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  1. William James, Subjective Effects of Nitrous Oxide.
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  2. William James, The Consciousness of Lost Limbs.
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  3. William James, The Ph.D. Octopus.
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  4. William James, The Will to Believe.
    IN the recently published Life by I.eslie Stephen of his brother, Fitz-James, there is an account of a school to which the latter went when he was a boy. The teacher, a certain Mr. Guest, used to converse with his pupils in this wise: "Gurney, what is the difference between justification and sanctification?- Stephen, prove the omnipotence of God " etc. In the midst of our Harvard freethinking and indifference we are prone to imagine that here at your good (...)
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  5. William James, What Pragmatism Means.
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  6. William James (forthcoming). Yale. Philosophy.
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  7. William James (2013). Compatibilist-Fatalism: Finitude, Pessimism, and the Limits of Free Will. In Paul Russell & Oisin Deery (eds.), The Philosophy of Free Will: Essential Readings From the Contemporary Debates. Oup Usa. 450.
  8. William James (2012). Czy świadomość istnieje? Kronos 1 (1).
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  9. William James (2012). Der Pragmatismus: Ein Neuer Name Für Alte Denkmethoden. Felix Meiner Verlag Gmbh.
    James' Vorlesungen von 1907 "Pragmatism. A New Name for Some Old Ways of Thinking" fanden sofort große Beachtung. Die Klarheit, mit der James in Anknüpfung an Peirce und seine eigenen früheren Arbeiten hier darlegt, daß alle Handlungen des Menschen zweck- bzw. interessegeleitet seien, sorgte dafür, daß dieser Text heute allgemein als zentral für das Verständnis der Intentionen des philosophischen Pragmatismus gilt.
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  10. William James (2012). Rzecz i jej relacje. Kronos 1 (1).
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  11. Zacharie Tsala Dimbuene, Barthelemy Kuate Defo, Nisha Malhotra, Jonathan Yang, William H. James, Zakir Husain, Saswata Ghosh, Latifat Ibisomi, Stephen Gyimah & Kanyiva Muindi (2011). Jbs Jbs Jbs. Journal of Biosocial Science 43 (2).
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  12. William James (2011). Essential William James. Prometheus Books.
    The Essential William James covers the primary topics for which James is still closely studied: the nature of experience, the functions of the mind, the criteria for knowledge, the definition of “truth,” the ethical life, and the religious life. His notable terms, still resonating in their respective fields, are all covered here, from “stream of consciousness” and “pure experience” to the “will to believe,” the “cash-value of truth,” and the distinction between the religiously “healthy soul” and the “sick soul.” This (...)
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  13. William James (2011). Mind Association What is an Emotion ? Mind 9 (34):188-205.
    A perfectly matched layer (PML) absorbing material composed of a uniaxial anisotropic material is presented for the truncation of finite-difference time-domain (FDTD) lattices. It is shown that the uniaxial PML material formulation is mathematically equivalent to the perfectly matched layer method published by Berenger (see J. Computat. Phys., Oct. 1994). However, unlike Berenger's technique, the uniaxial PML absorbing medium presented in this paper is based on a Maxwellian formulation. Numerical examples demonstrate that the FDTD implementation of the uniaxial PML medium (...)
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  14. William James (2011). What is Conscious Attention? Philosophy and Phenomenological Research 82 (1).
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  15. William H. James (2011). Amendments to Hypotheses on the Proximate Causes of Variation in Human Sex Ratios at Birth with Parental Infection with Hepatitis B Virus or Toxoplasma Gondii. Journal of Biosocial Science 43 (2):247-251.
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  16. William H. James (2011). The Categories of Evidence Relating to the Hypothesis That Mammalian Sex Ratios at Birth Are Causally Related to the Hormone Concentrations of Both Parents Around the Time of Conception. Journal of Biosocial Science 43 (2):167-184.
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  17. William H. James (2011). Variation of Human Sex Ratios at Birth by the Sex Combinations of the Existing Sibs, and by Reproductive Stopping Rules: Comments on Garenne (2009). Journal of Biosocial Science 43 (6):751-760.
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  18. William James (2010). Como duas mentes podem conhecer uma mesma coisa. Redescrições 2 (3).
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  19. William James (2010). The Heart of William James. Belknap Press of Harvard University Press.
    What is an emotion? -- The dilemma of determinism -- The perception of reality -- The hidden self -- Habit -- The will -- The gospel of relaxation -- On a certain blindness in human beings -- What makes a life significant -- Philosophical conceptions and practical results -- The Philippine tangle -- The sick soul -- The Ph. D. octopus -- Does "consciousness" exist? -- The energies of men -- Concerning Fechner -- The moral equivalent of war.
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  20. William H. James (2010). Behavioural and Biological Determinants of Human Sex Ratio at Birth. Journal of Biosocial Science 42 (5):587-599.
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  21. William James (2009). Apelo para que a psicologia seja uma "ciência natural". Scientiae Studia 7 (2):317-324.
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  22. William James (2009). Great Men, Great Thoughts, and the Environment. In Michael Ruse (ed.), Philosophy After Darwin: Classic and Contemporary Readings. Princeton University Press. 49--55.
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  23. William James (2009). The Testimony of Religious Experience. In Daniel L. Pals (ed.), Introducing Religion: Readings From the Classic Theorists. Oxford University Press.
  24. William James (2009/2005). The Will to Believe. In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press. 52-57.
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  25. William H. James (2008). Further Support for the Hypothesis That Parental Hormone Levels Around the Time of Conception Are Associated with Human Sex Ratios at Birth. Journal of Biosocial Science 40 (6):855.
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  26. William E. Paden & William James (2008). Connecting with Evolutionary Models: New Patterns in Comparative Religion? In Jonathan Z. Smith, Willi Braun & Russell T. McCutcheon (eds.), Introducing Religion: Essays in Honor of Jonathan Z. Smith. Equinox Pub..
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  27. William James (2006). La raison et la foi (1905). Archives de Philosophie 3:369-374.
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  28. William H. James (2006). Two Hypotheses on the Causes of Male Homosexuality and Paedophilia. Journal of Biosocial Science 38 (6):745.
  29. William James (2005). La Notion de Conscience: Communication Faite (En Francais) au Vme Congres International de Psychologie, Rome, 30 Avril 1905. Journal of Consciousness Studies 12 (7):65-73.
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  30. William James (2005). The Notion of Consciousness: Communication Made at the 5th International Congress of Psychology, Rome, 30 April 1905. [REVIEW] Journal of Consciousness Studies 12 (7):55-64.
  31. William James (2005). The Will to Believe. Barnes & Noble.
    The will to believe.--Is life worth living?--The sentiment of rationality.--Reflex action and theism.--The dilemma of determinism.--The moral philosopher and the moral life.--Great men and their environment.--The importance of individuals.--On some Hegelisms.--What psychical research has accomplished.
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  32. William H. James (2005). Biological and Psychosocial Determinants of Male and Female Human Sexual Orientation. Journal of Biosocial Science 37 (5):555.
  33. William James (2004). Morley Callaghan’s Christian Personalist Politics. Maritain Studies/Etudes Maritainiennes 20:97-105.
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  34. William James (2004). The Varieties of Religious Experience: A Study in Human Nature. Simon & Schuster.
    The culmination of William James' interest in the psychology of religion, The Varieties of Religious Experience approached the study of religious phenomena in a new way -- through pragmatism and experimental psychology. The most important effect of the publication of the Varieties was to shift the emphasis in this field of study from the dogmas and external forms of religion to the unique mental states associated with it. Explaining the book's intentions in a letter to a friend, James stated: "The (...)
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  35. William H. James (2004). A Further Note on the Causes of the Fraternal Birth Order Effect in Male Homosexuality. Journal of Biosocial Science 36 (1):61-62.
  36. William H. James (2004). The Cause(s) of the Fraternal Birth Order Effect in Male Homosexuality. Journal of Biosocial Science 36 (1):51-59.
  37. William H. James (2004). The Sexual Orientation of Men Who Were Brought Up in Gay or Lesbian Households. Journal of Biosocial Science 36 (3):371-374.
  38. William James (2000). Pragmatism and Other Writings. Penguin Books.
    Pragmatism -- From The meaning of truth -- From Psychology, briefer course -- From The will to believe and other essays in popular philosophy -- From Talks to teachers on psychology, and to students on some of life's ideals -- Address at the centenary of Ralph Waldo Emerson -- A world of pure experience -- Is radical empiricism solipsistic?
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  39. William James (2000). Sources of Pluralism In. In Maria Baghramian & Attracta Ingram (eds.), Pluralism: The Philosophy and Politics of Diversity. Routledge. 17.
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  40. William H. James (1998). Coital Frequency Among Married and Cohabiting Couples in the United States. A Comment. Journal of Biosocial Science 30 (1):127-133.
    Rao & DeMaris (1995) suggest that when age is controlled, cohabiting partners have higher coital rates than married partners. Their sample was restricted to couples whose relationships were of 5 years' duration or less. This restriction, according to the authors 'circumvents the confounding problem of age with duration of relationship'.
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  41. William H. James (1998). Infertility Treatment and Multiple Birth Rates in Britain 1938-94. A Comment. Journal of Biosocial Science 30 (1):127-133.
    Murphy etal. (1997) showed age-standardised twinning rates for Scotland and England & Wales 195281 and subsequently increased to about 11·5 per 1000 in 1992–94. The authors conclude their paper with the words: 'perhaps 15% oftwins nationally now follow treatment and the natural twinning rate mightstill be in decline'.
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  42. William H. James (1998). Prior and Proximate Causes of Infant Survival in Ghana, with Special Attention to Polygyny. A Comment. Journal of Biosocial Science 30 (1):127-133.
    Amankwaa (1996) gives data on infant mortality in monogamous and polygynous families. However he does not categorise his data by sex. This is important because one might expect infant mortality to vary by sex; moreover the offspring sex ratios of polygynous and monogamous women reportedly differ.
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  43. William James (1997). The Primacy of Practice: Medicine and Postmodernism. In R. A. Carson & C. R. Burns (eds.), Philosophy of Medicine and Bioethics. Kluwer. 50--41.
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  44. William James (1997). The Will To Believe. The Philosophers' Magazine (1):52-57.
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  45. William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley (1997). William and Henry James Selected Letters.
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  46. William James (1996). The Vision of James. Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  47. William James & Horace Meyer Kallen (1996). Some Problems of Philosophy a Beginning of an Introduction to Philosophy. Monograph Collection (Matt - Pseudo).
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  48. William James & Ralph Barton Perry (eds.) (1996). Essays in Radical Empiricism. Lincoln: University of Nebraska Press.
    William James believed that events could not be catalogued simply as a series of facts, but had to be considered through the lens of experience.
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  49. William James (1995). Selected Writings. Monograph Collection (Matt - Pseudo).
     
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