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  1. William James Earle (2014). Dsm‐5. Philosophical Forum 45 (2):179-196.
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  2. William James Earle (2014). Philosophers. Philosophical Forum 45 (1):89-111.
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  3. William James Earle (2014). The Metaphysics of E. J. Lowe. Philosophical Forum 45 (3):303-331.
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  4. William James Earle (2013). Can't Buy Me Love. Philosophical Forum 44 (2):179-201.
  5. William James Earle (2013). Rationality/Irrationality :: Elster/Bourdieu. Philosophical Forum 44 (3):295-326.
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  6. William James Earle (2012). Interesting, Boring, Beautiful. Philosophical Forum 43 (4):361-382.
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  7. William James Earle (2012). Review Article: Beyond the Edge of the Known World. Philosophical Forum 43 (1):101-123.
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  8. William James Earle (2011). Jon Elster and Economics. Philosophical Forum 42 (2):211-233.
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  9. William James Earle (2009). How Irrational Are We? Critical Notice of Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions. Philosophical Forum 40 (1):149-164.
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  10. William James Earle (2008). Critical Notice: Pain: Thoughts in Memory of Nikola Grahek. Philosophical Forum 39 (1):95–106.
  11. William James Earle (2007). Pleasure and Provocation: Reaction-Shots to Michel Foucault's History of Madness. Philosophical Forum 38 (3):309–324.
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  12. William James Earle (2004). The Transhistorical Image. International Philosophical Quarterly 44 (1):120-121.
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  13. William James Earle (2001). Rush Rhees, Moral Questions, Edited by D. Z. Phillips:Moral Questions. Ethics 112 (1):177-180.
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  14. William James Earle (1998). Selected Letters (Review). Journal of the History of Philosophy 36 (3):479-481.
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  15. William James Earle (1989). Foucaults the Use of Pleasure as Philosophy. Metaphilosophy 20 (2):169–177.
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  16. William James Earle (1988). Epicurus: ‘Live Hidden!’: William James Earle. Philosophy 63 (243):93-104.
    Epicurus, though popularly and indeed nominally associated with a doctrine advocating the procurement of rather expensive pleasure, lived very simply in his garden with a circle of friends. The 14th of his Sovran Maxims or Cardinal Tenets , as collected by Diogenes Laertius, reads: ‘When tolerable security against our fellowmen is attained, then on a basis of power sufficient to afford support and of material prosperity arises in most genuine form the security of a quiet private life withdrawn from the (...)
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  17. William James Earle (1988). James M. Edie, William James and Phenomenology Reviewed By. Philosophy in Review 8 (7):260-265.
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  18. William James Earle (1988). Pierre Bourdieu, Choses Dites Reviewed By. Philosophy in Review 8 (1):6-7.
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  19. William James Earle (1988). "Social Knowledge: An Essay on the Nature and Limits of Social Science" by Paul Mattick, Jr. Philosophy of the Social Sciences 18 (4):580.
     
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  20. William James Earle (1988). Epicurus: 'Live Hidden!'. Philosophy 63 (243):93 - 104.
    Epicurus, though popularly and indeed nominally associated with a doctrine advocating the procurement of rather expensive pleasure, lived very simply in his garden with a circle of friends. The 14th of his Sovran Maxims or Cardinal Tenets (kuriai doxai), as collected by Diogenes Laertius, reads: ‘When tolerable security against our fellowmen is attained, then on a basis of power sufficient to afford support and of material prosperity arises in most genuine form the security of a quiet private life withdrawn from (...)
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  21. William James Earle (1987). Gerald F. Myers, William James: His Life and Thought Reviewed By. Philosophy in Review 7 (7):282-284.
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  22. William James Earle (1986). Thoughts And Beliefs. Dialogos 22 (50):135.
     
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  23. William James Earle (1985). Fugitive Truth. Philosophical Studies 47 (3):325 - 338.
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  24. William James Earle (1985). Skulls, Causality, and Belief. Philosophy of the Social Sciences 15 (3):305-311.
  25. William James Earle (1985). What Philosophers Talk About When They Talk About Sex. Philosophical Forum 16 (3):157.
     
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  26. William James Earle (1977). Man Is the Measure. Journal of Critical Analysis 6 (4):124-126.
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  27. William James Earle (1975). Do Feelings Cause Actions? Philosophy and Phenomenological Research 35 (4):540-548.
  28. William James Earle (1971). Hard-Core Oddity and Philosophical Interest. Metaphilosophy 2 (4):331–333.
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  29. William James Earle (1969). James' 'Stream of Thought' as a Point of Departure for Metaphysics. Dissertation, Columbia University
     
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  30. William James Earle (1967). William James. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan. 240-249.
     
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