1. William Keli’I. Akina (2012). Roger T. Ames's Confucian Role Ethics: A Model of Treating the Text on Its Own Terms. Frontiers of Philosophy in China 7 (4):600-603.
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  2. Wen Haiming & William Keli’I. Akina (2012). A Naturalist Version of Confucian Morality for Human Rights. Asian Philosophy 22 (1):1-14.
    This article analyzes the source of Confucian universal morality and human dignity from the perspective of the classic saying, ?what follows the dao is good, and what dao forms is nature? (jishan chengxing) found in the Great Commentaries of the Book of Changes. From a Classical Confucian perspective, human nature is generated by the natural dao of tian, so human dignity and morality also emerge from the natural dao of tian. This article discusses the relationship between the Confucian dao of (...)
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  3. Haiming Wen & William Keli’I. Akina (2012). Human Rights Ideology as Endemic in Chinese Philosophy: Classical Confucian and Mohist Perspectives. Asian Philosophy 22 (4):387-413.