Search results for 'William J. Read' (try it on Scholar)

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  1. Mohammad J. Abdolmohammadi, William J. Read & D. Paul Scarbrough (2003). Does Selection-Socialization Help to Explain Accountants' Weak Ethical Reasoning? Journal of Business Ethics 42 (1):71 - 81.score: 870.0
    Recent business headlines, particularly those related to the collapsed energy-trading giant, Enron and its auditor, Arthur Andersen raise concerns about accountants'' ethical reasoning. We propose, and provide evidence from 90 new auditors from Big-Five accounting firms, that a selection-socialization effect exists in the accounting profession that results in hiring accountants with disproportionately higher levels of the Sensing/Thinking (ST) cognitive style. This finding is important and relevant because we also find that the ST cognitive style is associated with relatively low levels (...)
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  2. Phillip J. Clapham, Per Berggren, Simon Childerhouse, Nancy A. Friday, Toshio Kasuya, Laurence Kell, Karl-Hermann Kock, Silvia Manzanilla-Naim, Giuseppe Notabartolo di Sciara, William F. Perrin, Andrew J. Read, Randall R. Reeves, Emer Rogan, Lorenzo Rojas-Bracho, Tim D. Smith, Michael Stachowitsch, Barbara L. Taylor, Deborah Thiele, Paul R. Wade & Robert L. Brownell (2003). Whaling as Science. BioScience 53 (3):210.score: 870.0
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  3. Rupert J. Read (2003). Literature as Philosophy of Psychopathology: William Faulkner as Wittgenstein. Philosophy, Psychiatry, and Psychology 10 (2):115-124.score: 810.0
  4. Stephen Read (2006). Review of J.C.Beall, Greg Restall, Logical Pluralism. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).score: 360.0
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  5. Stephen Read (2007). William of Ockham's the Sum of Logic. Topoi 26 (2):271-277.score: 360.0
  6. R. Read (2011). The Wounded Animal: J. M. Coetzee and the Difficulty of Reality in Literature and Philosophy, by Stephen Mulhall. Mind 120 (478):552-557.score: 360.0
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  7. Carveth Read (1908). A Posthumous Chapter by J. S. Mill. Mind 17 (65):74-78.score: 360.0
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  8. Alice Crary & Rupert J. Read (eds.) (2000). The New Wittgenstein. Routledge.score: 300.0
    The New Wittgenstein offers a major reevaluation of Wittgenstein's thinking. This stellar collection of original essays by the "third wave" of Wittgenstein critics presents a significantly different portrait of the philosopher, not as a proponent of metaphysical theories but as an advocate of philosophy as therapy--a means of helping us grasp the essence of thought and language by attending to our everyday forms of expression. Boldly criticizing standard interpretations and offering unorthodox perspectives, these controversial essays will change the way we (...)
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  9. Rupert J. Read (2011). Wittgenstein Among the Sciences: Wittgensteinian Investigations Into the "Scientific Method". Ashgate.score: 300.0
    Acknowledgments -- Preface -- Editor's introduction -- Wittgenstein, Kuhn, and natural science : science : a perspicuous presentation -- Kuhn : the Wittgenstein of the sciences? -- Kuhn on incommensurability : inhabiting the standard reading -- Wittgenstein on incommensurability : the view from "inside" -- Values : another kind of incommensurability? -- Does Kuhn have a model of science? -- Inter-section : a schematic elicitation of Wittgensteinian criteria -- Wittgenstein, Winch, and "human science" : social science -- The ghost of (...)
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  10. J. J. H. & Stephen Read (1993). Sophisms in Medieval Logic and Grammar. Philosophical Quarterly 43 (173):580.score: 280.0
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  11. Rupert J. Read & Matthew A. Lavery (eds.) (2011). Beyond the Tractatus Wars: The New Wittgenstein Debate. Routledge.score: 260.0
    Over fifteen years have passed since Cora Diamond and James Conant turned Wittgenstein scholarship upside down with the program of “resolute” reading, and ten years since this reading was crystallized in the major collection The New Wittgenstein . This approach remains at the center of the debate about Wittgenstein and his philosophy, and this book draws together the latest thinking of the world’s leading Tractatarian scholars and promising newcomers. Showcasing one piece alternately from each “camp”, Beyond the Tractatus Wars pairs (...)
     
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  12. Graham Priest & Stephen Read (1980). Merely Confused Supposition. Franciscan Studies 40 (1):265-97.score: 240.0
    In this article, we discuss the notion of merely confused supposition as it arose in the medieval theory of suppositio personalis. The context of our analysis is our formalization of William of Ockham's theory of supposition sketched in Mind 86 (1977), 109-13. The present paper is, however, self-contained, although we assume a basic acquaintance with supposition theory. The detailed aims of the paper are: to look at the tasks that supposition theory took on itself and to use our formalization (...)
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  13. Rupert J. Read & Kenneth A. Richman (eds.) (2000). The New Hume Debate. Routledge.score: 240.0
    The New Hume Debate is the first book to discuss the topic of whether Hume is a skeptic or a skeptical realist. It includes essays by philosophers and Hume scholars such as Barry Stroud and Galen Strawson.
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  14. R. Read & J. Woolley (2013). Brad Wray Kuhn's Evolutionary Social Epistemology. British Journal for the Philosophy of Science 64 (3):659-664.score: 240.0
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  15. Rupert J. Read (2003). On Delusions of Sense: A Response to Coetzee and Sass. Philosophy, Psychiatry, and Psychology 10 (2):135-141.score: 240.0
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  16. Rupert J. Read (1997). Wittgenstein on Mind and Language (Review). Journal of the History of Philosophy 35 (1):151-153.score: 240.0
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  17. J. D. Read, Gayle Read & Ian Excell (1974). Effects of Probe-Digit Positions and Feedback on Item Retrievability in Short-Term Memory. Journal of Experimental Psychology 103 (6):1207.score: 240.0
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  18. J. Don Read & Richard H. Peterson (1975). Individual Differences in the Ease of Imagining the Faces of Others. Bulletin of the Psychonomic Society 5 (4):347-349.score: 240.0
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  19. Stephen J. Read & Lynn C. Miller (1989). Explanatory Coherence in Understanding Persons, Interactions, and Relationships. Behavioral and Brain Sciences 12 (3):485.score: 240.0
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  20. Stephen J. Read, Lynn C. Miller & David K. Jones (1990). Goals in the Conceptual Coherence of Social Categories. Bulletin of the Psychonomic Society 28 (3):261-267.score: 240.0
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  21. Sam C. Brown & J. D. Read (1968). Addition of Context Cues to Response Terms of Paired-Associate Lists. Journal of Experimental Psychology 78 (4p1):692.score: 240.0
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  22. J. D. Read (1988). A Little Knowledge is Not a Dangerous Thing. Bulletin of the Psychonomic Society 26 (6):507-507.score: 240.0
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  23. J. Read (2007). Book Review: Performing Marx: Contemporary Negotiations of a Living Tradition. [REVIEW] Political Theory 35 (1):103-105.score: 240.0
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  24. Stephen J. Read & Lynn C. Miller (2005). Explanatory Coherence and Goal-Based Knowledge Structures in Making Dispositional Inferences. In B. Malle & S. Hodges (eds.), Other Minds. Guilford Press. 124--139.score: 240.0
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  25. J. D. Read & J. Russell Scarlett (1973). Effect of Stimulus and Response Meaningfulness on Free-Pairing Paired-Associate Transfer. Journal of Experimental Psychology 97 (3):287-291.score: 240.0
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  26. J. D. Read (1975). Forward and Backward Associations Among Serial List Items. Bulletin of the Psychonomic Society 5 (1):20-22.score: 240.0
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  27. William E. Read (1986). Legal Thinking: Its Limits and Tensions. University of Pennsylvania Press.score: 240.0
     
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  28. J. Read & S. Baker (forthcoming). Not Just Sticks and Stones, Lindon. Mind.score: 240.0
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  29. J. Read (2007). Philosophy of the Encounter: Later Writings 1978-1987 Louis Althusser. Contemporary Political Theory 6 (4):484.score: 240.0
     
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  30. Stephen Read, N. Kretzmann, A. Kenny & J. Pinborg (1984). The Cambridge History of Later Medieval Philosophy. Philosophical Quarterly 34 (135):170.score: 240.0
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  31. Adam Schulman, Joseph Reisert, Kathryn Sensen, Eric S. Petrie, Alan Levine, Diana J. Schaub, David S. Fott, Travis D. Smith, Ioannis D. Evrigenis, James Read, Janet Dougherty, Andrew Sabl, Sharon Krause, Steven Lenzner, Ben Berger, Russell Muirhead & Mark Blitz (2009). The Arts of Rule: Essays in Honor of Harvey C. Mansfield. Lexington Books.score: 240.0
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  32. C. Thompson, Jon J. Read, D. Bruce, D. G. Payne & M. Toglia (eds.) (1998). Autobiographical and Eyewitness Memory: Theoretical and Applied Perspectives. Lawrence Erlbaum.score: 240.0
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  33. Thomas McPherson (1973). William L. Rowe and William J. Wainwright, (Editors). Philosophy of Religion: Selected Readings. Pp. 489. (New York. Harcourt Brace Jovanovich, 1973.) £3·35 (Paperback). [REVIEW] Religious Studies 9 (4):492.score: 145.0
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  34. Max Carl Otto (ed.) (1942). William James. Madison, the University of Wisconsin Press.score: 144.0
    William James and Wisconsin, by G.C. Sellery.--The distinctive philosophy of William James, by M.C. Otto.--William James, man and philosopher, by D.S. Miller.--William James and psychoanalysis, by Norman Cameron.--The William James centenary dinner: Introductory remarks, by C.A. Dykstra. William James and the world today, by John Dewey, read by Carl Boegholt. William James in the American tradition, by B.H. Bode.--The Sunday service: William James as religious thinker, by J.S. Bixler.
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  35. V. Denise James (2013). Reading Anna J. Cooper with William James: Black Feminist Visionary Pragmatism, Philosophy's Culture of Justification, and Belief. The Pluralist 8 (3):32-45.score: 138.0
    When William James spoke about belief to the philosophy clubs of Yale and Brown in 1896, he forewarned his audience of the nature of his comments by describing them as a “sermon on justification by faith” (James 13), titling the talk “The Will to Believe.” Although there is disagreement about the substance of James’s remarks, it is fairly innocuous to assert that James thought they were appropriate because of the prevalence of the “logical spirit” of many of those who (...)
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  36. Richard S. Briggs (2009). Reading Scripture with the Church: Toward a Hermeneutic for Theological Interpretation. By A. K. M. Adam, Stephen E. Fowl, Kevin J. Vanhoozer, Francis Watson Tradition, Scripture, and Interpretation: A Sourcebook of the Ancient Church (Evangelical Ressourcement: Ancient Sources for the Church's Future). Ed. D. H. Williams Sacred Scripture: The Disclosure of the Word. By Francis Martin The Language of Symbolism: Biblical Theology, Semantics, and Exegesis. By Pierre Grelot. [REVIEW] Heythrop Journal 50 (1):119-120.score: 135.0
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  37. Bart Schultz (2004). The Methods of J. B. Schneewind. Utilitas 16 (2):146-167.score: 126.0
    J. B. Schneewind's Sidgwick's Ethics and Victorian Moral Philosophy was the single best philosophical commentary on Henry Sidgwick's Methods of Ethics produced in the twentieth century. Although Schneewind was primarily concerned to read Sidgwick's ethical theory in its historical context, as reflecting the controversies generated by such figures as J. S. Mill, F. D. Maurice, and William Whewell, his reading also ended up being highly neo-Kantian, reflecting various Rawlsian priorities. As valuable as such an interpretation of Sidgwick surely (...)
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  38. David H. Sick (2003). INTIMATIONS OF IMMORTALITY J. N. Bremmer: The Rise and Fall of the Afterlife. The 1995 Read–Tuckwell Lectures at the University of Bristol . Pp. Xi + 238. London and New York: Routledge, 2001. Paper, £15.99. ISBN: 0-415-14148-6 (0-415-14147-8 Hbk). [REVIEW] The Classical Review 53 (01):210-.score: 120.0
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  39. R. J. (2000). Scientific Publishing and the Reading of Science in Nineteenth-Century Britain: A Historiographical Survey and Guide to Sources. Studies in History and Philosophy of Science Part A 31 (4):559-612.score: 120.0
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  40. W. H. D. Rouse (1908). Anthropological Essays Anthropological Essays Presented to E. B. Tylor in Honour of His 75th Birthday. By H. Balfour, A. E. Crawley, D. J. Cunningham, L. R. Farnell, J. G. Frazer, A. C. Haddon, E. S. Hartland, A. Lang, R. R. Marett, C. S. Myers, J. L. Myres, C. H. Read, Sir J. Rhys, W. Ridgeway, W. H. R. Rivers, C. G. Seligmann, and T. A. Toza, N. W. Thomas, A. Thomson, E. Westermarck. With a Bibliography by B. W. Freise-Marreco. Clarendon Press. [REVIEW] The Classical Review 22 (07):225-226.score: 120.0
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  41. R. F. Stalley (2005). How We Read Plato Now J. Annas, C. Rowe (Edd.): New Perspectives on Plato, Modern and Ancient . (Center for Hellenic Studies Colloquia 6.) Pp. Xii + 270. Cambridge, MA and London: Harvard University Press, 2002. Cased, £32.95. ISBN: 0-64-01018-. [REVIEW] The Classical Review 55 (01):53-.score: 120.0
  42. A. E. J. (1966). Readings on Logic. Review of Metaphysics 19 (4):823-823.score: 120.0
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  43. William J. McGucken (1940). How to Read a Book. Modern Schoolman 17 (4):78-78.score: 87.0
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  44. Peter Goldie (2008). Teaching & Learning Guide For: Emotion. Philosophy Compass 3 (5):1097-1099.score: 81.0
    The emotions were a neglected topic in philosophy twenty or so years ago, but things have now changed. It is now appreciated how important it is to understand the emotions as an independent aspect of our mental economy – one that has to be properly taken into account in any worthwhile philosophising in ethics or moral psychology, in epistemology, in aesthetics, and generally in philosophical issues surrounding value and how the mind engages with value in the world. There is now (...)
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  45. Timothy Morton (2011). Objects as Temporary Autonomous Zones. Continent 1 (3):149-155.score: 81.0
    continent. 1.3 (2011): 149-155. The world is teeming. Anything can happen. John Cage, “Silence” 1 Autonomy means that although something is part of something else, or related to it in some way, it has its own “law” or “tendency” (Greek, nomos ). In their book on life sciences, Medawar and Medawar state, “Organs and tissues…are composed of cells which…have a high measure of autonomy.”2 Autonomy also has ethical and political valences. De Grazia writes, “In Kant's enormously influential moral philosophy, autonomy (...)
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  46. Ciencia Cognitiva (forthcoming). Reacciones a ser rechazado socialmente: ¿luchar o no hacer nada? La fusión de la identidad como moderador de las respuestas al ostracismo. Ciencia Cognitiva.score: 81.0
    Ángel Gómez (a), J. Francisco Morales (a), Sonia Hart (b), Alexandra Vázquez (a) y William B. Swann Jr. (b) (a) … Read More →.
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  47. Jeroen Mettes (2012). Political Poetry: A Few Notes. Poetics for N30. Continent 2 (1):29-35.score: 81.0
    continent. 2.1 (2012): 29–35. Translated by Vincent W.J. van Gerven Oei from Jeroen Mettes. "Politieke Poëzie: Enige aantekeningen, Poëtica bij N30 (versie 2006)." In Weerstandbeleid: Nieuwe kritiek . Amsterdam: De wereldbibliotheek, 2011. Published with permission of Uitgeverij Wereldbibliotheek, Amsterdam. L’égalité veut d’autres lois . —Eugène Pottier The modern poem does not have form but consistency (that is sensed), no content but a problem (that is developed). Consistency + problem = composition. The problem of modern poetry is capitalism. Capitalism—which has no (...)
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  48. B. J. (2001). History of Science Through Koyre's Lenses. Studies in History and Philosophy of Science Part A 32 (2):243-263.score: 80.0
    Alexandre Koyre was one of the most prominent historians of science of the twentieth century. The standard interpretation of Koyre is that he falls squarely within the internalist camp of historians of science-that he focuses on the history of the ideas themselves, eschewing cultural and sociological interpretations regarding the influence of ideologies and institutions on the development of science. When we read what Koyre has to say about his historical studies (and most of what others have said about them), (...)
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  49. John J. Kaag (2012). Emptiness, Selflessness, and Transcendence: William James's Reading of Chinese Buddhism. Journal of Chinese Philosophy 39 (2):240-259.score: 75.0
    This article investigates William James's reading of the concepts of selflessness and transcendence in relation to the Chan and Pure Land schools of Chinese Buddhism. The divide between Chan and Pure Land Buddhism may be mediated if we attend to aspects of the two traditions that James found particularly meaningful. James is drawn to selflessness as presented in the concept of emptiness in the Chan understanding of meditative experience. He is equally interested in Buddhist devotional practices of Pure Land (...)
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