Search results for 'William Francis Ross Hardie' (try it on Scholar)

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  1. William Francis Ross Hardie (1980). Aristotle's Ethical Theory. Oxford University Press.
    This is a study of Aristotle's moral philosophy as it is contained in the Nicomachean Ethics. Hardie examines the difficulties of the text; presents a map of inescapable philosophical questions; and brings out the ambiguities and critical disagreements on some central topics, inclduing happiness, the soul, the ethical mean, and the initiation of action.
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  2. William Francis Ross Hardie (1947). Naturalistic Ethics. London, G. Cumberlege.
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  3.  4
    A. S. J. (1916). James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916). The Classical Review 30 (04):125-126.
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    D. S. Robertson (1921). Res Metrica Res Metrica. An Introduction to the Study of Greek and Versification. By the Late William Ross Hardie. Pp. Xxi + 275. Clarendon Press, 1920. 7s. 6d. Net. [REVIEW] The Classical Review 35 (3-4):72-73.
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    G. R. G. Mure (1930). Two Versions of the Physics Aristotle : The Physics. (Loeb Classical Library.) In Two Volumes. With an English Translation by Philip H. Wicksteed, M.A., and Francis M. Cornford. Pp. Xc + 427. London: William Heinemann, Ltd.; New York: G. P. Putnam's Sons, 1929. Cloth, 10s.; Leather, 12s. 6d. The Works of Aristotle Translated Into English : Physica. By R. P. Hardie, M.A., and R. K. Gave, M.A. Oxford: Clarendon Press, 1930. Paper, 10s. 6d. Net. [REVIEW] The Classical Review 44 (05):182-184.
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  6.  9
    P. R. Hardie (1988). Virgil's Elements David O. Ross Jr.: Virgil's Elements. Physics and Poetry in the Georgics. Pp. Xii + 256. Princeton University Press, 1987. £18.30. [REVIEW] The Classical Review 38 (02):241-242.
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  7.  2
    Philip S. Francis (2014). The Haunting Quest for What Is Lost: Aesthetics and Ethics in William and Henry James. Philosophy and Literature 38 (1):74-89.
    My poetized culture is one which has given up the attempt to unite one’s private ways of dealing with finitude and one’s sense of obligation to other human beings.Richard Rorty repudiated W. B. Yeats’s aspiration “to hold justice and reality in a single vision,” and he did so with relish.2 Thrilling though it is, Rorty would say, there is no need to weave into a single, coherent narrative our commitment to the end of cruelty (justice) and our idiosyncratic aesthetic tastes (...)
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  8. Mark Francis (1989). Naturalism and William Paley. History of European Ideas 10 (2):203-220.
  9. Emmanuel Francis (2015). Văn Khắc Chămpa Tại Bảo Tàng Điêu Khắc Chăm–Đà Nẵng. The Inscriptions of Campā at the Museum of Cham Sculpture in Đà Nẵng. By Arlo Griffiths, Amandine Lepoutre, William A. Southworth, and Thành Phần. Published in Collaboration Between École Française d'Extrême-Orient, Hanoi, and Center for Vietnamese and Southeast Asian Studies, University of Social Sciences and Humanities, Vietnam National University Hồ Chí Minh City. Hồ Chí Minh : VNUHCM Publishing House, 2012. Pp. 288, 67 Pl., 38 Photos. VND 170.000. [REVIEW] Journal of the American Oriental Society 135 (2):345-347.
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  10. W. F. R. Hardie (1949). W. D. Ross, Aristotle's Prior and Posterior Analytics. [REVIEW] Hibbert Journal 48:303.
  11.  3
    F. H. M., Liselotte Koehler, R. Hope, Diogenes Laertius, L. Robin, M. R. Dobie, A. Puech, A. Dies, A. E. Taylor, C. Hude, H. Usener, L. Radermacher, C. Jensen, G. M. Sargeaunt, W. D. Ross, Aristotle, R. P. Hardie, R. K. Gaye, J. Bidez, W. N. Bates, F. Novotny, G. Dalmeyda, V. Coulon, H. van Daele, Th Reinach, L. Blum, Josephe, P. Masqueray, H. Gregoire, M. A. Kugener, G. Dottin & Skevos Zervos (1930). Die Briefe des Sokrates Und der SokratikerThe Book of Diogenes LaertiusGreek Thought and the Origins of the Scientific SpiritHistoire de la Litterature Grecque chretiennePlatonPlato and the Authorship of the EpinomisXenophon: HellenicaDionysius Halicarnaseus. Vol. VI, OpusculaMenandri ReliquiaeClassical Studies. Journal of Hellenic Studies 50:363.
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  12.  7
    Leslie J. Francis & William K. Kay (1984). Attitude Towards Religion: Definition, Measurement and Evaluation. British Journal of Educational Studies 32 (1):45 - 50.
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  13. Revd Dr Leslie J. Francis & William K. Kay (2010). Attitude Towards Religion: Definition, Measurement and Evaluation. British Journal of Educational Studies 32 (1):45-50.
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    Trevor H. Levere (1994). Chronometers on the Arctic Expeditions of John Ross and William Edward Parry: With Notes on a Letter From Messrs. William Prkinson & William James Frodsham. Annals of Science 51 (2):165-175.
    The search for the Northwest Passage in the years following the Napoleonic Wars provided both a market and testing ground for marine chronometers. Long voyages and extreme temperatures challenged the best chronometers. Among the firms seeking to meet those challenges was that of William Parkinson & William James Frodsham. Their chronometers performed particularly well in the Arctic, as John and James Clark Ross, William Edward Parry, and Edward Sabine gladly recognized. The way in which chronometers were (...)
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  15.  24
    Roberto Lambertini (2006). Francis of Marchia and William of Ockham: Fragments From a Dialogue. Vivarium 44 (1):184-204.
    It is well known that Francis of Marchia and William of Ockham joined Michael of Cesena's rebellion against the pope, together escaping from Avignon and signing documents supporting Cesena's defence of Franciscan poverty. The relationship between the works of the two thinkers, on the other hand, is the subject of ongoing investigation. After discussing Francis' rejection in his Commentary on the Sentences of Ockham's theory of quantity, this paper shows how Francis' Improbatio became a source for (...)
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  16.  6
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  17.  40
    Anthony Skelton (2010/2012). William David Ross. Stanford Encyclopedia of Philosophy.
    Presents and argues for a novel interpretation of Ross's distinctive contribution to moral theory and meta-ethics.
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  18. Anthony Skelton (2013). Ross, William David (1877-1971). In James Crimmins (ed.), Bloomsbury Encyclopedia of Utilitarianism. Bloomsbury Academic
    A short encyclopedia article devoted to W. D. Ross.
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  19.  4
    Samuel Hart (1891). Tacitus: The Annals, Books I.—VI. Edited with Introduction, Notes, and Indexes, by William Francis Allen, Professor of History in the University of Wisconsin. Boston and London: Ginn and Company. 1890. Pp. Xl. 444. 7s. 6d. [REVIEW] The Classical Review 5 (1-2):58-59.
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  20. Francesco Allegri (2005). Le Ragioni Del Pluralismo Morale: William David Ross E le Teorie Dei Doveri Prima Facie. Carocci.
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  21.  5
    Patrick Hutchings (2014). Hans Küng, Can We Save the Catholic Church!? London, William Collins, 2013, 345 Pp. An Open Letter to Pope Francis? Or ‘Sleepers Awake!’. [REVIEW] Sophia 53 (3):401-410.
    Hans Küng is a well-known, and harsh, critic of doctrine of papal infallibility declared at Vatican I, 1870–1871. It leads—he argues—not to transparent certainty, but away from it. A propos ‘infallibility’ and the still-running scandals of child sexual abuse by members of the Catholic clergy, he writes:…While Rome no longer dares to proclaim formally infallible doctrines, it still envelopes all of its doctrinal pronouncements with an aura of infallibility, as though the Pope’s words were a direct expression of God’s will (...)
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  22. J. C. Kenna & Wm James (1966). Ten Unpublished Letters From William James, 1842-1910 to Francis Herbert Bradley, 1846-1924. Mind 75 (299):309-331.
  23.  12
    Rick Lee (1993). Quodlibetal Questions, William of Ockham, Trans, by Alfred Freddoso and Francis Kelley. Graduate Faculty Philosophy Journal 16 (1):283-285.
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  24.  12
    George P. Klubertanz (1966). "On Formal and Universal Unity," by Francis Suarez, S.J., Trans., with Introd. By J. F. Ross. Modern Schoolman 43 (3):319-320.
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    John Dillon, Lloyd P. Gerson, Franklin I. Gamwell, Sohail H. Hashmi, Steven P. Lee, Ruth Illman, Paul D. Janz, John Lachs, D. Micah Hester & Nancy K. Levene (2005). Barrett, Justin L.(2004) Why Would Anyone Believe in God? Lanham, MD: Rowman & Littlefield Publishing Group, Inc. $19.95, 160 Pp. Beckwith, Francis J., William Lane Craig and JP Moreland (2004) To Everyone an Answer: A Case for the Christian Worldview. Downers Grove, IL: InterVarsity Press, $29.00, 396 Pp. [REVIEW] International Journal for Philosophy of Religion 57:217-218.
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  26.  7
    S. H. Braund (1989). Persius Guy Lee, William Barr: The Satires of Persius. The Latin Text with a Verse Translation by G. Lee, Introduction and Commentary by W. Barr. (Latin and Greek Texts, 4.) Pp. X + 177. Liverpool: Francis Cairns, 1987. £18.50 (Paper, £6.50). [REVIEW] The Classical Review 39 (01):29-30.
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  27.  14
    K. M. Coleman (1984). Statius and His Public Alex Hardie: Statius and the Silvae. Poets, Patrons and Epideixis in the Graeco-Roman World. (ARCA Classical and Medieval Texts, Papers and Monographs, 9.) Pp. Viii + 261. Liverpool: Francis Cairns, 1983. £17.50. [REVIEW] The Classical Review 34 (02):190-192.
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  28.  6
    Willis Doney (1972). Francis William Gramlich 1911-1973. Proceedings and Addresses of the American Philosophical Association 46:181 - 182.
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  29.  5
    B. C. Keeney (1970). Laudatores Temporis Acti. Studies in Memory of William Everett Caldwell, Professor of History in the University of North Carolina, by His Friends and Students. Edited by Mary Francis Gyles and Eugene Wood Davis. (James Sprunt Studies in History and Political Science, Vol. 46.) Pp. X + 148. Chapel Hill: University of North Carolina Press (London: Oxford University Press), 1964 (1969). Paper, 24s. Net. [REVIEW] The Classical Review 20 (03):415-.
  30.  8
    R. G. Nisbet (1926). Some Translations The Antigone of Sophocles, Translated by R. C. Trevelyan. London: Hodder and Stoughton. 3s. 6d. Net. The Helen of Euripides, Translated by J. T. Sheppard. Cambridge: University Press. 2s. Net. A Few Words on Verse Translation From Latin Poets, by W. E. Heitland. Cambridge : University Press. 2s. 6d. Net. Catullus, Translated by Sir William Marris, with the Latin Text. Oxford: Clarendon Press. 5s. Net. The Loves of Dido and A Eneas, Being the Fourth Book of the Aeneid, Translated Into English Verse by Richard Fanshawe, Edited, with Notes, by A. L. Irtine. Oxford: Blackwell. 6s. Net. The A Eneid of Virgil in English Verse, Vol. II., Books IV.-VI., by A. S. Way. London: Macmillan. 5s. Net. Martial's Epigrams, Translations and Imitations, by A. L. Francis and H. F. Tatum. Cambridge: University Press. 7s. 6d. Net. [REVIEW] The Classical Review 40 (02):74-76.
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  31.  9
    Jerome V. Brown (1966). On Formal and Universal Unity. . By Francis Suarez. Translated From the Latin with Introduction by J. F. Ross. Milwaukee, Marquette University Press, 1964. P. 123. Paper $3.50. [REVIEW] Dialogue 5 (1):104-106.
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  32.  7
    F. H. A. Marshall (1912). The Works of Aristotle De Partibus Animalium. By William Ogle. Translated Into English Under the Editorship of J. A. Smith and W. D. Ross. Oxford: Clarendon Press, 1911. 5s. Net. [REVIEW] The Classical Review 26 (06):186-188.
  33.  3
    Benjamin D. Meritt (2009). Review: Donald William Bradeen; Malcolm Francis McGregor, Studies in Fifth-Century Attic Epigraphy. [REVIEW] American Journal of Philology 97 (1):88-90.
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  34.  7
    Russell Meiggs (1976). Fifth-Century Attic Epigraphy Donald William Bradeen and Malcolm Francis McGregor: Fifth-Century Attic Epigraphy. Pp. 140; 24 Plates. Norman: University of Oklahoma Press, 1973. Cloth, $8.95. [REVIEW] The Classical Review 26 (01):108-109.
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  35.  5
    John Luccdea (1958). Book Review:Philosophic Problems Maurice Mandelbaum, Francis W. Gramlich, Alan Ross Anderson. [REVIEW] Philosophy of Science 25 (2):142-.
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  36.  5
    David Thomson (1939). Readings in Political Philosophy. By Francis William Coker , Alfred Cowles Professor of Government, Yale University. Revised and Enlarged Edition.(New York and London: The Macmillan Company. 1938. Pp. Xviii +717. Price 17s.). [REVIEW] Philosophy 14 (53):118-.
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  37.  3
    H. B. Acton (1949). Book Review:Foundations for World Order. E. L. Woodward, J. Robert Oppenheimer, E. H. Carr, William E. Rappard, Robert M. Hutchins, Francis B. Sayre, Edward M. Earle. [REVIEW] Ethics 59 (4):294-.
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  38.  1
    John Luccdea (1958). Book Review:Philosophic Problems Maurice Mandelbaum, Francis W. Gramlich, Alan Ross Anderson. [REVIEW] Philosophy of Science 25 (2):142-.
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  39. Jerome V. Brown (1990). William of Auvergne, The Trinity, or the First Principle. Trans. Francis C. Wade, SJ and Roland J. Teske, SJ Reviewed By. [REVIEW] Philosophy in Review 10 (7):297-299.
     
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  40. Th Levere (1994). Chronometers on the Arctic Expeditions of Ross, John and Parry, William, Edward-with Notes on a Letter From Messrs Parkinson, William and Frodsham, William, James. Annals of Science 51 (2):165-175.
     
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  41. Philipp W. Rosemann (1991). William of Auvergne, The Trinity, or The First Principle [De Trinitate, Seu de Primo Principio]. Translated From the Latin by Roland J. Teske and Francis C. Wade. Introduction by Roland J. Teske. [REVIEW] Revue Philosophique De Louvain 89 (82):362-363.
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  42.  4
    Anthony Arak, William Ross Ashby, Francis Maler Bacon, Roger Bakeman, George Berkeley, Ned Block, Wolfgang Bonsiepen, Egon Brunswik, Josep Call & Donald Campbell (2011). Pers onenregister. In Wolfgang Welsch, Christian Tewes & Klaus Vieweg (eds.), Natur Und Geist: Über Ihre Evolutionäre Verhältnisbestimmung. Akademie Verlag
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  43.  81
    John J. Tilley (2012). Wollaston's Early Critics. British Journal for the History of Philosophy 20 (6):1097-1116.
    Some of the most forceful objections to William Wollaston's moral theory come from his early critics, namely, Thomas Bott (1688-1754), Francis Hutcheson (1694-1746), and John Clarke of Hull (1687-1734). These objections are little known, while the inferior objections of Hume, Bentham, and later prominent critics are familiar. This fact is regrettable. For instance, it impedes a robust understanding of eighteenth-century British ethics; also, it fosters a questionable view as to why Wollaston's theory, although at first well received, soon (...)
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  44. Francis Bacon, John Selden, William Rawley, Dugdale & Sarah Griffin (1671). Resuscitatio or, Bringing Into Publick Light Several Pieces of the Works Civil, Historical, Philosophical, and Theological, Hitherto Sleeping of the Right Honourable Francis Bacon Baron of Verulam, Viscount Saint Alban. In Two Parts. [REVIEW] Printed by s[Arah]. G[Riffin]. And B[Ennet]. G[Riffin]. For William Lee, and Are to Be Sold at His Shop, at the Sign of the Turks Head in Fleetstreet Over Against Fetter Lane.
     
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  45. James Spedding, Robert Leslie Ellis & Douglas Denon Heath (eds.) (2011). The Works of Francis Bacon. Cambridge University Press.
    Francis Bacon, the English philosopher, statesman and jurist, is best known for developing the empiricist method which forms the basis of modern science. Bacon's writings concentrated on philosophy and judicial reform. His most significant work is the Instauratio Magna comprising two parts - The Advancement of Learning and the Novum Organum. The first part is noteworthy as the first major philosophical work published in English. James Spedding and his co-editors arranged this fourteen-volume edition, published in London between 1857 and (...)
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  46.  28
    Steven Matthews (2008). Theology and Science in the Thought of Francis Bacon. Ashgate Pub..
    Breaking with a Puritan past -- A mother's concern -- Turmoil and diversity in the English Reformation -- The influences and the options available in English -- Reformation theology -- Intellectual trends : patristics and hebrew -- Millennialism and the belief in a providential age -- Bacon's break with the godly -- Bacon's turn toward the ancient faith -- The formative years -- Bacon and Andrewes -- The Meditationes sacrae and Bacon's turn away from calvinism -- Bacon's confession of faith (...)
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  47.  20
    Brian Francis Scarlett (2012). Obituary: William Kevin Presa. Sophia 51 (4):581-582.
    In this obituary, I detail the life and contribution of William Kevin Presa.
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  48.  5
    Jonathan Robinson (2009). William of Ockham on the Right to (Ab-) Use Goods. Franciscan Studies 67 (1):347-374.
    William of Ockham on the right to Use Goods Quintessentially medieval—an almost word-for-word refutation of an already prolix defense of several improbationes of earlier papal decrees—its greatest claim to fame has usually been its length, not the content of Ockham's argument. Annabel Brett, for example, concluded in a remarkable study that William of Ockham had failed to adequately answer Pope John XXII's criticism of the Michaelist interpretation of Franciscan poverty. Specifically, she argued that he "failed to isolate a (...)
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  49. Francis Bacon, William Marshall & Gilbert Watts (1640). Of the Advancement and Proficience of Learning or the Partitions of Sciences Ix Bookes. Written in Latin by the Most Eminent Illustrious & Famous Lord Francis Bacon Baron of Verulam Vicont St Alban Counsilour of Estate and Lord Chancellor of England. Interpreted by Gilbert Wats. Printed by Leon: Lichfield, Printer to the University, for Rob: Young [London], & Ed. Forrest [Oxford].
     
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  50. Francis Bacon & William Rawley (1661). Resuscitatio, or, Bringing Into Pvblic Light Several Pieces of the Works, Civil, Historical, Philosophical, & Theological, Hitherto Sleeping, of the Right Honourable Francis Bacon Baron of Verulam, Viscount of Saint Alban. According to the Best Corrected Copies. Together, with His Lordships Life. Printed by S. Griffin, for William Lee, and Are to Be Sold at His Shop in Fleetstreet, at the Signe of the Turks Head, Neer the Mitre Tavern.
     
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