Search results for 'William Johnson Everett' (try it on Scholar)

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  1.  9
    William Johnson Everett (1986). OIKOS: Convergence in Business Ethics. [REVIEW] Journal of Business Ethics 5 (4):313 - 325.
    The current focus on corporate culture in managerial theory, on character development in business ethics, and on the work—family relationship in family studies calls for an integrating concept to help us explore the relationship of work, family, and fundamental values. The ancient Greek concept of the oikos offers a basic framework for understanding the ensemble of emotional commitments and faith values underlying ethical action in organizational life. Examination of the interrelationships among the arenas of work, family and faith directs us (...)
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  2. Nancy Tuana, William Cowling, Maurice Hamington & Greg Johnson (eds.) (2002). Revealing Male Bodies. Monograph Collection (Matt - Pseudo).
    Revealing Male Bodies is the first scholarly collection to directly confront male lived experience. There has been an explosion of work in men’s studies, masculinity issues, and male sexuality, in addition to a growing literature exploring female embodiment. Missing from the current literature, however, is a sustained analysis of the phenomenology of male-gendered bodies. Revealing Male Bodies addresses this omission by examining how male bodies are physically and experientially constituted by the economic, theoretical, and social practices in which men are (...)
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  3. Nancy Tuana, William Cowling, Maurice Hamington & Greg Johnson (eds.) (2002). Revealing Male Bodies. Indiana University Press.
    Revealing Male Bodies is the first scholarly collection to directly confront male lived experience. There has been an explosion of work in men’s studies, masculinity issues, and male sexuality, in addition to a growing literature exploring female embodiment. Missing from the current literature, however, is a sustained analysis of the phenomenology of male-gendered bodies. Revealing Male Bodies addresses this omission by examining how male bodies are physically and experientially constituted by the economic, theoretical, and social practices in which men are (...)
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  4.  26
    Kent Johnson (2011). Quantitative Realizations of Philosophy of Science: William Whewell and Statistical Methods. Studies in History and Philosophy of Science Part A 42 (3):399-409.
    In this paper, I examine William Whewell’s (1794–1866) ‘Discoverer’s Induction’, and argue that it 21 supplies a strikingly accurate characterization of the logic behind many statistical methods, exploratory 22 data analysis (EDA) in particular. Such methods are additionally well-suited as a point of evaluation of 23 Whewell’s philosophy since the central techniques of EDA were not invented until after Whewell’s death, 24 and so couldn’t have influenced his views. The fact that the quantitative details of some very general 25 (...)
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  5. W. E. Johnson (2014). Logic, Part 1. Cambridge University Press.
    William Ernest Johnson was a renowned British logician and economist, and also a fellow of King's College, Cambridge. Originally published in 1921, this book forms the first of a three-volume series by Johnson relating to 'the whole field of logic as ordinarily understood'. The series is widely regarded as Johnson's greatest achievement, making a significant contribution to the tradition of philosophical logic. This book will be of value to anyone with an interest in (...)
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  6.  9
    Patricia Altenbernd Johnson (2010). Christopher Ben Simpson: Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo. [REVIEW] International Journal for Philosophy of Religion 67 (2):117-121.
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  7.  3
    Paul Johnson (1993). William Cobbett's 1817 Visit to the United States. The Chesterton Review 19 (3):421-422.
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  8.  8
    A. H. Johnson (1973). Whitehead's Ontology. John W. Lango, State University of New York Press, Albany, 1972, Pp. 102.The Unifying Moment, the Psychological Philosophy of William James and Alfred North Whitehead. Craig R. Eisendrath, Harvard University Press, Cambridge, Mass., 1971, Pp. Xvi, 290. [REVIEW] Dialogue 12 (4):721-725.
  9.  1
    Peter Johnson (1998). William H. Dray, History as Re-Enactment: RG Collingwood's Idea of History, Clarendon Press, Oxford, 1995, Pp. Xii+ 347. [REVIEW] Philosophical Investigations 21 (1).
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  10.  2
    F. Ernest Johnson (1966). William Heard Kilpatrick. Educational Theory 16 (1):87-88.
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  11.  4
    Ellwood Johnson (1972). William James and the Art of Fiction. Journal of Aesthetics and Art Criticism 30 (3):285-296.
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  12.  2
    Forest Hansen & Paul Johnson (1983). William D. Gean 1936 - 1980. Proceedings and Addresses of the American Philosophical Association 56 (3):405 -.
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  13.  2
    A. H. Johnson (1965). Process and Divinity , Edited by William L. Reese and Eugene Freeman, Open Court Publishing Company, Lasalle, Illinois, 1964, Pp. Ix, 633. $7.50. [REVIEW] Dialogue 4 (3):389-391.
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  14. Johnson Johnson (1914). Ferguson, William Scott: Hellenistic Athens. [REVIEW] Classical World: A Quarterly Journal on Antiquity 8:100-101.
     
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  15. R. W. Johnson (1914). Ferguson, William Scott: Hellenistic Athens. Classical World: A Quarterly Journal on Antiquity 8:100-101.
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  16. Walter Johnson (1946). Selected Letters of William Allen White. By T. V. Smith. [REVIEW] Ethics 57:228.
     
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  17. Peter Johnson (1998). William H. Dray, History as Re-Enactment: RG Collingwood's Idea of History. Philosophical Investigations 21:88-90.
     
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  18.  1
    Gregory R. Johnson (2000). Rejoinder to Thomas and Vacker: Ayn Rand and the Mastery of Nature. Journal of Ayn Rand Studies 2 (1):229 - 240.
    Gregory R. Johnson argues, contra Barry Vacker, that reductionist thinking and nonlinear aesthetics are not mutually exclusive, and that the passages in The Fountainhead cited by Vacker actually support the mastery of nature thesis. Johnson also addresses some miscellaneous criticisms offered by William Thomas, who wrote a review of Johnson's "Liberty and Nature" (Journal of Ayn Rand Studies, Fall 1999) that appeared in Navigator.
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  19. Gregory R. Johnson (2000). Ayn Rand and the Mastery of Nature. Journal of Ayn Rand Studies 2 (1):229-240.
    GREGORY R. JOHNSON argues, contra Barry Vacker, that reductionist thinking and nonlinear aesthetics are not mutually exclusive, and that the passages in The Fountainhead cited by Vacker actually support the mastery of nature thesis. Johnson also addresses some miscellaneous criticisms offered by William Thomas, who wrote a review of Johnson's "Liberty and Nature" that appeared in Navigator.
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  20. Joel A. Johnson (2007). Beyond Practical Virtue: A Defense of Liberal Democracy Through Literature. University of Missouri.
    Why hasn’t democracy been embraced worldwide as the best form of government? Aesthetic critics of democracy such as Carlyle and Nietzsche have argued that modern democracy, by removing the hierarchical institutions that once elevated society’s character, turns citizens into bland, mediocre souls. Joel A. Johnson now offers a rebuttal to these critics, drawing surprising inspiration from American literary classics. Addressing the question from a new perspective, Johnson takes a fresh look at the worth of liberal democracy in these (...)
     
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  21. W. E. Johnson (2014). Logic, Part 3, the Logical Foundations of Science. Cambridge University Press.
    William Ernest Johnson was a renowned British logician and economist, andalso a fellow of King's College, Cambridge. Originally published in 1924, this book forms the third of a three-volume series by Johnson relating to 'the whole field of logic as ordinarily understood'. The series is widely regarded as Johnson's greatest achievement, making a significant contribution to the tradition of philosophical logic. This book will be of value to anyone with an interest in Johnson's theories, philosophy (...)
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  22. W. E. Johnson (2014). Logic, Part 2, Demonstrative Inference: Deductive and Inductive. Cambridge University Press.
    William Ernest Johnson was a renowned British logician and economist, and also a fellow of King's College, Cambridge. Originally published in 1922, this book forms the second of a three-volume series by Johnson relating to 'the whole field of logic as ordinarily understood'. The series is widely regarded as Johnson's greatest achievement, making a significant contribution to the tradition of philosophical logic. This book will be of value to anyone with an interest in Johnson's theories, (...)
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  23. Jennifer Marston William (2009). Killing Time: Waiting Hierarchies in the Twentieth-Century German Novel. Bucknell University Press.
    This monograph explores how seven prominent German and Austrian novelists of the twentieth century—Franz Kafka, Thomas Mann, Anna Seghers, Uwe Johnson, Ingeborg Bachmann, Wolfgang Hilbig, and Marlene Steeruwitz—conveyed their literary figures' time spent waiting. By presenting states of waiting as emblematic of human existence in the turbulent twentieth century, these writers criticized hierarchical power structures in various historical contexts. Killing Time presents fresh readings of seven German-language novels, while providing insights into how and why German and Austrian writers repeatedly (...)
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  24.  3
    William Irwin & David Kyle Johnson (2014). What Would Dutton Say About the Paradox of Fiction? Philosophy and Literature 38 (1A):A144-A147.
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  25. William Henderson, Kirk D. Johnson, Marianne F. Johnson & Warren J. Samuels (eds.) (2004). Essays in the History of Economics. Routledge.
    Under the impressive editorship of Warren Samuels et al, this book addresses the state of the history of economic thought today. An important contribution to the study of the history of economics, this eagerly-awaited book will develop an unsurprisingly large following.
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  26. William Irwin & David K. Johnson (eds.) (2009). Heroes and Philosophy: Buy the Book, Save the World. Wiley.
    _The first unauthorized look at the philosophy behind _Heroes_, one of TV's most popular shows_ When ordinary individuals from around the world inexplicably develop superhuman abilities, they question who they are, struggle to cope with new responsibilities, and decide whether to use their new power for good or for evil. Every episode of Tim Kring's hit TV show _Heroes_ is a philosophical quandary. _Heroes and Philosophy_ is the first book to analyze how philosophy makes this show so compelling. It lets (...)
     
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  27. William Irwin & David K. Johnson (eds.) (2009). Heroes and Philosophy: Buy the Book, Save the World. Wiley.
    _The first unauthorized look at the philosophy behind _Heroes_, one of TV's most popular shows_ When ordinary individuals from around the world inexplicably develop superhuman abilities, they question who they are, struggle to cope with new responsibilities, and decide whether to use their new power for good or for evil. Every episode of Tim Kring's hit TV show _Heroes_ is a philosophical quandary. _Heroes and Philosophy_ is the first book to analyze how philosophy makes this show so compelling. It lets (...)
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  28. William Irwin & David K. Johnson (eds.) (2009). Heroes and Philosophy: Buy the Book, Save the World. Wiley.
    _The first unauthorized look at the philosophy behind _Heroes_, one of TV's most popular shows_ When ordinary individuals from around the world inexplicably develop superhuman abilities, they question who they are, struggle to cope with new responsibilities, and decide whether to use their new power for good or for evil. Every episode of Tim Kring's hit TV show _Heroes_ is a philosophical quandary. _Heroes and Philosophy_ is the first book to analyze how philosophy makes this show so compelling. It lets (...)
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  29. William Irwin & David K. Johnson (eds.) (2009). Heroes and Philosophy: Buy the Book, Save the World. Wiley.
    _The first unauthorized look at the philosophy behind _Heroes_, one of TV's most popular shows_ When ordinary individuals from around the world inexplicably develop superhuman abilities, they question who they are, struggle to cope with new responsibilities, and decide whether to use their new power for good or for evil. Every episode of Tim Kring's hit TV show _Heroes_ is a philosophical quandary. _Heroes and Philosophy_ is the first book to analyze how philosophy makes this show so compelling. It lets (...)
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  30.  18
    William Irwin & David Kyle Johnson (eds.) (2010). Introducing Philosophy Through Pop Culture: From Socrates to South Park, Hume to House. Wiley-Blackwell.
    Introducing Philosophy Through Pop Culture uses popular culture to illustrate important philosophical concepts and the work of the major philosophers.
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  31. William Irwin & David Kyle Johnson (eds.) (2010). Introducing Philosophy Through Pop Culture: From Socrates to South Park, Hume to House. Wiley-Blackwell.
    What can _South Park_ tell us about Socrates and the nature of evil? How does _The Office_ help us to understand Sartre and existentialist ethics? Can _Battlestar Galactica_ shed light on the existence of God? _Introducing Philosophy Through Pop Culture_ uses popular culture to illustrate important philosophical concepts and the work of the major philosophers With examples from film, television, and music including _South Park_, _The Matrix_, _X-Men_, _Batman_, _Harry Potter, Metallica_ and _Lost,_ even the most abstract and complex philosophical (...)
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  32. William Irwin & David Kyle Johnson (eds.) (2011). Introducing Philosophy Through Pop Culture. John Wiley & Sons.
    What can _South Park_ tell us about Socrates and the nature of evil? How does _The Office_ help us to understand Sartre and existentialist ethics? Can _Battlestar Galactica_ shed light on the existence of God? _Introducing Philosophy Through Pop Culture_ uses popular culture to illustrate important philosophical concepts and the work of the major philosophers With examples from film, television, and music including _South Park_, _The Matrix_, _X-Men_, _Batman_, _Harry Potter, Metallica_ and _Lost,_ even the most abstract and complex philosophical (...)
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  33. Pierre François Le Courayer, William Bell & J. Johnson (1787). A Declaration of My Last Sentiments on the Different Doctrines of Religion. Printed for J. Johnson.
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  34. Marcia K. Johnson & William Hirst (1991). Processing Subsystems of Memory. In R. Lister & H. Weingartner (eds.), Perspectives on Cognitive Neuroscience. Oxford University Press 197--217.
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  35. Keith Anderson, Katherine Woods, William Alexander, Julian Ingram & Mark Johnson, Characters of the Dialogue.
    . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 RECORDER'S PREFACE . . . . . . . . . . . . . . . . . . (...)
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  36. William Ernest Johnson (1964). Logic. New York, Dover Publications.
  37.  12
    Robert Stanley, James Swindal, William S. Watson & Julia A. Johnson (2003). Religion and Religious Values in Three Pivotal Novels of Julien Green: Moira (1950), Chaque Homme Sans Sa Nuit (1950) and L'Autre (1971). [REVIEW] Ultimate Reality and Meaning 26 (2):109-125.
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  38.  3
    William A. Everett (2014). The Musical Representation: Meaning, Ontology, and Emotion. The European Legacy 19 (7):928-930.
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  39.  2
    William A. Johnson (2000). Musical Evenings in the Early Empire: New Evidence From a Greek Papyrus with Musical Notation. Journal of Hellenic Studies 120:57-85.
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  40.  4
    William Everett (1901). Associated Reminiscences. The Classical Review 15 (09):466-.
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  41.  4
    Marcia K. Johnson & William Hirst (1993). MEM: Memory Subsystems as Processes. In A. Collins, S. Gathercole, Martin A. Conway & P. E. Morris (eds.), Theories of Memory. Lawrence Erlbaum 1--241.
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  42. William Johnson & Marthe Kiley-Worthington (1992). The Rose Tinted Menagerie. Environmental Values 1 (2):175-176.
     
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  43.  9
    William A. Johnson (1998). Dramatic Frame and Philosophic Idea in Plato. American Journal of Philology 119 (4):577-598.
  44.  9
    Knowlton Johnson, Stephen B. Kennedy, Albert O. Harris, Adams Lincoln, William Neace & David Collins (2005). Strengthening the HIV/AIDS Service Delivery System in Liberia: An International Research Capacity‐Building Strategy. Journal of Evaluation in Clinical Practice 11 (3):257-273.
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  45.  7
    William A. Johnson (2013). Pliny Epistle 9.36 and Demosthenes' Cave. Classical World: A Quarterly Journal on Antiquity 106 (4):665-668.
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  46.  6
    William Stacy Johnson (2001). Rethinking Theology A Postmodern, Post-Holocaust Post-Christendom Endeavor. Interpretation 55 (1):5-18.
    A new intellectual climate is emerging for rethinking the God of revelation who is unreservedly for and with human beings and who, in turn, calls us to be for and with the Other.
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  47.  5
    William A. Johnson (2003). A colloquium on ancient music G.-j. Pinault (ed.): Musique et poésie dans l'antiquité . Pp. 129, ills. Clermont-ferrand: Presses universitaires Blaise Pascal, 2001. Paper, €15. Isbn: 2-84516-175-. [REVIEW] The Classical Review 53 (02):463-.
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  48.  5
    William Everett (1889). Catullus.—Carm. XXIX. The Classical Review 3 (07):291-293.
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  49.  9
    William C. Johnson & Jennifer Marietta-Westberg (2009). The Distribution of IPO Holdings Across Institutional Mutual Funds. Journal of Business Ethics 90 (2):119 - 128.
    We examine initial public offering (IPO) holdings in the mutual funds of four large investment banks and five large non-investment banks during the period 1997 through 2002. Investment banks hold IPOs with different characteristics than IPOs held by noninvestment banks, and they also tend to hold IPOs in different types of funds than non-investment banks. We classify holdings as to whether the IPO lies outside or inside the fund's objective. Investment banks hold IPOs outside the fund objective in 27% of (...)
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  50.  3
    William A. Johnson (2012). Cicero and Tyrannio: Mens Addita Videtur Meis Aedibus (Ad Atticum 4.8. 2). Classical World: A Quarterly Journal on Antiquity 105 (4):471-477.
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