Search results for 'William Lawrence Bragg' (try it on Scholar)

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  1. William Lawrence Bragg (1970). Ideas and Discoveries in Physics. Harlow,Longmans.
  2.  1
    John Jenkin (2001). A Unique Partnership: William and Lawrence Bragg and the 1915 Nobel Prize in Physics. [REVIEW] Minerva 39 (4):373-392.
    The award of the 1915 Nobel Prize in physics jointly to William Henry Bragg and his elder son, William Lawrence Bragg – `for their services in the analysis of crystal structure by means of Röntgen rays' – seems to have been largely uncontroversial at the time, butthere are a number of questions that surround the award and the events that followed it that deserve exploration. This paper attempts to address these questions.
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  3. Martha Harris (2005). Graeme K. Hunter.Light Is a Messenger: The Life and Science of William Lawrence Bragg. Xi + 301 Pp., Illus., Index. Oxford: Oxford University Press, 2004. £35. [REVIEW] Isis 96 (1):145-146.
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  4. Kathryn M. Olesko (1981). Max Planck. A Bibliography of His Non-Technical WritingsHenry LowoodWilliam Henry Bragg and William Lawrence Bragg. A Bibliography of Their Non-Technical WritingsHenry LowoodErnest Rutherford. A Bibliography of His Non-Technical WritingsHenry Lowood. [REVIEW] Isis 72 (2):289-290.
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  5. Richard H. Beyler (2010). William and Lawrence Bragg, Father and Son: The Most Extraordinary Collaboration in Science. Annals of Science 67 (1):137-139.
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  6. Bruce R. Wheaton (2012). John Jenkin.William and Lawrence Bragg, Father and Son: The Most Extraordinary Collaboration in Science. Xiv + 458 Pp., Illus., Figs., Index. Originally Published in 2008. New York/Oxford: Oxford University Press, 2011. $45. [REVIEW] Isis 103 (3):605-606.
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    John Lawrence (1982). William C. Fletcher. Soviet Believers: The Religious Sector of the Population. $27.50. [REVIEW] Religious Studies 18 (4):555.
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    William Bragg (1935). The Universe of Light. The Monist 45:155.
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  9.  3
    William F. Battig & P. Scott Lawrence (1967). The Greater Sensitivity of the Serial Recall Than Anticipation Procedure to Variations in Serial Order. Journal of Experimental Psychology 73 (2):172.
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  10. Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, S. N. Jaffe, Michael S. Kochin, Noah Lawrence, Mark J. Lutz, Arthur M. Melzer, Jeffrey Metzger, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, Marc F. Plattner, William B. Parsons, Linda R. Rabieh, Andrea Radasanu, Michael Rosano, Diana J. Schaub, Susan Meld Shell & Nathan Tarcov (eds.) (2015). In Search of Humanity: Essays in Honor of Clifford Orwin. Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
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  11. William Bragg (1935). "Collected Papers of Charles Sanders Peirce". Vol. V. [REVIEW] Ancient Philosophy 45:155.
     
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  12. William Bragg (1939). In Response to Sir Richard Tute. Hibbert Journal 38:289.
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  13. William Bragg (1939). Le Progres Scientifique. Philosophical Review 48:656.
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  14. David M. Lawrence & William P. Banks (1973). Accuracy of Recognition Memory for Common Sounds. Bulletin of the Psychonomic Society 1 (5):298-300.
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  15. William Witherle Lawrence (1936). Beowulf and the Seventh CenturyRitchie Girvan. Speculum 11 (2):297-298.
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  16. William W. Lawrence (1953). Chaucerian EssaysGordon Hall Gerould. Speculum 28 (2):394-396.
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  17. William W. Lawrence (1952). Chapters on ChaucerKemp Malone. Speculum 27 (2):235-236.
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  18. William W. Lawrence (1958). Chaucer's Shipman's Tale. Speculum 33 (1):56-68.
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  19. William Witherle Lawrence, Magoun, Kemp Malone, Austin P. Evans, Sidney Painter & Joseph R. Strayer (1955). Memoirs of Fellows. Speculum 30 (3):516-517.
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  20. William W. Lawrence (1956). Of Sondry Folk, the Dramatic Principle in the Canterbury TalesR. M. Lumiansky. Speculum 31 (1):179-182.
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  21. Cyrus Lee, Sheldon Stoff, Thomas R. Berg, John Georgeoff, David A. Shiman, Gene D. Alsup, Wayne G. Bragg, Librado K. Vasquez, Katherine Sun, Phyllis I. Danielson, Sherry L. Willis, Felix F. Billingsley, Robert Hoppock, Richard G. Durnin, Spencer J. Maxcy, Roger J. Fitzgerald, Robert D. Brown, William Duffy & J. F. Townley (1973). Book Reviews Section 1. Educational Studies 4 (1):8-21.
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  22. Lawrence Badash (1979). William Henry Bragg 1862-1942: Man and ScientistG.M. Caroe. Isis 70 (3):474-474.
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  23.  4
    Carmen Lawrence (2015). Dr Lawrence's Acceptance Speech: Australia's Indigenous Heritage. Australian Humanist, The 119:2.
    Lawrence, Carmen Why should we protect our heritage? In the broadest sense our heritage is what we inherit; it's what we value of that inheritance and what we decide to keep and protect for future generations. Heritage is both global enough to encompass our shock at the destruction of the Buddhas of Bamiyan in Afghanistan and as local as our own sepia-tinted family photographs. Everything which our predecessors have bequeathed, both tangible and intangible, may be called heritage - landscapes, (...)
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  24.  9
    Mark Lawrence (forthcoming). Mark Lawrence 97. Journal of Thought.
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  25. Christopher Lawrence (1997). Charitable Knowledge: Hospital Pupils and Practitioners in Eighteenth-Century LondonSusan C. Lawrence. Isis 88 (2):344-345.
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  26. C. William (1976). William C. Wimsatt. In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum 205.
     
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  27. Roger Stuewer (1971). William H. Bragg's Corpuscular Theory of X-Rays and Γ-Rays. British Journal for the History of Science 5 (3):258-281.
    The modern corpuscular theory of radiation was born in 1905 when Einstein advanced his light quantum hypothesis; and the steps by which Einstein's hypothesis, after years of profound scepticism, was finally and fully vindicated by Arthur Compton's 1922 scattering experiments constitutes one of the most stimulating chapters in the history of recent physics. To begin to appreciate the complexity of this chapter, however, it is only necessary to emphasize an elementary but very significant point, namely, that while Einstein based his (...)
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  28.  8
    Ann Higgins-D'Alessandro & John J. Cecero SJ (2003). The Social Nature of Saintliness and Moral Action: A View of William James'sVarietiesin Relation to St Ignatius and Lawrence Kohlberg. Journal of Moral Education 32 (4):357-371.
    This article argues that William James's thinking in The Varieties and elsewhere contains the view that social institutions, such as religious congregations and schools, are mediators between the private and public spheres of life, and are necessary for transforming personal feelings, ideals and beliefs into moral action. The Exercises of St Ignatius and the Just Community moral education approach serve as examples. Criticisms of the more commonly held view that James recognised only individual personal experiences as valid religious expressions (...)
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  29.  2
    Kentwood D. Wells (1971). Sir William Lawrence (1783-1867): A Study of Pre-Darwinian Ideas on Heredity and Variation. Journal of the History of Biology 4 (2):319 - 361.
  30. Kentwood D. Wells (1971). Sir William Lawrence a Study of Pre-Darwinian Ideas on Heredity and Variation. Journal of the History of Biology 4 (2):319-361.
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  31. John Jenkin (2004). William Henry Bragg in Adelaide. Isis 95 (1):58-90.
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  32.  94
    Arthur Still (1991). Reviews : Michael G. Johnson and Tracy B. Henley (Eds), Reflections on 'The Principles of Psychology': William James After a Century, Hove: Lawrence Erlbaum Associates, 1990, £36.00, Xx + 323 Pp. [REVIEW] History of the Human Sciences 4 (3):448-449.
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  33.  15
    Herbert Marshall McLuhan (1951). D. H. Lawrence and Human Existence. By Father William Tiverton. Renascence 4 (1):108-109.
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  34.  12
    Brown, S. J. Case & S. J. Brown (1925). Sir William Bragg and Scepticism. Modern Schoolman 2 (2):23-26.
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  35.  2
    Traugott Lawler (1980). Beverly Boyd, Ed., Chaucer According to William Caxton: Minor Poems and “Boece,” 1478. Lawrence, Kansas: Allen Press, 1978. Pp. Xxviii, 202. $12.50. [REVIEW] Speculum 55 (4):861.
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  36.  2
    Ann Higgins-D'Alessandro & S. J. John J. Cecero (2003). The Social Nature of Saintliness and Moral Action: A View of William James's Varieties in Relation to St Ignatius and Lawrence Kohlberg. Journal of Moral Education 32 (4):357-371.
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  37.  7
    Andrew Sparling (2003). William Newman and Lawrence Principe,Alchemy Tried in the Fire: Starkey, Boyle, and the Fate of Helmontian Chymistry. Chicago: University of Chicago Press, 2002. [REVIEW] Metascience 12 (3):424-427.
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  38. F. Abbri (2004). William R. Newman and Lawrence M. Principe. Alchemy Tried in the Fire. Starkey, Boyle, and the Fate of Helmontian Chymistry. [REVIEW] Early Science and Medicine 9 (1):59-60.
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  39. Jane Maienschein (2007). Frederic Lawrence Holmes.Reconceiving the Gene: Seymour Benzer’s Adventures in Phage Genetics. Edited by William C. Summers. Xiv + 334 Pp., Figs., Index. New Haven, Conn.: Yale University Press, 2006. $50. [REVIEW] Isis 98 (1):212-213.
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  40.  6
    Michael Eckert (2015). The Multiple Faces of X-Ray Crystallography. Metascience 24 (1):95-97.
    Since its discovery in 1912, X-ray crystallography has become a most useful tool in physics, chemistry, material science, mineralogy, metallurgy, and even in the biological sciences. In 1914, Max von Laue was awarded the Nobel Prize “for the discovery of X-ray diffraction by crystals,” followed by the 1915 Nobel Prize to William Henry Bragg and William Lawrence Bragg “for their services in analysis of crystal structure by means of X-rays.” And these early Nobel prizes marked (...)
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  41. Kieran Hickey, Robert French & National Library of Ireland (1982). Faithful Departed the Dublin of James Joyce's Ulysses. Ward River Press.
     
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  42.  36
    Bruce H. Weber (2011). Design and its Discontents. Synthese 178 (2):271 - 289.
    The design argument was rebutted by David Hume. He argued that the world and its contents (such as organisms) were not analogous to human artifacts. Hume further suggested that there were equally plausible alternatives to design to explain the organized complexity of the cosmos, such as random processes in multiple universes, or that matter could have inherent properties to self-organize, absent any external crafting. William Paley, writing after Hume, argued that the functional complexity of living beings, however, defied naturalistic (...)
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  43.  43
    Peter Singer, Leslie Cannold & Helga Kuhse (1995). William Godwin and the Defence of Impartialist Ethics. Utilitas 7 (1):67.
    Impartialism in ethics has been said to be the common ground shared by both Kantian and utilitarian approaches to ethics. Lawrence Blum describes this common ground as follows: Both views identify morality with a perspective of impartiality, impersonality, objectivity and universality. Both views imply the ‘ubiquity of impartiality” – that our commitments and projects derive their legitimacy only by reference to this impartial perspective.
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  44.  14
    William R. Siebenshuh (1977). The Nature Novel From Hardy to Lawrence. Thought: A Journal of Philosophy 52 (2):219-221.
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    Lawrence S. Stepelevich (1972). "The Young Hegelians," by William J. Brazill. Modern Schoolman 49 (3):265-267.
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  46.  20
    William Bechtel (2006). The Mind Incarnate. Lawrence A. Shapiro. Cambridge, MA, and London, UK. Philosophy and Phenomenological Research 73 (2):497–500.
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  47.  14
    William Thomas (1992). Lawrence Goldman, Ed., The Blind Victorian: Henry Fawcett and British Liberalism, Cambridge, Cambridge University Press, 1989, Pp. 224. Utilitas 4 (1):167.
  48.  12
    William B. Griffith (1991). The Methodology of Economic Model Building: Methodology After Samuelson, Lawrence A. Boland. London: Routledge, 1989, V + 194 Pages. [REVIEW] Economics and Philosophy 7 (1):119-122.
  49.  6
    Lawrence E. Moran (1971). William E. Carlo 1921-1971. Proceedings and Addresses of the American Philosophical Association 45:210 - 211.
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  50.  3
    William R. Shea (1971). Studies in Philosophy and in the History of Science. Essays in Honor of Max Fisch. Edited by Richard Tursman with a Preface by D. W. Gotshalk. Lawrence, Kansas: Coronado Pres, 1970, Pp. 220. [REVIEW] Dialogue 10 (1):182.
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