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  1. William J. Richardson (2005). Continental Philosophy: Towards the Future? Budhi: A Journal of Ideas and Culture 9 (1):19-27.
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  2. William J. Richardson (2003). Heidegger and Psychoanalysis? Natureza Humana 5 (1):9-38.
    Este ensaio examina o relacionamento possível entre o pensamento de Martin Heidegger enquanto emerge no Zollikon Seminaire na sua troca de idéias com Medard Boss e a perspectiva da psicanálise como aparece através do prisma da releitura de Freud oferecido por Jacques Lacan. Heidegger entende Freud como vítima de uma compreensão positivista da ciência que procura explicar o comportamento humano patológico por um complexo de causas discerníveis conscientemente. Quando determinados fenômenos não podem ser explicados desta maneira, Freud postula um jogo (...)
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  3. William J. Richardson (2003). Heidegger: Through Phenomenology to Thought. Fordham University Press.
    "This book, one of the most frequently cited works on Martin Heidegger in any language, belongs on any short list of classic studies of Continental philosophy. William J. Richardson explores the famous turn (Kehre) in Heidegger's thought after Being in Time and demonstrates how this transformation was radical without amounting to a simple contradiction of his earlier views." "In a full account of the evolution of Heidegger's work as a whole, Richardson provides a detailed, systematic, and illuminating account of (...)
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  4. William J. Richardson (2003). Truth and Freedom in Psychoanalysis. In Roger Frie (ed.), Understanding Experience: Psychotherapy and Postmodernism. Routledge.
     
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  5. William J. Richardson (1998). " Like Straw": Religion and Psychoanalysis. Budhi: A Journal of Ideas and Culture 2 (1):51-64.
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  6. William J. Richardson (1997). From Phenomenology Through Thought to a Festschrift. Heidegger Studies 13:17-28.
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  7. William J. Richardson (1995). Heidegger's Fall. American Catholic Philosophical Quarterly 69 (2):229-253.
  8. William J. Richardson & Babette E. Babich (1995). From Phenomenology to Thought, Errancy, and Desire Essays in Honor of William J. Richardson, S.J.
     
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  9. William J. Richardson (1994). Lacan and the Enlightenment: Antigone's Choice. Research in Phenomenology 24 (1):25-41.
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  10. William J. Richardson (1993). Dasein and the Ground of Negativity: A Note on the Fourth Movement in the Beiträge-Symphony. Heidegger Studies 9:35-52.
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  11. William J. Richardson (1992). Lecture 2. Desire and its Vicissitudes. In John P. Muller & Richard Rojcewicz (eds.), Phenomenology and Lacanian Psychoanalysis: The Eighth Annual Symposium of the Simon Silverman Phenomenology Center. Simon Silverman Phenomenology Center, Duquesne University.
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  12. William J. Richardson (1990). 9• Heidegger and the Problem. In James E. Faulconer & R. Williams (eds.), Reconsidering Psychology. Duquesne University Press. 198.
     
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  13. William J. Richardson (1988). Lacan and Non-Philosophy. In Hugh J. Silverman (ed.), Philosophy and Non-Philosophy Since Merleau-Ponty. Routledge.
     
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  14. William J. Richardson (1987). Contemplative in Action. In James William Bernauer (ed.), Amor Mundi: Explorations in the Faith and Thought of Hannah Arendt. Distributors for the U.S. And Canada Kluwer Academic Publishers.
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  15. William J. Richardson (1986). Heidegger and the Quest of Freedom. In Joseph J. Kockelmans (ed.), A Companion to Martin Heidegger's "Being and Time". Center for Advanced Research in Phenomenology and University Press of America.
     
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  16. William J. Richardson (1986). Psychoanalysis and the God-Question. Thought 61 (1):68-83.
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  17. William J. Richardson (1980). Phenomenology and Psychoanalysis. Journal of Phenomenological Psychology 11 (2):1-20.
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  18. William J. Richardson (1980). Piaget, Lacan, and Language. In Hugh J. Silverman (ed.), Piaget, Philosophy, and the Human Sciences. Northwestern University Press. 144--170.
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  19. William J. Richardson (1977). Martin Heidegger: In Memoriam. [REVIEW] Man and World 10 (1):6-12.
  20. William J. Richardson (1971). A Christian View of Progress. Thought 46 (4):562-576.
    In spite of wars, the armament race, pollution, poverty, and other evils, a Christian view of progress is one of optimism, but qualified and realistic.
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  21. William J. Richardson (1968). Heidegger's Critique of Science. New Scholasticism 42 (4):511-536.
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  22. William J. Richardson (1967). Heidegger. The Hague, Martinus Nijhoff.
     
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  23. William J. Richardson (1965). Heidegger and God -- And Professor Jonas. Thought 40 (1):13-40.
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  24. William J. Richardson (1964). Heidegger and Aristotle. Heythrop Journal 5 (1):58-64.
  25. William J. Richardson (1964). Heideggers Weg durch die Phänomenologie zum Seinsdenken. Philosophisches Jahrbuch 72 (2):385-396.
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  26. William J. Richardson & J. S. (1963). Heidegger and Plato. Heythrop Journal 4 (3):273–279.
  27. William J. Richardson (1962). Heidegger and the Problem of Thought. Revue Philosophique De Louvain 60 (65):58-78.
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  28. William J. Richardson (1962). Heidegger and the Origin of Language. International Philosophical Quarterly 2 (3):404-416.
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