Search results for 'William J. Danaher Jr' (try it on Scholar)

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  1. William Cobbett & M. J. (1874). Advice to Young Men, and, Incidentally, to Young Women, in the Middle and Higher Ranks of Life, in a Series of Letters. With Notes [Signed J.M.]. [REVIEW]
     
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  2. Bill Sullivan & John Heng (1994). William J. Danaher, Ed., Australian Lonergan Workshop Reviewed By. Philosophy in Review 14 (6):384-386.
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  3.  13
    Louis A. Barth (1984). Marxism and Alternatives. By Tom Rockmore, William J. Gavin, James G. Colbert, Jr., and Thomas J. Blakeley. Modern Schoolman 61 (2):139-140.
  4.  8
    H. I. Bell (1927). Papyri at Cornell Greek Papyri in the Library of Cornell University. Edited by William Linn Westermann and Casper J. Kraemer Jr. Pp. Xx + 287; 19 Plates. New York: Columbia University Press, 1926. [REVIEW] The Classical Review 41 (05):188-.
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  5.  7
    Thomas Kuehn (2006). Charles J. Reid Jr., Power Over the Body, Equality in the Family: Rights and Domestic Relations in Medieval Canon Law. (Emory University Studies in Law and Religion.) Grand Rapids, Mich., and Cambridge, Eng.: William B. Eerdmans, 2004. Paper. Pp. Xi, 335. $30. [REVIEW] Speculum 81 (1):263-264.
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  6.  2
    Steven Botterill (1997). Theodore J. Cachey Jr., Ed., Dante Now: Current Trends in Dante Studies.(William and Katherine Devers Series in Dante Studies, 1.) Notre Dame, Ind., and London: University of Notre Dame Press, 1995. Pp. Xxi, 283; Black-and-White Figures and 1 Table. [REVIEW] Speculum 72 (3):796-797.
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  7.  3
    Michael Hodges (2002). Review of William G. Holzberger Ed., Herman J. Saatkamp Jr. Ed., The Letters of George Santayana Book One, [1868]-1909 and Vol. V of the Works of George Santayana. [REVIEW] Notre Dame Philosophical Reviews 2002 (1).
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  8. Christopher Perricone (1991). George Santayana, "Interpretations of Poetry and Religion", Critical Edition, William G. Holzberger and Herman J. Saatkamp, Jr. [REVIEW] Transactions of the Charles S. Peirce Society 27 (1):129.
     
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  9. Ignas K. Skrupskelis (1988). William G. Holzberger and Herman J. Saatkamp, Jr. "Persons and Places: Critical Edition", The Works of George Santayana, Vol. I. [REVIEW] Transactions of the Charles S. Peirce Society 24 (1):155.
     
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  10.  7
    David A. Reidy, D. J. & D. Ph (2008). William Talbott's Which Rights Should Be Universal? [REVIEW] Human Rights Review 9 (2):181-191.
    In this review essay, I first set out and then subject to criticism the main claims advanced by William Talbott in his excellent recent book, “Which Rights Should be Universal?”. Talbott offers a conception of basic universal human rights as the minimally necessary and sufficient conditions to political legitimacy. I argue that his conception is at once too robustly liberal and democratic and too inattentive to key features of the rule of law to play this role. I suggest that (...)
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  11. Donald Phillip Verene (1994). Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW] Philosophy and Literature 18 (1):131.
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  12.  8
    P. J. (1958). William James, Philosopher and Man. Review of Metaphysics 12 (1):143-143.
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  13.  6
    T. S. J. (1919). Dreams in Greek Poetry The Dream in Homer and Greek Tragedy. By William Stuart Messer Ph.D. New York: Columbia University Press. London: Humphrey Milford, Oxford University Press, 1918. $1.25 Net and 5s. 6d. Net. [REVIEW] The Classical Review 33 (5-6):116-.
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  14.  4
    A. S. J. (1916). James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916). The Classical Review 30 (04):125-126.
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  15.  5
    S. R. J. (1895). Ramsay's Roman Antiquities A Manual of Roman Antiquities by William Ramsay, M.A., Revised and Partly Rewritten by Rodolfo Lanciani. London: Griffin and Co. 10s. 6d. [REVIEW] The Classical Review 9 (04):230-.
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  16.  7
    John Jay Osborn Jr (1995). : Kill All the Lawyers?: Shakespeare's Legal Appeal. Daniel J. Kornstein. Cardozo Studies in Law and Literature 7 (1):73-77.
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  17.  7
    P. P. J. (1899). Brief Notices Xenophon. Hellenica I, II. Edited with Introduction and Notes by G. M. Edwards. Pp. Xlviii., 168. Cambridge University Press. 1899. Price 3s. 6d. Suetonius. History of Twelve Caesars. The Works of Horake Rendered Into English Prose. With Life, Introduction, and Notes by William Coutts, M.A., Senior Classical Master, George Watson's College, Edinburgh; Formerly Assistant Professor of Humanity in the University of Aberdeen. Pp. Xxxi., 240. Longmans. 1898. Price 5s. Nett. Schanz. Geschichte der Römisehen Litteratur. I. Theil. Die Römische Litteratur in der Zeit der Republik (2nd Ed.). Beck, M¨Nchen. 1898. Pp. Xviii., 421. Mk. 7·50. Latin Manuscripts. An Elementary Introduction to the Use of Critical Editions for High School and College Classes. By Harold W. Johnston, Ph.D., Professor of Latin in the University of Indiana, Chicago. Scott, Foreman & Company. 1897. Pp. 135, with Plates and Illustrations. Price $3. Carmina Anglica Latine Reddidit Leo Josia Richardson, Sancti Fra. [REVIEW] The Classical Review 13 (08):410-414.
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  18.  2
    J. J. (1963). The Metaphysics of William James and John Dewey. Review of Metaphysics 17 (1):148-148.
  19.  6
    S. M. J. (1892). Book Review:The Philosophy of the Beautiful. William Knight. [REVIEW] Ethics 2 (4):527-.
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  20.  6
    H. J. (1913). Sophocles, with an English Translation. By F. Storr, B.A. Vol. 1. Containing Oedipus the King, Oedipus at Colonus, Antigone. Pp. Xiv + 419. London: William Heinemann, 1912. (The Loeb Classical Library.). [REVIEW] The Classical Review 27 (03):106-107.
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  21.  2
    A. T. J. (1897). Book Review:Genius and Degeneration: A Psychological Study. William Hirsch. [REVIEW] Ethics 7 (4):532-.
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  22. J. L. Britton (1969). Boone William W. And Rogers Hartley Jr. On a Problem of J. H. C. Whitehead and a Problem of Alonzo Church. Mathematica Scandinavica, Vol. 19 , Pp. 185–192. [REVIEW] Journal of Symbolic Logic 34 (3):506-507.
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  23. Jonathan Bennett (1967). Encarnacion Jose Jr., On Ushenko's Version of the Liar-Paradox. Mind, N.S. Vol. 64 , Pp. 99–100.Ushenko A. P.. A Note on the Liar-Paradox. Mind, N.S. Vol. 64 , P. 543.Toms Eric. The Liar Paradox. The Philosophical Review, Vol. 65 , Pp. 542–547.Donnellan Keith S.. A Note on the Liar Paradox. The Philosophical Review, Vol. 66 , Pp. 394–397.Ushenko A. P.. An Addendum to the Note on the Liar-Paradox. Mind, N.S. Vol. 66 , P. 98.Toms Eric. Reply to a Note on the Liar Paradox. The Philosophical Review, Vol. 67 , Pp. 101–105.Rozeboom William W.. Is Epimenides Still Lying? Analysis , Vol. 18 No. 5 , Pp. 105–113.Huggett W. J.. Paradox Lost. Analysis , Vol. 19 No. 1 , Pp. 21–23.Whiteley C. H.. Let Epimenides Lie! Analysis , Vol. 19 No. 1 , Pp. 23–24.Sibanban. Mr. Eric Toms on the Liar Paradox. Mind, N.S. Vol. 74 , Pp. 421–423. [REVIEW] Journal of Symbolic Logic 32 (1):108-112.
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  24. James Thomson (1971). Austin J. L.. How to Do Things with Words. The William James Lectures Delivered at Harvard University in 1955. The Clarendon Press, Oxford 1962, Vii + 166 Pp., and Harvard University Press, Cambridge, Mass., 1962, Ix + 167 Pp.Wheatley Jon. Austin on Implication and Entailment. Philosophical Studies , Vol. 15 , Pp. 46–48.Mathews Bill Jr., Austin on Implication and Entailment: A Reply to Mr. Wheatley. Philosophical Studies , Vol. 15 , Pp. 88–89. [REVIEW] Journal of Symbolic Logic 36 (3):513-514.
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  25.  2
    Roger Ariew, Donald Cress, David Brakke, Michael L. Satlow, Steven Weitzman, Gunnar Broberg, Nils Roll-Hansen, S. Clark Buckner, Matthew Statler & Peter M. Candler Jr (2006). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Abraham, William J. Crossing the Threshold of Divine Revelation. Grand Rapids: Eerdmans, 2006. Pp. Xiv+ 198. Paper $20.00, ISBN: 0802829589. [REVIEW] American Catholic Philosophical Quarterly 80 (2).
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  26. Edward J. Larson (1996). Ronald L. Numbers , Creationism in Twentieth-Century America: A Ten-Volume Anthology of Documents, 1903–1961. New York: Garland Publishing, 1995. ISBN 0-8153-1801-4. $732.00 Set, Consisting Of:Volume 1: Ronald L. Numbers , Antievolution Before World War I. Pp. Xvii + 403. ISBN 0-8153-1802-2. $65.00.Volume 2: Ronald L. Numbers , Creation-Evolution Debates. Pp. Xiv + 505, Illus. ISBN 0-8153-1803-0. $65.00.Volume 3: Ronald L. Numbers , The Antievolution Works of Arthur I. Brown. Pp. Xiv + 209. ISBN 0-8153-1804-9. $65.00.Volume 4: William Vance Trollinger Jr, , The Antievolution Pamphlets of William Bell Riley. Pp. Xxii + 221. ISBN 0-8153-1805-7. $55.00.Volume 5: Paul Nelson , The Creationist Writings of Byron C. Nelson. Pp. Xxvi + 505, Illus. ISBN 0-8153-1806-5. $65.00.Volume 6: Edward B. Davis , The Antievolution Pamphlets of Harry Rimmer. Pp. Xxxiv + 482, Illus. ISBN 0-8153-1807-3. $84.00.Volume 7: Ronald L. Numbers , Selected Works of George McCready Price. Pp. Xviii + 489. ISBN 0-8153. [REVIEW] British Journal for the History of Science 29 (2):250.
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  27.  38
    William J. Danaher Jr (2010). Music That Will Bring Back the Dead? Resurrection, Reconciliation, and Restorative Justice in Post-Apartheid South Africa. Journal of Religious Ethics 38 (1):115-141.
    This essay explores how the doctrine of the Resurrection informs theological reflection on reconciliation in post-Apartheid South Africa. It begins by establishing the fragile and liminal state of reconciliation, despite the efforts of the Truth and Reconciliation Commission. It then argues that the Resurrection offers an ecstatic and relational understanding of the human, which in turn provides a basis for advancing claims regarding human dignity and well-being. In conversation with the work of Oliver O'Donovan and James Alison on the Resurrection, (...)
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  28. Anderson Jr (2002). Christoph Irmscher.The Poetics of Natural History: From John Bartram to William James. Xx + 354 Pp., Illus., Bibl., Index. New Brunswick, N.J./London: Rutgers University Press, 1999. $42. [REVIEW] Isis 93 (4):723-724.
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  29. Robert J. Malone (2008). Arthur H. DeRosier, Jr.William Dunbar: Scientific Pioneer of the Old Southwest. 280 Pp., Illus., Bibl., Index. Lexington: University Press of Kentucky, 2007. $55. [REVIEW] Isis 99 (3):619-620.
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  30. Nathan A. Scott Jr (1997). 4. Theology, Poetics, Psychotherapy- The Field of the Imagination: Some Reflections on the Legacy of William F. Lynch, S.J. [REVIEW] Logos 1 (1).
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  31.  6
    Francisco Javier López Frías (2014). William J. Morgan’s ‘Conventionalist Internalism’ Approach. Furthering Internalism? A Critical Hermeneutical Response. Sport, Ethics and Philosophy 8 (2):157-171.
    Several authors, such as William J. Morgan, John S. Russell and R. Scott Kretchmar, have claimed that the limits between the diverse normative theories of sport need to be revisited. Most of these works are philosophically grounded in Anglo-American philosophical approaches. For instance, William J. Morgan’s proposal is mainly based on Richard Rorty’s philosophy. But he also discusses with some European philosophers like Jürgen Habermas. However, Habermas’ central ideas are rejected by Morgan. The purpose of this paper is (...)
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  32.  23
    David W. Rodick (2014). William James in Focus: Willing to Believe by William J. Gavin. The Pluralist 9 (3):121-126.
    William J. Gavin is a leading authority on the philosophy of William James. For over forty-five years, his work embodies Jamesian virtues of openness, interdisciplinarity, and novelty. His latest book is Jamesian in the best sense.Gavin investigates the “indissoluble marriage” between “radical empiricism” and “the will to believe”—perennial themes in the Jamesian corpus. Starting with an important heuristic distinction between “manifest” and “latent” meanings, Gavin guides the reader through a landscape where objectivity and subjectivity often collide, resulting in (...)
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  33.  5
    William J. Wainwright (1973). Mysticism and Sense Perception: WILLIAM J. WAINWRIGHT. Religious Studies 9 (3):257-278.
    In this paper I propose to examine the cognitive status of mystical experience. There are, I think, three distinct but overlapping sorts of religious experience. In the first place, there are two kinds of mystical experience. The extrovertive or nature mystic identifies himself with a world which is both transfigured and one. The introvertive mystic withdraws from the world and, after stripping the mind of concepts and images, experiences union with something which can be described as an undifferentiated unity. Introvertive (...)
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  34.  1
    William J. Wainwright (1984). Wilfred Cantwell Smith on Faith and Belief: WILLIAM J. WAINWRIGHT. Religious Studies 20 (3):353-366.
    In a series of important and influential books, Wilfred Cantwell Smith has convincingly argued that religious traditions are misunderstood if one does not grasp the faith which they express, that these traditions are not static but fluid, and that as a result of greater knowledge and increased contact between members of different traditions, we have entered a period in which it is no longer possible for the traditions to develop in relative isolation. This paper is devoted to an important aspect (...)
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  35.  1
    William J. Wainwright (1969). The Presence of Evil and the Falsification of Theistic Assertions: WILLIAM J. WAINWRIGHT. Religious Studies 4 (2):213-216.
    The falsifiability of theistic assertions no longer appears to be the burning issue it once was, and perhaps this is all to the good. For one thing, it was never entirely clear just what demand was being made of the theist. In this paper I shall not discuss the nature or legitimacy of the falsification requirement as applied to theistic assertions. Instead I shall argue that some of the reasons which have been offered to show that these assertions are not (...)
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  36. William J. Richardson & Babette E. Babich (1995). From Phenomenology to Thought, Errancy, and Desire Essays in Honor of William J. Richardson, S.J.
     
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  37. William L. Rowe & William J. Wainwright (1973). Philosophy of Religion Selected Readings /Edited by William L. Rowe, William J. Wainwright. --. --. Monograph Collection (Matt - Pseudo).
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  38. William F. Church (1949). The Renaissance Philosophy of ManErnest Cassirer P. O. Kristeller J. H. Randall, Jr. Speculum 24 (1):112-113.
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  39.  2
    William J. Courtenay (1987). André Goddu, The Physics of William of Ockham. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 16.) Leiden and Cologne: E. J. Brill, 1984. Paper. Pp. X, 243. Hfl 84. [REVIEW] Speculum 62 (2):416-418.
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  40.  1
    J. William Forgie (1995). The Cosmological and Ontological Arguments: How Saint Thomas Solved the Kantian Problem: J. William Forgie. Religious Studies 31 (1):89-100.
    Let us call the Dependency Theses the view, first stated by Kant, that certain versions of the cosmological argument depend on the ontological argument. At least two different reasons have been given for the supposed dependence. Given the DT, some of Aquinas' views about God's essence, and about our knowledge of God's existence, can seem, at least at first, to be inconsistent. I consider two different ways of defending Aquinas against this suspicion of inconsistency. On the first defence, based on (...)
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  41.  6
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  42. Rudolf M. Dekker (2013). Family, Culture and Society in the Diary of Constantijn Huygens Jr, Secretary to Stadholder-King William of Orange. Brill.
    Starting with the analysis of the diary kept by Constantijn Huygens Jr in the second half of the 17th century, this book sketches a panoramic view of life among Dutch regents and at the court of William and Mary, including an eyewitness account of the Glorious Revolution, and highlighting themes such as scientific progress, book and art collecting.
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  43. Thomas W. Overholt, J. Baird Callicott & William Jones (1982). Clothed-in-Fur, and Other Tales an Introduction to an Ojibwa World View /Thomas W. Overholt and J. Baird Callicott ; with Ojibwa Texts by William Jones and Foreword by Mary B. Black-Rogers. --. --. [REVIEW] University Press of America, C1982.
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  44.  4
    Michael R. Slater (2015). William James in Focus: Willing to Believe by William J. Gavin, And: William James and the Art of Popular Statement by Paul Stob. Transactions of the Charles S. Peirce Society 51 (2):271-275.
    William Gavin’s William James in Focus: Willing to Believe is a brief and creative introduction to James’s philosophy aimed at students and non-specialists. As the subtitle of the book suggests, Gavin uses James’s will to believe doctrine as the organizing theme for his interpretation of James’s philosophy. One might initially think that this implies reading the latter in the light of James’s views on religion, but Gavin downplays the religious aspects of James’s will to believe doctrine and focuses (...)
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  45. John J. Ansbro (1995). William J. Bennett, Ed., "The Book of Virtues". [REVIEW] International Journal of Philosophical Studies 3 (2):348.
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  46.  20
    Rickey J. Ray (2008). Religion and Morality – by William J. Wainwright. Philosophical Investigations 31 (1):96–100.
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  47.  9
    G. J. McAleer (1997). Wainwright, William J. Reason and the Heart: A Prolegomenon to a Critique of Passional Reason. Review of Metaphysics 50 (4):927-928.
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  48.  16
    William Hasker (1998). William J. Wainwright (Ed.), God, Philosophy, and Academic Culture. International Journal for Philosophy of Religion 43 (3):185-187.
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  49.  6
    Roland J. Teske (1983). Mysticism: A Study of Its Nature, Cognitive Value and Moral Implications. By William J. Wainwright. Modern Schoolman 61 (1):67-68.
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  50.  2
    C. J. McCracken (2010). The Philosophy of John Norris, by William J. Mander. Mind 119 (474):500-503.
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