Search results for 'William L. Cheshier' (try it on Scholar)

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  1.  9
    William L. Cheshier (1971). The Term 'Mind' in Huang Po's Text Huang Po Ch'uan Hsin Fa Yao. Inquiry 14 (1-4):102 – 112.
    For the Western philosopher the most difficult idea to understand is the Zen (Ch'an) notion of ?Mind?, which is a key to understanding Zen Buddhism. In order to transmit the idea of ?Mind? Huang Po suggests that the only successful method for understanding it is intuition. Perhaps the difficulty for the Western philosopher arises from his compulsion to analyze and his wholesale rejection of intuition as a valid method of understanding. For the Zen Buddhist, ?Mind? is a sea in which (...)
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  2.  14
    P. F. L. (1966). William James. Review of Metaphysics 19 (4):816-816.
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  3.  14
    P. F. L. (1966). William James. Review of Metaphysics 19 (4):816-816.
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  4. H. L. (1956). The Metamorphic Tradition in Modern Poetry: Essays on the Work of Ezra Pound, Wallace Stevens, William Carlos Williams, T. S. Eliot, Hart Crane, Randall Jarrell, and William Butler Yeats. [REVIEW] Review of Metaphysics 9 (4):709-709.
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  5. L. McBride William (1989). The Case of Sartre. Social Research 56:849-875.
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  6.  48
    Jeff Jordan (2009). Review of William L. Rowe on Philosophy of Religion: Selected Writings , Edited by Nick Trakakis. [REVIEW] Sophia 48 (4):495-496.
    William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
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  7.  1
    William L. Reese (1978). Religious ‘Seeing-As’: WILLIAM L. REESE. Religious Studies 14 (1):73-87.
    The conceptual framework of religion is more like the frame of a picture than the frame of a house; and what goes on within the frame is other than conceptual. This is the hypothesis motivating the analysis which follows. Given the hypothesis, the problem is to conceive what religion is - this other-than-conceptual enterprise which tends to attract conceptual frames. A possible answer is available in Wittgensteinian ‘seeing-as’. A number of philosophers of religion have recently exercised this option. The present (...)
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  8. Charles Hartshorne & William L. Reese (1963). Philosophers Speak of God by Charles Hartshorne and William L. Reese. University of Chicago Press.
     
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  9. William L. Reese (1980). Dictionary of Philosophy and Religion Eastern and Western Thought /by William L. Reese. --. --. Humanities Press,1980.
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  10. William L. Rowe & William J. Wainwright (1973). Philosophy of Religion Selected Readings /Edited by William L. Rowe, William J. Wainwright. --. --. Monograph Collection (Matt - Pseudo).
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  11.  64
    Klaas J. Kraay (2005). William L. Rowe's A Priori Argument for Atheism. Faith and Philosophy 22 (2):211-234.
    William Rowe’s a posteriori arguments for the non-existence of God are well-known. Rather less attention has been given, however, to Rowe’s intriguing a priori argument for atheism. In this paper, I examine the three published responses to Rowe’s a priori argument (due to Bruce Langtry, William Morris, and Daniel and Frances Howard-Snyder, respectively). I conclude that none is decisive, but I show that Rowe’s argument nevertheless requires more defence than he provides.
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  12.  5
    John L. Treloar (1968). Readings in the Philosophy of Man. Eds. William L. Kelly, S.J. And Andrew Tallon. Modern Schoolman 46 (1):85-85.
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  13.  5
    Stephen L. Darwall (1993). Book Review:Thomas Reid on Freedom and Morality. William L. Rowe. [REVIEW] Ethics 103 (2):389-.
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  14. William Alejandro Martin (2003). William L. McBride, From Yugoslav Praxis to Global Pathos: Anti-Hegemonic Post-Post-Marxist Essays Reviewed By. Philosophy in Review 23 (2):124-126.
     
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  15. Matthew Abraham, Matthew C. Ally, Joseph Catalano, Thomas Flynn, Lewis Gordon, Leonard Harris, Sonia Kruks, Martin Beck Matustik, Constance Mui, Julien Murphy, Ronald Santoni, Sally Scholz, Calvin Schrag & Shane Wahl (2013). Revolutionary Hope: Essays in Honor of William L. Mcbride. Lexington Books.
    Over the course of the last four decades, William Leon McBride has distinguished himself as one of the most esteemed and accomplished philosophers of his generation. This volume—which celebrates the occasion of his seventy-fifth birthday—includes contributions from colleagues, friends, and formers students and pays tribute to McBride’s considerable achievements as a teacher, mentor, and scholar.
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  16. William Lane Craig (1980). WILLIAM L. ROWE: The Cosmological Argument. [REVIEW] Studia Leibnitiana 12:290.
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  17. Albert William Levi (1960). Philosophy and the Modern World. By William L. Reese. [REVIEW] Ethics 71:221.
     
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  18.  21
    Mathias Girel (2010). William James, l'Attitude Empiriste (William James, the Empiricist Stance) (Review). Transactions of the Charles S. Peirce Society 46 (3):503-508.
    The release of Stéphane Madelrieux's William James, L'attitude empiriste (William James, The Empiricist Stance) is excellent news indeed for French James studies: it is the first comprehensive study of James's works in French. It will certainly prove to be a reference for James studies and empiricist studies in general.James was introduced quite early in France, and although there are a number of translations at hand,1 as well as two books by David Lapoujade,2 a comprehensive monograph was still lacking. (...)
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  19. Sylvie Chaperon (2001). William GUERAICHE, Les Femmes et la république. Essai sur la répartition du pouvoir de 1943 à 1979, Paris, Editions de l'Atelier, 1999, 304 p. [REVIEW] Clio 1:25-25.
    L'ouvrage de William Guéraiche s'inscrit dans un renouvellement notable de l'historiographie de ces quelques dernières années. L'après-Deuxième Guerre mondiale, les années cinquante se voient revisitées de multiples façons par les travaux de Noël Burch et Geneviève Sellier, Luc Capdevila, Fabrice Virgili et moi-même. Le découpage chronologique de l'étude ne suit pas les coupures majeures de l'histoire politique française; ni 1958 ni 1968 ne fondent de ruptures, par exemple. La superpos..
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  20. Douglas Hedley (2002). La Perception de Dieu Et la Vision de l'Invisible Chez William Alston. Revue de Théologie Et de Philosophie 134 (2-3):175-185.
    L’article expose et discute l’un des plus importants livres récents dans le domaine de la philosophie de la religion : Perceiving God : The Epistemology of Religious Experience de William Alston. Parmi les principaux problèmes soulevés par la thèse de Alston – une défense «analytique» de l’expérience mystique de la perception de Dieu – la question de savoir si la notion de perception doit être prise littéralement ou comme une métaphore est fondamentale. À cet égard, l’article insiste sur l’ambiguïté (...)
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  21.  52
    Klaas J. Kraay (2005). William L. Rowe's a Priori Argument for Atheism. Faith and Philosophy 22 (2):211-234.
    The hypothesis of no prime worlds (NPW) holds that for any possible world x that an omnipotent being has the power to actualize, there is a better world, y , that the omnipotent being could have actualized instead of x . NPW is generally deployed to defend theism against the charge that God failed to do his best in actualizing this world. Sometimes this view is deployed to defend theism against the charge that God failed to do better in actualizing (...)
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  22.  68
    Katherine Dunlop (2013). Isaac Newton's Scientific Method: Turning Data Into Evidence About Gravity and Cosmology by William L. Harper (Review). Journal of the History of Philosophy 51 (3):489-491.
    Not a full treatment of Newton’s scientific method, this book discusses his optical research only in passing (342–43). Its subtitle better indicates its scope: it focuses narrowly on the argument for universal gravitation in Book III of the Principia. The philosophical project is to set out an “ideal of empirical success” realized by the argument. Newton claims his method is to “deduce” propositions “from phenomena.” On Harper’s interpretation Newton’s phenomena are patterns of data, which are used to measure “parameters” by (...)
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  23.  82
    Raymond D. Bradley, "Can a Loving God Send People to Hell?" A Reply to William L. Craig.
    Some Christians do in fact think of the question euphemistically, like this. And some like to suppose, further, that when the children find that Hawaii is a bit like hell - it's far too hot and the locals are giving them a hard time - Father will relent and welcome them to his mansions on high.
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  24.  7
    Robert Rynasiewicz, Review of William L. Harper, Isaac Newton's Scientific Method. [REVIEW]
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  25.  5
    Andrew R. Casper (2015). Catherine R. Puglisi and William L. Barcham, Eds., New Perspectives on the Man of Sorrows. Kalamazoo, MI: Medieval Institute Publications, 2013. Pp. Vi, 348; 9 Color Plates and Many Black-and-White Figures. $65. ISBN: 978-1-58044-193-3. [REVIEW] Speculum 90 (2):579-581.
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  26.  15
    Jude P. Dougherty (2012). Harper, William L. Isaac Newton's Scientific Method. Review of Metaphysics 65 (4):874-875.
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  27.  33
    Frank B. Dilley (2005). Book Review: William L. Rowe. Can God Be Free? Oxford: Clarendon Press, 2004. VII and 173 Pages. $30. [REVIEW] International Journal for Philosophy of Religion 58 (3):201-203.
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  28.  3
    Andy F. Sanders (1995). William L. Sessions. The Concept of Faith. A Philosophical Investigation. Pp. X + 298. [REVIEW] Religious Studies 31 (4):540.
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  29.  7
    W. D. Ross (1907). Davidson's Stoic Creed The Stoic Creed. By William L. Davidson, M.A., LL.D., Professor of Logic and Metaphysics in the University of Aberdeen. Edinburgh : T. And T. Clark, 1907. 8vo. 1 Vol. Pp. Xxiii + 274. 4s. 6d. Net. [REVIEW] The Classical Review 21 (08):240-241.
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  30.  7
    Harold T. Walsh (1978). "Justice and Punishment," Ed. J. B. Cederblom and William L. Blizek. Modern Schoolman 55 (4):408-410.
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  31.  13
    G. E. M. de Ste Croix (1957). Slavery William L. Westermann: The Slave Systems of Greek and Roman Antiquity. (Memoirs of the American Philosophical Society, Xl.) Pp. Xii+180. Philadelphia: American Philosophical Society. 1955. Cloth, $3. [REVIEW] The Classical Review 7 (01):54-59.
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  32.  18
    Joseph S. Catalano (2000). William L. McBride, Philosophical Reflections on the Changes in Eastern Europe. Continental Philosophy Review 33 (2):225-229.
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  33.  14
    Donald Nute (1983). Book Review:Ifs: Conditionals, Belief, Decision, Chance, and Time William L. Harper, Robert Stalnaker, Glenn Pearce. [REVIEW] Philosophy of Science 50 (3):518-.
  34.  5
    Niccolò Guicciardini (2013). Harper and Ducheyne on Newton William L. Harper,Isaac Newton's Scientific Method, Turning Data Into Evidence About Gravity & Cosmology, Oxford University Press, 2011 Steffen Ducheyne,The Main Business of Natural Philosophy, Isaac Newton's Natural-Philosophical Methodology, Springer, 2102. Perspectives on Science 21 (4):463-481.
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  35.  3
    Roger Kalscheuer (1977). "The Cosmological Argument," by William L. Rowe. Modern Schoolman 54 (3):310-311.
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  36.  13
    Daniel Hunter (1992). Book Review:Causation, Chance, and Credence: Proceedings of the Irvine Conference on Probability and Causation, Volume 1 Brian Skyrms, William L. Harper; Causation in Decision, Belief Change, and Statistics: Proceedings of the Irvine Conference on Probability and Causation, Volume 2 William L. Harper, Brian Skyrms. [REVIEW] Philosophy of Science 59 (3):512-.
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  37.  4
    Peter Byrne (1988). William L. Craig. The Historical Argument for the Resurrection of Jesus During the Deist Controversy. Pp. Xvii + 677. New York: Edwin Mellen Press. $69.95, Series Price $39.95. [REVIEW] Religious Studies 24 (3):395.
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  38. Rolf George (1985). William L. Harper and Ralf Meerbote, Eds., Kant on Causality, Freedom, and Objectivity Reviewed By. Philosophy in Review 5 (9):372-374.
     
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  39.  4
    James M. Lang (1993). Sartre's Political Theory. By William L. McBride. Modern Schoolman 71 (1):78-80.
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  40. D. M. Procida (1993). William L. Rowe, Philosophy of Religion: An Introduction, Reviewed By. Philosophy in Review 13 (6):339-340.
     
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  41. Brian Ellis (1982). William L. Harper, Robert C. Stalnaker and Glenn Pearce, Eds., Ifs Reviewed By. Philosophy in Review 2 (2/3):104-107.
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  42.  1
    Frank Dilley (2006). Book Review: William L. Rowe Can God Be Free? Oxford: Clarendon Press, 2004. Vii and 173 Pages. $30. [REVIEW] International Journal for Philosophy of Religion 59 (2):129-131.
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  43.  7
    Frederick A. Olafson (1993). Book Review:Sartre's Political Theory William L. McBride. [REVIEW] Ethics 103 (4):820-.
  44.  1
    Jude P. Dougherty (2012). Harper, William L. Isaac Newton’s Scientific Method: Turning Data Into Evidence About Gravity and Cosmology. [REVIEW] Review of Metaphysics 65 (4):874-875.
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  45.  1
    A. R. E. (1968). Three Modernists: Alfred Loisy, George Tyrrell, William L. Sullivan. [REVIEW] Review of Metaphysics 22 (1):153-153.
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  46.  2
    Ronald Aronson (1983). Book Review:Social Theory at a Crossroads. William L. McBride. [REVIEW] Ethics 93 (4):813-.
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  47.  5
    Vincent F. Daues (1977). William L. Rossner, S. J. 1919 - 1974. Proceedings and Addresses of the American Philosophical Association 50 (4):318 -.
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  48.  2
    Henri-Marie Guindon (1978). MARCEAU, William, L'optimisme Dans l'Œuvre de Saint François de Sales. Laval Théologique et Philosophique 34 (1):110-110.
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  49.  4
    T. Ball (1987). Book Reviews : Phenomenology in a Pluralistic Context. Edited by WILLIAM L. McBRIDE and CALVIN O. SCHRAG. Albany: State University of New York Press, 1983. Pp. Vii + 317. $49.50 (Cloth), $24.50 (Paper. [REVIEW] Philosophy of the Social Sciences 17 (2):277-278.
  50. Michael A. Principe (2000). William L. McBride, Philosophical Reflections on the Changes in Eastern Europe Reviewed By. Philosophy in Review 20 (2):123-126.
     
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