Search results for 'William Lawrence Bragg' (try it on Scholar)

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  1. William Lawrence Bragg (1970). Ideas and Discoveries in Physics. Harlow,Longmans.
  2. John Jenkin (2001). A Unique Partnership: William and Lawrence Bragg and the 1915 Nobel Prize in Physics. [REVIEW] Minerva 39 (4):373-392.
    The award of the 1915 Nobel Prize in physics jointly to William Henry Bragg and his elder son, William Lawrence Bragg – `for their services in the analysis of crystal structure by means of Röntgen rays' – seems to have been largely uncontroversial at the time, butthere are a number of questions that surround the award and the events that followed it that deserve exploration. This paper attempts to address these questions.
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  3. Richard H. Beyler (2010). William and Lawrence Bragg, Father and Son: The Most Extraordinary Collaboration in Science. Annals of Science 67 (1):137-139.
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    John Lawrence (1982). William C. Fletcher. Soviet Believers: The Religious Sector of the Population. $27.50. [REVIEW] Religious Studies 18 (4):555.
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    William Bragg (1935). The Universe of Light. The Monist 45:155.
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  6.  2
    William F. Battig & P. Scott Lawrence (1967). The Greater Sensitivity of the Serial Recall Than Anticipation Procedure to Variations in Serial Order. Journal of Experimental Psychology 73 (2):172.
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  7. Ryan Balot, Timothy W. Burns, Paul A. Cantor, Brent Edwin Cusher, Donald Forbes, Steven Forde, Bryan-Paul Frost, Kenneth Hart Green, Ran Halévi, L. Joseph Hebert, Henry Higuera, Robert Howse, S. N. Jaffe, Michael S. Kochin, Noah Lawrence, Mark J. Lutz, Arthur M. Melzer, Jeffrey Metzger, Miguel Morgado, Waller R. Newell, Michael Palmer, Lorraine Smith Pangle, Thomas L. Pangle, Marc F. Plattner, William B. Parsons, Linda R. Rabieh, Andrea Radasanu, Michael Rosano, Diana J. Schaub, Susan Meld Shell & Nathan Tarcov (eds.) (2015). In Search of Humanity: Essays in Honor of Clifford Orwin. Lexington Books.
    This collection of essays, offered in honor of the distinguished career of prominent political philosophy professor Clifford Orwin, brings together internationally renowned scholars to provide a wide context and discuss various aspects of the virtue of “humanity” through the history of political philosophy.
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  8. William Bragg (1935). "Collected Papers of Charles Sanders Peirce". Vol. V. [REVIEW] Ancient Philosophy 45:155.
     
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  9. William Bragg (1939). In Response to Sir Richard Tute. Hibbert Journal 38:289.
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  10. William Bragg (1939). Le Progres Scientifique. Philosophical Review 48:656.
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  11. David M. Lawrence & William P. Banks (1973). Accuracy of Recognition Memory for Common Sounds. Bulletin of the Psychonomic Society 1 (5):298-300.
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  12.  3
    Carmen Lawrence (2015). Dr Lawrence's Acceptance Speech: Australia's Indigenous Heritage. Australian Humanist, The 119:2.
    Lawrence, Carmen Why should we protect our heritage? In the broadest sense our heritage is what we inherit; it's what we value of that inheritance and what we decide to keep and protect for future generations. Heritage is both global enough to encompass our shock at the destruction of the Buddhas of Bamiyan in Afghanistan and as local as our own sepia-tinted family photographs. Everything which our predecessors have bequeathed, both tangible and intangible, may be called heritage - landscapes, (...)
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  13.  8
    Mark Lawrence (forthcoming). Mark Lawrence 97. Journal of Thought.
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  14. C. William (1976). William C. Wimsatt. In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum 205.
     
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  15. Roger Stuewer (1971). William H. Bragg's Corpuscular Theory of X-Rays and Γ-Rays. British Journal for the History of Science 5 (3):258-281.
    The modern corpuscular theory of radiation was born in 1905 when Einstein advanced his light quantum hypothesis; and the steps by which Einstein's hypothesis, after years of profound scepticism, was finally and fully vindicated by Arthur Compton's 1922 scattering experiments constitutes one of the most stimulating chapters in the history of recent physics. To begin to appreciate the complexity of this chapter, however, it is only necessary to emphasize an elementary but very significant point, namely, that while Einstein based his (...)
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  16.  8
    Ann Higgins-D'Alessandro & John J. Cecero SJ (2003). The Social Nature of Saintliness and Moral Action: A View of William James'sVarietiesin Relation to St Ignatius and Lawrence Kohlberg. Journal of Moral Education 32 (4):357-371.
    This article argues that William James's thinking in The Varieties and elsewhere contains the view that social institutions, such as religious congregations and schools, are mediators between the private and public spheres of life, and are necessary for transforming personal feelings, ideals and beliefs into moral action. The Exercises of St Ignatius and the Just Community moral education approach serve as examples. Criticisms of the more commonly held view that James recognised only individual personal experiences as valid religious expressions (...)
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  17.  2
    Kentwood D. Wells (1971). Sir William Lawrence (1783-1867): A Study of Pre-Darwinian Ideas on Heredity and Variation. Journal of the History of Biology 4 (2):319 - 361.
  18. Kentwood D. Wells (1971). Sir William Lawrence a Study of Pre-Darwinian Ideas on Heredity and Variation. Journal of the History of Biology 4 (2):319-361.
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  19.  91
    Arthur Still (1991). Reviews : Michael G. Johnson and Tracy B. Henley (Eds), Reflections on 'The Principles of Psychology': William James After a Century, Hove: Lawrence Erlbaum Associates, 1990, £36.00, Xx + 323 Pp. [REVIEW] History of the Human Sciences 4 (3):448-449.
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  20.  14
    Herbert Marshall McLuhan (1951). D. H. Lawrence and Human Existence. By Father William Tiverton. Renascence 4 (1):108-109.
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  21.  6
    Brown, S. J. Case & S. J. Brown (1925). Sir William Bragg and Scepticism. Modern Schoolman 2 (2):23-26.
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  22.  2
    Traugott Lawler (1980). Beverly Boyd, Ed., Chaucer According to William Caxton: Minor Poems and “Boece,” 1478. Lawrence, Kansas: Allen Press, 1978. Pp. Xxviii, 202. $12.50. [REVIEW] Speculum 55 (4):861.
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  23.  2
    Ann Higgins-D'Alessandro & S. J. John J. Cecero (2003). The Social Nature of Saintliness and Moral Action: A View of William James's Varieties in Relation to St Ignatius and Lawrence Kohlberg. Journal of Moral Education 32 (4):357-371.
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  24.  7
    Andrew Sparling (2003). William Newman and Lawrence Principe,Alchemy Tried in the Fire: Starkey, Boyle, and the Fate of Helmontian Chymistry. Chicago: University of Chicago Press, 2002. [REVIEW] Metascience 12 (3):424-427.
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  25. F. Abbri (2004). William R. Newman and Lawrence M. Principe. Alchemy Tried in the Fire. Starkey, Boyle, and the Fate of Helmontian Chymistry. [REVIEW] Early Science and Medicine 9 (1):59-60.
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  26.  6
    Michael Eckert (2015). The Multiple Faces of X-Ray Crystallography. Metascience 24 (1):95-97.
    Since its discovery in 1912, X-ray crystallography has become a most useful tool in physics, chemistry, material science, mineralogy, metallurgy, and even in the biological sciences. In 1914, Max von Laue was awarded the Nobel Prize “for the discovery of X-ray diffraction by crystals,” followed by the 1915 Nobel Prize to William Henry Bragg and William Lawrence Bragg “for their services in analysis of crystal structure by means of X-rays.” And these early Nobel prizes marked (...)
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  27. Kieran Hickey, Robert French & National Library of Ireland (1982). Faithful Departed the Dublin of James Joyce's Ulysses. Ward River Press.
     
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  28.  36
    Bruce H. Weber (2011). Design and its Discontents. Synthese 178 (2):271 - 289.
    The design argument was rebutted by David Hume. He argued that the world and its contents (such as organisms) were not analogous to human artifacts. Hume further suggested that there were equally plausible alternatives to design to explain the organized complexity of the cosmos, such as random processes in multiple universes, or that matter could have inherent properties to self-organize, absent any external crafting. William Paley, writing after Hume, argued that the functional complexity of living beings, however, defied naturalistic (...)
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  29.  42
    Peter Singer, Leslie Cannold & Helga Kuhse (1995). William Godwin and the Defence of Impartialist Ethics. Utilitas 7 (1):67.
    Impartialism in ethics has been said to be the common ground shared by both Kantian and utilitarian approaches to ethics. Lawrence Blum describes this common ground as follows: Both views identify morality with a perspective of impartiality, impersonality, objectivity and universality. Both views imply the ‘ubiquity of impartiality” – that our commitments and projects derive their legitimacy only by reference to this impartial perspective.
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  30.  14
    William R. Siebenshuh (1977). The Nature Novel From Hardy to Lawrence. Thought: A Journal of Philosophy 52 (2):219-221.
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  31.  13
    Lawrence S. Stepelevich (1972). "The Young Hegelians," by William J. Brazill. Modern Schoolman 49 (3):265-267.
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  32.  20
    William Bechtel (2006). The Mind Incarnate. Lawrence A. Shapiro. Cambridge, MA, and London, UK. Philosophy and Phenomenological Research 73 (2):497–500.
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  33.  14
    William Thomas (1992). Lawrence Goldman, Ed., The Blind Victorian: Henry Fawcett and British Liberalism, Cambridge, Cambridge University Press, 1989, Pp. 224. Utilitas 4 (1):167.
  34.  11
    William B. Griffith (1991). The Methodology of Economic Model Building: Methodology After Samuelson, Lawrence A. Boland. London: Routledge, 1989, V + 194 Pages. [REVIEW] Economics and Philosophy 7 (1):119-122.
  35.  6
    Lawrence E. Moran (1971). William E. Carlo 1921-1971. Proceedings and Addresses of the American Philosophical Association 45:210 - 211.
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  36.  1
    William R. Shea (1971). Studies in Philosophy and in the History of Science. Essays in Honor of Max Fisch. Edited by Richard Tursman with a Preface by D. W. Gotshalk. Lawrence, Kansas: Coronado Pres, 1970, Pp. 220. [REVIEW] Dialogue 10 (1):182.
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  37. Lawrence M. Clopper (2004). William Tydeman Et Al., Eds., The Medieval European Stage, 500–1550. Cambridge, Eng.: Cambridge University Press, 2001. Pp. Lxii, 720; Black-and-White Figures and Maps. $140. [REVIEW] Speculum 79 (3):848-851.
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  38. William B. Griffith (1991). Lawrence A. Boland's "The Methodology of Economic Model Building: Methodology After Samuelson". [REVIEW] Economics and Philosophy 7:119.
     
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  39. Lawrence J. Hatab (1996). William H. Schaberg, The Nietzsche Canon: A Publication History and Bibliography Reviewed By. Philosophy in Review 16 (3):201-203.
     
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  40. William Bragg Ewald (ed.) (1996). From Kant to Hilbert: A Source Book in the Foundations of Mathematics. Oxford University Press.
    This massive two-volume reference presents a comprehensive selection of the most important works on the foundations of mathematics. While the volumes include important forerunners like Berkeley, MacLaurin, and D'Alembert, as well as such followers as Hilbert and Bourbaki, their emphasis is on the mathematical and philosophical developments of the nineteenth century. Besides reproducing reliable English translations of classics works by Bolzano, Riemann, Hamilton, Dedekind, and Poincare, William Ewald also includes selections from Gauss, Cantor, Kronecker, and Zermelo, all translated here (...)
     
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  41.  2
    Edward L. Trimble & William F. Cahill (1984). Book Notes. [REVIEW] Criminal Justice Ethics 3 (1):85-86.
    Lawrence O'Donnell, Jr., Deadly Force: The True Story of How a Badge Can Become a License to Kill. New York: William Morrow and Company, 1983, 384 pp. Robert E. Goodin, Political Theory and Public Policy. Chicago: University of Chicago Press, 1982, ix + 286 pp.
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  42. William M. Chace (1987). Ezra Pound: "Insanity," "Treason," and Care. Critical Inquiry 14 (1):134-141.
    The British journalist Christopher Hitchens has recently noted that the extraordinary excitement created by l’affaire Pound, an excitement sustained for now some forty years, is partly the result of having no fewer than three debates going on whenever the poet’s legal situation and his consequent hospitalization are discussed. As Hitchens says, those questions are: “First, was Pound guilty of treason? If not, or even if so, was he mad? Third, was he given privileged treatment for either condition?”1 I propose to (...)
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  43. Lawrence S. Cunningham (ed.) (2009). Intractable Disputes About the Natural Law: Alasdair Macintyre and Critics. University of Notre Dame Press.
    Both as cardinal and as Pope Benedict XVI, one of Josef Ratzinger's consistent concerns has been the foundational moral imperatives of the natural law. In 2004, then Cardinal Ratzinger requested that the University of Notre Dame study the complex issues embedded in discussions about "natural rights" and "natural law" in the context of Catholic thinking. To that end, Alasdair MacIntyre provided a substantive essay on the foundational problem of moral disagreements concerning natural law, and eight scholars were invited to respond (...)
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  44. Lawrence J. Dennis (1992). From Prayer to Pragmatism: A Biography of John L. Childs. Southern Illinois University Press.
    Lawrence J. Dennis’s intellectual biography of John L. Childs, a leading figure in twentieth-century American educational philosophy between 1930 and 1960, traces Childs’s influence not only on education but also on midcentury politics, economics, and social issues. A disciple of John Dewey and an associate of William Heard Kilpatrick, George S. Counts, Boyd Bode, and other key figures in modern American education, Childs laid the philosophic basis for social reconstruction and became an important contributor to and interpreter of (...)
     
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  45.  3
    William Lawrence Allen & Ray Edward Moseley (2012). Will the Last Health Care Professional to Forgo Patient Advocacy Please Call an Ethics Consult? American Journal of Bioethics 12 (8):19 - 20.
    The American Journal of Bioethics, Volume 12, Issue 8, Page 19-20, August 2012.
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  46. Archibald Campbell (1733/1994). An Enquiry Into the Original of Moral Virtue. Routledge/Thoemmes Press.
    This is the third selection of major works on the Scottish Enlightenment and includes the same combination of hard-to-find and popular works as in the two previous collections. Contents: An Essay on the Natural Equality of Men [1793] William Lawrence Brown, New introduction by Dr. William Scott 308 pp An Enquiry into the Origin of Moral Virtue [1733] Archibald Campbell 586 pp The Philosophical Works [1765] William Dudgeon, New introduction by David Berman 300 pp Institutes of (...)
     
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  47.  7
    Elfed Huw Price (2012). Do Brains Think? Comparative Anatomy and the End of the Great Chain of Being in 19th-Century Britain. History of the Human Sciences 25 (3):32-50.
    The nature of the relationship between mind and body is one of the greatest remaining mysteries. As such, the historical origin of the current dominant belief that mind is a function of the brain takes on especial significance. In this article I aim to explore and explain how and why this belief emerged in early 19th-century Britain. Between 1815 and 1819 two brain-based physiologies of mind were the subject of controversy and debate in Britain: the system of phrenology devised by (...)
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  48.  3
    William Lawrence Allen (2011). Let's Do Not Resuscitate Placebo Cardiopulmonary Resuscitation. American Journal of Bioethics 11 (11):24-25.
    The American Journal of Bioethics, Volume 11, Issue 11, Page 24-25, November 2011.
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  49. William Lawrence Schroeder (1930). The Divine Element in Art and Literature. The Beacon Press, Inc..
     
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  50. Jaime Nubiola (2000). Ludwig Wittgenstein and William James. Streams of William James 2 (3):2-4.
    The relationship between William James and Ludwig Wittgenstein (1889-1951) has recently been the subject of intense scholarly research. We know for instance that the later Wittgenstein's reflections on the philosophy of psychology found in James a major source of inspiration. Not surprisingly therefore, the pragmatist nature of the philosophy of the later Wittgenstein is increasingly acknowledged, in spite of Wittgenstein’s adamant refusal of being labeled a “pragmatist”. In this brief paper I merely want to piece together some of the (...)
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