Search results for 'William Lance Craig' (try it on Scholar)

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  1.  4
    William Lane Craig (1989). ‘Nice Soft Facts’: Fischer on Foreknowledge: William Lane Craig. Religious Studies 25 (2):235-246.
    During the last several years, philosophers of religion have witnessed a long-drawn debate between Nelson Pike and John Fischer on the problems of theological fatalism, Fischer claiming in his most recent contribution to have proved that even if God's past beliefs are ‘nice soft facts’, still theological fatalism cannot be averted. Unfortunately, this debate has not – at least it seems to this observer – served substantially either to clarify the issues involved or to move toward a resolution of the (...)
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  2.  12
    William Lance Craig (2000). Why is It Now? Ratio 13 (2):115–122.
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  3. William Lane Craig (2006). J. Howard Sobel on the Kalam Cosmological Argument. Canadian Journal of Philosophy 36 (4):565-84.
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  4.  33
    William Lane Craig (2005). Is “Craig's Contentious Suggestion” Really so Implausible? Faith and Philosophy 22 (3):358-362.
    Raymond Van Arragon considers my my suggestion that most of those who never have the opportunity to accept Christ during their earthly lives suffer from transworld damnation, and he offers four different interpretations of that notion. He argues that at least three of these interpretations are such that on them the suggestion becomes implausible. I maintain that once my suggestion is properly understood, then, despite Van Arragon’s misgivings, it ought not to be thought implausible even on the first two, boldest (...)
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  5.  18
    William Lane Craig (2005). Is “Craig's Contentious Suggestion” Really so Implausible? Faith and Philosophy 22 (3):358-362.
    Raymond Van Arragon considers my my suggestion that most of those who never have the opportunity to accept Christ during their earthly lives suffer from transworld damnation, and he offers four different interpretations of that notion. He argues that at least three of these interpretations are such that on them the suggestion becomes implausible. I maintain that once my suggestion is properly understood, then, despite Van Arragon’s misgivings, it ought not to be thought implausible even on the first two, boldest (...)
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  6. William Craig (1971). Daigneault Aubert. Freedom in Polyadic Algebras and Two Theorems of Beth and Craig. The Michigan Mathematical Journal, Vol. 11 , Pp. 129–135.Daigneault Aubert. On Automorphisms of Polyadic Algebras. Transactions of the American Mathematical Society, Vol. 112 , Pp. 84–130. [REVIEW] Journal of Symbolic Logic 36 (2):337-338.
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  7. William Craig (1970). Edwards Paul. Russell, Bertrand Arthur William. Life and Social Theories. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 7, Pp. 236–239.Alston William P.. Russell, Bertrand Arthur William. Epistemology and Metaphysics. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 7, Pp. 239–244.Prior A. N.. Russell, Bertrand Arthur William. Logic and Mathematics. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 7, Pp. 244–251.Edwards Paul. Russell, Bertrand Arthur William. Ethics and the Critique of Religion. The Encyclopedia of Philosophy, Edited by Edwards Paul, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 7, Pp. 251–256.Edwa. [REVIEW] Journal of Symbolic Logic 35 (2):301.
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  8. William Craig (1971). Review: Aubert Daigneault, Freedom in Polyadic Algebras and Two Theorems of Beth and Craig; Aubert Daigneault, On Automorphisms of Polyadic Algebras. [REVIEW] Journal of Symbolic Logic 36 (2):337-338.
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  9. William Craig (2004). Should Peter Get a New Philosophical Advisor? A Reply to William Hasker. Philosophia Christi 6 (2):273-278.
     
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  10. William Lane Craig (1980). WILLIAM L. ROWE: The Cosmological Argument. [REVIEW] Studia Leibnitiana 12:290.
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  11. William Lane Craig (1988). William Ockham on Divine Foreknowledge and Future Contingency. Pacific Philosophical Quarterly 69 (2):117.
     
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  12. William Lane Craig & Quentin Smith (1993). Theism, Atheism, and Big Bang Cosmology. Oxford University Press.
    Contemporary science presents us with the remarkable theory that the universe began to exist about fifteen billion years ago with a cataclysmic explosion called "the Big Bang." The question of whether Big Bang cosmology supports theism or atheism has long been a matter of discussion among the general public and in popular science books, but has received scant attention from philosophers. This book sets out to fill this gap by means of a sustained debate between two philosophers, William Lane (...)
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  13. Louise Antony, William Lane Craig, John Hare, Donald C. Hubin, Paul Kurtz, C. Stephen Layman, Mark C. Murphy, Walter Sinnott-Armstrong & Richard Swinburne (2009). Is Goodness Without God Good Enough?: A Debate on Faith, Secularism, and Ethics. Rowman & Littlefield Publishers.
    Is Goodness Without God Good Enough contains a lively debate between William Lane Craig and Paul Kurtz on the relationship between God and ethics, followed by seven new essays that both comment on the debate and advance the broader discussion of this important issue. Written in an accessible style by eminent scholars, this book will appeal to students and academics alike.
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  14.  84
    William Lane Craig (2004). God?: A Debate Between a Christian and an Atheist. Oxford University Press.
    The question of whether or not God exists is endlessly fascinating and profoundly important. Now two articulate spokesmen--one a Christian, the other an atheist--duel over God's existence in a lively and illuminating battle of ideas. In God?, William Lane Craig and Walter Sinnott-Armstrong bring to the printed page two debates they held before live audiences, preserving all the wit, clarity, and immediacy of their public exchanges. With none of the opaque discourse of academic logicians and divinity-school theologians, the (...)
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  15. William Lane Craig (2016). God Over All: Divine Aseity and the Challenge of Platonism. Oxford University Press Uk.
    God Over All: Divine Aseity and the Challenge of Platonism is a defense of God's aseity and unique status as the Creator of all things apart from Himself in the face of the challenge posed by mathematical Platonism. After providing the biblical, theological, and philosophical basis for the traditional doctrine of divine aseity, William Lane Craig explains the challenge presented to that doctrine by the Indispensability Argument for Platonism, which postulates the existence of uncreated abstract objects. Craig (...)
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  16.  70
    William Lane Craig (2000). The Tensed Theory of Time : A Critical Examination. Kluwer Academic.
    In this book and the companion volume The Tenseless Theory of Time: A Critical Examination, Craig undertakes the first thorough appraisal of the arguments for and against the tensed and tenseless theories of time.
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  17. William Lane Craig (2003). Design and the Anthropic Fine-Tuning of the Universe. In Neil A. Manson (ed.), God and Design: The Teleological Argument and Modern Science. Routledge
    Studies in astrophysical cosmology have served to reveal the incomprehensible fine-tuning of the fundamental constants and cosmological quantities which must obtain if a universe like ours is to be life-permitting. Traditionally, such fine-tuning of the universe for life would have been taken as evidence of divine design. William Dembski’s ’generic chance elimination argument’ provides a framework for evaluating the hypothesis of design with respect to the fine-tuning of the universe. On Dembski’s model the key to a design inference is (...)
     
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  18. William Lane Craig & James Porter Moreland (eds.) (2000). Naturalism: A Critical Analysis. Routledge.
    Craig and Moreland present a rigorous analysis and critique of the major varieties of contemporary philosophical naturalism and advocate that it should be abandoned in light of the serious difficulties raised against it. The contributors draw on a wide range of topics including: epistemology, philosophy of science, value theory to basic analytic ontology, philosophy of mind and agency, and natural theology.
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  19. Edward Craig (ed.) (1998). Routledge Encyclopedia of Philosophy Cd-Rom. Routledge.
    The Routledge Encyclopedia of Philosophy is the most ambitious international philosophy project in many years. Edited by Edward Craig and assisted by thirty specialist subject editors, the REP consists of ten volumes of the world's most eminent philosophers writing for the needs of students and teachers of philosophy internationally. The REP is a project on an unparalleled scale: Over 2000 entries ranging from 500 to 15,000 words in length - thematic, biographical and national 10 volumes consisting of over 5 (...)
     
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  20.  19
    William Lane Craig (1998). On Hasker's Defense of Anti-Molinism. Faith and Philosophy 15 (2):236-240.
    In a pair of recent articles, William Hasker has attempted to defend Robert Adams’s new anti-Molinist argument. But I argue that the sense of explanatory priority operative in the argument is either equivocal or, if a univocal sense can be given to it, it is either so generic that we should have to deny its transitivity or so weak that it would not be incompatible with human freedom.
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  21.  16
    William Lane Craig (1998). ``On Hasker's Defense of Anti-Molinism&Quot. Faith and Philosophy 15 (2):236-240.
    In a pair of recent articles, William Hasker has attempted to defend Robert Adams’s new anti-Molinist argument. But I argue that the sense of explanatory priority operative in the argument is either equivocal or, if a univocal sense can be given to it, it is either so generic that we should have to deny its transitivity or so weak that it would not be incompatible with human freedom.
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  22. Edward Craig (1998). Routledge Encyclopedia of Philosophy. Routledge.
    The_ Routledge Encyclopedia of Philosophy_ is the most ambitious international philosophy project in many years. Edited by Edward Craig and assisted by thirty specialist subject editors, the REP consists of ten volumes of the world's most eminent philosophers writing for the needs of students and teachers of philosophy internationally. The REP is a project on an unparalleled scale: Over 2000 entries ranging from 500 to 15,000 words in length - thematic, biographical and national 10 volumes consisting of over 5 (...)
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  23. Megan Craig (2010). Levinas and James: Toward a Pragmatic Phenomenology. Indiana University Press.
    Bringing to light new facets in the philosophy of Emmanuel Levinas and William James, Megan Craig explores intersections between French phenomenology and American pragmatism.
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  24. Megan Craig (2010). Levinas and James: Toward a Pragmatic Phenomenology. Indiana University Press.
    Bringing to light new facets in the philosophy of Emmanuel Levinas and William James, Megan Craig explores intersections between French phenomenology and American pragmatism. Craig demonstrates the radical empiricism of Levinas’s philosophy and the ethical implications of James’s pluralism while illuminating their relevance for two philosophical disciplines that have often held each other at arm’s length. Revealing the pragmatic minimalism in Levinas’s work and the centrality of imagery in James’s prose, she suggests that aesthetic links are crucial (...)
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  25. Edward Craig (ed.) (1998). Routledge Encyclopedia of Philosophy 10v. Routledge.
    The_ Routledge Encyclopedia of Philosophy_ is the most ambitious international philosophy project in many years. Edited by Edward Craig and assisted by thirty specialist subject editors, the REP consists of ten volumes of the world's most eminent philosophers writing for the needs of students and teachers of philosophy internationally. The REP is a project on an unparalleled scale: Over 2000 entries ranging from 500 to 15,000 words in length - thematic, biographical and national 10 volumes consisting of over 5 (...)
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  26. Jack K. Campbell, William H. Young, James Palermo, Hilary E. Bender, William E. Roweton, William M. Bart, Dana T. Elmore, Ralph J. Erickson, William H. Schubert, Robert Paul Craig & Cynthia Porter-Gehrie (1977). Book Review Section 2. [REVIEW] Educational Studies 8 (3):285-309.
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  27. Nathan T. Deichert, William F. Flack & Francis W. Craig (2005). Patterns of Cardiovascular Responses During Angry, Sad, and Happy Emotional Recall Tasks. Cognition and Emotion 19 (6):941-951.
     
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  28. David Nyberg, James Palermo, Robert J. Skovira, James Leon, Jerome F. Megna, John W. Myers, Ruth W. Bauer, Spencer J. Maxcy, William E. Roweton, Robert Paul Craig, Paul A. Wagner, Cynthia Porter-Gehrie, David B. Gustavson & Royal T. Fruehling (1980). Book Review Section 2. [REVIEW] Educational Studies 10 (4):423-446.
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  29.  78
    William Lane Craig & J. P. Moreland (eds.) (2009). The Blackwell Companion to Natural Theology. Blackwell Pub.
    With the help of in-depth essays from some of the world's leading philosophers, _The Blackwell Companion to Natural Theology_ explores the nature and existence of God through human reason and evidence from the natural world. Provides in-depth and cutting-edge treatment of natural theology's main arguments Includes contributions from first-rate philosophers well known for their work on the relevant topics Updates relevant arguments in light of the most current, state-of-the-art philosophical and scientific discussions Stands in useful contrast and opposition to the (...)
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  30. William Craig (1989). Near-Equational and Equational Systems of Logic for Partial Functions. II. Journal of Symbolic Logic 54 (4):1181-1215.
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  31.  91
    William Lane Craig (2002). The Kalam Cosmological Argument. In Tijdschrift Voor Filosofie. Rutgers University Press 383-383.
  32.  19
    J. P. Moreland & William Lane Craig (2003). Philosophical Foundations for a Christian Worldview. Intervarsity Press.
    The authors of this lively and thorough introduction to philosophy from a Christian perspective introduce you to the principal subdisciplines of philosophy, including epistemology, metaphysics, philosophy of science, ethics and philosophy ...
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  33.  23
    William Lane Craig (2001). Time and the Metaphysics of Relativity. Kluwer Academic.
    The larger project of which this volume forms part is an attempt to craft a coherent doctrine of divine eternity and God's relationship to time.
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  34. William Lane Craig (1998). Mctaggart's Paradox and the Problem of Temporary Intrinsics. Analysis 58 (2):122–127.
  35. William Lane Craig (1997). In Defense of the Kalam Cosmological Argument. Faith and Philosophy 14 (2):236-247.
    Graham Oppy’s attempt to show that the critiques of the kalam cosmological argument offered by Griinbaum, Davies, and Hawking are successful is predicated upon a misunderstanding of the nature of defeaters in rational belief. Neither Grunbaum nor Oppy succeed in showing an incoherence in the Christian doctrine of creation. Oppy’s attempts to rehabilitate Davies’s critique founders on spurious counter-examples and unsubstantiated claims. Oppy’s defense of Hawking’s critique fails to allay suspicions about the reality of imaginary time and finally results in (...)
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  36.  80
    William Craig (2014). Peter van Inwagen, Substitutional Quantification, and Ontological Commitment. Notre Dame Journal of Formal Logic 55 (4):553-561.
    Peter van Inwagen has long claimed that he doesn’t understand substitutional quantification and that the notion is, in fact, meaningless. Van Inwagen identifies the source of his bewilderment as an inability to understand the proposition expressed by a simple sentence like “,” where “$\Sigma$” is the existential quantifier understood substitutionally. I should think that the proposition expressed by this sentence is the same as that expressed by “.” So what’s the problem? The problem, I suggest, is that van Inwagen takes (...)
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  37. William Lane Craig (1991). The Kalam Cosmological Argument and the Hypothesis of a Quiescent Universe. Faith and Philosophy 8 (1):104-108.
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  38. William Lane Craig (2001). Wishing It Were Now Some Other Time. Philosophy and Phenomenological Research 62 (1):159-166.
    One of the most serious obstacles to accepting a tenseless view of time is the challenge posed by our experience of tense. A particularly striking example of such experience, pointed out by Schlesinger but largely overlooked in the literature, is the wish felt by probably all of us at some time or other that it were now some other time. Such a wish seems evidently rational to hold, and yet on a tenseless theory of time such a wish must be (...)
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  39.  47
    William Lane Craig (2010). Taking Tense Seriously in Differentiating Past and Future. Faith and Philosophy 27 (4):451-456.
    Wes Morriston argues that even if we take an endless series of events to be merely potentially, rather than actually, infinite, still no distinction between a beginningless and an endless series of events has been established which is relevant to arguments against the metaphysical possibility of an actually infinite number of things: if a beginningless series is impossible, so is an endless series. The success of Morriston’s argument, however, comes to depend on rejecting the characterization of an endless series of (...)
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  40. William Lane Craig & I. Theological Prolegomena (forthcoming). Nominalism and Divine Aseity. Oxford Studies in Philosophy of Religion.
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  41. William Lane Craig (2011). Graham Oppy on the Kalam Cosmological Argument. International Philosophical Quarterly 51 (3):303-330.
    Graham Oppy has emerged as one of the kalam cosmological argument’s most formidable opponents. He rejects all four of the arguments drawn from metaphysics and physics for the second premiss that the universe began to exist. He also thinks that we have no good reason to accept the first premiss that everything that begins to exist has a cause. In this response, I hope to show that the kalam cosmological argument is, in fact, considerably stronger than Oppy claims, surviving even (...)
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  42. William Lane Craig (1988). Tachyons, Time Travel, and Divine Omniscience. Journal of Philosophy 85 (3):135-150.
  43. William Lane Craig (1999). A Swift and Simple Refutation of the Kalam Cosmological Argument? Religious Studies 35 (1):57-72.
    John Taylor complains that the "Kalam" cosmological argument gives the appearance of being a swift and simple demonstration of the existence of a Creator of the universe, whereas in fact a convincing argument involving the premiss that the universe began to exist is very difficult to achieve. But Taylor's proffered defeaters of the premisses of the philosophical arguments for the beginning of the universe are themselves typically undercut due to Taylor's inadvertence to alternatives open to the defender of the "Kalam" (...)
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  44.  64
    William Lane Craig (2001). Time and Eternity. Crossway Books.
    This chapter contains sections titled: * Arguments for Divine Timelessness * Arguments for Divine Temporality * Eternity and the Nature of Time * Notes.
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  45.  26
    William Craig (1953). On Axiomatizability Within a System. Journal of Symbolic Logic 18 (1):30-32.
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  46. William Lane Craig (1997). Hartle-Hawking Cosmology and Atheism. Analysis 57 (4):291 - 295.
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  47. William Lane Craig (1988). Barrow and Tipler on the Anthropic Principle Vs. Divine Design. British Journal for the Philosophy of Science 39 (3):389-395.
    Barrow and Tipler’s contention that the Anthropic Principle is obviously true and removes the need for an explanation of fine-tuning fails because the Principle is trivially true, and only within the context of a World Ensemble, whose existence is not obvious, does a selection effect become significant. Their objections to divine design as an explanation of fine-tuning are seen to be misconceived.
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  48. William Lane Craig (1986). God, Creation and Mr Davies. British Journal for the Philosophy of Science 37 (2):163-175.
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  49. William Craig (1957). Three Uses of the Herbrand-Gentzen Theorem in Relating Model Theory and Proof Theory. Journal of Symbolic Logic 22 (3):269-285.
  50.  49
    William Lane Craig (2001). Middle Knowledge, Truth-Makers, and the "Grounding Objection". Faith and Philosophy 18 (3):337-352.
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