Search results for 'William J. Bollom' (try it on Scholar)

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  1.  27
    William J. Bollom (1988). Ethics and Self-Regulation for CPAs in the U.S.A. Journal of Business Ethics 7 (1-2):55 - 61.
    This paper explores three questions: (1) Why should Certified Public Accountants (CPAs), as a group, adhere to their code of ethics? (2) Why should an individual CPA adhere to the code? (3) Of what significance are the answers to these questions in regards to possible changes in the accounting curriculum and the CPA profession's present concern for self-regulation through quality control reviews? The paper concludes that all college accounting majors should be required to take an ethics course and that the (...)
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  2. William Cobbett & M. J. (1874). Advice to Young Men, and, Incidentally, to Young Women, in the Middle and Higher Ranks of Life, in a Series of Letters. With Notes [Signed J.M.]. [REVIEW]
     
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  3.  7
    David A. Reidy, D. J. & D. Ph (2008). William Talbott's Which Rights Should Be Universal? [REVIEW] Human Rights Review 9 (2):181-191.
    In this review essay, I first set out and then subject to criticism the main claims advanced by William Talbott in his excellent recent book, “Which Rights Should be Universal?”. Talbott offers a conception of basic universal human rights as the minimally necessary and sufficient conditions to political legitimacy. I argue that his conception is at once too robustly liberal and democratic and too inattentive to key features of the rule of law to play this role. I suggest that (...)
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  4.  9
    P. J. (1958). William James, Philosopher and Man. Review of Metaphysics 12 (1):143-143.
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  5.  6
    T. S. J. (1919). Dreams in Greek Poetry The Dream in Homer and Greek Tragedy. By William Stuart Messer Ph.D. New York: Columbia University Press. London: Humphrey Milford, Oxford University Press, 1918. $1.25 Net and 5s. 6d. Net. [REVIEW] The Classical Review 33 (5-6):116-.
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  6.  4
    A. S. J. (1916). James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916). The Classical Review 30 (04):125-126.
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  7.  5
    S. R. J. (1895). Ramsay's Roman Antiquities A Manual of Roman Antiquities by William Ramsay, M.A., Revised and Partly Rewritten by Rodolfo Lanciani. London: Griffin and Co. 10s. 6d. [REVIEW] The Classical Review 9 (04):230-.
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  8.  7
    P. P. J. (1899). Brief Notices Xenophon. Hellenica I, II. Edited with Introduction and Notes by G. M. Edwards. Pp. Xlviii., 168. Cambridge University Press. 1899. Price 3s. 6d. Suetonius. History of Twelve Caesars. The Works of Horake Rendered Into English Prose. With Life, Introduction, and Notes by William Coutts, M.A., Senior Classical Master, George Watson's College, Edinburgh; Formerly Assistant Professor of Humanity in the University of Aberdeen. Pp. Xxxi., 240. Longmans. 1898. Price 5s. Nett. Schanz. Geschichte der Römisehen Litteratur. I. Theil. Die Römische Litteratur in der Zeit der Republik (2nd Ed.). Beck, M¨Nchen. 1898. Pp. Xviii., 421. Mk. 7·50. Latin Manuscripts. An Elementary Introduction to the Use of Critical Editions for High School and College Classes. By Harold W. Johnston, Ph.D., Professor of Latin in the University of Indiana, Chicago. Scott, Foreman & Company. 1897. Pp. 135, with Plates and Illustrations. Price $3. Carmina Anglica Latine Reddidit Leo Josia Richardson, Sancti Fra. [REVIEW] The Classical Review 13 (08):410-414.
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  9.  6
    S. M. J. (1892). Book Review:The Philosophy of the Beautiful. William Knight. [REVIEW] Ethics 2 (4):527-.
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  10.  6
    H. J. (1913). Sophocles, with an English Translation. By F. Storr, B.A. Vol. 1. Containing Oedipus the King, Oedipus at Colonus, Antigone. Pp. Xiv + 419. London: William Heinemann, 1912. (The Loeb Classical Library.). [REVIEW] The Classical Review 27 (03):106-107.
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  11.  2
    J. J. (1963). The Metaphysics of William James and John Dewey. Review of Metaphysics 17 (1):148-148.
  12.  2
    A. T. J. (1897). Book Review:Genius and Degeneration: A Psychological Study. William Hirsch. [REVIEW] Ethics 7 (4):532-.
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  13.  6
    Francisco Javier López Frías (2014). William J. Morgan’s ‘Conventionalist Internalism’ Approach. Furthering Internalism? A Critical Hermeneutical Response. Sport, Ethics and Philosophy 8 (2):157-171.
    Several authors, such as William J. Morgan, John S. Russell and R. Scott Kretchmar, have claimed that the limits between the diverse normative theories of sport need to be revisited. Most of these works are philosophically grounded in Anglo-American philosophical approaches. For instance, William J. Morgan’s proposal is mainly based on Richard Rorty’s philosophy. But he also discusses with some European philosophers like Jürgen Habermas. However, Habermas’ central ideas are rejected by Morgan. The purpose of this paper is (...)
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  14.  23
    David W. Rodick (2014). William James in Focus: Willing to Believe by William J. Gavin. The Pluralist 9 (3):121-126.
    William J. Gavin is a leading authority on the philosophy of William James. For over forty-five years, his work embodies Jamesian virtues of openness, interdisciplinarity, and novelty. His latest book is Jamesian in the best sense.Gavin investigates the “indissoluble marriage” between “radical empiricism” and “the will to believe”—perennial themes in the Jamesian corpus. Starting with an important heuristic distinction between “manifest” and “latent” meanings, Gavin guides the reader through a landscape where objectivity and subjectivity often collide, resulting in (...)
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  15.  6
    William J. Wainwright (1973). Mysticism and Sense Perception: WILLIAM J. WAINWRIGHT. Religious Studies 9 (3):257-278.
    In this paper I propose to examine the cognitive status of mystical experience. There are, I think, three distinct but overlapping sorts of religious experience. In the first place, there are two kinds of mystical experience. The extrovertive or nature mystic identifies himself with a world which is both transfigured and one. The introvertive mystic withdraws from the world and, after stripping the mind of concepts and images, experiences union with something which can be described as an undifferentiated unity. Introvertive (...)
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  16.  2
    William J. Wainwright (1969). The Presence of Evil and the Falsification of Theistic Assertions: WILLIAM J. WAINWRIGHT. Religious Studies 4 (2):213-216.
    The falsifiability of theistic assertions no longer appears to be the burning issue it once was, and perhaps this is all to the good. For one thing, it was never entirely clear just what demand was being made of the theist. In this paper I shall not discuss the nature or legitimacy of the falsification requirement as applied to theistic assertions. Instead I shall argue that some of the reasons which have been offered to show that these assertions are not (...)
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  17.  1
    William J. Wainwright (1984). Wilfred Cantwell Smith on Faith and Belief: WILLIAM J. WAINWRIGHT. Religious Studies 20 (3):353-366.
    In a series of important and influential books, Wilfred Cantwell Smith has convincingly argued that religious traditions are misunderstood if one does not grasp the faith which they express, that these traditions are not static but fluid, and that as a result of greater knowledge and increased contact between members of different traditions, we have entered a period in which it is no longer possible for the traditions to develop in relative isolation. This paper is devoted to an important aspect (...)
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  18. William J. Richardson & Babette E. Babich (1995). From Phenomenology to Thought, Errancy, and Desire Essays in Honor of William J. Richardson, S.J.
     
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  19. William L. Rowe & William J. Wainwright (1973). Philosophy of Religion Selected Readings /Edited by William L. Rowe, William J. Wainwright. --. --. Monograph Collection (Matt - Pseudo).
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  20.  2
    William J. Courtenay (1987). André Goddu, The Physics of William of Ockham. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 16.) Leiden and Cologne: E. J. Brill, 1984. Paper. Pp. X, 243. Hfl 84. [REVIEW] Speculum 62 (2):416-418.
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  21.  4
    Michael R. Slater (2015). William James in Focus: Willing to Believe by William J. Gavin, And: William James and the Art of Popular Statement by Paul Stob. Transactions of the Charles S. Peirce Society 51 (2):271-275.
    William Gavin’s William James in Focus: Willing to Believe is a brief and creative introduction to James’s philosophy aimed at students and non-specialists. As the subtitle of the book suggests, Gavin uses James’s will to believe doctrine as the organizing theme for his interpretation of James’s philosophy. One might initially think that this implies reading the latter in the light of James’s views on religion, but Gavin downplays the religious aspects of James’s will to believe doctrine and focuses (...)
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  22. John J. Ansbro (1995). William J. Bennett, Ed., "The Book of Virtues". [REVIEW] International Journal of Philosophical Studies 3 (2):348.
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  23.  20
    Rickey J. Ray (2008). Religion and Morality – by William J. Wainwright. Philosophical Investigations 31 (1):96–100.
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  24.  10
    G. J. McAleer (1997). Wainwright, William J. Reason and the Heart: A Prolegomenon to a Critique of Passional Reason. Review of Metaphysics 50 (4):927-928.
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  25.  16
    William Hasker (1998). William J. Wainwright (Ed.), God, Philosophy, and Academic Culture. International Journal for Philosophy of Religion 43 (3):185-187.
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  26.  6
    Roland J. Teske (1983). Mysticism: A Study of Its Nature, Cognitive Value and Moral Implications. By William J. Wainwright. Modern Schoolman 61 (1):67-68.
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  27.  2
    C. J. McCracken (2010). The Philosophy of John Norris, by William J. Mander. Mind 119 (474):500-503.
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  28. William John Bosenbrook & Hayden V. White (1968). The Uses of History Essays in Intellectual and Social History. Presented to William J. Bossenbrook. Wayne State University Press.
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  29. J. Kaplan (1963). Morality and Modern Warfare. Edited by William J. Nagle. Baltimore: Helicon Press, 1960. Pp. 168. $3.95., And Nuclear Weapons: A Catholic Response. Edited by Walter Stein. New York: Sheed and Ward, 1962. Pp. 151. $3.50. [REVIEW] American Journal of Jurisprudence 8 (1):210-215.
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  30. Brian J. Shanley (2002). Funeral Homily for William J. HILL, OP. The Thomist 66 (1):1-7.
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  31. J. Weber (2000). Uncompromising Integrity: Motorola's Global Challenge by RS Moorthy, Richard T. DeGeorge, Thomas Donaldson, William J. Ellos, Robert C. Solomon, and Robert B. Textor. [REVIEW] Business and Society 39 (2):236-238.
     
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  32.  2
    J. William Forgie (1995). The Cosmological and Ontological Arguments: How Saint Thomas Solved the Kantian Problem: J. William Forgie. Religious Studies 31 (1):89-100.
    Let us call the Dependency Theses the view, first stated by Kant, that certain versions of the cosmological argument depend on the ontological argument. At least two different reasons have been given for the supposed dependence. Given the DT, some of Aquinas' views about God's essence, and about our knowledge of God's existence, can seem, at least at first, to be inconsistent. I consider two different ways of defending Aquinas against this suspicion of inconsistency. On the first defence, based on (...)
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  33.  6
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  34. Thomas W. Overholt, J. Baird Callicott & William Jones (1982). Clothed-in-Fur, and Other Tales an Introduction to an Ojibwa World View /Thomas W. Overholt and J. Baird Callicott ; with Ojibwa Texts by William Jones and Foreword by Mary B. Black-Rogers. --. --. [REVIEW] University Press of America, C1982.
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  35.  15
    Matthew Frise (2016). Review of William J. Wainwright, Reason, Revelation, and Devotion: Inference and Argument in Religion. [REVIEW] Notre Dame Philosophical Reviews.
  36.  69
    A. Kohen (2012). Human Rights and Human Well-Being * By WILLIAM J. TALBOTT. Analysis 72 (3):632-634.
  37.  13
    Louis A. Barth (1984). Marxism and Alternatives. By Tom Rockmore, William J. Gavin, James G. Colbert, Jr., and Thomas J. Blakeley. Modern Schoolman 61 (2):139-140.
  38. B. L. Goard (2007). William J. Abraham, Crossing the Threshold of Divine Revelation. Philosophy in Review 27 (3):157.
     
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  39.  12
    Phenomenal Knowledge (2007). ABOULAFIA, MITCHELL. The Cosmopolitan Self: George Herbert Mead and Continental Philosophy. Champaign: University of Illinois Press, 2006. 169 Pp. Cloth, $29.95; Paper, $20.00. ABRAHAM, WILLIAM J. Crossing the Threshold of Divine Revelation. Grand Rapids: William B. Eerdmans Publishing Co., 2006. 212 Pp. Paper. [REVIEW] Review of Metaphysics 60:899-913.
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  40.  11
    Constance L. Benson, Rowland Christopher, Wendy Dabourne, Brian Davies & G. R. Evans (1999). Abraham, William J.(1998) Canon and Criterion in Christian Theology. New York: Oxford University Press, $110.00, 500 Pp. Barnett, SJ (1999) Idol Temples and Crafty Priests: The Origins of Enlightenment Anticlericalism. New York: St Martin's Press, $59.95, 197 Pp. [REVIEW] International Journal for Philosophy of Religion 46:197-198.
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  41.  10
    Beatrice H. Zedler (1991). Authentic Metaphysics in an Age of Unreality. By Leo Sweeney, S.J., with William J. Carroll and John J. Furlong. Modern Schoolman 68 (4):333-335.
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  42.  6
    Edward Vacek (1978). "Ethics in Medicine: Historical Perspectives and Contemporary Concerns," Ed. Stanley Joel Reiser, Arthur J. Dyck, and William J. Curran. [REVIEW] Modern Schoolman 56 (1):89-90.
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  43.  33
    Frank Dilley (2007). William J. Wainwright (Ed): The Oxford Handbook of Philosophy of Religion, Oxford University Press, Oxford, 2005, X and 550 Pp £45. [REVIEW] International Journal for Philosophy of Religion 61 (2):119-122.
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  44.  8
    A. D. Nock (1926). Catalogue des manuscrils alchimiques grecs. Publié sous la direction de J. Bidez, F. Cumont, J. L. Heiberg et O. Lagercrantz. I. Les Parisini démerits par Henri Lebègue. En appendice les manuscrits des Coeranides et tables générales par Marie Delcourt. Pp. x + 320. 30 francs. III. Les manuscrits des îles britanniques décrits par Dorothea Waley Singer avec la collaboration de Annie Anderson et William J. Anderson. En appendice les recettes alchemiques du Codex Holkhamicus, éditées par Otto Lagercrantz. Bruxelles: Lamertin, 1924. [REVIEW] The Classical Review 40 (06):218-.
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  45.  2
    Review by: Michael R. Slater (2015). Review: William J. Gavin. [REVIEW] Transactions of the Charles S. Peirce Society 51 (2):271-275.
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  46.  13
    Lawrence S. Stepelevich (1972). "The Young Hegelians," by William J. Brazill. Modern Schoolman 49 (3):265-267.
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  47.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  48.  19
    John B. Cobb (2010). Review of William J. Meyer, Metaphysics and the Future of Theology: The Voice of Theology in Public Life, Foreword by Schubert M. Ogden. [REVIEW] Sophia 49 (2):317-318.
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  49.  6
    David Goodney (2003). William J. Astore, USAF, is Associate Professor and Director of International History at the USAF Academy in Colorado Springs. He Earned His Ph. D. Degree in the History of Science and Technology Programme From the University of Oxford in 1996. His Book, Observing God: Thomas Dick, Evangelicalism, and Popular Science in Victorian Britain and America, is Available From Ashgate Press. [REVIEW] Science and Education 12:233-235.
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  50.  6
    Keith Dromm (2011). William J. Devlin and Shair Biderman, Eds. (2011) The Philosophy of David Lynch. Film-Philosophy 15 (2):154-158.
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