Search results for 'William J. Brown' (try it on Scholar)

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Profile: William Joseph Brown (Eotvos Lorand University of Sciences)
  1.  11
    A. C. Ewing, T. E., James Drever, William Brown, James Drever, W. J., M. A., R. A., J. S. MacKenzie, W. D. Ross & J. Ellis McTaggart (1925). New Books. [REVIEW] Mind 34 (133):104-122.
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  2. Nathaniel Culverwell, John Brown & William Dillingham (1857). Of the Light of Nature, Ed. By J. Brown.
     
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  3.  12
    P. G. McC Brown (1983). Menander W. G. Arnott: Menander, Vol. 1: Aspis to Epitrepontes. (Loeb Classical Library.) Pp. Lv + 526. Cambridge, Mass., and London: Harvard University Press and William Heinemann, 1979. £4.50. L. Koenen, H. Riad, A. El-K. Selim (Edd.): The Cairo Codex of Menander (P.Cair.J. 43227): A Photographic Edition. Pp. 10; 54 Plates. London: Institute of Classical Studies, 1978. Album, £12. [REVIEW] The Classical Review 33 (02):180-184.
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  4. Jerome V. Brown (1990). William of Auvergne, The Trinity, or the First Principle. Trans. Francis C. Wade, SJ and Roland J. Teske, SJ Reviewed By. [REVIEW] Philosophy in Review 10 (7):297-299.
     
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  5.  3
    Norman J. Brown (1979). Psychological Egoism Revisited: Norman J. Brown. Philosophy 54 (209):293-309.
    Psychological egoism is, I suppose, regarded by most philosophers as one of the more simple-minded fallacies in the history of philosophy, and dangerous and seductive too, contriving as it does to combine cynicism about human ideals and a vague sense of scientific method, both of which make the ordinary reader feel sophisticated, with conceptual confusion, which he cannot resist. For all of these reasons it springs eternal, in one form or another, in the breasts of first-year students, and offers excellent (...)
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  6. Norman J. Brown (1975). A Kind of Necessary Truth: Norman J. Brown. Philosophy 50 (191):37-54.
    In what sense can we not help thinking that every event has a cause? One answer is, that this begs the question: we can think of events as uncaused. Well, we can think of events in isolation from causes, and we can formulate the proposition that some events have no cause, or that no event needs a cause. But the first of these does not constitute thinking of an event as not caused , but thinking of an event not-as-caused ; (...)
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  7.  14
    William J. Brown & Martine P. A. Bouman (2010). Ethical Approaches to Lifestyle Campaigns. Journal of Mass Media Ethics 25 (1):34-52.
    The growing interest in lifestyle campaigns as a means to promote public health has increased steadily during the past several decades. Governments, national health organizations, NGOs, and wealthy donors are collaborating with media professionals and academic scholars to address the pressing health issues of the 21st century. To counter the potential negative influences of hundreds of lifestyle advertising messages that media consumers are exposed to on a daily basis, health communication professionals are designing more sophisticated campaigns that blend beneficial health (...)
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  8.  11
    Martine P. A. Bouman & William J. Brown (2010). Ethical Approaches to Lifestyle Campaigns. Journal of Mass Media Ethics 25 (1):34 – 52.
    The growing interest in lifestyle campaigns as a means to promote public health has increased steadily during the past several decades. Governments, national health organizations, NGOs, and wealthy donors are collaborating with media professionals and academic scholars to address the pressing health issues of the 21st century. To counter the potential negative influences of hundreds of lifestyle advertising messages that media consumers are exposed to on a daily basis, health communication professionals are designing more sophisticated campaigns that blend beneficial health (...)
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  9.  7
    Stanley J. Fairhurst, Richard H. Brown, James R. Draper, R. D. Carroll & William Loyens (1953). Existentialism. Modern Schoolman 31 (1):19-33.
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  10.  11
    Stanley J. Fairhurst, Richard H. Brown, James R. Draper, R. D. Carroll & William Loyens (1953). Existentialism. Modern Schoolman 31 (1):19-33.
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  11.  6
    Brown, S. J. Case & S. J. Brown (1925). Sir William Bragg and Scepticism. Modern Schoolman 2 (2):23-26.
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  12.  3
    William E. Janes, J. M. Brown, J. M. Essenberg & Engsberg Jr (2012). Development of a Method for Analyzing Three-Dimensional Scapula Kinematics. In Zdravko Radman (ed.), The Hand. MIT Press 400-406.
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  13.  9
    Donald Kennedy, John Perky, Carolyn Lougee, Marsh McCall, Paul Robinson, James Gibb, Clara N. Bush, Judith Brown, George Dekker, Bill King, William Chace, Carlos Camargo, J. Martin Evans, Ronald Rebholz, Carl Degler, Barbara Gelpi, Renato Rosaldo, William Mahrt, Halsey Rayden, Herbert Lindenberger, Albert Gelpi, Gregson Davis, Diane Middlebrook, David Kennedy, Dennis Phillips, Harry Papasotiriou, Martin Evans, Ron Rebholz, Bill Chace, Jim van HarveySneehan & David Riggs (1989). The Discussion About Proposals to Change the Western Culture Program at Stanford University. Minerva 27 (2-3):223-411.
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  14.  4
    Judith Brown, George Dekker, Bill King, William Chace, Carlos Camargo, J. Martin Evans, Ronald Rebholz, Carl Degler, Barbara Gelpi & Renato Rosaldo (forthcoming). Statements Delivered to the Meeting of the Faculty Senate on 4 February, 1988. Minerva.
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  15.  1
    Karl F. Muenzinger, William O. Brown, Wayman J. Crow & Robert F. Powloski (1952). Motivation in Learning: XI. An Analysis of Electric Shock for Correct Responses Into its Avoidance and Accelerating Components. Journal of Experimental Psychology 43 (2):115.
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  16. W. J. Brown (1962). One Man's Life a Personal Narrative. Epworth Press.
     
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  17. William Pulteney Alison & Thomas Brown (1853). Observations on the Speculations of Dr. Brown and Other Recent Metaphysicians, Regarding the Exercise of the Senses. From the Trans., Roy. Soc. Of Edinburgh. [REVIEW]
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  18. William Cobbett & M. J. (1874). Advice to Young Men, and, Incidentally, to Young Women, in the Middle and Higher Ranks of Life, in a Series of Letters. With Notes [Signed J.M.]. [REVIEW]
     
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  19. Nancy J. Nersessian, Dunja Jutronic, Ksenija Puskaric, Nenad Miscevic, Andreas K. A. Georgiou & James Robert Brown (2007). James Robert Brown: Thought Experiments and Platonism. Part Two. Croatian Journal of Philosophy 7 (20):125-268.
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  20.  9
    S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown (1998). Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski. Trends in Cognitive Sciences 2 (10):375.
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  21.  16
    Norman J. P. Brown (1962). Philosophical Papers. By J. L. Austin. Edited by J. O. Urmson and G. J. Warnock. Oxford University Press, 1961, Pp. 242.$ 5.25. [REVIEW] Dialogue 1 (2):205-207.
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  22.  2
    Cynthia J. Brown (2010). Anne D. Hedeman, Translating the Past: Laurent de Premierfait and Boccaccio's “De Casibus.” Los Angeles: J. Paul Getty Museum, 2008. Pp. Xvi, 280; Many Black-and-White and Color Figures and Tables. $60. [REVIEW] Speculum 85 (2):399-401.
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  23. William P. Brown (2015). Understanding Wisdom Literature: Conflict and Dissonance in the Hebrew Text. By David Penchansky. Grand Rapids, Mich. : William B. Eerdmans Publishing Co., 2012. Pp. Xii + 120. $20. [REVIEW] Journal of the American Oriental Society 135 (2):358-359.
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  24.  3
    Joseph Sartorelli (1994). Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW] Philosophy and Literature 18 (2):354.
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  25.  67
    Ronald Brown (2009). Memory Evolutive Systems, by A. Ehresmann and J.P. Vanbremeersch. [REVIEW] Axiomathes 19 (3).
    This is a review of the book ‘Memory Evolutive Systems; Hierarchy, Emergence, Cognition’, by A. Ehresmann and J.P. Vanbremeersch. I welcome the use of category theory and the notion of colimit as a way of describing how complex hierarchical systems can be organised, and the notion of categories varying with time to give a notion of an evolving system. In this review I also point out the relation of the notion of colimit to ideas of communication; the necessity of communications (...)
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  26.  16
    Hunter Brown (1997). The Retrieval of 'Liveness' in William James's Will to Believe. International Journal for Philosophy of Religion 42 (2):97-118.
    This article argues against the longstanding view that William James's "Will to Believe" defends the "adoption" of certain beliefs, especially if such beliefs give rise to favourable consequences. I contend, rather, that James is resisting the cultural propensity to call for the "abandonment" of certain beliefs or propensities to believe. A failure to recognize this feature of his position has resulted from a widespread neglect of one of the three distinguishing characteristics of options and propositions which interest him in (...)
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  27.  9
    Stephen F. Brown (2010). William of Ockham and St. Augustine on Proper and Improper Statements. Proceedings of the American Catholic Philosophical Association 84:57-64.
    William of Ockham discussed the fallacy of amphiboly twice in his writings. The first treatment was in his Expositio super libros Elenchorum, where he simply presents Aristotle’s treatment, updates it with some Latin examples, and tells us it is not too important, since we do not often run into cases of ambiguity of thiskind. Later, in his Summa logicae, however, he extends his treatment appreciably. He here includes under ambiguous statements philosophical and theological sentences which are improperly stated. Led (...)
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  28.  7
    David A. Reidy, D. J. & D. Ph (2008). William Talbott's Which Rights Should Be Universal? [REVIEW] Human Rights Review 9 (2):181-191.
    In this review essay, I first set out and then subject to criticism the main claims advanced by William Talbott in his excellent recent book, “Which Rights Should be Universal?”. Talbott offers a conception of basic universal human rights as the minimally necessary and sufficient conditions to political legitimacy. I argue that his conception is at once too robustly liberal and democratic and too inattentive to key features of the rule of law to play this role. I suggest that (...)
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  29. Richard Harvey Brown (1991). Reviews : Michael J. Shapiro, The Politics of Representation: Writing Practices in Biography, Photography, and Policy Analysis, London: University of Wisconsin Press, 1988, £26.00, Xiv + 203 Pp. [REVIEW] History of the Human Sciences 4 (2):318-319.
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  30.  42
    Richard Brown (2012). Review of 'The Consciousness Paradox: Consciousness, Concepts, and Higher-Order Thoughts' by Rocco J. Gennaro. [REVIEW] Notre Dame Philosophical Reviews.
    There is much that is interesting in Gennaro's discussion of concepts and concept acquisition, and in general I am very sympathetic to the goals of his book, even if not with every detail (for another account of these issues that I don't fully agree with see Rosenthal 2005, chapter 7). I agree that we have good reason to think that some version of a higher-order thought theory of consciousness could be true and that this is consistent with animals and infants (...)
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  31. John E. Brown (1951). Neo-Platonism in the Poetry of William Blake. Journal of Aesthetics and Art Criticism 10 (1):43-52.
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  32.  6
    T. S. J. (1919). Dreams in Greek Poetry The Dream in Homer and Greek Tragedy. By William Stuart Messer Ph.D. New York: Columbia University Press. London: Humphrey Milford, Oxford University Press, 1918. $1.25 Net and 5s. 6d. Net. [REVIEW] The Classical Review 33 (5-6):116-.
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  33.  15
    Alexander Brown (2009). J.S. Mill and Violations of Good Manners. Philosophy Now 76:12-14.
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  34.  7
    P. J. (1958). William James, Philosopher and Man. Review of Metaphysics 12 (1):143-143.
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  35.  4
    A. S. J. (1916). James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916). The Classical Review 30 (04):125-126.
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  36.  33
    Alexander Brown (2011). On Behalf of J. S. Mill's 'Assumption of Infallibility' Argument. British Journal for the History of Philosophy 18 (5):857-873.
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  37.  21
    A. D. Fitton Brown (1953). Sophocles Cedric H. Whitman: Sophocles. A Study of Heroic Humanism. Pp. 292. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1951. Cloth, 31s. 6d. Net. A. J. A. Waldock: Sophocles the Dramatist. Pp. Viii + 234. Cambridge: University Press, 1951. Cloth, 16s. Net. Ivan M. Linforth: Religion and Drama in 'Oedipus at Colonus'. (Publications in Classical Philology, Vol. 14, No. 4.) Pp. 118. Berkeley: University of California Press, 1951. Paper, $1.25. Robert F. Goheen: The Imagery of Sophocles' Antigone. A Study of Poetic Language and Structure. Pp. 171. Princeton: University Press (London: Oxford University Press), 1951. Cloth, 2Os. Net. [REVIEW] The Classical Review 3 (3-4):150-153.
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  38.  7
    Bonaventure Brown (1947). Discoveries at St. John's, 'Ein Karim, 1941-1942 by Fr. Sylvester J. Sailer, O.F.M'. Franciscan Studies 7 (2):252-253.
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  39.  5
    S. R. J. (1895). Ramsay's Roman Antiquities A Manual of Roman Antiquities by William Ramsay, M.A., Revised and Partly Rewritten by Rodolfo Lanciani. London: Griffin and Co. 10s. 6d. [REVIEW] The Classical Review 9 (04):230-.
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  40.  6
    Bonaventure A. Brown (1964). Moral Theology By the Rev. Heribert Jone, O.F.M. Cap., J.C.D. Franciscan Studies 6 (1):118-119.
  41.  5
    Stephen F. Brown (1994). William of Ockham: Quodlibetal Questions. Journal of the History of Philosophy 32 (3):493-494.
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  42.  10
    A. D. Fitton Brown (1968). Aeschylus and Politics Anthony J. Podlecki: The Political Background of Aeschylean Tragedy. Pp. Xii + 188. Ann Arbor: University of Michigan Press, 1966. Cloth, $7.50. [REVIEW] The Classical Review 18 (01):28-30.
  43.  4
    John R. Brown & John L. Thornton (1955). William James Russell and Investigations on London Fog. Annals of Science 11 (4):331-336.
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  44.  14
    Christopher M. Brown (2008). Review of Francisco J. Benzoni, Ecological Ethics and the Human Soul: Aquinas, Whitehead, and the Metaphysics of Value. [REVIEW] Notre Dame Philosophical Reviews 2008 (7).
  45.  8
    P. M. Brown & P. G. Walsh (1992). Manfred Wacht (Ed.): Concordantia in Lucretium. (Alpha–Omega, Reihe A, 122.) Pp. Vii + 845. Hildesheim, Zürich and New York: Olms–Weidmann, 1991. DM 298.Manfred Wacht (Ed.): Concordantia in Lucanum. (Alpha–Omega, Reihe A, 125.) Pp. Vii + 891. Hildesheim, Zürich and New York: Olms–Weidmann, 1992. DM 298.Rodney H. Cooper, Leo C. Ferrari, Peter M. Ruddock, J. Robert Smith (Edd.): Concordantia in Libros XIII Confessionum S. Aurelii Augustini: A Concordance to the Skutella (1969) Edition. (Alpha–Omega, Reihe A, 124.) 2 Vols. Pp. Xi+1191. Hildesheim, Zurich and New York: Olms–Weidemann, 1991. DM 396. [REVIEW] The Classical Review 42 (02):441-.
  46.  7
    P. P. J. (1899). Brief Notices Xenophon. Hellenica I, II. Edited with Introduction and Notes by G. M. Edwards. Pp. Xlviii., 168. Cambridge University Press. 1899. Price 3s. 6d. Suetonius. History of Twelve Caesars. The Works of Horake Rendered Into English Prose. With Life, Introduction, and Notes by William Coutts, M.A., Senior Classical Master, George Watson's College, Edinburgh; Formerly Assistant Professor of Humanity in the University of Aberdeen. Pp. Xxxi., 240. Longmans. 1898. Price 5s. Nett. Schanz. Geschichte der Römisehen Litteratur. I. Theil. Die Römische Litteratur in der Zeit der Republik (2nd Ed.). Beck, M¨Nchen. 1898. Pp. Xviii., 421. Mk. 7·50. Latin Manuscripts. An Elementary Introduction to the Use of Critical Editions for High School and College Classes. By Harold W. Johnston, Ph.D., Professor of Latin in the University of Indiana, Chicago. Scott, Foreman & Company. 1897. Pp. 135, with Plates and Illustrations. Price $3. Carmina Anglica Latine Reddidit Leo Josia Richardson, Sancti Fra. [REVIEW] The Classical Review 13 (08):410-414.
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  47.  3
    Stephen F. Brown (2011). William of Ockham. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 1410--1416.
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  48.  9
    Jerome V. Brown (1966). On Formal and Universal Unity. . By Francis Suarez. Translated From the Latin with Introduction by J. F. Ross. Milwaukee, Marquette University Press, 1964. P. 123. Paper $3.50. [REVIEW] Dialogue 5 (1):104-106.
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  49.  2
    J. J. (1963). The Metaphysics of William James and John Dewey. Review of Metaphysics 17 (1):148-148.
  50. Richard Sg Brown (1987). William Borman, Gandhi and Non-Violence Reviewed By. Philosophy in Review 7 (4):144-145.
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