Search results for 'William J. Read' (try it on Scholar)

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  1.  45
    Mohammad J. Abdolmohammadi, William J. Read & D. Paul Scarbrough (2003). Does Selection-Socialization Help to Explain Accountants' Weak Ethical Reasoning? Journal of Business Ethics 42 (1):71-81.
    Recent business headlines, particularly those related to the collapsed energy-trading giant, Enron and its auditor, Arthur Andersen raise concerns about accountants' ethical reasoning. We propose, and provide evidence from 90 new auditors from Big-Five accounting firms, that a selection-socialization effect exists in the accounting profession that results in hiring accountants with disproportionately higher levels of the Sensing/Thinking cognitive style. This finding is important and relevant because we also find that the ST cognitive style is associated with relatively low levels of (...)
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  2.  87
    Mohammad J. Abdolmohammadi, William J. Read & D. Paul Scarbrough (2003). Does Selection-Socialization Help to Explain Accountants' Weak Ethical Reasoning? Journal of Business Ethics 42 (1):71 - 81.
    Recent business headlines, particularly those related to the collapsed energy-trading giant, Enron and its auditor, Arthur Andersen raise concerns about accountants'' ethical reasoning. We propose, and provide evidence from 90 new auditors from Big-Five accounting firms, that a selection-socialization effect exists in the accounting profession that results in hiring accountants with disproportionately higher levels of the Sensing/Thinking (ST) cognitive style. This finding is important and relevant because we also find that the ST cognitive style is associated with relatively low levels (...)
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  3.  22
    Rupert J. Read (2003). Literature as Philosophy of Psychopathology: William Faulkner as Wittgenstein. Philosophy, Psychiatry, and Psychology 10 (2):115-124.
  4. William Cobbett & M. J. (1874). Advice to Young Men, and, Incidentally, to Young Women, in the Middle and Higher Ranks of Life, in a Series of Letters. With Notes [Signed J.M.]. [REVIEW]
     
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  5.  8
    David A. Reidy, D. J. & D. Ph (2008). William Talbott's Which Rights Should Be Universal? [REVIEW] Human Rights Review 9 (2):181-191.
    In this review essay, I first set out and then subject to criticism the main claims advanced by William Talbott in his excellent recent book, “Which Rights Should be Universal?”. Talbott offers a conception of basic universal human rights as the minimally necessary and sufficient conditions to political legitimacy. I argue that his conception is at once too robustly liberal and democratic and too inattentive to key features of the rule of law to play this role. I suggest that (...)
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  6. P. B. Wood (1980). Scientific Revolution Hermeticism and the Scientific Revolution. Papers Read at a Clark Library Seminar, 9 March 1974. By Robert S. Westman and J. E. McGuire. Los Angeles: William Andrews Clark Memorial Library, 1977. Pp. Iv + 150. No Price Stated. [REVIEW] British Journal for the History of Science 13 (1):70.
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  7.  12
    T. S. J. (1919). Dreams in Greek Poetry The Dream in Homer and Greek Tragedy. By William Stuart Messer Ph.D. New York: Columbia University Press. London: Humphrey Milford, Oxford University Press, 1918. $1.25 Net and 5s. 6d. Net. [REVIEW] The Classical Review 33 (5-6):116-.
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  8.  68
    Stephen Read (2007). William of Ockham's the Sum of Logic. Topoi 26 (2):271-277.
  9.  10
    A. S. J. (1916). James Leigh Strachan-Davidson (1843–1916) and William Ross Hardie (1862–1916). The Classical Review 30 (04):125-126.
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  10.  11
    S. R. J. (1895). Ramsay's Roman Antiquities A Manual of Roman Antiquities by William Ramsay, M.A., Revised and Partly Rewritten by Rodolfo Lanciani. London: Griffin and Co. 10s. 6d. [REVIEW] The Classical Review 9 (04):230-.
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  11. Stephen Read (1990). Marilyn McCord Adams, "William Ockham". Philosophical Quarterly 40 (161):537.
     
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  12.  9
    P. J. (1958). William James, Philosopher and Man. Review of Metaphysics 12 (1):143-143.
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  13.  40
    Stephen Read (2006). Review of J.C.Beall, Greg Restall, Logical Pluralism. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
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  14.  16
    R. Read (2011). The Wounded Animal: J. M. Coetzee and the Difficulty of Reality in Literature and Philosophy, by Stephen Mulhall. Mind 120 (478):552-557.
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  15.  13
    P. P. J. (1899). Brief Notices Xenophon. Hellenica I, II. Edited with Introduction and Notes by G. M. Edwards. Pp. Xlviii., 168. Cambridge University Press. 1899. Price 3s. 6d. Suetonius. History of Twelve Caesars. The Works of Horake Rendered Into English Prose. With Life, Introduction, and Notes by William Coutts, M.A., Senior Classical Master, George Watson's College, Edinburgh; Formerly Assistant Professor of Humanity in the University of Aberdeen. Pp. Xxxi., 240. Longmans. 1898. Price 5s. Nett. Schanz. Geschichte der Römisehen Litteratur. I. Theil. Die Römische Litteratur in der Zeit der Republik (2nd Ed.). Beck, M¨Nchen. 1898. Pp. Xviii., 421. Mk. 7·50. Latin Manuscripts. An Elementary Introduction to the Use of Critical Editions for High School and College Classes. By Harold W. Johnston, Ph.D., Professor of Latin in the University of Indiana, Chicago. Scott, Foreman & Company. 1897. Pp. 135, with Plates and Illustrations. Price $3. Carmina Anglica Latine Reddidit Leo Josia Richardson, Sancti Fra. [REVIEW] The Classical Review 13 (08):410-414.
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  16.  17
    Carveth Read (1908). A Posthumous Chapter by J. S. Mill. Mind 17 (65):74-78.
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  17.  12
    H. J. (1913). Sophocles, with an English Translation. By F. Storr, B.A. Vol. 1. Containing Oedipus the King, Oedipus at Colonus, Antigone. Pp. Xiv + 419. London: William Heinemann, 1912. (The Loeb Classical Library.). [REVIEW] The Classical Review 27 (03):106-107.
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  18.  6
    S. M. J. (1892). Book Review:The Philosophy of the Beautiful. William Knight. [REVIEW] Ethics 2 (4):527-.
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  19.  2
    J. J. (1963). The Metaphysics of William James and John Dewey. Review of Metaphysics 17 (1):148-148.
  20.  2
    A. T. J. (1897). Book Review:Genius and Degeneration: A Psychological Study. William Hirsch. [REVIEW] Ethics 7 (4):532-.
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  21. C. Read (1890). J. McCosh, First and Fundamental Truths. [REVIEW] Mind 15:100.
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  22. S. Read (1991). J. NORMAN and R. SYLVAN "Directions in Relevant Logic". [REVIEW] History and Philosophy of Logic 12 (2):254.
     
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  23. C. Read (1891). J. N. Keynes, Scope and Method of Political Economy. [REVIEW] Mind 16:408.
     
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  24. C. Read (1886). J. Sully, The Teacher's Handbook of Psychology. [REVIEW] Mind 11:577.
     
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  25. Stephen Read (1984). N. Kretzmann, A. Kenny and J. Pinborg, , "The Cambridge History of Later Medieval Philosophy". [REVIEW] Philosophical Quarterly 34 (35):170.
  26. S. Read (1982). WILLIAM OF OCKHAM "Ockham's Theory of Propositions. Part II of Summa Logicae". [REVIEW] History and Philosophy of Logic 3 (1):91.
     
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  27.  8
    Francisco Javier López Frías (2014). William J. Morgan’s ‘Conventionalist Internalism’ Approach. Furthering Internalism? A Critical Hermeneutical Response. Sport, Ethics and Philosophy 8 (2):157-171.
    Several authors, such as William J. Morgan, John S. Russell and R. Scott Kretchmar, have claimed that the limits between the diverse normative theories of sport need to be revisited. Most of these works are philosophically grounded in Anglo-American philosophical approaches. For instance, William J. Morgan’s proposal is mainly based on Richard Rorty’s philosophy. But he also discusses with some European philosophers like Jürgen Habermas. However, Habermas’ central ideas are rejected by Morgan. The purpose of this paper is (...)
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  28.  27
    David W. Rodick (2014). William James in Focus: Willing to Believe by William J. Gavin. The Pluralist 9 (3):121-126.
    William J. Gavin is a leading authority on the philosophy of William James. For over forty-five years, his work embodies Jamesian virtues of openness, interdisciplinarity, and novelty. His latest book is Jamesian in the best sense.Gavin investigates the “indissoluble marriage” between “radical empiricism” and “the will to believe”—perennial themes in the Jamesian corpus. Starting with an important heuristic distinction between “manifest” and “latent” meanings, Gavin guides the reader through a landscape where objectivity and subjectivity often collide, resulting in (...)
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  29.  6
    William J. Wainwright (1973). Mysticism and Sense Perception: WILLIAM J. WAINWRIGHT. Religious Studies 9 (3):257-278.
    In this paper I propose to examine the cognitive status of mystical experience. There are, I think, three distinct but overlapping sorts of religious experience. In the first place, there are two kinds of mystical experience. The extrovertive or nature mystic identifies himself with a world which is both transfigured and one. The introvertive mystic withdraws from the world and, after stripping the mind of concepts and images, experiences union with something which can be described as an undifferentiated unity. Introvertive (...)
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  30.  2
    William J. Wainwright (1984). Wilfred Cantwell Smith on Faith and Belief: WILLIAM J. WAINWRIGHT. Religious Studies 20 (3):353-366.
    In a series of important and influential books, Wilfred Cantwell Smith has convincingly argued that religious traditions are misunderstood if one does not grasp the faith which they express, that these traditions are not static but fluid, and that as a result of greater knowledge and increased contact between members of different traditions, we have entered a period in which it is no longer possible for the traditions to develop in relative isolation. This paper is devoted to an important aspect (...)
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  31.  2
    William J. Wainwright (1969). The Presence of Evil and the Falsification of Theistic Assertions: WILLIAM J. WAINWRIGHT. Religious Studies 4 (2):213-216.
    The falsifiability of theistic assertions no longer appears to be the burning issue it once was, and perhaps this is all to the good. For one thing, it was never entirely clear just what demand was being made of the theist. In this paper I shall not discuss the nature or legitimacy of the falsification requirement as applied to theistic assertions. Instead I shall argue that some of the reasons which have been offered to show that these assertions are not (...)
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  32. William J. Richardson & Babette E. Babich (1995). From Phenomenology to Thought, Errancy, and Desire Essays in Honor of William J. Richardson, S.J.
     
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  33. William L. Rowe & William J. Wainwright (1973). Philosophy of Religion Selected Readings /Edited by William L. Rowe, William J. Wainwright. --. --. Monograph Collection (Matt - Pseudo).
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  34. William J. Courtenay (1987). André Goddu, The Physics of William of Ockham. (Studien Und Texte Zur Geistesgeschichte des Mittelalters, 16.) Leiden and Cologne: E. J. Brill, 1984. Paper. Pp. X, 243. Hfl 84. [REVIEW] Speculum 62 (2):416-418.
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  35.  8
    Michael R. Slater (2015). William James in Focus: Willing to Believe by William J. Gavin, And: William James and the Art of Popular Statement by Paul Stob. Transactions of the Charles S. Peirce Society 51 (2):271-275.
    William Gavin’s William James in Focus: Willing to Believe is a brief and creative introduction to James’s philosophy aimed at students and non-specialists. As the subtitle of the book suggests, Gavin uses James’s will to believe doctrine as the organizing theme for his interpretation of James’s philosophy. One might initially think that this implies reading the latter in the light of James’s views on religion, but Gavin downplays the religious aspects of James’s will to believe doctrine and focuses (...)
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  36. John J. Ansbro (1995). William J. Bennett, Ed., "The Book of Virtues". [REVIEW] International Journal of Philosophical Studies 3 (2):348.
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  37.  20
    Rickey J. Ray (2008). Religion and Morality – by William J. Wainwright. Philosophical Investigations 31 (1):96–100.
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  38.  10
    G. J. McAleer (1997). Wainwright, William J. Reason and the Heart: A Prolegomenon to a Critique of Passional Reason. Review of Metaphysics 50 (4):927-928.
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  39.  16
    William Hasker (1998). William J. Wainwright (Ed.), God, Philosophy, and Academic Culture. International Journal for Philosophy of Religion 43 (3):185-187.
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  40.  6
    Roland J. Teske (1983). Mysticism: A Study of Its Nature, Cognitive Value and Moral Implications. By William J. Wainwright. Modern Schoolman 61 (1):67-68.
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  41.  2
    C. J. McCracken (2010). The Philosophy of John Norris, by William J. Mander. Mind 119 (474):500-503.
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  42. William John Bosenbrook & Hayden V. White (1968). The Uses of History Essays in Intellectual and Social History. Presented to William J. Bossenbrook. Wayne State University Press.
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  43. J. Kaplan (1963). Morality and Modern Warfare. Edited by William J. Nagle. Baltimore: Helicon Press, 1960. Pp. 168. $3.95., And Nuclear Weapons: A Catholic Response. Edited by Walter Stein. New York: Sheed and Ward, 1962. Pp. 151. $3.50. [REVIEW] American Journal of Jurisprudence 8 (1):210-215.
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  44. Brian J. Shanley (2002). Funeral Homily for William J. HILL, OP. The Thomist 66 (1):1-7.
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  45. J. Weber (2000). Uncompromising Integrity: Motorola's Global Challenge by RS Moorthy, Richard T. DeGeorge, Thomas Donaldson, William J. Ellos, Robert C. Solomon, and Robert B. Textor. [REVIEW] Business and Society 39 (2):236-238.
     
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  46.  3
    J. William Forgie (1995). The Cosmological and Ontological Arguments: How Saint Thomas Solved the Kantian Problem: J. William Forgie. Religious Studies 31 (1):89-100.
    Let us call the Dependency Theses the view, first stated by Kant, that certain versions of the cosmological argument depend on the ontological argument. At least two different reasons have been given for the supposed dependence. Given the DT, some of Aquinas' views about God's essence, and about our knowledge of God's existence, can seem, at least at first, to be inconsistent. I consider two different ways of defending Aquinas against this suspicion of inconsistency. On the first defence, based on (...)
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  47.  13
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  48.  23
    Max Carl Otto (ed.) (1942). William James. Madison, the University of Wisconsin Press.
    William James and Wisconsin, by G.C. Sellery.--The distinctive philosophy of William James, by M.C. Otto.--William James, man and philosopher, by D.S. Miller.--William James and psychoanalysis, by Norman Cameron.--The William James centenary dinner: Introductory remarks, by C.A. Dykstra. William James and the world today, by John Dewey, read by Carl Boegholt. William James in the American tradition, by B.H. Bode.--The Sunday service: William James as religious thinker, by J.S. Bixler.
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  49. Thomas W. Overholt, J. Baird Callicott & William Jones (1982). Clothed-in-Fur, and Other Tales an Introduction to an Ojibwa World View /Thomas W. Overholt and J. Baird Callicott ; with Ojibwa Texts by William Jones and Foreword by Mary B. Black-Rogers. --. --. [REVIEW] University Press of America, C1982.
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  50.  16
    Matthew Frise (2016). Review of William J. Wainwright, Reason, Revelation, and Devotion: Inference and Argument in Religion. [REVIEW] Notre Dame Philosophical Reviews.
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