Search results for 'William H. Thorpe' (try it on Scholar)

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  1. John B. Cobb & William H. Thorpe (1977). Some Whiteheadian Comments on the Discussion. In John B. Cobb & David Ray Griffin (eds.), Mind in Nature. University Press of America
     
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  2.  3
    C. R. H., B. Dousmanis & William Marris (1935). H Ilias Kai o Trwikos PolemosThe Iliad of Homer. Journal of Hellenic Studies 55:104.
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  3. Pamela J. Asquith (1980). Nineteenth and Twentieth Centuries The Origins and Rise of Ethology: The Science of the Natural Behaviour of Animals. By William H. Thorpe. London: Heinemann Educational Books, 1979. Pp. Xi + 174. £5.90. [REVIEW] British Journal for the History of Science 13 (3):273.
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  4.  10
    A. L. H. (1939). American Psychology Before William James. [REVIEW] Journal of Philosophy 36 (14):390-391.
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  5.  10
    A. L. H. (1938). In the Spirit of William James. [REVIEW] Journal of Philosophy 35 (18):489-490.
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  6.  9
    T. C. H. (1936). The Logic of William of Ockham. [REVIEW] Journal of Philosophy 33 (9):247-248.
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  7.  9
    W. S. H. (1936). William Torrey Harris, 1835-1935. [REVIEW] Journal of Philosophy 33 (13):359-359.
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  8.  7
    W. S. H. (1934). Cardinal Newman and William Froude, F.R.S. A Correspondence. [REVIEW] Journal of Philosophy 31 (5):139-139.
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  9.  21
    M. Bloodgood James, H. Turnley William & E. Mudrack Peter (forthcoming). Ethics Instruction and the Perceived Acceptability of Cheating. Journal of Business Ethics.
    This study examined whether undergraduate students’ perceptions regarding the acceptability of cheating were influenced by the amount of ethics instruction the students had received and/or by their personality. The results, from a sample of 230 upper-level undergraduate students, indicated that simply taking a business ethics course did not have a significant influence on students’ views regarding cheating. On the other hand, Machiavellianism was positively related to perceiving that two forms of cheating were acceptable. Moreover, in testing for moderating relationships, the (...)
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  10.  20
    M. Bloodgood James, H. Turnley William & Peter Mudrack (2008). The Influence of Ethics Instruction, Religiosity, and Intelligence on Cheating Behavior. Journal of Business Ethics 82 (3).
    This study examines the influence of ethics instruction, religiosity, and intelligence on cheating behavior. A sample of 230 upper level, undergraduate business students had the opportunity to increase their chances of winning money in an experimental situation by falsely reporting their task performance. In general, the results indicate that students who attended worship services more frequently were less likely to cheat than those who attended worship services less frequently, but that students who had taken a course in business ethics were (...)
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  11.  14
    H. Colby William, John Lantos Constance Dahlin & Myra Christopher John Carney (forthcoming). The National Consensus Project for Quality Palliative Care Clinical Practice Guidelines Domain 8: Ethical and Legal Aspects of Care. HEC Forum.
    In 2001, leaders with palliative care convened to discuss the standardization of palliative care and formed the National Consensus Project for Quality Palliative Care. In 2004, the National Consensus Project for Quality Palliative Care produced the first edition of Clinical Guidelines for Quality Palliative Care. The Guidelines were developed by leaders in the field who examined other national and international standards with the intent to promote consistent, accessible, comprehensive, optimal palliative care through the health care spectrum. Within the guidelines there (...)
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  12.  16
    Piers J. Hale (2010). Of Mice and Men: Evolution and the Socialist Utopia. William Morris, H.G. Wells, and George Bernard Shaw. [REVIEW] Journal of the History of Biology 43 (1):17 - 66.
    During the British socialist revival of the 1880s competing theories of evolution were central to disagreements about strategy for social change. In News from Nowhere (1891), William Morris had portrayed socialism as the result of Lamarckian processes, and imagined a non-Malthusian future. H.G. Wells, an enthusiastic admirer of Morris in the early days of the movement, became disillusioned as a result of the Malthusianism he learnt from Huxley and his subsequent rejection of Lamarckism in light of Weismann's experiments on (...)
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  13.  52
    Jaime Nubiola (2009). Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW] Anuario Filosófico 42 (1):222-223.
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (p. ix)—“is (...)
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  14.  74
    J. W. Stines (2008). William H. Poteat. Tradition and Discovery 35 (2):39-43.
    As is well known among readers of Tradition and Discovery, William H. Poteat was a central influence in bringing Michael Polanyi to the attention of American scholars and, particularly, to the interest of scholarship in religion and theology. Poteat’s own work was heavily impacted by Polanyi. In turn, Polanyi’s affiliation with Poteat at Duke and elsewhere clearly impressed and edified Polanyi and led to Polanyi’s request for Poteat’s collaboration with him on Meaning and to the prospect of Polanyi’s coming (...)
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  15.  35
    R. Taylor Scott (1993). William H. Poteat. Tradition and Discovery 20 (1):6-12.
    William H. Poteat’s thought, while indebted to Michael Polanyi, originates in Poteat’s own project of remembering all articulate significances to their pre-articulate grounding in the mindbody. He invented the term mindbody both to overstep the traditional distinction between mind and body and to name the living arche of all meaning and meaning-discernment. In focusing on the recovery of the mindbody as the bedrock ontological matrix for the aquisition of speech, the act of explicit reference par excellence, Poteat radicalizes and (...)
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  16.  10
    Phil Mullins (2009). William H. Poteat. Tradition and Discovery 36 (2):40-42.
    I here introduce a set of essays on William H. Poteat by quoting in full a 1968 letter from Poteat to Marjorie Grene. Poteat articulates reasons he cannot collaborate with Grene in editing the volume of Polanyi essays that was eventually published as Knowing and Being: Essays by Michael Polanyi in 1969.
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    R. Taylor Scott (1993). William H. Poteat: A Laudatio. Tradition and Discovery 20 (1):6-12.
    William H. Poteat’s thought, while indebted to Michael Polanyi, originates in Poteat’s own project of remembering all articulate significances to their pre-articulate grounding in the mindbody. He invented the term mindbody both to overstep the traditional distinction between mind and body and to name the living arche of all meaning and meaning-discernment. In focusing on the recovery of the mindbody as the bedrock ontological matrix for the aquisition of speech, the act of explicit reference par excellence, Poteat radicalizes and (...)
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  18. William H. Austin (1973). Religious Commitment and the Logical Status of Doctrines: WILLIAM H. AUSTIN. Religious Studies 9 (1):39-48.
    The great Falsification Debate about the logical status of religious beliefs seems fairly quiescent at present. Most philosophers of religion have opted for one or the other of two opposite responses to the falsificationists' challenge.
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  19. Tommy J. Curry (2016). The Philosophical Treatise of William H. Ferris: Selected Readings From the African Abroad or, His Evolution in Western Civilization. Rowman & Littlefield International.
    With a full introduction and textual commentary, this volume introduces William H. Ferris’s The African Abroad, a treatise on racial idealism, Black ethnology, and the evolution of Blacks from Negro to Negrosaxon, presenting the first evidence of a Black American idealist and evolutionary thinker in philosophy.
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  20. William H. Goetzmann (2000). William H. Emory: Soldier-ScientistDavid L. Norris James C. Milligan Odie B. Faulk. Isis 91 (1):164-165.
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  21. Ronald L. Hall & Dale W. Cannon (eds.) (2016). Recovering the Personal: The Philosophical Anthropology of William H. Poteat. Lexington Books.
    This book explores aspects of William H. Poteat’s philosophical anthropology, which proposes a post-critical alternative to the prevailing dualistic conception of the person and opens a path to recovery of the pre-reflective ontological ground of the person where our personhood can be recovered and re-appropriated.
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  22. William H. James (1971). Human Sexual Inadequacy. By William H. Masters and Virginia E. Johnson. Pp. X + 467. (Churchill, London, 1970.) Price £5.25. [REVIEW] Journal of Biosocial Science 3 (3):339-341.
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  23. Phil Oliver (2009). Review: H.G. Callaway (Ed.) James, A Pluralistic Universe by William James. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 37 (108).
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  24. William H. Riker (1993). The Economic and Political Liberalization of Socialism: The Fundamental Problem of Property Rights*: WILLIAM H. RIKER and DAVID L. WEIMER. Social Philosophy and Policy 10 (2):79-102.
    All our previous political experience, and especially, of course, the experience of Eastern Europe and Central Asia, offers little hope that democracy can coexist with the centralized allocation of economic resources. Indeed, simple observation suggests that a market economy with private property rights is a necessary, although not sufficient, condition for the existence of a democratic political regime. And this accords fully with the political theory of liberalism, which emphasizes that private rights, both civil and economic, be protected and secure. (...)
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  25. James Nickell, James W. Stines & William =Poteat (eds.) (1993). The Primacy of Persons and the Language of Culture: Essays by William H. Poteat. University of Missouri.
    Building upon the scholarship of Michael Polanyi, William Poteat has dedicated himself to offering an alternative model to the Cartesian dichotomy of mind and matter that has dominated Western thought for centuries. These essays, collected by James Nickell and James Stines, cover a wide range of subjects, from Poteat's analysis of the epistemological crisis brought on by the Cartesian program to his first attempts at formulating an alternative to the mind-body dichotomy. These essays relentlessly diagnose the present situation of (...)
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  26.  6
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  27.  47
    H. A. Bedau (1985). The Limits of Utilitarianism and Beyond:Utilitarianism and Beyond. Amartya Sen, Bernard Williams; The Limits of Utilitarianism. Harlan B. Miller, William H. Williams. [REVIEW] Ethics 95 (2):333-.
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  28.  21
    Jerry H. Bentley (2005). The Human Web: A Bird's-Eyeview of World History by J. R. McNeill and William H. McNeill. History and Theory 44 (1):102–112.
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  29.  10
    Neal C. Gillespie (1990). The Interface of Natural Theology and Science in the Ethology of W. H. Thorpe. Journal of the History of Biology 23 (1):1 - 38.
    It should be clear by now the extent to which many features of Thorpe's interpretation of animal behavior and of the animal mind rested, at bottom, not simply on conventional scientific proofs but on interpretive inferences, which in turn rested on a willingress to make extensions of human experience to animals. This, in turn, rested on his view of evolution and his view of reality. And these were governed by his natural theology, which was the fundamental stratum of his (...)
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  30.  13
    William Calvin, William H. Calvin , "Memory's Future," Psychology Today 34(2):55ff.
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
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  31. Roger Stuewer (1971). William H. Bragg's Corpuscular Theory of X-Rays and Γ-Rays. British Journal for the History of Science 5 (3):258-281.
    The modern corpuscular theory of radiation was born in 1905 when Einstein advanced his light quantum hypothesis; and the steps by which Einstein's hypothesis, after years of profound scepticism, was finally and fully vindicated by Arthur Compton's 1922 scattering experiments constitutes one of the most stimulating chapters in the history of recent physics. To begin to appreciate the complexity of this chapter, however, it is only necessary to emphasize an elementary but very significant point, namely, that while Einstein based his (...)
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  32.  1
    H. Simmons (1980). Review: Joram Hirschfeld, William H. Wheeler, Forcing, Arithmetic, Division Rings. [REVIEW] Journal of Symbolic Logic 45 (1):188-190.
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  33. William Goetzmann (2000). William H. Emory: Soldier-Scientist by David L. Norris; James C. Milligan; Odie B. Faulk. [REVIEW] Isis: A Journal of the History of Science 91:164-165.
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  34. H. S. Harris (1974). William H. Goetzmann "The American Hegelians". [REVIEW] Philosophy and Phenomenological Research 35 (1):117.
     
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  35. H. Hermes (1966). Carnap Rudolf. Introduction to Symbolic Logic and its Applications. Englische Übersetzung der XX 274 Meyer von William H. Und Wilkinson John. Dover Publications, Inc., New York 1958, Xiv + 241 S. [REVIEW] Journal of Symbolic Logic 31 (2):287.
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  36. William O. Reichert (1979). "A Political Art: Essays in Honor of George Woodcock": Edited by William H. New. [REVIEW] British Journal of Aesthetics 19 (4):373.
     
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  37. H. Simmons (1980). Hirschfeld Joram and Wheeler William H.. Forcing, Arithmetic, Division Rings. Lecture Notes in Mathematics, Vol. 454. Springer-Verlag, Berlin, Heidelberg, and New York, 1975, VII + 266 Pp. [REVIEW] Journal of Symbolic Logic 45 (1):188-190.
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  38. Various (2014). The Works of William H. Beveridge. Routledge.
    William Beveridge was a key figure in the modernization of British economic and social policy who published widely on unemployment and social security. Among his most notable works and reprinted in this set are, _Full Employment in a Free Society _, and _Pillars of Security_. Beveridge’s Report on social insurance was published in 1942. It proposed that all people of working age should pay a weekly national insurance contribution. In return, benefits would be paid to people who were sick, (...)
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  39. W. H. Walsh (1966). WILLIAM H. DRAY, "Philosophy of History". [REVIEW] History and Theory 5 (2):186.
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  40. W. H. Werkmeister & Eugene Francis Kaelin (eds.) (1981). Man and Value: Essays in Honor of William H. Werkmeister. University Presses of Florida.
     
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  41. Teresa Lockhart Stricklen (forthcoming). Book Review: Pastor: A Reader for Ordained Ministry Edited by William H. Willimon Abingdon, Nashville, 2002. 326 Pp. $25.00. ISBN 0-687-09788-6.;The Company of Preachers: Wisdom on Preaching Augustine to the Present Edited by Richard Lischer Eerdmans, Grand Rapids, 2002. 478 Pp. $29.00. ISBN 0-8028-4609-2. [REVIEW] Interpretation 58 (1):104-106.
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  42. Henry Laycock (1980). Karl Marx's Theory of History, a Defense by G. A. Cohen; Marx's Theory of History by William H. Shaw. Canadian Journal of Philosophy 10 (2):335-356.
    "Capital is moved as much and as little by the degradation and final depopulation of the human race, as by the probable fall of the earth into the sun. Apres moi le deluge! is the watchword of every capitalist and of every capitalist nation" (Marx, CAPITAL Vol 1, 380-381).
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  43.  10
    Richard H. King (2011). Review, H.G. Callaway (Ed.) William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW] Journal of American Studies 45 (3):623-625.
    A Pluralistic Universe is America's favourite philosopher's last complete work before he died in 1910. Nevertheless, it has been somewhat neglected as a final self-reckoning. Indeed the term "pragmatism" occurs pretty rarely in it, while "experience" and "pluralism" abound. As introduced and annotated by H.G. Callaway, the Cambridge Scholars edition offers some valuable background on James and the text itself, particularly for the nonspecialist reader. Besides retaining James's notes, Callaway has also provided his own glosses on important philosophical terms, translations (...)
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  44.  28
    Elizabeth Newman (2009). William H. Poteat and the Convertibility of Logic and Love. Tradition and Discovery 36 (2):50-53.
    My essay offers a personal reflection on Poteat as both a beloved teacher and philosopher. I suggest that Poteat’s teaching and writing had to do most radically with describing an alternative ontology to the ones that have haunted both modern and postmodern thought. Poteat’s ontology leads him to a profound embrace of the Incarnation and its liturgical celebration in the eucharist.
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  45.  11
    Lee C. Rice (1968). "The Fool has Said God Is Dead," by William H. Thompson. Modern Schoolman 45 (3):273-273.
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  46.  11
    Charles E. M. Dunlop (1999). William H. Calvin, How Brains Think: Evolving Intelligence, Then and Now. [REVIEW] Minds and Machines 9 (2):276-280.
  47.  10
    Wilfred L. LaCroix (1969). Theological Ethics. By Helmut Thielicke. Ed. William H. Lazareth. Modern Schoolman 47 (1):108-109.
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  48.  25
    Henry Laycock (1980). Critical Notice of G. A. Cohen, Karl Marx's Theory of History, A Defense; and William H. Shaw, Marx's Theory of History. Canadian Journal of Philosophy 10 (2):335-356.
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  49.  38
    James Wood Bailey (2001). William H. Shaw, Contemporary Ethics: Taking Account of Utilitarianism, Oxford, Blackwell, 1999, Pp. 311. Utilitas 13 (1):134.
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  50.  7
    Jeremy Black, Graham Cunningham, Eleanor Robson, Gábor Zólyomi, Leslie Brubaker, Julia Mh Smith, Claude Calame, Silvio Cataldi, Angelos Chaniotis & Randall Baldwin Clark (2005). Alter, Stephen G. William Dwight Whitney and the Science of Language. Balti-More: Johns Hopkins University Press, 2005. Xvi+ 339 Pp. Cloth, $49.95. Anagnostopoulos, Konstantinos Napoleonta, Ed. Pindãrou ÉOlumpiÒnikoi. From Codices 1062 and 1081 of The National Library of Greece, with Facsimiles of the Codices, Prefatory Material and Commentary, a Trans. Into English by William H. [REVIEW] American Journal of Philology 126:469-473.
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