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William L. McBride [61]William Leon McBride [24]
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Profile: William McBride (Trinity College of the Bible and Theological Seminary)
  1. John Caputo, Baruch Brody, William L. McBride, Richard Schacht, Frank Dilley, Lucius Outlaw, Deborah G. Johnson, William Mann, Rex Martin & Bernard Gert (forthcoming). Reports of APA Committees. Proceedings and Addresses of the American Philosophical Association.
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  2. William L. Mcbride (forthcoming). The Case of Sartre. Social Research.
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  3. William Leon Mcbride (forthcoming). Philosophy of Law. Social Research.
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  4. William L. Mcbride (2013). Borders Crossed, and Some of Those Who Have Crossed Them. Hypatia 28 (2):404-409.
  5. William L. McBride (2012). Beauvoir and Marx. In Shannon M. Mussett & William S. Wilkerson (eds.), Beauvoir and Western Thought From Plato to Butler. 91.
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  6. William L. McBride (2012). The Challenge of Existentialism, Then and Now. Journal of Speculative Philosophy 26 (2):255-260.
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  7. William L. McBride (2011). John Wild, Phenomenology in America, and the Origins of SPEP. Continental Philosophy Review 44 (3):281-284.
    John Wild, phenomenology in America, and the origins of SPEP Content Type Journal Article Pages 281-284 DOI 10.1007/s11007-011-9194-5 Authors William L. McBride, Purdue University, West Lafayette, IN, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842 Journal Volume Volume 44 Journal Issue Volume 44, Number 3.
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  8. William Leon McBride (2011). Jean-Paul Sartre : "In the Soup". In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
     
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  9. William L. McBride (2010). Community: The Dialectic of Abandonment and Hope in Light of Sartre's Last Words. Journal of French and Francophone Philosophy 4 (2-3):218-231.
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  10. William L. McBride (2010). French Marxism in its Heyday. In Alan D. Schrift (ed.), The History of Continental Philosophy. The University of Chicago Press. 4--179.
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  11. William L. McBride (2010). Le Changement, la Liberté, Et le Socialisme Chez Sartre. Journal of French and Francophone Philosophy 5 (2-3):27-43.
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  12. William L. Mcbride (2010). Sartre and the Ivieaning of History. In Adrian Mirvish & Adrian Van den Hoven (eds.), New Perspectives on Sartre. Cambridge Scholars. 403.
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  13. William L. McBride (2009). Die Krise in der Gesetzesherrschaftim zeitgenössischen US-amerikanischen Kontext. Ein Bericht. Synthesis Philosophica 23 (2):305-315.
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  14. William L. McBride (2009). Kriza u vladavini zakona u suvremenom američkom kontekstu. Izvješće. Synthesis Philosophica 23 (2):305-315.
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  15. William L. McBride (2009). La crise du règne de la loi dans le contexte américain contemporain. Rapport. Synthesis Philosophica 23 (2):305-315.
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  16. William L. McBride (2009). 11 Taking a Distance: Exploring Some Points of Divergence Between Beauvoir and Sartre. In Christine Daigle & Jacob Golomb (eds.), Beauvoir and Sartre: The Riddle of Influence. Indiana University Press. 189.
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  17. William L. McBride (2009). The Crisis in the Rule of Law in the Contemporary American Context. A Report. Synthesis Philosophica 23 (2):305-315.
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  18. William L. McBride (2008). Review of Katherine J. Morris, Sartre. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).
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  19. William L. McBride (2008). The Crisis in the Rule of Law in the Contemporary American Context. Bioethics and New Epoch 46 (2).
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  20. William L. McBride (2006). Review of Robert C. Solomon, Dark Feelings, Grim Thoughts: Experience and Reflection in Camus and Sartre. [REVIEW] Notre Dame Philosophical Reviews 2006 (12).
  21. William L. McBride (2006). The End of Liberal Democracy as We Have Known It? Social Philosophy Today 22 (2):117-126.
    This paper takes aim at contemporary conceptions of liberal democracy and the accompanying loss of faith with liberal democratic theory which may be observed. There exist problems with procedure, outcomes, and the decline of universality in the face of liberal nationalism which only serve to reinforce boundaries. The clearest cases of these problems have arisen in the United States over the past few years, and especially since the events of September 11, 2001.
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  22. William L. McBride (2006). Volume Introduction. The Proceedings of the Twenty-First World Congress of Philosophy 2:11-16.
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  23. William L. Mcbride (2005). Das ende der liberalen demokratie wie wir Sie gekannt haben? Synthesis Philosophica 20 (2):461-470.
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  24. William L. Mcbride (2005). La Fin de la Démocratie Libérale Telle Que Nous l'Avons Connue? Synthesis Philosophica 20 (2):461-470.
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  25. William L. McBride (2005). Sartre at the Twilight of Liberal Democracy as We Have Known It. Sartre Studies International 11 (s 1-2):311-318.
    From the very beginning of his explicitly political thinking until the end of his life, Jean-Paul Sartre was always cognizant of the fact that the typical electoral system, whether dominated by two or by several "parties," that is to be found in Western countries and that is vaunted as the pinnacle of real democracy amounted to a profound mystification. That is why, at the time of the centenary of his birth, he is owed a renewed respect for his ideas in (...)
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  26. William L. McBride (2005). The Conflict of Ideologies in The Mandarins. In Sally Scholz & Shannon Mussett (eds.), The Contradictions of Freedom. Suny. 33.
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  27. William L. McBride (2003). Sur la Dimension Globale de la Philosophie Américaine. Diogène 203 (3):111.
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  28. William L. McBride & Calvin O. Schrag (2003). Irving Sosensky, 1920-2003. Proceedings and Addresses of the American Philosophical Association 76 (5):168 -.
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  29. William Leon McBride (ed.) (2003). The Idea of Values. Philosophy Documentation Center.
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  30. William L. McBride (2002). Aviezer Tucker, The Philosophy and Politics of Czech Dissidence From Patočka to Havel:The Philosophy and Politics of Czech Dissidence From Patočka to Havel. Ethics 112 (4):875-878.
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  31. William L. McBride (2001). Consumerist Cultural Hegemony Within a Cosmopolitan Order—Why Not? The Proceedings of the Twentieth World Congress of Philosophy 11:27-41.
    The issue that I wish to address is, why protest and criticize the increasing hegemony of what has been called the “culture of consumerism”? This “why not?” objection encompasses three distinct sets of questions. First, is not resistance to it akin to playing the role of King Canute by the sea? Second, is not acceptance of it dictated by the current liberal philosophical consensus that acknowledges and endorses an inevitable diversity in different individuals’ conceptions of what is good, and must (...)
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  32. William L. McBride (2001). From Yugoslav Praxis to Global Pathos: Anti-Hegemonic Post-Post-Marxist Essays. Rowman & Littlefield Publishers.
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  33. William L. McBride (2000). Hellenic Musings: A Commentary. Sartre Studies International 6 (1):125-129.
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  34. William L. McBride (2000). Sexual Harassment, Seduction, and Mutual Respect: An Attempt at Sorting It Out. In Linda Fisher & Lester E. Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers, C. 249--266.
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  35. William L. McBride (1998). Christopher Phelps, Young Sidney Hook Reviewed By. Philosophy in Review 18 (6):441-443.
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  36. William L. McBride (1998). Enrique Dussel and Modernity's “Underside”. Radical Philosophy Review 1 (1):76-80.
  37. William L. McBride (1998). Philosophical Reflections on the Changes in Eastern Europe. Rowman & Littlefield Publishers.
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  38. William L. McBride (1998). Radicalism as the Lucid Awareness of Radicalized Evil: A Second Look at Manichæism. Radical Philosophy Review 1 (1):35-39.
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  39. William L. McBride (1998). Book Review:Fanon's Dialectic of Experience. Ato Sekyi-Otu. [REVIEW] Ethics 108 (3):615-.
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  40. William L. McBride (1997). Sartre and His Successors: Existential Marxism and Postmodernism at Our Fin de Siècle. In William Leon McBride (ed.), Sartre's French Contemporaries and Enduring Influences. Garland. 8--322.
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  41. William Leon McBride (ed.) (1997). Existentialist Ethics. Garland.
    Existentialist Ethics Ethics was Sartre's principal concern, beginning with his famous and complex treatment of "bad faith" in Being and Nothingness, and continuing through his massive posthumously-published Notebooks for an Ethics of the late 1940's, and his mostly unpublished lecture notes that date back to 1964. This volume contains highly informed analyses of all of these materials and other Sartrean works on ethics, as well as interpretations emphasizing the confrontation of his ethical ideas with inauthenticity, sexism, and racism.
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  42. William Leon McBride (ed.) (1997). Existentialist Ontology and Human Consciousness. Garland Pub..
    Existentialist Ontology and Human Consciousness The majority of the distinguished scholarly articles in this volume focus on Sartre's early philosophical work, which dealt first with imagination and the emotions, then with the critique of Husserl's notion of a transcendental ego, and finally with systematic ontology presented in his best-known book, Being and Nothingness. In addition, since his preoccupation with ontological questions and especially with the meanings of ego, self, and consciousness endured throughout his career, other essays discuss these themes in (...)
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  43. William Leon McBride (ed.) (1997). Existentialist Politics and Political Theory. Garland Pub..
    Existentialist Politics and Political Theory The publication of the Critique of Dialectical Reason in 1960 marked the culmination of Sartre's efforts, begun in his more occasional political writings in what became essentially his journal, Les Temps Modernes, and developed more systematically in his important essay, Search for a Method, to forge links between existentialism and a non-orthodox version of Marxism with a view to developing a new philosophy of politics, society, and history and a new approach to the philosophy of (...)
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  44. William Leon McBride (ed.) (1997). Sartre's French Contemporaries and Enduring Influences. Garland.
    Sartre's French Contemporaries and Enduring Influences This final volume examines Sartre's best-known philosophical contemporaries in France-Albert Camus, Maurice Merleau-Ponty, and Simone de Beauvoir-in terms of both their own philosophical insights and their relationship to Sartre's thought. The articles also offer some suggestive connections between Sartre's thought and subsequent developments in European philosophy, notably structuralism, poststructuralism, and postmodernism. The comparatively recent nature of much of this scholarship is solid testimony to the enduring influence of Sartrean existentialism.
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  45. William Leon McBride (ed.) (1997). The Development and Meaning of Twentieth-Century Existentialism. Garland Pub..
    The Development and Meaning of Twentieth-Century Existentialism This volume recaptures, through the writings of figures already well-known in the mid-1940s, the coming-to-consciousness of the existentialist movement, along with early disagreements concerning its significance. The articles present various critics' shifting views of that significance and the movement's standing over subsequent decades. Despite the centrality of Sartre's thought to existentialism, these selections offer interestingly diverse perceptions of his place within the existentialist pantheon, along with varied interpretations of both the historical origins and (...)
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  46. William L. McBride (1996). Ontological 'Proofs' in Descartes and Sartre. American Catholic Philosophical Quarterly 70 (4):551-567.
  47. William L. McBride (1996). William Gay and TA Alekseeva, Capitalism with a Human Face: The Quest for a Middle Road in Russian Politics Reviewed By. Philosophy in Review 16 (3):162-164.
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  48. Joseph Catalano & William L. McBride (1995). Good Faith and Other Essays: Perspectives on a Sartrean Ethics. Rowman & Littlefield Publishers.
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  49. William L. McBride (1995). Power and Empowerment. Social Philosophy Today 10:171-181.
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  50. William L. McBride (1995). Rethinking Democracy in the Light of the East European Experience. Social Philosophy Today 11:125-135.
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