51 found
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  1. William J. Courtenay (1990). Capacity and Volition: A History of the Distinction of Absolute and Ordained Power. P. Lubrina.
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  2.  5
    William J. Courtenay (1994). Dominicans and Suspect Opinion in the Thirteenth Century: The Cases of Stephen of Venizy, Peter of Tarentaise, and the Articles of 1270 and 1271. Vivarium 32 (2):186-195.
  3. William J. Courtenay (1984). Covenant and Causality in Medieval Thought: Studies in Philosophy, Theology, and Economic Practice. Variorum Reprints.
  4.  9
    William J. Courtenay (1978). Adam Wodeham: An Introduction to His Life and Writings. E. J. Brill.
    INTRODUCTION Adam Wodeham, OFM (d.) has received only passing mention in the textbooks on the history of medieval philosophy. Although recognized as a major ...
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  5.  2
    William J. Courtenay (2013). Francis Caracciolo, the Paris Chancellorship, and the Authorship of Two Quodlibeta in Vat. Lat. 932. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 80:49-89.
    Cet article reprend sur de nouveaux frais la question de la carrière académique de Francis Caracciolo, et de son importance dans le milieu de Durand de Saint-Pourçain et de ses contemporains. Il confirme que Caracciolo était bien la personne visée par la désignation « cancellarius » dans les textes théologiques parisiens de la seconde décennie du xive siècle, y compris les Notabilia Cancellarii ; la thèse de Harclay s’en trouve réfutée. L’article rejette également l’attribution à Caracciolo de deux Quodlibeta dans (...)
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  6.  3
    William J. Courtenay (2008). The Academic and Intellectual Context of British Philosophy in the Thirteenth and Fourteenth Centuries. Modern Schoolman 86 (1-2):7-23.
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  7.  7
    William J. Courtenay (2006). Irène Rosier-Catach, La Parole Efficace: Signe, Rituel, Sacré. Preface by Alain de Libera. (Des Travaux.) Paris: Éditions du Seuil, 2004. Paper. Pp. 780 Plus 10 Black-and-White Illustrations. €40. [REVIEW] Speculum 81 (3):909-911.
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  8.  9
    William J. Courtenay (1991). The Registers of the University of Paris and the Statutes Against the Scientia Occamica. Vivarium 29 (1):13-49.
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  9.  23
    William J. Courtenay (2004). The University of Paris at the Time of Jean Buridan and Nicole Oresme. Vivarium 42 (1):3-17.
  10. William J. Courtenay (1996). Between Pope and King: The Parisian Letters of Adhesion of 1303. Speculum 71 (3):577-605.
    The confrontation between Philip the Fair and Boniface VIII has long been seen as a major turning point for the medieval papacy, for the rise of national monarchies, and for the political shaping of public opinion in late-medieval France. Philip's campaign to gain and display the support of the clergy, the nobility, and townspeople throughout the realm also generated a large body of documentation, much of which survives today. Although frequently explored and exploited during the last four centuries, the archival (...)
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  11.  11
    William J. Courtenay (2012). Latin Aristotle Commentaries, V: Bibliography of Secondary Literature_, And: _Latin Aristotle Commentaries, I.2: Medieval Authors M–Z (Review). Journal of the History of Philosophy 50 (1):141-142.
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  12.  1
    William J. Courtenay (2005). Michael de Montecalerio : Buridan's Opponent in His Quaestio de Puncto. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 72:323-331.
    Le débat sur l’existence réelle du point a occupé une place importante dans les débats philosophiques parisiens du deuxième quart du xive siècle. La contribution de Jean Buridan à ce débat est bien connue mais à ce jour, l’identité d’un certain « magister M. de Montescalerio », adversaire réaliste de Buridan et auteur d’une Determinatio de puncto, est restée inconnue. Cet article établit l’identité de cet important maître actif vers 1340 à la faculté des arts de Paris et en retrace (...)
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    William J. Courtenay (2007). Cécile Fabris, Étudier et vivre à Paris au moyen âge: Le Collège de Laon (XlVe-XVe siècles). (Mémoires et Documents de l'École des chartes, 81.) Paris: École des chartes, 2005. Paper. Pp. v, 504 plus unnumbered pages; 26 black-and-white figures and 9 tables. €35. [REVIEW] Speculum 82 (2):429-430.
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  14.  3
    Keith Busby & William J. Courtenay (2002). Richard H. Rouse and Mary A. Rouse, Illiterati Et Uxorati. Manuscripts and Their Makers: Commercial Book Producers in Medieval Paris, 1200–1500. 2 Vols. Turnhout: Brepols, 2000. 1: Pp. 424; Black-and-White Frontispiece, 29 Black-and-White Figures, 8 Maps, and Tables. 2: Pp. 407; Black-and-White Frontispiece, Black-and-White Figures, and 2 Tables. $225. [REVIEW] Speculum 77 (4):1388-1390.
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  15.  3
    William J. Courtenay (1993). On the Eve of Nominalism: Consignification in Anselm. Rivista di Storia Della Filosofia 48 (3):561.
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  16.  3
    William J. Courtenay (1999). Zenon Kaluza, Nicolas d'Autrécourt, ami de la vérité. (Histoire Littéraire de la France, 42/1.) Paris: Académie des Inscriptions et Belles-Lettres, Institut de France, 1995. Paper. Pp. v, 233; 1 table. [REVIEW] Speculum 74 (1):197-199.
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  17.  6
    William J. Courtenay (1971). A Revised Text of Robert Holcot's Quodlibetal Dispute on Whether God is Able to Know More Than He Knows. Archiv für Geschichte der Philosophie 53 (1):1-21.
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  18.  1
    William J. Courtenay (2012). Theological Disputations at Vienna in the Early Fifteenth Century. Harvard Ms Lat. 162. Bulletin de Philosophie Medievale 53:385 - 401.
    Harvard Ms lat. 162 contains theological questions disputed at the University of Vienna between 1426 and the mid 1430s. The article identifies the respondents in these disputations, conducted under Petrus Reicher de Pirchenwart, regent master in theology. Although some of these theologians, such as Johannes de Gmund, Narcissus Hertz, and Thomas Ebendorfer are well known, most have not left any surviving theological writings. This makes these disputations particularly valuable for the intellectual history of the University of Vienna in the second (...)
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  19.  2
    William J. Courtenay (1989). Astrik L. Gabriel, The University of Paris and Its Hungarian Students and Masters During the Reign of Louis XII and François Ier.(Texts and Studies in the History of Mediaeval Education, 17.) Notre Dame: US Subcommission for the History of Universities, University of Notre Dame; Frankfurt Am Main: Josef Knecht, 1986. Pp. 238; 15 Black-and-White Facsimile Plates, 1 Color Facsimile Plate. $47. [REVIEW] Speculum 64 (2):427-428.
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  20.  2
    Marcia L. Colish, Richard H. Rouse & William J. Courtenay (2011). Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America: Claudio Leonardi. Speculum 86 (3):865-866.
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  21.  2
    William J. Courtenay (1985). Francis Oakley, Omnipotence, Covenant, and Order: An Excursion in the History of Ideas From Abelard to Leibniz. Ithaca and London: Cornell University Press, 1984. Pp. 165. $17.50. [REVIEW] Speculum 60 (4):1006-1009.
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  22.  1
    William J. Courtenay (1981). Peter of Ailly, Concepts and Insolubles, Ed. And Trans. Paul Vincent Spade. Dordrecht, Holland, and Boston: D. Reidel, 1980. Pp. Xiii, 193. $31.50. [REVIEW] Speculum 56 (3):675-676.
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  23.  5
    William J. Courtenay (1992). Introduction. Vivarium 30 (1):1-3.
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  24.  6
    William J. Courtenay (1997). Conrad of Megenberg: The Parisian Years. Vivarium 35 (1):102-124.
  25.  4
    William J. Courtenay (1992). Peter of Capua as a Nominalist. Vivarium 30 (1):157-172.
  26.  1
    William J. Courtenay (1993). The Parisian Franciscan Community in 1303. Franciscan Studies 53 (1):155-173.
  27.  1
    William J. Courtenay (1995). Christopher Ocker, Johannes Klenkok: A Friar's Life, C. 1310–1374.(Transactions of the American Philosophical Society, 83/5.) Philadelphia: American Philosophical Society, 1993. Paper. Pp. Viii, 116. $15. [REVIEW] Speculum 70 (2):408-409.
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  28.  1
    William J. Courtenay (1987). J. I. Catto, Ed., The Early Oxford Schools. (The History of the University of Oxford, 1.) New York: Clarendon Press, Oxford University Press, 1984. Pp. Xliv, 684; 2 Plans, 8 Maps, 13 Plates. $91. [REVIEW] Speculum 62 (1):118-120.
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  29.  1
    Pamela Sheingorn, John W. Baldwin, Jenny Jochens, Fredric L. Cheyette, William J. Courtenay, H. A. Kelly, Luke Wenger, Barbara A. Shailor, Caroline Bacon & Constance Brittain Bouchard (2012). Contributors to the Medieval Academy of America. Speculum 87:991.
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  30.  1
    William J. Courtenay (2004). James L. Halverson, Peter Aureol on Predestination: A Challenge to Late Medieval Thought. Leiden, Boston, and Cologne: Brill, 1998. Pp. Vii, 188. $85.50. [REVIEW] Speculum 79 (4):1080-1082.
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  31.  1
    William J. Courtenay (2001). Philosophy's Reward. Recherches de Theologie Et Philosophie Medievales 68 (1):163-169.
    Jean Buridan has sometimes been mentioned as an example of a highly successful teaching career, not simply in terms of reputation and honor but in material rewards as well1. This is all the more remarkable because his academic career was solely within the faculty of arts at Paris as a teacher of logic, natural philosophy, and ethics. Access to substantial ecclesiastical income was usually reserved for masters in the higher faculties of theology, canon law, and medicine, the latter two disciplines (...)
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  32.  1
    William J. Courtenay (1987). "Antiqui" and "Moderni" in Late Medieval Thought. Journal of the History of Ideas 48 (1):3.
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  33. Pauli Annala, Angel D'Ors, Jmmh Thijssen, William J. Courtenay, Joël Biard & E. Saak (1997). Brill Online Books and Journals. Vivarium 35 (1).
     
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  34. William J. Courtenay (1987). André Goddu, The Physics of William of Ockham. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 16.) Leiden and Cologne: E. J. Brill, 1984. Paper. Pp. X, 243. Hfl 84. [REVIEW] Speculum 62 (2):416-418.
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  35. William J. Courtenay (1987). Anthony Kenny, Wyclif. (Past Masters.) Oxford and New York: Oxford University Press, 1985. Pp. Ix, 115. $12.95. [REVIEW] Speculum 62 (1):145-146.
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  36. William J. Courtenay (2009). Brief Notices. Speculum 84 (2):519.
  37. William J. Courtenay (1984). Force of Words and Figures of Speech: The Crisis Over Virtus Sermonis in the Fourteenth Century. Franciscan Studies 44 (1):107-128.
  38. William J. Courtenay (1995). Hilde de Ridder-Symoens, Ed., Universities in the Middle Ages.(A History of the University in Europe, 1.) Cambridge, Eng.: Cambridge University Press, 1992. Pp. Xxviii, 506; 7 Maps. $90. [REVIEW] Speculum 70 (2):359-361.
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  39. William J. Courtenay (2000). Joel Kaye, Economy and Nature in the Fourteenth Century: Money, Market Exchange, and the Emergence of Scientific Thought.(Cambridge Studies in Medieval Life and Thought, 4/35.) Cambridge, Eng.: Cambridge University Press, 1998. Pp. X, 273; 1 Black-and-White Figure. $54.95. [REVIEW] Speculum 75 (1):202-203.
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  40. William J. Courtenay (2005). Jack Zupko, John Buridan: Portrait of a Fourteenth-Century Arts Master. Notre Dame, Ind.: University of Notre Dame Press, 2003. Pp. Xix, 447. $70 ; $40. [REVIEW] Speculum 80 (2):689-690.
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  41. William J. Courtenay (1983). Late Medieval Nominalism Revisited: 1972-1982. Journal of the History of Ideas 44 (1):159.
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  42. William J. Courtenay (2003). Nicole Bériou, L'avènement des Maîtres de la Parole: La Prédication À Paris au XIIIe Siècle. 2 Vols. Paris: Institut d'Etudes Augustiniennes, 1998. Paper. 1: Pp. Xiii Plus Color Frontispiece, 1–608. 2: Pp. Iv, 609–954 Plus Color Frontispiece; 1 Map and Tables. [REVIEW] Speculum 78 (2):462-464.
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  43.  17
    William J. Courtenay (2008). Ockham and Ockhamism: Studies in the Dissemination and Impact of His Thought. Brill.
    Against the background of changing assessments of Nominalism and its meanings before Ockham, this book examines the reception of Ockham's thought at Oxford and ...
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  44. William J. Courtenay (1990). Ockham, Chatton and the London Studium: Observations on Recent Changes in Ockham's Biography'. In W. Vossenkuhl & R. Schönberger (eds.), Die Gegenwart Ockhams. 327--337.
     
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  45. William J. Courtenay (1996). Pastor de Serrescuderio and MS Saint-Omer 239. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 63:325-356.
    St. Omer MS 239 contains the unstudied Lectura of Pastor de Serrescuderio, OFM, who read the Sentences at Paris in 1332-33. The article traces his academic and ecclesiastical career from provincial minister in Provence to cardinal at Avignon, and includes the list of question titles from his Lectura.
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  46. William J. Courtenay (2014). Éric Vallet, Sandra Aube, and Thierry Kouamé, Eds., Lumières de la Sagesse: Écoles Médiévales D’Orient Et D’Occident. Paris: Publications de la Sorbonne, 2013. Paper. Pp. 424; Maps and Many Color Figures. €39. ISBN: 978-2-85944-751-9. [REVIEW] Speculum 89 (4):1205-1206.
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  47. William J. Courtenay (1999). The Academic and Intellectual Worlds of Ockham. In P. V. Spade (ed.), The Cambridge Companion to Ockham. Cambridge 17--30.
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  48. William J. Courtenay (2010). The Educational and Intellectual Framework of German Dominicans in the Late 13th and Early 14th Centuries. Freiburger Zeitschrift für Philosophie Und Theologie 57 (2):245-259.
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  49. William J. Courtenay (1987). The Reception of Ockham's Thought in Fourteenth-Century England. In Anne Hudson & Michael Wilks (eds.), From Ockham to Wyclif. Published for the Ecclesiastical History Society by B. Blackwell 89--107.
     
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  50. William J. Courtenay & Karl B. Shoemaker (2008). The Tears of Nicholas: Simony and Perjury by a Parisian Master of Theology in the Fourteenth Century. Speculum 83 (3):603-628.
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