William Allen. London: Nutt. 1890. 3s. 6d. [REVIEW] The Classical Review 5 (08):387-.
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  15.  3
    A. R. E. (1968). Three Modernists: Alfred Loisy, George Tyrrell, William L. Sullivan. [REVIEW] Review of Metaphysics 22 (1):153-153.
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  16.  75
    William P. Alston & Thomas W. Smythe (1994). Swinburne's Argument for Dualism. Faith and Philosophy 11 (1):127-33.
  17. William E. Connolly (2007). William E. Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the (...)
     
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  18. William E. Connolly (2007). William E. Connolly: Democracy, Pluralism & Political Theory. Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory - through his critical challenges to the (...)
     
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  19.  4
    William E. Mann (1982). Divine Simplicity: WILLIAM E. MANN. Religious Studies 18 (4):451-471.
    In The City of God , XI, 10, St Augustine claims that the divine nature is simple because ‘it is what it has’ . We may take this as a slogan for the Doctrine of Divine Simplicity , a doctrine which finds its way into orthodox medieval Christian theological speculation. Like the doctrine of God's timeless eternality, the DDS has seemed obvious and pious to many, and incoherent, misguided, and repugnant to others. Unlike the doctrine of God's timeless eternality, the (...)
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  20.  1
    William E. Mann (1986). Simplicity and Properties: A Reply to Morris: WILLIAM E. MANN. Religious Studies 22 (3-4):343-353.
    The doctrine of divine simplicity, the doctrine that God has no physical or metaphysical complexity whatsoever, is not a doctrine designed to induce immediate philosophical acquiescence. There are severe questions about its coherence. And even if those questions can be answered satisfactorily in favour of the doctrine, there remains the question why anyone should accept it. Thomas V. Morris raises both sorts of questions about a version of the doctrine which I have put forward. In the following pages I shall (...)
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  21.  13
    Jeffrey Cain (2009). After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW] Deleuze Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
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  22.  7
    Alexander Karolis (2012). William E. Connolly, A World of Becoming. Critical Horizons 13 (1):138 - 141.
    William E. Connolly, A World of Becoming Content Type Journal Article Category Book Review Pages 138-141 Authors Alexander C. Karolis, School of Philosophy, Research School of Social Sciences, Australian National University Journal Critical Horizons: A Journal of Philosophy & Social Theory Online ISSN 1568-5160 Print ISSN 1440-9917 Journal Volume Volume 13 Journal Issue Volume 13, Number 1 / 2012.
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  23. Samuel A. Chambers & Terrell Carver (eds.) (2008). William E. Connolly: Democracy, Pluralism and Political Theory. Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory – through his critical challenges to the (...)
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  24. Alan Finlayson (ed.) (2009). Democracy and Pluralism: The Political Thought of William E. Connolly. Routledge.
    William E. Connolly’s political theory forms a distinct and influential contribution to contemporary debates about the nature and prospects of democratic life in the twenty-first century. His original conceptualisations of pluralism, naturalism, the politics of the body, religion, secularism and his daring incorporation of contemporary neurobiology into political theory and analysis, have opened new paths for intellectual enquiry. Connolly has brought an American tradition of pragmatist political thinking into fruitful conversation with the best of contemporary continental European philosophy and (...)
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  25. Alan Finlayson (ed.) (2012). Democracy and Pluralism: The Political Thought of William E. Connolly. Routledge.
    William E. Connolly’s political theory forms a distinct and influential contribution to contemporary debates about the nature and prospects of democratic life in the twenty-first century. His original conceptualisations of pluralism, naturalism, the politics of the body, religion, secularism and his daring incorporation of contemporary neurobiology into political theory and analysis, have opened new paths for intellectual enquiry. Connolly has brought an American tradition of pragmatist political thinking into fruitful conversation with the best of contemporary continental European philosophy and (...)
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  26. William E. Stempsey (1999). Disease and Diagnosis Value-Dependent Realism / by William E. Stempsey.
     
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  27. Alexander C. Karolis (2012). William E. Connolly, A World of Becoming (Durham, NC: Duke University Press, 2011), ISBN: 978-08223-4879, 215 Pp. US $79.95. [REVIEW] Critical Horizons 13 (1):138-141.
     
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  28.  8
    E. Christian Brugger (2014). Catholic Bioethics and the Gift of Human Life, 3rd Edition by William E. May. The National Catholic Bioethics Quarterly 14 (3):578-580.
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  29. Ruth Leys (2011). IIAffect and Intention: A Reply to William E. Connolly. Critical Inquiry 37 (4):799-805.
    William Connolly is in error when he remarks that I begin my article with a discussion of scientific accounts that reduce the emotions to a few genetically wired categories and that I suggest that the cultural theorists who are interested in affect are driven in the same reductive direction.
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  30.  3
    Steven P. Marrone (2016). Augustine’s Confessions: Philosophy in Autobiography Ed. By William E. Mann. Journal of the History of Philosophy 54 (1):159-160.
    This collection of eight essays on Augustine’s most widely read work focuses, as William Mann says in his introduction, on Augustine as a philosopher. Not every reader will agree that Augustine did indeed philosophize. Many would insist that whatever speculation Augustine engaged in, it was solely as a theologian. Yet each of the authors in this superb volume approaches Augustine in the context of the philosophy of the late Roman world, especially Neoplatonic philosophy. Their success in showing how the (...)
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  31.  6
    Lawrence E. Moran (1971). William E. Carlo 1921-1971. Proceedings and Addresses of the American Philosophical Association 45:210 - 211.
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  32.  6
    Charles E. Merriam (1939). Book Review:The Crisis of Democracy. William E. Rappard. [REVIEW] Ethics 49 (3):356-.
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  33.  1
    M. Wenman (2015). William E. Connolly: Resuming the Pluralist Tradition in American Political Science. Political Theory 43 (1):54-79.
    William Connolly has made important interventions in political theory over a period of four decades, and the past few years have seen a surge in recognition of his contribution. Those who are familiar with Connolly’s ideas will know the role that continental theorists—especially Friedrich Nietzsche, Michel Foucault, and Gilles Deleuze—have played in the development of his thought, and more recently the uses he has made of advances in the natural sciences, for example in complexity theory, in the work of (...)
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  34. Kristin E. Kvam (1994). Shorter Reviews and Notices -- Assertive Biblical Women (Contributions to Women's Studies Series, No. 128) by William E. Phipps. Interpretation 48 (3):305.
     
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  35.  4
    Daniele Fulvi (2015). «Compagni in pragmatismo»: Giovanni Papini e William James. Nóema 6.
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi anche (...)
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  36.  98
    Richard Bellamy (1990). Reviews : William E. Connolly, Politics and Ambiguity, Madison, Wisc.: University of Wisconsin Press, 1987, £23.75, Xii + 168 Pp. William E. Connolly, Political Theory and Modernity, Oxford: Basil Blackwell, 1988, £22.50, Xi + 196 Pp. [REVIEW] History of the Human Sciences 3 (1):141-144.
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  37. Jonathan Brookes (2009). Review: William E. Connolly, Pluralism (Duke University Press, 2005). [REVIEW] Thesis Eleven 99 (1):127-131.
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  38.  13
    Mark Anthony Wenman (2008). Agonism, Pluralism, and Contemporary Capitalism: An Interview with William E. Connolly. Contemporary Political Theory 7 (2):200-219.
  39.  8
    Austin J. Holgard (2015). Contra Craniotomy: A Defense of William E. May’s Original Position. The National Catholic Bioethics Quarterly 15 (4):675-686.
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  40.  8
    Rev Basil Cole (2003). May, William E. An Introduction to Moral Theology. 2d Ed. The National Catholic Bioethics Quarterly 3 (4):859-860.
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  41.  6
    Nicanor Pier Giorgio Austriaco (2001). May, William E. Catholic Bioethics and the Gift of Human Life. The National Catholic Bioethics Quarterly 1 (1):113-114.
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  42.  35
    Frederick R. Davis (1997). William E. Davis, Jr., and Jerome A. Jackson, Eds., Contributions to the History of North American Ornithology. Journal of the History of Biology 30 (3):488-489.
  43.  7
    Jonathan Wolff (2008). Agonism, Pluralism, and Contemporary Capitalism: An Interview with William E. Connolly. Contemporary Political Theory 7 (2):200-219.
  44.  16
    John Paul Ii & Christian Doctrine (1998). Aquinas, Thomas (1997) Aquinas on Creation. Trans. By Steven E. Baldner and William E. Carroll. Toronto: Pontifical Institute of Mediaeval Studies, 166 Pp. Audi, Robert (1997) Moral Knowledge and Ethical Character. New York: Oxford University Press, 304 Pp. Bencivegna, Ermanno (1997) Freedom: A Dialogue. Indianapolis, IN: Hackett. [REVIEW] International Journal for Philosophy of Religion 43:191-193.
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  45.  3
    Rosine Kelz (2015). William E. Connolly, The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism. Reviewed By. Philosophy in Review 35 (6):284-286.
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  46.  6
    George P. Klubertanz (1966). "Indeterminism in Nature," by William E. Fitzgibbon, S.V.D. Modern Schoolman 43 (3):309-310.
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  47.  5
    Emma Campbell (2006). William E. Burgwinkle, Sodomy, Masculinity, and Law in Medieval Literature: France and England, 1050–1230. (Cambridge Studies in Medieval Literature.) Cambridge, Eng.: Cambridge University Press, 2004. Pp. Xii, 298. $75. [REVIEW] Speculum 81 (3):818-820.
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  48.  5
    S. A. Chambers & A. Finlayson (2007). "Becoming Plural: The Political Thought of William E. Connolly" May 11-12, 2007: Hosted By: The Department of Politics and International Relations, Swansea University, United Kingdom. [REVIEW] Political Theory 35 (2):239-239.
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  49.  13
    David Novak (1997). Kaufman, William E. John Wild: From Realism to Phenomenology. Review of Metaphysics 50 (3):668-669.
  50.  5
    Krista Sue-Lo Twu (2009). Joel C. Relihan, The Prisoner's Philosophy: Life and Death in Boethius's “Consolation.” With a Contribution on the Medieval Boethius by William E. Heise. Notre Dame, Ind.: University of Notre Dame Press, 2007. Paper. Pp. Xiv, 223. $30. [REVIEW] Speculum 84 (4):1104-1105.
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