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  1. William J. Prior (2013). Socratric Metaphysics. In John Bussanich & Nicholas D. Smith (eds.), The Bloomsbury Companion to Socrates. Continuum.
     
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  2. William J. Prior (2011). The Oxford Handbook to Plato. Ancient Philosophy 31 (1):213-217.
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  3. William J. Prior (2006). The Portrait of Socrates in Plato's Symposium. In David Sedley (ed.), Oxford Studies in Ancient Philosophy Xxxi: Winter 2006. Oup Oxford. 31--137.
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  4. William J. Prior (2004). The Dialectic of Essence: A Study of Plato's Metaphysics (Review). Journal of the History of Philosophy 42 (1):97-98.
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  5. William J. Prior (2001). Eudaimonism and Virtue. Journal of Value Inquiry 35 (3):325-342.
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  6. William J. Prior (2001). Virtues of Authenticity. Ancient Philosophy 21 (1):182-188.
  7. William J. Prior (1998). A New Apology. Apeiron 31 (4):399-406.
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  8. William J. Prior (1998). Brill Online Books and Journals. Phronesis 43 (2).
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  9. William J. Prior (1997). Why Did Plato Write Socratic Dialogues? Apeiron 30 (4):109 - 123.
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  10. William A. Parent & William J. Prior (1996). Thomson on the Moral Specification of Rights. Philosophy and Phenomenological Research 56 (4):837-845.
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  11. William J. Prior (1995). Ancient Concepts of Philosophy. Teaching Philosophy 18 (1):78-80.
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  12. William J. Prior (1995). Techne. In Audi Robert (ed.), The Cambridge Dictionary of Philosophy. Cambridge University Press. 789.
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  13. William J. Prior (1991). Virtue and Knowledge: An Introduction to Ancient Greek Ethics. Routledge.
    INTRODUCTION: VIRTUE, KNOWLEDGE, AND HAPPINESS When we think about ethics, we are apt to think about right and wrong, morality and immorality, and universal ...
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  14. William J. Prior (1990). Platonic Writings, Platonic Readings. Teaching Philosophy 13 (2):173-175.
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  15. William J. Prior (ed.) (1989). Reason and Moral Judgment, Logos, Vol. 10. Santa Clara University.
  16. William J. Prior (1987). Compassion. Philosophy and Theology 2 (2):173-191.
    In the first part of this paper, I argue that the sentiment of compassion is a factor of the first importance in moral theory. This sentiment, which causes us to act well toward persons in need, is an essential element in the psychology of the morally well-developed person. Moral rationalists such as Epictetus and Kant, who contend that the source of moral value is reason rather than compassion, produce a distorted picture of our moral lives. Hume’s moral psychology gives compassion (...)
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  17. William J. Prior (1987). The Platonic Cosmology. Journal of the History of Philosophy 25 (4):585-586.
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  18. William J. Prior (1983). The Concept of Παράδειγμα in Plato's Theory of Forms. Apeiron 17 (1):33 - 42.
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  19. William J. Prior (1983). Timaeus 48e-52d and the Third Man Argument. Canadian Journal of Philosophy 9.
    In this article I argue that "timaeus" 48e-52d, The passage in which plato introduces the receptacle into his ontology, Contains the material for a satisfactory response to the third man argument. Plato's use of "this" and "such" to distinguish the receptacle, Becoming, And the forms clarifies the nature of his ontology and indicates that the forms are not, In general, Self-Predicative. This result removes one argument against regarding the "timaeus" as a late dialogue.
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  20. William J. Prior (1980). Plato's Analysis of Being and Not-Being in Thesophist. Southern Journal of Philosophy 18 (2):199-211.
  21. William J. Prior (1980). Platonica: The Anecdotes Concerning the Life and Writings of Plato. Journal of the History of Philosophy 18 (1):80-81.
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  22. William J. Prior (1980). Relations Between Forms and “Pauline Predication” in Euthyphro 11e4-12d4. Ancient Philosophy 1 (1):61-67.
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  23. William J. Prior (1979). Parmenides 132c-133a and the Development of Plato's Thought. Phronesis 24 (3):230-240.
  24. William J. Prior (1979). Plato (Review). Journal of the History of Philosophy 17 (4):460-460.
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  25. William J. Prior, Ed L. Miller, Malcolm Jack & Rolf George (1979). Book Notes. [REVIEW] Journal of the History of Philosophy 17 (3):369-370.
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  26. William J. Prior (1978). Zeno's First Argument Concerning Plurality. Archiv für Geschichte der Philosophie 60 (3):247-256.
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