Search results for 'William H. Greene' (try it on Scholar)

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  1. Richard G. Anderson, William H. Greene, B. D. McCullough & H. D. Vinod (2008). The Role of Data/Code Archives in the Future of Economic Research. Journal of Economic Methodology 15 (1):99-119.score: 870.0
    This essay examines the role of data and program?code archives in making economic research ?replicable.? Replication of published results is recognized as an essential part of the scientific method. Yet, historically, both the ?demand for? and ?supply of? replicable results in economics has been minimal. ?Respect for the scientific method? is not sufficient to motivate either economists or editors of professional journals to ensure the replicability of published results. We enumerate the costs and benefits of mandatory data and code archives, (...)
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  2. Richard G. Anderson, William H. Greene, Bruce D. McCullough & Hrishikesh D. Vinod (2008). The Role of Data/Code Archives in the Future of Economic Research. Journal of Economic Methodology 15 (1):99-119.score: 870.0
  3. V. N. Mosesso Jr, L. H. Brown, H. L. Greene, T. A. Schmidt, T. P. Aufderheide & M. R. Sayre (2005). Woolhead G, Calnan M, Dieppe P, Tadd. Cambridge Quarterly of Healthcare Ethics 14:240-242.score: 280.0
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  4. Ruth R. Faden, Liza Dawson, Alison S. Bateman‐House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Xiao‐Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel, Davor Solter, Sonia M. Suter, Catherine M. Verfaillie, Leroy B. Walters & John D. Gearhart (2003). Public Stem Cell Banks: Considerations of Justice in Stem Cell Research and Therapy. Hastings Center Report 33 (6):13-27.score: 240.0
    If stem cell-based therapies are developed, we will likely confront a difficult problem of justice: for biological reasons alone, the new therapies might benefit only a limited range of patients. In fact, they might benefit primarily white Americans, thereby exacerbating long-standing differences in health and health care.
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  5. Anthony J. Greene & William B. Levy (2000). Individual Differences: Variation by Design. Behavioral and Brain Sciences 23 (5):676-677.score: 240.0
    Stanovich & West (S&W) appear to overlook the adaptivity of variation. Behavioral variability, both between and within individuals, is an absolute necessity for phylogenetic and ontological adaptation. As with all heritable characteristics, inter-individual behavioral variation is the foundation for natural selection. Similarly, intra-individual variation allows a broad exploration of potential solutions. Variation increases the likelihood that more optimal behaviors are available for selection. Four examples of the adaptivity of variation are discussed: (a) Genetic variation as it pertains to behavior and (...)
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  6. William Nelson, Mary Ann Greene & Alan West (2010). Rural Healthcare Ethics: No Longer the Forgotten Quarter. Cambridge Quarterly of Healthcare Ethics 19 (04):510-517.score: 240.0
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  7. Elizabeth F. Loftus, Edith Greene & Kirk H. Smith (1980). How Deep is the Meaning of Life? Bulletin of the Psychonomic Society 15 (4):282-284.score: 240.0
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  8. Thomas C. Greene, Paul A. Bell & William N. Boyer (1983). Coloring the Environment: Hue, Arousal, and Boredom. Bulletin of the Psychonomic Society 21 (4):253-254.score: 240.0
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  9. Peter H. Greene (1985). Task Analysis of a Style of Behavior. Behavioral and Brain Sciences 8 (1):155-155.score: 240.0
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  10. Hilary Bok Mueller Agnew, Danw Brock, Aravinda Chakravarti, Xiao-Jiang Gao, Mark Greene, John A. Hansen, Patricia A. King, Stephen J. O'brien, David H. Sachs & Kathryn E. Schill (2003). Public Stem Cell Banks. Hastings Center Report 33 (6):13-27.score: 240.0
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  11. Liza Dawson, Alison S. Bateman-House, Dawn Mueller Agnew, Hilary Bok, Dan W. Brock, Aravinda Chakravarti, Mark Greene, Patricia King, Stephen J. O'Brien, David H. Sachs, Kathryn E. Schill, Andrew Siegel & Davor Solter (2003). Safety Issues In Cell-Based Intervention Trials. Fertility and Sterility 80 (5):1077-1085.score: 240.0
    We report on the deliberations of an interdisciplinary group of experts in science, law, and philosophy who convened to discuss novel ethical and policy challenges in stem cell research. In this report we discuss the ethical and policy implications of safety concerns in the transition from basic laboratory research to clinical applications of cell-based therapies derived from stem cells. Although many features of this transition from lab to clinic are common to other therapies, three aspects of stem cell biology pose (...)
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  12. William J. FitzPatrick, Cheryl Misak, Mark Greene, Daniel Statman, Brian Barry & Kimberley Brownlee (2008). 10. Kristin Shrader‐Frechette, Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health Kristin Shrader‐Frechette, Taking Action, Saving Lives: Our Duties to Protect Environmental and Public Health (Pp. 757-761). [REVIEW] Ethics 118 (4).score: 240.0
     
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  13. Charles H. Greene, Andrew J. Pershing, Thomas M. Cronin & Nicole Ceci (2008). Arctic Climate Change and its Impacts on the Ecology of the North Atlantic. In Carolyn Merchant (ed.), Ecology. Humanity Books. S24 - S38.score: 240.0
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  14. H. Rex Greene (2013). Do Everything. Narrative Inquiry in Bioethics 3 (3):275-280.score: 240.0
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  15. Herbert W. Greene & H. Darnley Naylor (1907). Doubtful Syllables in Iambic Senarii. Classical Quarterly 1 (04):304-.score: 240.0
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  16. William Greene (2001). Econometric Software. In N. J. Smelser & B. Baltes (eds.), International Encyclopedia of the Social and Behavioral Sciences.score: 240.0
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  17. William A. Greene & Harry G. Wirth (1974). Operant Conditioning of the Skin Resistance Response with Different Intensities of Light Flashes. Bulletin of the Psychonomic Society 4 (3):177-179.score: 240.0
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  18. Anthony J. Greene, Barbara Spellman, Jeffery A. Dusek, Howard B. Eichenbaum & William B. Levy (2001). Relational Learning with and Without Awareness: Transitive Inference Using Nonverbal Stimuli in Humans. Memory and Cognition 29 (6):893-902.score: 240.0
     
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  19. William Batchelder Greene (1849/1981). Transcendentalism (1849) ; and, Equality (1849): Facsimile Reproductions. Scholars' Facsimiles & Reprints.score: 240.0
  20. David H. Greene (1958). The Fighting Irish. Renascence 11 (1):27-29.score: 240.0
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  21. H. D. Kimmel & W. A. Greene (1964). Disinhibition in GSR Conditioning as a Function of the Number of CS-UCS Trials and Temporal Location of the Novel Stimulus. Journal of Experimental Psychology 68 (6):567.score: 240.0
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  22. Jeremy M. Wolfe, Melissa L.-H. Võ, Karla K. Evans & Michelle R. Greene (2011). Visual Search in Scenes Involves Selective and Nonselective Pathways. Trends in Cognitive Sciences 15 (2):77-84.score: 240.0
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  23. S. L. Greenslade (1962). William Chase Greene: Augustine: City of God. With an English Translation. Vol. Vi. (Loeb Classical Library.) Pp. Viii+454. London: Heinemann, 1960. Cloth, 18s. Net. [REVIEW] The Classical Review 12 (01):98-.score: 140.0
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  24. R. W. Livingstone (1924). The Achievement of Greece The Achievement of Greece: A Chapter in Human Experience. By William Chase Greene, Ph.D. Pp. Viii + 334. Cambridge, U.S.A.: Harvard University Press, 1923. Price 16s. [REVIEW] The Classical Review 38 (7-8):185-186.score: 140.0
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  25. J. Tate (1945). Moira William Chase Greene: Moira: Fate, Good, and Evil in Greek Thought. Pp. Viii+450. Cambridge, Mass.: Harvard University Press (London: Milford), 1944. Cloth, $5.00. [REVIEW] The Classical Review 59 (01):12-14.score: 140.0
  26. M. L. Clarke (1968). Two Approaches to Greece Peter D. Arnott: An Introduction to the Greek World. Pp. Xii + 238; 16 Plates. London: Macmillan, 1967. Cloth, 30s. Net. William Chase Greene: The Achievement of Greece. Pp. X + 334. London: Allen and Unwin, 1966 (Reprint: First Published 1923). Cloth, 52s. 6d. Net. [REVIEW] The Classical Review 18 (01):103-105.score: 140.0
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  27. Alexander Klein (2009). On Hume on Space: Green's Attack, James' Empirical Response. Journal of the History of Philosophy 47 (3):pp. 415-449.score: 102.0
    ABSTRACT. Associationist psychologists of the late 19th-century premised their research on a fundamentally Humean picture of the mind. So the very idea of mental science was called into question when T. H. Green, a founder of British idealism, wrote an influential attack on Hume’s Treatise. I first analyze Green’s interpretation and criticism of Hume, situating his reading with respect to more recent Hume scholarship. I focus on Green’s argument that Hume cannot consistently admit real ideas of spatial relations. I then (...)
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  28. William J. Mander (2012). T. H. Green, Kant, and Hegel on Free Will. Idealistic Studies 42 (1):69-89.score: 87.0
    Scholars have remained undecided how much the British Idealists owe to Hegel, how much to Kant, and how much they may be credited with minting a new intellectual coinage of their own. By way of a detailed examination of T. H. Green’s metaphysics of free will and how it stands to both its Kantian and its Hegelian predecessors, this paper attempts to make some headway on that longstanding question of pedigree. It is argued that by translating previously naturalistic considerations about (...)
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  29. A. Hudson-Williams (1974). R. P. H. Green: The Poetry of Paulinus of Nola: A Study of His Latinity. (Collection Latomus, 120.) Pp. 146. Brussels: Latomus, 1971. Paper, 275 B.Fr. [REVIEW] The Classical Review 24 (02):298-299.score: 73.0
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  30. Malcolm Green (1972). William H. McNeill and Jean W. Sedlar (Eds.): The Classical Mediterranean World. Pp. Xii + 300; 3 Maps. New York: Oxford University Press, 1969. Stiff Paper, 65P. [REVIEW] The Classical Review 22 (01):138-139.score: 73.0
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  31. Howard Williams (1987). T.H. Green, Lectures on the Principles of Political Obligation and Other Writings. History of European Ideas 8 (3):399-400.score: 73.0
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  32. Harry F. Williams (1987). Glyn S. Burgess and Robert A. Taylor, Eds., with Alan Deyermond, Denni Green, and Beryl Rowland, The Spirit of the Court. Selected Proceedings of the Fourth Congress of the International Courtly Literature Society (Toronto 1983). Woodbridge, Suffolk, and Dover, N.H.: D. S. Brewer, 1985. Pp. 408. $59.25. [REVIEW] Speculum 62 (2):392-394.score: 63.0
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  33. Maria Dimova-Cookson (2003). A New Scheme of Positive and Negative Freedom: Reconstructing T. H. Green on Freedom. Political Theory 31 (4):508-532.score: 56.0
    This article offers a new scheme of the relation between positive and negative freedom that is based on a retrieval of T. H. Green's theory of freedom and on further reconstructions of his theory. Some of the distinctions in the literature have proven difficult to sustain, and this has resulted in a weakening of the dichotomy in principle, and of the concepts of positive and negative freedom independently of each other. The main distinction between negative and positive freedom offered here (...)
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  34. Alexander Klein (2007). The Rise of Empiricism: William James, Thomas Hill Green, and the Struggle Over Psychology. Dissertation, Indiana University, Bloomingtonscore: 56.0
    The concept of empiricism evokes both a historical tradition and a set of philosophical theses. The theses are usually understood to have been developed by Locke, Berkeley, and Hume. But these figures did not use the term “empiricism,” and they did not see themselves as united by a shared epistemology into one school of thought. My dissertation analyzes the debate that elevated the concept of empiricism (and of an empiricist tradition) to prominence in English-language philosophy. -/- In the 1870s and (...)
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  35. James W. Allard (2010). T.H. Green's Theory of Positive Freedom: From Metaphysics to Political Theory (Review). Journal of the History of Philosophy 48 (4):538-539.score: 56.0
    Although T. H. Green is primarily remembered today as a moral and political philosopher, many of his philosophical concerns owe their origins to the Victorian crisis of faith in which a widespread belief in the literal truth of Scripture confronted seemingly incompatible scientific theories. Green attributed this crisis to the inability of science and religion to find accommodation in the popular version of empiricism widely accepted by educated men and women of his day. In his 371-page introduction to Hume’s Treatise, (...)
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  36. David Owen Brink (2003). Perfectionism and the Common Good: Themes in the Philosophy of T.H. Green. Oxford University Press.score: 56.0
    David Brink presents a study of T. H. Green's Prolegomena to Ethics (1883), a classic of British idealism. Green develops a perfectionist ethical theory that brings together the best elements in the ancient and modern traditions and that provides the moral foundations for Green's own influential brand of liberalism. Brink's book situates the Prolegomena in its intellectual context, examines its main themes, and explains Green's enduring significance for the history of ethics and contemporary ethical theory.
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  37. Maria Dimova-Cookson & W. J. Mander (eds.) (2006). T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.score: 56.0
    Recent years have seen a growth of interest in the great English idealist thinker T. H. Green (1836-82) as philosophers have begun to overturn received opinions of his thought and to rediscover his original and important contributions to ethics, metaphysics, and political philosophy. This collection of essays by leading experts, all but one published here for the first time, introduces and critically examines his ideas both in their context and in their relevance to contemporary debates.
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  38. Maria Dimova (1998). T.H. Green as a Phenomenologist: Linking British Idealism and Continental Phenomenology. Angelaki 3 (1):77 – 88.score: 56.0
    (1998). T.H. Green as a phenomenologist: linking British idealism and continental phenomenology. Angelaki: Vol. 3, Impurity, authenticity and humanity, pp. 77-88.
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  39. O. Anderson (1991). The Feminism of T.H. Green: A Late-Victorian Success Story? History of Political Thought 12 (4):671-693.score: 56.0
    Rather surprisingly, T.H.Green's ideas on women and the family are as neglected today as they were immediately after his death in 1882, when his thought was first interpreted for a wider public by his colleagues and friends.1 Silence on such matters in the 1880s is not remarkable. It is odd, however, that it persists today, despite recent intense concern with the history of women and the family, including their place in political thought, and despite reviving philosophical interest in the British (...)
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  40. David O. Brink (2006). Self-Realization and the Common Good : Themes in T.H. Green. In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.score: 56.0
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  41. M. Carter (1999). Ball, Bosanquet and the Legacy of T.H. Green. History of Political Thought 20 (4):674-694.score: 56.0
    This paper challenges the commonplace view of T.H. Green and his followers: that they divided politically into left and right groups depending on their views of socialism, state action and the individual. By examining in detail the work of Green's followers, Bernard Bosanquet and Sidney Ball, this paper shows that there was, in fact, a broad consensus between the two on questions of the role of the state. This has significant implications for the understanding of idealism, the work of Bosanquet (...)
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  42. Maria Dimova-Cookson (2001). T.H. Green's Moral and Political Philosophy: A Phenomenological Perspective. Palgrave.score: 56.0
    This book offers a new phenomenological interpretation of T.H. Green's (1836-1882) philosophy and political theory. By analyzing his theory of human practice, the moral idea, the common good, freedom and human rights, the book demonstrates that Green joins the same tradition as Kantian and Husserlian transcendentalism. The book offers a reconstruction of Green's idealism and demonstrates its potential to address contemporary debates on the nature of moral agency, positive and negative freedom and on justifying human rights.
     
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  43. Duncan Kelly (2006). Idealism and Revolution: T.H. Green's Four Lectures on the English Commonwealth. History of Political Thought 27 (3):505-542.score: 56.0
    In January 1867 T.H. Green gave a series of Four Lectures on the English Commonwealth to the Edinburgh Philosophical Institute, which were then published, on the testimony of 'competent judges', in the third volume of his Collected Works edited by R.L. Nettleship. Green's family background ensured that he had strong interests in the history of Puritanism and the figure of Oliver Cromwell, and he was thoroughly immersed in many of the political and religious controversies of the later quarter of the (...)
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  44. Avital Simhony (2006). Rights That Bind : T.H. Green on Rights and Community. In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.score: 56.0
     
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  45. Avital Simhony (2006). Unnatural Rights: T. H. Green on Rights and Community. In Maria Dimova-Cookson & William J. Mander (eds.), T. H. Green: Ethics, Metaphysics, and Political Philosophy. Clarendon Press.score: 56.0
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  46. Colin Tyler (2006). Contesting the Common Good : T.H. Green and Contemporary Republicanism. In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.score: 56.0
     
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  47. Andrew Vincent (2006). Metaphysics and Ethics in the Philosophy of T.H. Green. In Maria Dimova-Cookson & W. J. Mander (eds.), T.H. Green: Ethics, Metaphysics, and Political Philosophy. Oxford University Press.score: 56.0
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  48. H. D. Lewis (1952). Individualism and Collectivism: A Study of T. H. Green. Ethics 63 (1):44-63.score: 48.7
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  49. H. Sidgwick (1901). The Philosophy of T. H. Green. Mind 10 (37):18-29.score: 48.7
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  50. Denys P. Leighton (2004). The Greenian Moment: T.H. Green, Religion, and Political Argument in Victorian Briatin. Imprint Academic.score: 48.7
    This book views Green's philosophical opus through his public life and political commitments. It demonstrates how his main ethical and political conceptions -- his idea of 'self realisation' and his theory of individuality within community -- were informed by evangelical theology, popular Protestantism and an idea of the English national consciousness as formed by religious conflict. While the significance of Kant and Hegel is acknowledged, it is argued that 'indigenous' qualities of Green's teachings resonated with Victorian Liberal values.
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