Search results for 'William H. Smith' (try it on Scholar)

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  1.  7
    Jeremy Black, Graham Cunningham, Eleanor Robson, Gábor Zólyomi, Leslie Brubaker, Julia Mh Smith, Claude Calame, Silvio Cataldi, Angelos Chaniotis & Randall Baldwin Clark (2005). Alter, Stephen G. William Dwight Whitney and the Science of Language. Balti-More: Johns Hopkins University Press, 2005. Xvi+ 339 Pp. Cloth, $49.95. Anagnostopoulos, Konstantinos Napoleonta, Ed. Pindãrou ÉOlumpiÒnikoi. From Codices 1062 and 1081 of The National Library of Greece, with Facsimiles of the Codices, Prefatory Material and Commentary, a Trans. Into English by William H. [REVIEW] American Journal of Philology 126:469-473.
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  2. A. Mark Smith (2002). Johannes Kepler, Optics. Paralipomena to Witelo & Optical Part of Astronomy. English Translation by William H. Donahue. Sante Fe: Green Lion Press, 2000. Pp. XV+459. Isbn 1-888009-12-8. $55.00. [REVIEW] British Journal for the History of Science 35 (2).
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  3. D. J. Smith (1997). William H. Calvin, How Brains Think. Journal of Consciousness Studies 4:381-381.
     
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  4.  12
    William Benjamin Smith (1911). Comment by William Benjamin Smith. The Monist 21 (1):119-124.
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  5. Baruch Levine, John Day & William Robertson Smith (1997). Lectures on the Religion of the Semites, Second and Third Series [by William Robertson Smith]. Journal of the American Oriental Society 117 (3):617.
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  6. Roger Smith (1992). Alfred Russel Wallace. An Anthology of His Shorter Writings, Edited by Charles H. Smith. Oxford: Oxford University Press, 1991. Pp. X + 551. ISBN 0-19-857725-7. £40.00. [REVIEW] British Journal for the History of Science 25 (4):482.
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  7.  53
    William Smith (2010). Robert Sokolowski: Phenomenology of the Human Person. [REVIEW] Husserl Studies 26 (3):225-232.
    Robert Sokolowski: Phenomenology of the Human Person Content Type Journal Article DOI 10.1007/s10743-010-9079-1 Authors William / H. Smith, Department of Philosophy, Seattle University, 901 12th Avenue, Seattle, WA 98122, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 3.
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  8. A. Smith (1982). EWTON-SMITH, W. H.: "The Structure of Time". [REVIEW] Australasian Journal of Philosophy 60:371.
     
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  9.  24
    William Hosmer Smith (2011). The Phenomenology of Moral Normativity. Routledge.
    The topic of this book is a fundamental philosophical question: why should I be moral? Philosophers have long been concerned with the legitimacy of morality's claim on us, especially with morality's ostensible aim to motivate certain actions of all persons unconditionally. While the problem of moral normativity - that is, the justification of the binding force of moral claims - has received extensive treatment analytic moral theory, little attention has been paid to the potential contribution that phenomenology might make to (...)
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  10. Harlan J. Smith (1991). The Space Telescope: A Study of NASA, Science, Technology, and PoliticsRobert W. Smith Paul A. Hanle Robert H. Kargon Joseph N. Tatarewicz. [REVIEW] Isis 82 (3):600-601.
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  11. Harold Hopper Titus, Marilyn S. Smith & Richard T. Nolan (1979). Living Issues in Philosophy [by] Harold H. Titus, Marilyn S. Smith [and] Richard T. Nolan. --. Van Nostrand.
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  12. Harold Hopper Titus & Marilyn S. Smith (1974). Living Issues in Philosophy [by] Harold H. Titus [and] Marilyn S. Smith.
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  13. Brad Hooker, Elinor Mason, Dale E. Miller, D. W. Haslett, Shelly Kagan, Sanford S. Levy, David Lyons, Phillip Montague, Tim Mulgan, Philip Pettit, Madison Powers, Jonathan Riley, William H. Shaw, Michael Smith & Alan Thomas (2000). Morality, Rules, and Consequences: A Critical Reader. Rowman & Littlefield Publishers.
    What determines whether an action is right or wrong? Morality, Rules, and Consequences: A Critical Reader explores for students and researchers the relationship between consequentialist theory and moral rules. Most of the chapters focus on rule consequentialism or on the distinction between act and rule versions of consequentialism. Contributors, among them the leading philosophers in the discipline, suggest ways of assessing whether rule consequentialism could be a satisfactory moral theory. These essays, all of which are previously unpublished, provide students in (...)
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  14.  78
    William H. Smith (2007). Why Tugendhat's Critique of Heidegger's Concept of Truth Remains a Critical Problem. Inquiry 50 (2):156 – 179.
    With what right and with what meaning does Heidegger use the term 'truth' to characterize Dasein's disclosedness? This is the question at the focal point of Ernst Tugendhat's long-standing critique of Heidegger's understanding of truth, one to which he finds no answer in Heidegger's treatment of truth in §44 of Being and Time or his later work. To put the question differently: insofar as unconcealment or disclosedness is normally understood as the condition for the possibility of propositional truth rather than (...)
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  15.  7
    Mark F. Stasson, William G. Hawkes, H. David Smith & Walter M. Lakey (1993). The Effects of Probability Ambiguity on Preferences for Uncertain Two-Outcome Prospects. Bulletin of the Psychonomic Society 31 (6):624-626.
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  16.  31
    William H. Smith (2010). What is Postmetaphysics? Zabala on the Question of Being. Comparative and Continental Philosophy 2 (1):117-131.
    A Review of The Remains of Being: Hermeneutic Ontology after Metaphysics , by Santiago Zabala This essay offers a critical assessment of Santiago Zabala’s recent book, The Remains of Being: Hermeneutic Ontology After Metaphysics, with the intent of bringing to light Zabala’s most provocative claims about hermeneutics, post-Heideggerian ontology, and the future of philosophy in the postmetaphysical epoch. After reflecting on the aims (section II) and structure of Zabala’s book (section III), the essay attempts to make clear certain tensions that (...)
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  17.  5
    William R. Newman, Pamela H. Smith & Bruce T. Moran (2006). Turning Up The Mould, In Search Of The Gold. Metascience 15 (3):471-489.
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  18.  3
    Donald H. Bullock & William C. Smith (1953). An Effect of Repeated Conditioning-Extinction Upon Operant Strength. Journal of Experimental Psychology 46 (5):349.
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  19.  1
    Clinton Collins, Rita M. Bean, Richard A. Brosio, Diane M. Dunlap, Harvey H. Neufeldt, Joan K. Smith, Donald Arnstine, William Casement & Mary E. Henry (1992). Book Review Section 1. [REVIEW] Educational Studies 23 (1):18-69.
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  20. William Kelley Wright, Gordon H. Clark & T. V. Smith (1933). Readings in Ethics. Philosophical Review 42 (5):534.
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  21.  69
    William L. Davidson, J. H. Muirhead, A. E. Taylor, J. Ellis McTaggart, T. B., Norman Smith, J. B. Baillie & A. W. Benn (1903). New Books. [REVIEW] Mind 12 (48):544-557.
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  22.  3
    Joseph H. Smith & William Kerrigan (1987). Pragmatism's Freud: The Moral Disposition of Psychoanalysis. Journal of Aesthetics and Art Criticism 45 (4):427-429.
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  23.  18
    John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal (1998). Book Reviews and Notices. [REVIEW] International Journal of Hindu Studies 2 (2):267-310.
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  24.  6
    Eleanor J. Gibson, Carol H. Bishop, William Schiff & Jesse Smith (1964). Comparisons of Meaningfulness and Pronunciability as Grouping Principles in the Perception and Retention of Verbal Material. Journal of Experimental Psychology 67 (2):173.
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  25.  7
    Donald H. Smith (1991). William Ball: Pylos: A Colour Filmstrip with Commentary. Pp. 52; 57 Frames. Congleton, Cheshire: Old Vicarage Publications, 1990. Paper, £9.75 the Set (Filmstrip Only, £5.25; Commentary Only, £4.95). [REVIEW] The Classical Review 41 (01):250-251.
  26. Tom Conley, Joseph H. Smith & William Kerrigan (1986). Taking Chances: Derrida, Psychoanalysis, and Literature. Substance 15 (2):131.
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  27. Phillip L. Smith, Lawrence D. Klein, Kristin Egelhof, Neela Trivedi, Mary P. Hoy, Harold J. Frantz, J. Theodore Klein, Phillip H. Steedman, William E. Roweton, Mary Jeanne Munroe, Larry Janes, Beverly Lindsay, Ellen Hay Schiller, Paul Albert Emoungu, F. Michael Perko, Susan Frissell, Stephen K. Miller, Samuel M. Vinocur, Gilbert Jr, Elizabeth Sherman Swing & Gerald A. Postiglione (1981). Book Review Section 3. [REVIEW] Educational Studies 12 (4):483-514.
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  28. Joseph H. Smith & William Kerrigan (1989). Images in Our Souls: Cavell, Psychoanalysis, and Cinema. Journal of Aesthetics and Art Criticism 47 (2):184-186.
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  29. Brian J. Spittle, Samuel M. Vinocur, Virginia Underwood, Robert L. Leight, L. Glenn Smith, Harold M. Bergsma, Robert H. Graham, William M. Bart, George D. Dalin, Lyle S. Maynard, Fred Drewe, Theodore Hutchcroft, Francesco Cordasco, Frank Andrews Stone, Roy R. Nasstrom, Edward B. Goellner, Margaret Gillett, Robert E. Belding, Kenneth V. Lottich & Arden W. Holland (1981). Book Review Section 1. [REVIEW] Educational Studies 12 (4):431-459.
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  30.  29
    Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
    John E. Smith has contributed to contemporary philosophy in primarily four distinct capacities; first, as a philosopher of religion and God; second, as an indefatigable defender of philosophical reflection in its classical sense ( a sense inclusive of, but not limited to, metaphysics); third, as a participant in the reconstruction of experience and reason so boldly inaugurated by Hegel then redically transformed by the classical American pragmatists, and significantly augmented by such thinkers as Josiah Royce, william Earnest Hocking, (...)
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  31.  3
    C. R. H., B. Dousmanis & William Marris (1935). H Ilias Kai o Trwikos PolemosThe Iliad of Homer. Journal of Hellenic Studies 55:104.
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  32. Johann Gottlieb Fichte & William Smith (1848). The Popular Works of Johann Gottlieb Fichte, Tr., with a Memoir of the Author by W. Smith.
     
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  33. Johann Gottlieb Fichte & William Smith (1906). The Vocation of Man, Tr. By W. Smith.
     
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  34. W. H. Smith (1839). A Discourse on Ethics of the School of Paley. William Pickering.
     
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  35. Adam Smith, R. H. Campbell, A. S. Kinner, V. B. Todd, E. C. Mossner & I. S. Ross (1979). An Inquiry into Nature and Causes of the Weatlh of Nations, 2 vol., coll. « The Glasgow Edition of the Works and Correspondence of Adam Smith ». coll. « The Glasgow Edit... ». [REVIEW] Revue Philosophique de la France Et de l'Etranger 169 (2):235-236.
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  36. H. L. Smith (1910). Hawes, C. H. And H. B.: Crete, the Forerunner of Greece. Classical World: A Quarterly Journal on Antiquity 4:166.
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  37. Pamela H. Smith (2002). Lyndy Abraham, a dictionary of alchemical imagery. Cambridge: Cambridge university press, 1998. Pp. XXII+249. Isbn 0-521-00000-9. £16.95, $24.95 . Hans-Werner schütt, auf der suche nach dem Stein der weisen: Die geschichte der alchemie. München: C. H. Beck, 2000. Pp. 602. Isbn 3-406-46638-9. Dm 68.50. [REVIEW] British Journal for the History of Science 35 (3).
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  38. William K. Smith & Alfred Watson (1892). The Smith-Watson System of Memory & Mental Training, by W.K. Smith and A. Watson.
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  39. Ludwik Sternbach & H. Daniel Smith (1981). The Smith Āgama Collection: Sanskrit Books and Manuscripts Relating to Pāñcarātra Studies. A Descriptive CatalogThe Smith Agama Collection: Sanskrit Books and Manuscripts Relating to Pancaratra Studies. A Descriptive Catalog. Journal of the American Oriental Society 101 (4):479.
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  40. William Lane Craig & Quentin Smith (1993). Theism, Atheism, and Big Bang Cosmology. Oxford University Press.
    Contemporary science presents us with the remarkable theory that the universe began to exist about fifteen billion years ago with a cataclysmic explosion called "the Big Bang." The question of whether Big Bang cosmology supports theism or atheism has long been a matter of discussion among the general public and in popular science books, but has received scant attention from philosophers. This book sets out to fill this gap by means of a sustained debate between two philosophers, William Lane (...)
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  41.  5
    Nicholas H. Smith (1997). Strong Hermeneutics: Contingency and Moral Identity. Routledge.
    Strong Hermeneutics presents a compelling case for the importance of hermeneutics in understanding ethics today. It provides a critical comparison of the enlightenment view of ethics with the postmodern or "weak" view of ethics. The weak view, which Nicholas H. Smith traces back to Nietzsche and identifies in the recent work of Rorty and Lyotard, is skeptical of any universal principles in ethics. The enlightenment view, starting with Kant and taken up in the work of Habermas, casts identity as (...)
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  42. François Duchesneau & Justin E. H. Smith (eds.) (2016). The Leibniz-Stahl Controversy. Yale University Press.
    Editors François Duchesneau and Justin E. H. Smith offer readers the first fully annotated English translation of the eighteenth-century correspondence commonly known as the Leibniz-Stahl controversy. The written exchange of opposing philosophical views on divine action, the order of nature, causality and teleology, and the relationship of the soul to the body that took place from 1709 to 1711 between the mathematician and philosopher Gottfried Wilhelm Leibniz and Georg Ernst Stahl, a chemist and physician at the court of King (...)
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  43.  7
    M. B. E. Smith (2000). Review Essay / Can a Lawyer Be Happy? Criminal Justice Ethics 19 (2):44-52.
    William H. Simon, The Practice of Justice: A Theory of Lawyers? Ethics Cambridge, MA: Harvard University Press, 1998, viii + 253 pp.
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  44. F. B. Smith (1973). Radical Artisan William James Linton, 1812-97. Monograph Collection (Matt - Pseudo).
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  45. Holly M. Smith (1983). Intercourse and Moral Responsibility for the Fetus. In William B. Bondesson, H. Tristram Englehardt, Stuart Spicker & Daniel H. Winship (eds.), Abortion and the Status of the Fetus. D. Reidel
    in Abortion and the Status of the Fetus, Volume XIII of the series, “Philosophy of Medicine,” eds. William B. Bondeson, H. Tristram Englehardt, Stuart Spicker, and Daniel H. Winship (Dordrecht, Holland/Boston, Massachusetts: D. Reidel, 1983), pp. 229-245.
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  46.  3
    Crosbie Smith (1976). Natural Philosophy and Thermodynamics: William Thomson and ‘The Dynamical Theory of Heat’. British Journal for the History of Science 9 (3):293-319.
    William Thomson's image as a professional mathematical physicist who adheres, particularly in his work in classical thermodynamics, to a strict experimental basis for his science, avoids speculative hypotheses, and becomes renowned for his omission of philosophical declarations has been reinforced in varying degrees by those historians who have attempted, as either admirers or critics of Thomson, to describe and assess his life. J. G. Crowther, for example, sees him as a thinker of great intellectual strength, but deficient in intellectual (...)
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  47.  1
    Crosbie Smith (2006). Engineering the Universe: William Thomson and Fleeming Jenkin on the Nature of Matter. Annals of Science 37 (4):387-412.
    Based largely on unpublished manuscript material from the Kelvin papers, and especially on a series of letters exchanged in 1867 between Fleeming Jenkin and William Thomson , this paper aims to examine the background and content of the Thomson-Jenkin speculations on the nature of matter. The letters formed an interlude in a long collaboration over electrical patents and raise the fundamental question of whether these speculations, involving the construction of a variety of conceptual models, derive primarily from older traditions (...)
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  48. Adam Smith (1976 (1776)). An Inquiry Into the Nature and Causes of the Wealth of Nations (Ed. R.H. Campbell, A.S. Skinner, and W. B. Todd). Oxford University Press.
    D. D. Raphael and A. L. Macfie (1976) II An Inquiry into the Nature and Causes of the Wealth of Nations, ed. R. H. Campbell and A. S. Skinner; textual editor W. B. Todd, 2 vols. (1976) III Essays on Philosophical Subjects, ed. W. P. D. Wightman  ...
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  49. Crosbie Smith (1989). William Hopkins and the Shaping of Dynamical Geology: 1830–1860. British Journal for the History of Science 22 (1):27-52.
    ‘Hitherto want of accuracy and definiteness have often been brought as a charge against geology, and sometimes only with too much justice’, wrote Archibald Geikie in a review of Sir Roderick Murchison's Siluria . ‘We seem now to be entering, however, upon a new era, when there will be infused into geological methods and speculation, some of the precision of the exact sciences’. Geikie's judgement echoed an appeal made some thirty years earlier by William Hopkins that the science of (...)
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  50.  2
    A. B. Ramsay (1927). Some Translations 1. Clarendon Translations.—Euripides: Hecuba, by J. T. Sheppard; Medea, by F. L. Lucas; Alcestis, by H. Kynaston. Sophocles: Antigone, by R. Whitelaw. Oxford: Clarendon Press. Paper, Is. Net Each. 2. The Odyssey. Translated by Sir William Marris. Pp. 438. Oxford University Press. 8s. 6d. Net. 3. Aeschylus; Eumenides. Translated Into Rhyming Verse, with Introduction and Notes, by Gilbert Murray. Pp. Xiii + 63. London: George Allen and Unwin. Cloth, 2s. Net. 4. Choric Songs From Aeschylus, Selected From 'The Persians,' 'The Seven Against Thebes,' and 'Prometheus Bound,' with a Translation in English Rhythm. By E. S. Hoernle, I.C.S. Pp. 27 + 60. Oxford: Blackwell. Boards, 5s. Net. 5. Catullus LXIV. Translated Into English Verse by C. P. L. Dennis. Pp. 18. London: Burns Oates and Washbourne. Paper, Is. 3d. 6. Catullus in English Poetry. By Eleanor Shipley Duckett. Pp. Vii + 101. Smith College Classical Studies. Northampton, Massachusetts. Paper, 75 Cents. 7. Catullus—The. [REVIEW] The Classical Review 41 (2):62-64.
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