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Profile: William Earle
  1. William A. Earle (1951). The Ontological Argument in Spinoza. Philosophy and Phenomenological Research 11 (4):549-554.
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  2.  19
    Rosamond Rhodes, Jody Azzouni, Stefan Bernard Baumrin, Keith Benkov, Martin J. Blaser, Barbara Brenner, Joseph W. Dauben, William J. Earle, Lily Frank, Nada Gligorov, Joseph Goldfarb, Kurt Hirschhorn, Rochelle Hirschhorn, Ian Holzman, Debbie Indyk & Ethylin Wang Jabs (2011). De MinimisRisk: A Proposal for a New Category of Research Risk. American Journal of Bioethics 11 (11):1-7.
    The American Journal of Bioethics, Volume 11, Issue 11, Page 1-7, November 2011.
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  3. William James Earle (1975). Do Feelings Cause Actions? Philosophy and Phenomenological Research 35 (4):540-548.
  4.  30
    William Earle (1973). In Defense of War. The Monist 57 (4):551-569.
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  5.  25
    William Earle (1972). Some Notes on the Radical. The Monist 56 (4):552-575.
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  6.  11
    William James Earle (2015). Frédéric Lordon and the Possibility of a Spinozistic Social Science. Philosophical Forum 46 (3):319-337.
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  7.  5
    William James Earle (2016). Review: R. Lanier Anderson. The Poverty of Conceptual Truth: Kant's Analytic Synthetic Distinction and the Limits of Metaphysics. Oxford: Oxford University Press, 2015. 408 + Xvii Pages; $82/Hardcover. [REVIEW] Philosophical Forum 47 (1):19-23.
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  8.  3
    William James Earle (2016). Akerlof, Shiller, Thaler. Philosophical Forum 47 (2):223-251.
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  9.  29
    William Earle (1976). Phenomenology of Mysticism. The Monist 59 (4):519-531.
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  10.  50
    William James Earle (2009). How Irrational Are We? Critical Notice of Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions. Philosophical Forum 40 (1):149-164.
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  11.  4
    William James Earle (2015). Two Notes on Saul Kripke's Reference and Existence. Philosophical Forum 46 (4):421-432.
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  12.  17
    William James Earle (2013). Rationality/Irrationality :: Elster/Bourdieu. Philosophical Forum 44 (3):295-326.
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  13.  11
    William Earle (1954). Implicit and Explicit Phenomena. Review of Metaphysics 8 (2):211 - 224.
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  14.  11
    William James Earle (1998). Selected Letters (Review). Journal of the History of Philosophy 36 (3):479-481.
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  15.  33
    William Earle (2008). Some Recent Democratic Theory. Philosophical Forum 39 (3):373-403.
  16.  13
    William James Earle (2004). The Transhistorical Image. International Philosophical Quarterly 44 (1):120-121.
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  17.  29
    William Earle (1960). Phenomenology and Existentialism. Journal of Philosophy 57 (2):75-84.
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  18.  13
    William James Earle (2013). Can't Buy Me Love. Philosophical Forum 44 (2):179-201.
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  19.  20
    William Earle (1973). The Future of Civilization ? World Futures 13 (3):209-231.
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  20.  17
    William James Earle (2011). Jon Elster and Economics. Philosophical Forum 42 (2):211-233.
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  21.  23
    William James Earle (2008). Critical Notice: Pain: Thoughts in Memory of Nikola Grahek. Philosophical Forum 39 (1):95–106.
  22.  12
    William James Earle (2012). Interesting, Boring, Beautiful. Philosophical Forum 43 (4):361-382.
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  23.  22
    William James Earle (1985). Fugitive Truth. Philosophical Studies 47 (3):325 - 338.
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  24.  13
    William James Earle (2012). Review Article: Beyond the Edge of the Known World. Philosophical Forum 43 (1):101-123.
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  25.  18
    William James Earle (1971). Hard-Core Oddity and Philosophical Interest. Metaphilosophy 2 (4):331–333.
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  26.  2
    William A. Earle (1972). The Autobiographical Consciousness. Chicago,Quadrangle Books.
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  27.  6
    Newton P. Stallknecht, Francis C. Wade & William Earle (1955). Freedom and Existence: A Symposium. Review of Metaphysics 9 (1):27 - 56.
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  28.  3
    William James Earle (1988). Epicurus: ‘Live Hidden!’: William James Earle. Philosophy 63 (243):93-104.
    Epicurus, though popularly and indeed nominally associated with a doctrine advocating the procurement of rather expensive pleasure, lived very simply in his garden with a circle of friends. The 14th of his Sovran Maxims or Cardinal Tenets , as collected by Diogenes Laertius, reads: ‘When tolerable security against our fellowmen is attained, then on a basis of power sufficient to afford support and of material prosperity arises in most genuine form the security of a quiet private life withdrawn from the (...)
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  29.  7
    William Earle (1959). The Life of the Transcendental Ego. Review of Metaphysics 13 (1):3 - 27.
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  30.  3
    William Earle (1953). The Standard Observer in the Sciences of Man. Ethics 63 (4):293-299.
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  31.  9
    William James Earle (1977). Man Is the Measure. Journal of Critical Analysis 6 (4):124-126.
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  32.  13
    William J. Earle (1987). The Criticizability of Feelings. Journal of Aesthetics and Art Criticism 45 (4):389-391.
  33.  5
    William James Earle (2014). Philosophers. Philosophical Forum 45 (1):89-111.
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  34.  13
    William Earle (1960). The Concept of Existence. Journal of Philosophy 57 (22/23):734-744.
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  35.  13
    William James Earle (1985). Skulls, Causality, and Belief. Philosophy of the Social Sciences 15 (3):305-311.
  36.  4
    William Earle (1983). The Invisibility of the World. Journal of Value Inquiry 17 (4):249-258.
    Running back then, we can collect a few salient facts about the Invisible World:While things in it are visible, the World itself upon which they are conditioned is not and can not be in principle.Among things in the world, contingency or surprize is a central feature, making possible both the content of perception and the possibility of action, and is in effect some sort of synonym for life. The contingency means both the nondeducibility of what happens as well as the (...)
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  37.  2
    William James Earle (2014). The Metaphysics of E. J. Lowe. Philosophical Forum 45 (3):303-331.
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  38.  11
    William Earle (1970). Some Paradoxes of Private Conscience as a Poltical Guide. Ethics 80 (4):306-312.
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  39.  10
    William Earle (1952). Mr. Wild's Ontology and Ethics. Journal of Philosophy 49 (21):672-674.
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  40.  9
    William James Earle (1988). Epicurus: 'Live Hidden!'. Philosophy 63 (243):93 - 104.
    Epicurus, though popularly and indeed nominally associated with a doctrine advocating the procurement of rather expensive pleasure, lived very simply in his garden with a circle of friends. The 14th of his Sovran Maxims or Cardinal Tenets (kuriai doxai), as collected by Diogenes Laertius, reads: ‘When tolerable security against our fellowmen is attained, then on a basis of power sufficient to afford support and of material prosperity arises in most genuine form the security of a quiet private life withdrawn from (...)
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  41.  9
    William Earle (1980). Phenomenology and the Surrealism of Movies. Journal of Aesthetics and Art Criticism 38 (3):255-260.
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  42.  10
    William Earle (1960). Hegel and Some Contemporary Philsophies. Philosophy and Phenomenological Research 20 (3):352-364.
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  43.  10
    William Earle (1968). Revolt Against Realism in the Films. Journal of Aesthetics and Art Criticism 27 (2):145-151.
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  44.  10
    William James Earle (2007). Pleasure and Provocation: Reaction-Shots to Michel Foucault's History of Madness. Philosophical Forum 38 (3):309–324.
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  45.  3
    William Earle (1978). Robert Willard Browning 1911 - 1977. Proceedings and Addresses of the American Philosophical Association 52 (1):15 - 16.
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  46.  3
    William James Earle (2014). Dsm‐5. Philosophical Forum 45 (2):179-196.
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  47. William James Earle (1988). James M. Edie, William James and Phenomenology Reviewed By. Philosophy in Review 8 (7):260-265.
     
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  48.  2
    William Earle (1968). The Political Responsibilities of Philosophers. Ethics 79 (1):10-13.
  49.  7
    William Earle (1958). Wahl on Heidegger on Being. Philosophical Review 67 (1):85-90.
  50.  6
    William Earle (1976). The Phenomenological Verification of Mystical Claims (Abstract). Noûs 10 (1):47.
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