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William L. McBride [73]William Leon McBride [30]
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Profile: William McBride (Trinity College of the Bible and Theological Seminary)
  1.  3
    William Leon McBride (forthcoming). Intellectuals: Who They Are and How They Work. Contemporary Political Theory.
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  2. William Leon McBride (1975). The Concept of Justice in Marx, Engels, and Others. Ethics 85 (3):204-218.
  3.  4
    William Leon McBride (1993). [Book Review] Sartre's Political Theory. [REVIEW] Ethics 103 (3):820-822.
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  4.  39
    William Leon McBride (1986). Marx's Social Critique of Culture. The Owl of Minerva 17 (2):212-214.
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  5.  3
    William L. McBride (2001). From Yugoslav Praxis to Global Pathos: Anti-Hegemonic Post-Post-Marxist Essays. Rowman & Littlefield Publishers.
    This book comprises a selection of William McBride's essays on theory and practice in the former Yugoslavia, 1989 - 1999. It continues the critical assessment of neoliberal globalization from the vantage point of its effects on East-Central and Southern Europe that McBride presented in Philosophical Reflections. Unlike the earlier book, it situates discussions of globalization and neonationalist wars against the backdrop of the history, development, and demise of Praxis Philosophy — the one-time bridge between the progressive forces of former Yugoslavia (...)
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  6.  19
    William Leon McBride (1983). Fundamentals of Dialectics. Teaching Philosophy 6 (2):172-173.
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  7.  28
    William L. McBride (1965). The Acceptance of a Legal System. The Monist 49 (3):377-396.
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  8.  24
    William L. McBride (2006). Volume Introduction. The Proceedings of the Twenty-First World Congress of Philosophy 2:11-16.
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  9.  10
    William Leon McBride (1979). On Introducing Phenomenology: An Evaluation of Some Texts. [REVIEW] Human Studies 2 (1):259 - 278.
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  10.  18
    William L. McBride (1992). Community. Bulletin de la Société Américaine de Philosophie de Langue Française 4 (2/3):218-231.
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  11.  11
    William Leon McBride (1987). Marxism and Christianity. Faith and Philosophy 4 (1):108-115.
  12.  9
    William L. Mcbride (2005). Das ende der liberalen demokratie wie wir Sie gekannt haben? Synthesis Philosophica 20 (2):461-470.
    Theoretisch befanden sich die falschen Linien in der Theorie der liberalen Demokratie schon immer an mindestens zwei wichtigen Stellen: im Prozess oder Prozedere und im Resultat. Was das Erste betrifft, so bestand das Problem darin, dass versucht wurde sicherzustellen, dass der „Wille des Volkes“ – oder zumindest der der relevanten Menschen, der wählbaren Wähler – durch anschauliche, praktische Mechanismen zum Ausdruck kommt. Entsprechend dem Konsens der bedeutendsten Theoretiker der liberalen Demokratie in der neueren Vergangenheit gelten als solche Mechanismen die Wahlen (...)
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  13.  16
    William L. McBride (1994). The Pathos of European Political Philosophy After Marxism. Journal of Philosophical Research 19:331-343.
    The paper begins by raising some doubts concerning the appropriateness of the phrase, ”after Marxism,” despite current sociological realities which point to its accuracy. It then discusses a certain “pathology” that may be intrinsic to the combined theory and practice of political philosophy; some examples are offered. Next, it is suggested that the discourse of contemporary European political philosophy suffers from the absence of certain Marxian notions, especially that of ideology. Some current trends---postmodernism, nationalism, critical theory, and religious thought---are then (...)
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  14.  25
    William L. McBride (2001). Consumerist Cultural Hegemony Within a Cosmopolitan Order—Why Not? The Proceedings of the Twentieth World Congress of Philosophy 11:27-41.
    The issue that I wish to address is, why protest and criticize the increasing hegemony of what has been called the “culture of consumerism”? This “why not?” objection encompasses three distinct sets of questions. First, is not resistance to it akin to playing the role of King Canute by the sea? Second, is not acceptance of it dictated by the current liberal philosophical consensus that acknowledges and endorses an inevitable diversity in different individuals’ conceptions of what is good, and must (...)
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  15.  37
    William Leon McBride (1980). Critique of Dialectical Reason. Journal of the History of Philosophy 18 (2):246-249.
  16.  8
    William L. McBride (1983). Freud, Marx and Morals. Review of Metaphysics 37 (2):409-411.
  17.  6
    William L. McBride (2009). Kriza u vladavini zakona u suvremenom američkom kontekstu. Izvješće. Synthesis Philosophica 23 (2):305-315.
    Članak je kritičko preispitivanje krize u vladavini zakona u kontekstu suvremene politike u SAD. Tekst navodi neke primjere američke nacionalne i vanjske politike u svezi s tzv. ‘kultom demokracije’. Članak je podijeljen na dva dijela. Prvi se dio bavi izvješćem, koje se bavi, redom, službenim odnosima SAD prema međunarodnom zakonodavstvu; zatim prema moći institucije predsjedništva; te glede uloge Vrhovnoga Suda. Drugi dio ispituje neke filozofijske implikacije američke politike, a u svezi s pitanjima demokracije i vladavine zakona.
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  18.  11
    William L. McBride (1983). Sartre & Flaubert. Review of Metaphysics 37 (2):389-390.
  19.  22
    William L. McBride (2011). John Wild, Phenomenology in America, and the Origins of SPEP. Continental Philosophy Review 44 (3):281-284.
    John Wild, phenomenology in America, and the origins of SPEP Content Type Journal Article Pages 281-284 DOI 10.1007/s11007-011-9194-5 Authors William L. McBride, Purdue University, West Lafayette, IN, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842 Journal Volume Volume 44 Journal Issue Volume 44, Number 3.
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  20.  31
    William L. McBride (1981). Sartre and Lived Experience. Research in Phenomenology 11 (1):75-89.
    "The conception of 'lived experience' marks my change since L'Etre et le Néant ... L'Etre et le Néant is a monument of rationality. But in the end it becomes an irrationalism, because it cannot account rationally for those processes which are 'below' consciousness and which are also rational, but lived as irrational. Today, the notion of 'lived experience' represents an effort to preserve that presence to itself which seems to me indispensable for the existence of any psychic fact, while at (...)
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  21.  23
    William L. McBride (1992). Book Review:Feminity and Domination: Studies in the Phenomenology of Oppression. Sandra Bartky. [REVIEW] Ethics 102 (3):675-.
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  22.  3
    William L. McBride (2015). Permanent Deviation: Understanding Our Place in History with the Aid of Sartre's Critique, Volume Two. Philosophy Compass 10 (10):685-689.
    The unfinished, posthumously published second volume of Jean-Paul Sartre's Critique of Dialectical Reason consists for the most part of a study of the evolution of the Soviet Union under the reign of Stalin. Essentially, Sartre sees this history as amounting to a lengthy deviation from the goal of socialism, a deviation that he regards as thoroughly intelligible in light of social and historical circumstances. Some ten years after abandoning his work on this book, on the occasion of the Soviet invasion (...)
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  23.  21
    William L. McBride (1982). Tendencies in Marxology and Tendencies in History:Karl Marx's Theory of History: A Defence. G. A. Cohen; Karl Marx's Theory of History: A Defence. Marx, Vol. 1. Une Philosophie de la Realite. Michel Henry; Karl Marx's Theory of History: A Defence. Vol 2. Une Philosophie de l'Economie. Michel Henry; The Structure of Marx's World-View. John McMurtry; Marx's Interpretation of History. Melvin Rader. [REVIEW] Ethics 92 (2):316-.
  24.  17
    William L. McBride (1990). “Two Concepts of Liberty” Thirty Years Later. Social Theory and Practice 16 (3):297-322.
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  25.  7
    William L. McBride (2012). The Challenge of Existentialism, Then and Now. Journal of Speculative Philosophy 26 (2):255-260.
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  26.  6
    William L. McBride (1983). The Family Idiot. Gustave Flaubert, 1821-1857. Review of Metaphysics 37 (2):417-418.
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  27.  17
    William L. McBride (2006). The End of Liberal Democracy as We Have Known It? Social Philosophy Today 22 (2):117-126.
    This paper takes aim at contemporary conceptions of liberal democracy and the accompanying loss of faith with liberal democratic theory which may be observed. There exist problems with procedure, outcomes, and the decline of universality in the face of liberal nationalism which only serve to reinforce boundaries. The clearest cases of these problems have arisen in the United States over the past few years, and especially since the events of September 11, 2001.
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  28.  13
    William L. McBride (1996). Ontological 'Proofs' in Descartes and Sartre. American Catholic Philosophical Quarterly 70 (4):551-567.
  29.  7
    Patricia Jagentowicz Mills, Robert D. Walsh, Gary Shapiro, Katharina Dulckeit, George Armstrong Kelly, Merold Westphal, William Desmond, Joseph Fitzer, William Leon McBride & Thomas F. O'Meara (1986). E-Collection. The Owl of Minerva 17 (2).
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  30. William Leon McBride (1977). The Philosophy of Marx. St. Martin's Press.
     
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  31.  15
    William Leon McBride (1982). Book Review:Jean-Paul Sartre-Philosophy in the World. Ronald Aronson; Sartre. Peter Caws; The Work of Sartre. Vol. 1: Search for Freedom. Istvan Meszaros. [REVIEW] Ethics 92 (3):561-.
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  32.  6
    William L. McBride (2010). Community: The Dialectic of Abandonment and Hope in Light of Sartre's Last Words. Journal of French and Francophone Philosophy 4 (2-3):218-231.
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  33.  19
    William L. McBride (2006). Review of Robert C. Solomon, Dark Feelings, Grim Thoughts: Experience and Reflection in Camus and Sartre. [REVIEW] Notre Dame Philosophical Reviews 2006 (12).
  34.  2
    William L. McBride (2015). Foreword to Selected Papers From the XXIII World Congress Of Philosophy. Journal of Philosophical Research 40 (9999):9-10.
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  35. William Leon McBride (1981). Francis Jeanson, Sartre and the Problem of Morality Reviewed By. Philosophy in Review 1 (6):263-266.
     
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  36. William L. McBride (1996). William Gay and TA Alekseeva, Capitalism with a Human Face: The Quest for a Middle Road in Russian Politics Reviewed By. Philosophy in Review 16 (3):162-164.
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  37.  8
    William L. Mcbride (2013). Borders Crossed, and Some of Those Who Have Crossed Them. Hypatia 28 (2):404-409.
  38.  5
    William L. Mcbride (2005). La fin de la démocratie libérale telle que nous l'avons connue? Synthesis Philosophica 20 (2):461-470.
    Les failles dans la théorie de la démocratie libérale ont été toujours localisées dans au moins deux sphères importantes : celle de la procédure et celle des résultatst. En ce qui concerne la première, le problème réside dans le fait que l’on tâche que «la volonté du peuple» – ou du moins celle du peuple pertinent, des électeurs éligibles – s’exprime à travers des mécanismes signifiants et pratiques. Suivant le consenus partagé jusqu’à récemment par la plupart des théoriciens orthodoxes de (...)
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  39.  5
    William L. McBride (1998). Radicalism as the Lucid Awareness of Radicalized Evil: A Second Look at Manichæism. Radical Philosophy Review 1 (1):35-39.
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  40.  5
    William L. McBride, William L. Rowe & Calvin O. Schrag (1981). Richard F. Grabau 1926-1980. Proceedings and Addresses of the American Philosophical Association 54 (3):336 - 337.
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  41.  7
    William L. McBride (1998). Enrique Dussel and Modernity's “Underside”. Radical Philosophy Review 1 (1):76-80.
  42.  4
    William L. McBride (2009). The Crisis in the Rule of Law in the Contemporary American Context. A Report. Synthesis Philosophica 23 (2):305-315.
    The article is a critical examination of the crisis in the rule of law in the context of contemporary politics in the USA. It sorts out some examples of American national and foreign policy regarding the so called ‘cult of democracy’. The article is divided in two parts. The first part consists of the report, which concerns, respectively, official US government relationships to international law; the power of the Presidency; and the role of the Supreme Court. The second part examines (...)
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  43.  8
    William Leon McBride (1981). Marxism and Human Rights. Proceedings of the American Catholic Philosophical Association 55:260-267.
  44.  4
    William L. McBride (1995). Rethinking Democracy in the Light of the East European Experience. Social Philosophy Today 11:125-135.
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  45.  4
    William L. McBride (2009). La crise du règne de la loi dans le contexte américain contemporain. Rapport. Synthesis Philosophica 23 (2):305-315.
    L’article constitue un examen critique de la crise du règne de la loi dans le contexte politique actuel aux Etats-Unis. Le texte cite quelques exemples de la politique nationale et internationale américaine en rapport avec le « culte de la démocratie ». L’article se divise en deux parties. La première se penche sur, dans l’ordre : l’attitude officielle des Etats-Unis vis-à-vis de la législation internationale, ensuite vis-à-vis du pouvoir de l’institution de la présidence et enfin vis-à-vis du rôle de la (...)
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  46.  4
    William L. McBride (2009). Die Krise in der Gesetzesherrschaftim zeitgenössischen US-amerikanischen Kontext. Ein Bericht. Synthesis Philosophica 23 (2):305-315.
    Der Artikel hinterfragt kritisch die Krise in der Gesetzesherrschaft im Kontext der zeitgenössischen US-Politik. Es werden einige Beispiele der US-amerikanischen Innen- und Außenpolitik angeführt, die mit dem sog. ,Demokratiekult’ in Zusammenhang stehen. Der Text beschäftigt sich in seinem ersten Teil mit dem offiziellen Verhältnis der USA zur internationalen Gesetzgebung, des Weiteren mit der Institution des Präsidentenamtes und seiner Macht sowie mit der Rolle des Obersten Gerichtshofes der USA. Im zweiten Teil der Arbeit werden bestimmte philosophische Implikationen der amerikanischen Politik in (...)
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  47.  12
    William L. McBride (2005). Sartre at the Twilight of Liberal Democracy as We Have Known It. Sartre Studies International 11 (s 1-2):311-318.
    From the very beginning of his explicitly political thinking until the end of his life, Jean-Paul Sartre was always cognizant of the fact that the typical electoral system, whether dominated by two or by several "parties," that is to be found in Western countries and that is vaunted as the pinnacle of real democracy amounted to a profound mystification. That is why, at the time of the centenary of his birth, he is owed a renewed respect for his ideas in (...)
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  48.  3
    William L. McBride (2003). Sur la Dimension Globale de la Philosophie Américaine. Diogène 203 (3):111.
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  49.  3
    William L. McBride (2000). Sexual Harassment, Seduction, and Mutual Respect: An Attempt at Sorting It Out. In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C 249--266.
  50.  3
    William L. McBride (1995). Book Review:Jean-Paul Sartre and the Politics of Reason: A Theory of History. Andrew Dobson. [REVIEW] Ethics 105 (4):955-.
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