Search results for 'William Lawrence Bragg' (try it on Scholar)

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  1. William Lawrence Bragg (1970). Ideas and Discoveries in Physics. Harlow,Longmans.score: 870.0
  2. John Jenkin (2001). A Unique Partnership: William and Lawrence Bragg and the 1915 Nobel Prize in Physics. [REVIEW] Minerva 39 (4):373-392.score: 351.0
    The award of the 1915 Nobel Prize in physics jointly to William Henry Bragg and his elder son, William Lawrence Bragg – `for their services in the analysis of crystal structure by means of Röntgen rays' – seems to have been largely uncontroversial at the time, butthere are a number of questions that surround the award and the events that followed it that deserve exploration. This paper attempts to address these questions.
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  3. Richard H. Beyler (2010). William and Lawrence Bragg, Father and Son: The Most Extraordinary Collaboration in Science. Annals of Science 67 (1):137-139.score: 261.0
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  4. William F. Battig & P. Scott Lawrence (1967). The Greater Sensitivity of the Serial Recall Than Anticipation Procedure to Variations in Serial Order. Journal of Experimental Psychology 73 (2):172.score: 240.0
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  5. David M. Lawrence & William P. Banks (1973). Accuracy of Recognition Memory for Common Sounds. Bulletin of the Psychonomic Society 1 (5):298-300.score: 240.0
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  6. John Lawrence (1982). William C. Fletcher. Soviet Believers: The Religious Sector of the Population. (Kansas: The Regents Press, 1981.) $27.50. [REVIEW] Religious Studies 18 (4):555.score: 240.0
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  7. Gene E. Likens, Michael Marsh, William E. Sharpe, Charles T. Driscoll, Gregory B. Lawrence, Arthur J. Bulger, Thomas J. Butler, Christopher S. Cronan, Christopher Eagar & Kathleen F. Lambert (2002). 1. Departments. Bioscience 52 (1).score: 240.0
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  8. Mark Lawrence (forthcoming). Mark Lawrence 97. Journal of Thought.score: 120.0
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  9. C. William (1976). William C. Wimsatt. In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. 205.score: 120.0
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  10. Ann Higgins-D'Alessandro & John J. Cecero SJ (2003). The Social Nature of Saintliness and Moral Action: A View of William James'sVarietiesin Relation to St Ignatius and Lawrence Kohlberg. Journal of Moral Education 32 (4):357-371.score: 96.0
    This article argues that William James's thinking in The Varieties and elsewhere contains the view that social institutions, such as religious congregations and schools, are mediators between the private and public spheres of life, and are necessary for transforming personal feelings, ideals and beliefs into moral action. The Exercises of St Ignatius and the Just Community moral education approach serve as examples. Criticisms of the more commonly held view that James recognised only individual personal experiences as valid religious expressions (...)
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  11. Kentwood D. Wells (1971). Sir William Lawrence (1783-1867): A Study of Pre-Darwinian Ideas on Heredity and Variation. Journal of the History of Biology 4 (2):319 - 361.score: 84.0
  12. Andrew Sparling (2003). William Newman and Lawrence Principe,Alchemy Tried in the Fire: Starkey, Boyle, and the Fate of Helmontian Chymistry. Chicago: University of Chicago Press, 2002. [REVIEW] Metascience 12 (3):424-427.score: 72.0
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  13. Herbert Marshall McLuhan (1951). D. H. Lawrence and Human Existence. By Father William Tiverton. Renascence 4 (1):108-109.score: 72.0
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  14. Arthur Still (1991). Reviews : Michael G. Johnson and Tracy B. Henley (Eds), Reflections on 'The Principles of Psychology': William James After a Century, Hove: Lawrence Erlbaum Associates, 1990, £36.00, Xx + 323 Pp. [REVIEW] History of the Human Sciences 4 (3):448-449.score: 72.0
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  15. Brown, S. J. Case & S. J. Brown (1925). Sir William Bragg and Scepticism. Modern Schoolman 2 (2):23-26.score: 72.0
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  16. F. Abbri (2004). William R. Newman and Lawrence M. Principe. Alchemy Tried in the Fire. Starkey, Boyle, and the Fate of Helmontian Chymistry. [REVIEW] Early Science and Medicine 9 (1):59-60.score: 72.0
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  17. Ann Higgins-D'Alessandro & S. J. John J. Cecero (2003). The Social Nature of Saintliness and Moral Action: A View of William James's Varieties in Relation to St Ignatius and Lawrence Kohlberg. Journal of Moral Education 32 (4):357-371.score: 72.0
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  18. Traugott Lawler (1980). Beverly Boyd, Ed., Chaucer According to William Caxton: Minor Poems and “Boece,” 1478. Lawrence, Kansas: Allen Press, 1978. Pp. Xxviii, 202. $12.50. [REVIEW] Speculum 55 (4):861.score: 72.0
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  19. Bruce H. Weber (2011). Design and its Discontents. Synthese 178 (2):271 - 289.score: 36.0
    The design argument was rebutted by David Hume. He argued that the world and its contents (such as organisms) were not analogous to human artifacts. Hume further suggested that there were equally plausible alternatives to design to explain the organized complexity of the cosmos, such as random processes in multiple universes, or that matter could have inherent properties to self-organize, absent any external crafting. William Paley, writing after Hume, argued that the functional complexity of living beings, however, defied naturalistic (...)
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  20. Edward L. Trimble & William F. Cahill (1984). Book Notes. [REVIEW] Criminal Justice Ethics 3 (1):85-86.score: 30.0
    Lawrence O'Donnell, Jr., Deadly Force: The True Story of How a Badge Can Become a License to Kill. New York: William Morrow and Company, 1983, 384 pp. Robert E. Goodin, Political Theory and Public Policy. Chicago: University of Chicago Press, 1982, ix + 286 pp.
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  21. William Bragg Ewald (ed.) (1996). From Kant to Hilbert: A Source Book in the Foundations of Mathematics. Oxford University Press.score: 30.0
    This massive two-volume reference presents a comprehensive selection of the most important works on the foundations of mathematics. While the volumes include important forerunners like Berkeley, MacLaurin, and D'Alembert, as well as such followers as Hilbert and Bourbaki, their emphasis is on the mathematical and philosophical developments of the nineteenth century. Besides reproducing reliable English translations of classics works by Bolzano, Riemann, Hamilton, Dedekind, and Poincare, William Ewald also includes selections from Gauss, Cantor, Kronecker, and Zermelo, all translated here (...)
     
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  22. Elfed Huw Price (2012). Do Brains Think? Comparative Anatomy and the End of the Great Chain of Being in 19th-Century Britain. History of the Human Sciences 25 (3):32-50.score: 28.0
    The nature of the relationship between mind and body is one of the greatest remaining mysteries. As such, the historical origin of the current dominant belief that mind is a function of the brain takes on especial significance. In this article I aim to explore and explain how and why this belief emerged in early 19th-century Britain. Between 1815 and 1819 two brain-based physiologies of mind were the subject of controversy and debate in Britain: the system of phrenology devised by (...)
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  23. William Lawrence Allen (2011). Let's Do Not Resuscitate Placebo Cardiopulmonary Resuscitation. American Journal of Bioethics 11 (11):24-25.score: 28.0
    The American Journal of Bioethics, Volume 11, Issue 11, Page 24-25, November 2011.
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  24. William Lawrence Allen & Ray Edward Moseley (2012). Will the Last Health Care Professional to Forgo Patient Advocacy Please Call an Ethics Consult? American Journal of Bioethics 12 (8):19 - 20.score: 28.0
    The American Journal of Bioethics, Volume 12, Issue 8, Page 19-20, August 2012.
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  25. Archibald Campbell (1733/1994). An Enquiry Into the Original of Moral Virtue. Routledge/Thoemmes Press.score: 28.0
    This is the third selection of major works on the Scottish Enlightenment and includes the same combination of hard-to-find and popular works as in the two previous collections. Contents: An Essay on the Natural Equality of Men [1793] William Lawrence Brown, New introduction by Dr. William Scott 308 pp An Enquiry into the Origin of Moral Virtue [1733] Archibald Campbell 586 pp The Philosophical Works [1765] William Dudgeon, New introduction by David Berman 300 pp Institutes of (...)
     
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  26. William Lawrence Schroeder (1930). The Divine Element in Art and Literature. The Beacon Press, Inc..score: 28.0
     
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  27. Lawrence A. Shapiro & William M. Epstein (1998). Evolutionary Theory Meets Cognitive Psychology: A More Selective Perspective. Mind and Language 13 (2):171-94.score: 24.0
    Quite unexpectedly, cognitive psychologists find their field intimately connected to a whole new intellectual landscape that had previously seemed remote, unfamiliar, and all but irrelevant. Yet the proliferating connections tying together the cognitive and evolutionary communities promise to transform both fields, with each supplying necessary principles, methods, and a species of rigor that the other lacks. (Cosmides and Tooby, 1994, p. 85).
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  28. William Bechtel (2006). The Mind Incarnate. Lawrence A. Shapiro. Cambridge, MA, and London, UK. Philosophy and Phenomenological Research 73 (2):497–500.score: 24.0
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  29. Simone Gozzano & Christopher S. Hill (eds.) (2012). New Perspectives on Type Identity: The Mental and the Physical. Cambridge University Press.score: 24.0
    Th e type identity theory, according to which types of mental state are identical to types of physical state, fell out of favour for some years but is now being considered with renewed interest. Many philosophers are critically re-examining the arguments which were marshalled against it, fi nding in the type identity theory both resources to strengthen a comprehensive, physicalistic metaphysics, and a useful tool in understanding the relationship between developments in psychology and new results in neuroscience. Th is volume (...)
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  30. Steven Galt Crowell (ed.) (2012). The Cambridge Companion to Existentialism. Cambridge University Press.score: 24.0
    Machine generated contents note: Part I. Introduction: Introduction; 1. Existentialism and its legacy Steven Crowell; Part II. Existentialism in Historical Perspective: 2. Existentialism as a philosophical movement David E. Cooper; 3. Existentialism as a cultural movement William McBride; Part III. Major Existentialist Philosophers: 4. Kierkegaard's single individual and the point of indirect communication Alastair Hannay; 5. 'What a monster then is man': Pascal and Kierkegaard on being a contradictory self and what to do about it Hubert L. Dreyfus; 6. (...)
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  31. Angela N. H. Creager (1996). Wendell Stanley's Dream of a Free-Standing Biochemistry Department at the University of California, Berkeley. Journal of the History of Biology 29 (3):331 - 360.score: 24.0
    Scientists and historians have often presumed that the divide between biochemistry and molecular biology is fundamentally epistemological.100 The historiography of molecular biology as promulgated by Max Delbrück's phage disciples similarly emphasizes inherent differences between the archaic tradition of biochemistry and the approach of phage geneticists, the ur molecular biologists. A historical analysis of the development of both disciplines at Berkeley mitigates against accepting predestined differences, and underscores the similarities between the postwar development of biochemistry and the emergence of molecular biology (...)
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  32. William S. Jennings & Lawrence Kohlberg (1983). Effects of a Just Community Programme on the Moral Development of Youthful Offenders. Journal of Moral Education 12 (1):33-50.score: 24.0
    Abstract In 1975, the first author became director of a group home for ten delinquent boys. Prior to this time, the home operated on a behaviour?modification philosophy. But during the first author's directorship, the home operated on the ?just community? philosophy stressing moral discussion and participatory democracy in making and enforcing rules and in resolving interpersonal conflicts. During this ?just community? period, residents moved up an average of one?third of a stage in their reasoning on the Kohlberg moral judgement interview. (...)
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  33. Anna-Teresa Tymieniecka (ed.) (2009). Existence, Historical Fabulation, Destiny. Springer Verlag.score: 24.0
    Surging from the ontopoietic vital timing of life, human self-consciousness prompts the innermost desire to rise above its brute facts. Imaginatio creatrix inspires us to fabulate these facts into events and plots with personal significance attempting to delineate a life-course in life-stories within the ever-flowing stream – existence. Seeking their deep motivations, causes and concatenations, we fabulate relatively stabilized networks of interconnecting meaning – history. But to understand the meaning and sense of these networks’ reconfigurations call for the purpose and (...)
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  34. William J. Baumol, Robert E. Litan, Martin E. Cave, Peter Cramton, Robert W. Hahn, Thomas W. Hazlett, Paul L. Joskow, Alfred E. Kahn, John W. Mayo, Patrick A. Messerlin, Bruce M. Owen, Robert S. Pindyck, Vernon L. Smith, Scott Wallsten, Leonard Waverman, Lawrence J. White & Scott Savage, Economists' Statement on Network Neutrality Policy.score: 24.0
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  35. William R. Newman & Lawrence M. Principe (1998). Alchemy Vs. Chemistry: The Etymological Origins of a Historiographic Mistake1. Early Science and Medicine 3 (1):32-65.score: 24.0
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  36. Gary Bartlett (2010). Recent Texts in Philosophy of Mind. Teaching Philosophy 33 (3):291-307.score: 24.0
    The field of textbooks in philosophy of mind is a crowded one. I shall consider six recent texts for their pedagogical usefulness. All have been published within the last five years, though two are new editions of previously published books. The first three are authored monographs: by K. T. Maslin, Barbara Montero, and André Kukla and Joel Walmsley. I then review three anthologies, each with two editors: William Lycan and Jesse Prinz, Brie Gertler and Lawrence Shapiro, and Brian (...)
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  37. Lawrence J. Hatab & William Brenner (1983). Heidegger and Wittgenstein on Language and Mystery. International Studies in Philosophy 15 (3):25-43.score: 24.0
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  38. Lawrence E. Moran (1971). William E. Carlo 1921-1971. Proceedings and Addresses of the American Philosophical Association 45:210 - 211.score: 24.0
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  39. William B. Griffith (1991). The Methodology of Economic Model Building: Methodology After Samuelson, Lawrence A. Boland. London: Routledge, 1989, V + 194 Pages. [REVIEW] Economics and Philosophy 7 (01):119-122.score: 24.0
  40. Michael J. Jackonis, Lawrence Deyton & William J. Hess (2008). War, Its Aftermath, and U.S. Health Policy: Toward a Comprehensive Health Program for America's Military Personnel, Veterans, and Their Families. Journal of Law, Medicine and Ethics 36 (4):677-689.score: 24.0
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  41. Lawrence William Rosenfield (2006). Rhetorical Landscapes in America: Variations on a Theme From Kenneth Burke (Review). Philosophy and Rhetoric 39 (2):172-173.score: 24.0
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  42. William Bragg Ewald (2005). From Kant to Hilbert Volume 1: A Source Book in the Foundations of Mathematics. OUP Oxford.score: 24.0
    Immanuel Kant's Critique of Pure Reason is widely taken to be the starting point of the modern period of mathematics while David Hilbert was the last great mainstream mathematician to pursue important nineteenth cnetury ideas. This two-volume work provides an overview of this important era of mathematical research through a carefully chosen selection of articles. They provide an insight into the foundations of each of the main branches of mathematics--algebra, geometry, number theory, analysis, logic and set theory--with narratives to show (...)
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  43. Gil G. Noam & Thomas E. Wren (1993). The Moral Self. Ethics 44 (4):385.score: 24.0
    This follow-up to The Moral Domain carries forward the exploration of new ways of modeling moral behavior. Whereas the first volume emphasized the work of Lawrence Kohlberg and the tradition of cognitive development, The Moral Self presents a paradigm that also incorporates noncognitive structures of selfhood. The concerns of the sixteen essays include the diversity of moral outlooks, the dynamics of creating a moral self, cognitive and noncognitive prerequisites of the psychological-development of autonomy and moral competence, and motivation and (...)
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  44. Lawrence S. Stepelevich (1972). "The Young Hegelians," by William J. Brazill. The Modern Schoolman 49 (3):265-267.score: 24.0
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  45. William Thomas (1992). Lawrence Goldman, Ed., The Blind Victorian: Henry Fawcett and British Liberalism, Cambridge, Cambridge University Press, 1989, Pp. 224. Utilitas 4 (01):167-.score: 24.0
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  46. Felicia Cohn, Paula Goodman-Crews, William Rudman, Lawrence J. Schneiderman & Ellen Waldman (2007). Proactive Ethics Consultation in the ICU: A Comparison of Value Perceived by Healthcare Professionals and Recipients. Journal of Clinical Ethics 18 (2):140.score: 24.0
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  47. Lawrence E. Marks & William S. Cain (1972). Perception of Intervals and Magnitudes for Three Prothetic Continua. Journal of Experimental Psychology 94 (1):6.score: 24.0
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  48. Steward Ta Pickett, Mary L. Cadenasso, J. Morgan Grove, Peter M. Groffman, Lawrence E. Band, Christopher G. Boone, William R. Burch Jr, C. Susan B. Grimmond, John Hom & Jennifer C. Jenkins (2008). Beyond Urban Legends: An Emerging Framework of Urban Ecology, as Illustrated by the Baltimore Ecosystem Study. Bioscience 58 (2):139-150.score: 24.0
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  49. Daniel Callahan, R. Alta Charo, Guang-Shing Cheng, Frank A. Chervenak, Robert P. George, Susan Dorr Goold, Lawrence O. Gostin, Markus Grompe, William B. Hurlbut & Insoo Hyun (forthcoming). David U. Himmelstein practices medi. Hastings Center Report.score: 24.0
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