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  1. William J. Courtenay (2012). Theological Disputations at Vienna in the Early Fifteenth Century. Harvard Ms Lat. 162. Bulletin de Philosophie Medievale 53:385 - 401.
    Harvard Ms lat. 162 contains theological questions disputed at the University of Vienna between 1426 and the mid 1430s. The article identifies the respondents in these disputations, conducted under Petrus Reicher de Pirchenwart, regent master in theology. Although some of these theologians, such as Johannes de Gmund, Narcissus Hertz, and Thomas Ebendorfer are well known, most have not left any surviving theological writings. This makes these disputations particularly valuable for the intellectual history of the University of Vienna in the second (...)
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  2. William J. Courtenay (2012). Latin Aristotle Commentaries, V: Bibliography of Secondary Literature_, And: _Latin Aristotle Commentaries, I.2: Medieval Authors M–Z (Review). Journal of the History of Philosophy 50 (1):141-142.
  3. Kent Emery, William J. Courtenay & Stephen M. Metzger (eds.) (2012). Philosophy and Theology in the Studia of the Religious Orders and at Papal and Royalcourts: Acts of the Xvth International Colloquium of the Société Internationale Pour l'Étude de la Philosophie Mediévale, University of Notre Dame, 8-10october 2008. [REVIEW] Brepols.
    I. The Dominicans -- II. The Franciscans -- III. The Augustinians and the Carmelites-- IV. The Benedictines and the Cistercians -- V. The friars, philosophy and theology at papaland royal courts.
     
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  4. Pamela Sheingorn, John W. Baldwin, Jenny Jochens, Fredric L. Cheyette, William J. Courtenay, H. A. Kelly, Luke Wenger, Barbara A. Shailor, Caroline Bacon & Constance Brittain Bouchard (2012). Contributors to the Medieval Academy of America. Speculum 87:991.
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  5. Marcia L. Colish, Richard H. Rouse & William J. Courtenay (2011). Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: Claudio Leonardi. Speculum 86 (3):865-866.
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  6. William J. Courtenay (2010). The Educational and Intellectual Framework of German Dominicans in the Late 13th and Early 14th Centuries. Freiburger Zeitschrift für Philosophie Und Theologie 57 (2):245-259.
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  7. William J. Courtenay (2009). Brief Notices. Speculum 84 (2):519.
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  8. William J. Courtenay (2008). Ockham and Ockhamism: Studies in the Dissemination and Impact of His Thought. Brill.
    Against the background of changing assessments of Nominalism and its meanings before Ockham, this book examines the reception of Ockham's thought at Oxford and ...
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  9. William J. Courtenay (2008). The Academic and Intellectual Context of British Philosophy in the Thirteenth and Fourteenth Centuries. Modern Schoolman 86 (1-2):7-23.
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  10. William J. Courtenay & Karl B. Shoemaker (2008). The Tears of Nicholas: Simony and Perjury by a Parisian Master of Theology in the Fourteenth Century. Speculum 83 (3):603-628.
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  11. William J. Courtenay (2007). Cécile Fabris, Étudier et vivre à Paris au moyen âge: Le Collège de Laon (XlVe-XVe siècles). (Mémoires et Documents de l'École des chartes, 81.) Paris: École des chartes, 2005. Paper. Pp. v, 504 plus unnumbered pages; 26 black-and-white figures and 9 tables. €35. [REVIEW] Speculum 82 (2):429-430.
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  12. William J. Courtenay (2006). Irène Rosier-Catach, La Parole Efficace: Signe, Rituel, Sacré. Preface by Alain de Libera. (Des Travaux.) Paris: Éditions du Seuil, 2004. Paper. Pp. 780 Plus 10 Black-and-White Illustrations. €40. [REVIEW] Speculum 81 (3):909-911.
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  13. William J. Courtenay (2005). Jack Zupko, John Buridan: Portrait of a Fourteenth-Century Arts Master. (Publications in Medieval Studies.) Notre Dame, Ind.: University of Notre Dame Press, 2003. Pp. Xix, 447. $70 (Cloth); $40 (Paper). [REVIEW] Speculum 80 (2):689-690.
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  14. William J. Courtenay (2004). James L. Halverson, Peter Aureol on Predestination: A Challenge to Late Medieval Thought. (Studies in the History of Christian Thought, 83.) Leiden, Boston, and Cologne: Brill, 1998. Pp. Vii, 188. $85.50. [REVIEW] Speculum 79 (4):1080-1082.
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  15. William J. Courtenay (2004). The University of Paris at the Time of Jean Buridan and Nicole Oresme. Vivarium 42 (1):3-17.
  16. William J. Courtenay (2003). Nicole Bériou, L'avènement des Maîtres de la Parole: La Prédication À Paris au XIIIe Siècle. 2 Vols. (Collection des Etudes Augustinennes, Série Moyen Age Et Temps Modernes, 31.) Paris: Institut d'Etudes Augustiniennes, 1998. Paper. 1: Pp. Xiii Plus Color Frontispiece, 1–608. 2: Pp. Iv, 609–954 Plus Color Frontispiece; 1 Map and Tables. [REVIEW] Speculum 78 (2):462-464.
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  17. Keith Busby & William J. Courtenay (2002). Richard H. Rouse and Mary A. Rouse, Illiterati Et Uxorati. Manuscripts and Their Makers: Commercial Book Producers in Medieval Paris, 1200–1500. 2 Vols. Turnhout: Brepols, 2000. 1: Pp. 424; Black-and-White Frontispiece, 29 Black-and-White Figures, 8 Maps, and Tables. 2: Pp. 407; Black-and-White Frontispiece, Black-and-White Figures, and 2 Tables. $225. [REVIEW] Speculum 77 (4):1388-1390.
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  18. William J. Courtenay (2001). Philosophy's Reward. Recherches de Theologie Et Philosophie Medievales 68 (1):163-169.
    Jean Buridan has sometimes been mentioned as an example of a highly successful teaching career, not simply in terms of reputation and honor but in material rewards as well1. This is all the more remarkable because his academic career was solely within the faculty of arts at Paris as a teacher of logic, natural philosophy, and ethics. Access to substantial ecclesiastical income was usually reserved for masters in the higher faculties of theology, canon law, and medicine, the latter two disciplines (...)
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  19. William J. Courtenay (2000). Joel Kaye, Economy and Nature in the Fourteenth Century: Money, Market Exchange, and the Emergence of Scientific Thought.(Cambridge Studies in Medieval Life and Thought, 4/35.) Cambridge, Eng.: Cambridge University Press, 1998. Pp. X, 273; 1 Black-and-White Figure. $54.95. [REVIEW] Speculum 75 (1):202-203.
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  20. William J. Courtenay (1999). The Academic and Intellectual Worlds of Ockham. In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge. 17--30.
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  21. William J. Courtenay (1999). Zenon Kaluza, Nicolas d'Autrécourt, ami de la vérité. (Histoire Littéraire de la France, 42/1.) Paris: Académie des Inscriptions et Belles-Lettres, Institut de France, 1995. Paper. Pp. v, 233; 1 table. [REVIEW] Speculum 74 (1):197-199.
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  22. Pauli Annala, Angel D'Ors, Jmmh Thijssen, William J. Courtenay, Joël Biard & E. Saak (1997). Brill Online Books and Journals. Vivarium 35 (1).
     
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  23. William J. Courtenay (1997). Conrad of Megenberg: The Parisian Years. Vivarium 35 (1):102-124.
  24. William J. Courtenay (1996). Between Pope and King: The Parisian Letters of Adhesion of 1303. Speculum 71 (3):577-605.
    The confrontation between Philip the Fair and Boniface VIII has long been seen as a major turning point for the medieval papacy, for the rise of national monarchies, and for the political shaping of public opinion in late-medieval France. Philip's campaign to gain and display the support of the clergy, the nobility, and townspeople throughout the realm also generated a large body of documentation, much of which survives today. Although frequently explored and exploited during the last four centuries, the archival (...)
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  25. William J. Courtenay (1995). Christopher Ocker, Johannes Klenkok: A Friar's Life, C. 1310–1374.(Transactions of the American Philosophical Society, 83/5.) Philadelphia: American Philosophical Society, 1993. Paper. Pp. Viii, 116. $15. [REVIEW] Speculum 70 (2):408-409.
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  26. William J. Courtenay (1995). Hilde de Ridder-Symoens, Ed., Universities in the Middle Ages.(A History of the University in Europe, 1.) Cambridge, Eng.: Cambridge University Press, 1992. Pp. Xxviii, 506; 7 Maps. $90. [REVIEW] Speculum 70 (2):359-361.
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  27. William J. Courtenay (1994). Dominicans and Suspect Opinion in the Thirteenth Century: The Cases of Stephen of Venizy, Peter of Tarentaise, and the Articles of 1270 and 1271. Vivarium 32 (2):186-195.
  28. William J. Courtenay (1993). The Parisian Franciscan Community in 1303. Franciscan Studies 53 (1):155-173.
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  29. William J. Courtenay (1992). Introduction. Vivarium 30 (1):1-3.
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  30. William J. Courtenay (1992). Peter of Capua as a Nominalist. Vivarium 30 (1):157-172.
  31. William J. Courtenay (1991). The Registers of the University of Paris and the Statutes Against the Scientia Occamica. Vivarium 29 (1):13-49.
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  32. William J. Courtenay (1990). Capacity and Volition: A History of the Distinction of Absolute and Ordained Power. P. Lubrina.
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  33. William J. Courtenay (1990). Ockham, Chatton and the London Studium: Observations on Recent Changes in Ockham's Biography'. In W. Vossenkuhl & R. Schönberger (eds.), Die Gegenwart Ockhams. 327--337.
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  34. William J. Courtenay (1989). Astrik L. Gabriel, The University of Paris and Its Hungarian Students and Masters During the Reign of Louis XII and François Ier.(Texts and Studies in the History of Mediaeval Education, 17.) Notre Dame: US Subcommission for the History of Universities, University of Notre Dame; Frankfurt Am Main: Josef Knecht, 1986. Pp. 238; 15 Black-and-White Facsimile Plates, 1 Color Facsimile Plate. $47. [REVIEW] Speculum 64 (2):427-428.
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  35. William J. Courtenay (1987). André Goddu, The Physics of William of Ockham. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 16.) Leiden and Cologne: E. J. Brill, 1984. Paper. Pp. X, 243. Hfl 84. [REVIEW] Speculum 62 (2):416-418.
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  36. William J. Courtenay (1987). Anthony Kenny, Wyclif. (Past Masters.) Oxford and New York: Oxford University Press, 1985. Pp. Ix, 115. $12.95. [REVIEW] Speculum 62 (1):145-146.
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  37. William J. Courtenay (1987). J. I. Catto, Ed., The Early Oxford Schools. (The History of the University of Oxford, 1.) New York: Clarendon Press, Oxford University Press, 1984. Pp. Xliv, 684; 2 Plans, 8 Maps, 13 Plates. $91. [REVIEW] Speculum 62 (1):118-120.
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  38. William J. Courtenay (1987). The Reception of Ockham's Thought in Fourteenth-Century England. In Anne Hudson & Michael Wilks (eds.), From Ockham to Wyclif. Published for the Ecclesiastical History Society by B. Blackwell. 89--107.
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  39. William J. Courtenay (1985). Francis Oakley, Omnipotence, Covenant, and Order: An Excursion in the History of Ideas From Abelard to Leibniz. Ithaca and London: Cornell University Press, 1984. Pp. 165. $17.50. [REVIEW] Speculum 60 (4):1006-1009.
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  40. William J. Courtenay (1984). Covenant and Causality in Medieval Thought: Studies in Philosophy, Theology, and Economic Practice. Variorum Reprints.
  41. William J. Courtenay (1984). Force of Words and Figures of Speech: The Crisis Over Virtus Sermonis in the Fourteenth Century. Franciscan Studies 44 (1):107-128.
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  42. William J. Courtenay (1981). Peter of Ailly, Concepts and Insolubles, Ed. And Trans. Paul Vincent Spade. (Synthese Historical Library, Texts and Studies in the History of Logic and Philosophy, 19.) Dordrecht, Holland, and Boston: D. Reidel, 1980. Pp. Xiii, 193. $31.50. [REVIEW] Speculum 56 (3):675-676.
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  43. William J. Courtenay (1978). Adam Wodeham: An Introduction to His Life and Writings. E. J. Brill.
    INTRODUCTION Adam Wodeham, OFM (d.) has received only passing mention in the textbooks on the history of medieval philosophy. Although recognized as a major ...
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  44. William J. Courtenay (1971). A Revised Text of Robert Holcot's Quodlibetal Dispute on Whether God is Able to Know More Than He Knows. Archiv für Geschichte der Philosophie 53 (1):1-21.
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