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  1. William Leon Mcbride (forthcoming). Philosophy of Law. Social Research.
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  2. William Leon McBride (2011). Jean-Paul Sartre : "In the Soup". In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
     
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  3. William Leon McBride (ed.) (2003). The Idea of Values. Philosophy Documentation Center.
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  4. William Leon McBride (ed.) (1997). Existentialist Ethics. Garland.
    Existentialist Ethics Ethics was Sartre's principal concern, beginning with his famous and complex treatment of "bad faith" in Being and Nothingness, and continuing through his massive posthumously-published Notebooks for an Ethics of the late 1940's, and his mostly unpublished lecture notes that date back to 1964. This volume contains highly informed analyses of all of these materials and other Sartrean works on ethics, as well as interpretations emphasizing the confrontation of his ethical ideas with inauthenticity, sexism, and racism.
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  5. William Leon McBride (ed.) (1997). Existentialist Ontology and Human Consciousness. Garland Pub..
    Existentialist Ontology and Human Consciousness The majority of the distinguished scholarly articles in this volume focus on Sartre's early philosophical work, which dealt first with imagination and the emotions, then with the critique of Husserl's notion of a transcendental ego, and finally with systematic ontology presented in his best-known book, Being and Nothingness. In addition, since his preoccupation with ontological questions and especially with the meanings of ego, self, and consciousness endured throughout his career, other essays discuss these themes in (...)
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  6. William Leon McBride (ed.) (1997). Existentialist Politics and Political Theory. Garland Pub..
    Existentialist Politics and Political Theory The publication of the Critique of Dialectical Reason in 1960 marked the culmination of Sartre's efforts, begun in his more occasional political writings in what became essentially his journal, Les Temps Modernes, and developed more systematically in his important essay, Search for a Method, to forge links between existentialism and a non-orthodox version of Marxism with a view to developing a new philosophy of politics, society, and history and a new approach to the philosophy of (...)
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  7. William Leon McBride (ed.) (1997). Sartre's French Contemporaries and Enduring Influences. Garland.
    Sartre's French Contemporaries and Enduring Influences This final volume examines Sartre's best-known philosophical contemporaries in France-Albert Camus, Maurice Merleau-Ponty, and Simone de Beauvoir-in terms of both their own philosophical insights and their relationship to Sartre's thought. The articles also offer some suggestive connections between Sartre's thought and subsequent developments in European philosophy, notably structuralism, poststructuralism, and postmodernism. The comparatively recent nature of much of this scholarship is solid testimony to the enduring influence of Sartrean existentialism.
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  8. William Leon McBride (ed.) (1997). The Development and Meaning of Twentieth-Century Existentialism. Garland Pub..
    The Development and Meaning of Twentieth-Century Existentialism This volume recaptures, through the writings of figures already well-known in the mid-1940s, the coming-to-consciousness of the existentialist movement, along with early disagreements concerning its significance. The articles present various critics' shifting views of that significance and the movement's standing over subsequent decades. Despite the centrality of Sartre's thought to existentialism, these selections offer interestingly diverse perceptions of his place within the existentialist pantheon, along with varied interpretations of both the historical origins and (...)
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  9. William Leon McBride (1994). Social and Political Philosophy. Paragon House.
     
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  10. William Leon McBride (1993). [Book Review] Sartre's Political Theory. [REVIEW] Ethics 103:820-822.
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  11. William Leon McBride (1988). Joseph Catalano, A Commentary on Jean-Paul Sartre's Critique of Dialectical Reason, Volume I: Theory of Practical Ensembles Reviewed By. Philosophy in Review 8 (11):430-432.
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  12. William Leon McBride (1987). Marxism and Christianity. Faith and Philosophy 4 (1):108-115.
  13. William Leon McBride (1986). Marx's Social Critique of Culture. The Owl of Minerva 17 (2):212-214.
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  14. Patricia Jagentowicz Mills, Robert D. Walsh, Gary Shapiro, Katharina Dulckeit, George Armstrong Kelly, Merold Westphal, William Desmond, Joseph Fitzer, William Leon McBride & Thomas F. O'Meara (1986). E-Collection. The Owl of Minerva 17 (2).
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  15. William Leon McBride (1985). Book Review:The Dialectics of Disaster: A Preface to Hope. Ronald Aronson. [REVIEW] Ethics 95 (4):967-.
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  16. William Leon McBride (1983). Fundamentals of Dialectics. Teaching Philosophy 6 (2):172-173.
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  17. William Leon McBride (1982). Book Review:Jean-Paul Sartre-Philosophy in the World. Ronald Aronson; Sartre. Peter Caws; The Work of Sartre. Vol. 1: Search for Freedom. Istvan Meszaros. [REVIEW] Ethics 92 (3):561-.
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  18. William Leon McBride (1981). Francis Jeanson, Sartre and the Problem of Morality Reviewed By. Philosophy in Review 1 (6):263-266.
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  19. William Leon McBride (1981). Marxism and Human Rights. Proceedings of the American Catholic Philosophical Association 55:260-267.
  20. William Leon McBride (1980). Critique of Dialectical Reason. Journal of the History of Philosophy 18 (2):246-249.
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  21. William Leon McBride (1979). On Introducing Phenomenology: An Evaluation of Some Texts. [REVIEW] Human Studies 2 (1):259 - 278.
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  22. William Leon McBride (1977). The Philosophy of Marx. St. Martin's Press.
     
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  23. William Leon McBride (1975). The Concept of Justice in Marx, Engels, and Others. Ethics 85 (3):204-218.