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William Lyons [25]William E. Lyons [16]
  1. Steven Burns, Andrew Lugg, William Lyons, Michael O'Pray, Daniel Steuer & William C. Wees (2011). Wittgenstein at the Movies: Cinematic Investigations. Lexington Books.
     
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  2. William Lyons (2010). The Great Apostasy?: William Jamess 1904 Denial of the Existence of Consciousness. Journal of Consciousness Studies 17 (9-10):9-10.
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  3. William Lyons (2009). Conscience – an Essay in Moral Psychology. Philosophy 84 (4):477-494.
    The ultimate aim of this essay is to suggest that conscience is a very important part of human psychology and of our moral point of view, not something that can be dismissed as merely ‘a part of Christian theology’. The essay begins with discussions of what might be regarded as the two most influential functional models of conscience, the classical Christian account of conscience and the Freudian account of conscience. Then, using some insights from these models, and from some comparatively (...)
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  4. William Lyons (2001). On the Emotions. International Philosophical Quarterly 41 (1):112-114.
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  5. William E. Lyons (2001). Matters of the Mind. New York: Routledge.
    In Matters of the Mind, William Lyons presents a popular and authoritative account of the very dramatic shifts of viewpoint in thinking about the mind in...
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  6. William Lyons (2000). Passion and Action. International Philosophical Quarterly 40 (3):398-400.
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  7. William Lyons (1999). The Philosophy of Cognition and Emotion. In Tim Dalgleish & M. J. Powers (eds.), Handbook of Cognition and Emotion. Wiley. 21--44.
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  8. William E. Lyons (1995). Approaches to Intentionality. New York: Clarendon Press.
    Approach to Intentionality is an authoritative and accessible account of a problem central to contemporary philosopy of mind. Lyons first gives a critical survey of the current debate about the nature of intentionality, then moves on to offer an original new theory. The book is written throughout in a clear, direct, and lively style.
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  9. William E. Lyons (ed.) (1995). Modern Philosophy of Mind. Charles E. Tuttle Co..
    editor presents the latest philosophical scholarship in an introduction, and also includes an annotated bibliography, selected criticism and chronology of authors lives and times.
     
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  10. William E. Lyons (1992). Intentionality and Modern Philosophical Psychology, III--The Appeal to Teleology. Philosophical Psychology 5 (3):309-326.
    This article is the sequel to 'Intentionality and Modern philosophical psychology, I. The modern reduction of intentionality,' (Philosophical Psychology, 3 (2), 1990) which examined the view of intentionality pioneered by Carnap and reaching its apotheosis in the work of Daniel Dennett. In 'Intentionality and modem philosophical psychology, II. The return to representation' (Philosophical Psychology, 4(1), 1991) I examined the approach to intentionality which can be traced back to the work of Noam Chomsky but which has been given its canonical treatment (...)
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  11. William Lyons (1991). Intentionality and Modern Philosophical Psychology—II. The Return to Representation. Philosophical Psychology 4 (1):83-102.
    Abstract In rounded terms and modern dress a theory of intentionality is a theory about how humans take in information via the senses and in the very process of taking it in understand it and, most often, make subsequent use of it in guiding human behaviour. The problem of intentionality in this century has been the problem of providing an adequate explanation of how a purely physical causal system, the brain, can both receive information and at the same time understand (...)
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  12. William E. Lyons (1990). Intentionality and Modern Philosophical Psychology I: The Modern Reduction of Intentionality. Philosophical Psychology 3 (2 & 3):247-69.
    In rounded terms and modem dress a theory of intentionality is a theory about how humans take in information via the senses and in the very process of taking it in understand it and, most often, make subsequent use of it in guiding human behaviour. The problem of intentionality in this century has been the problem of providing an adequate explanation of how a purely physical causal system, the brain, can both receive information and at the same time understand it, (...)
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  13. William Lyons (1988). The View From Nowhere. History of European Ideas 9 (3):360-362.
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  14. William E. Lyons (1988). The Development of Introspection. Philosophical Perspectives 2:31-64.
     
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  15. William E. Lyons (1986). The Disappearance of Introspection. MIT Press.
  16. William Lyons (1985). On Searle's “Solution” to the Mind-Body Problem. Philosophical Studies 48 (2):291 - 294.
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  17. William E. Lyons (1985). The Behaviourists' Struggle with Introspection. International Philosophical Quarterly 25 (June):139-156.
  18. William Lyons (1984). Behaviorism and “the Problem of Privacy”. Behavioral and Brain Sciences 7 (4):635.
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  19. William E. Lyons (1984). The Tiger and His Stripes. Analysis 44 (2):93-95.
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  20. William Lyons (1982). Concerning the Alleged Four Basic Emotions. Behavioral and Brain Sciences 5 (3):440.
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  21. William Lyons (1982). Some Questions of Strategy in Neuropsychological Research on Anxiety. Behavioral and Brain Sciences 5 (3):490.
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  22. William Lyons (1982). The Anhedonia Vs the Eclectic Hypothesis. Behavioral and Brain Sciences 5 (1):65.
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  23. William Lyons (1982). You Asked About Philosophy? Teaching Philosophy 5 (3):1-7.
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  24. William E. Lyons (1980). Emotion. Cambridge University Press.
  25. William E. Lyons (1980). Gilbert Ryle: An Introduction To His Philosophy. Sussex: Harvester Press.
  26. William Lyons & Anthony Kenny (1980). Freewill and Responsibility. Philosophical Quarterly 30 (119):183.
    This reissue was first published in 1978. Anthony Kenny, one of the most distinguished philosophers in England, explores the notion of responsibility and the precise place of the mental element in criminal actions. Bringing the insights of recent philosophy of mind to bear on contemporary developments in criminal law, he writes with the general reader in mind, no specialist training in philosophy being necessary to appreciate his argument. Kenny shows that abstract distinctions drawn by analytic philosophers are relevant to decisions (...)
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  27. William Lyons (1979). On Some Key Concepts in Eysenck's Conditioning Theory of Neurosis. Behavioral and Brain Sciences 2 (2):174.
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  28. William E. Lyons (1979). Ryle's Three Accounts of Thinking. International Philosophical Quarterly 19 (December):443-450.
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  29. William E. Lyons (1978). Emotions and Behavior. Philosophy and Phenomenological Research 38 (March):410-418.
  30. David Campbell & William Lyons (1977). Bradley As Metaethicist. Idealistic Studies 7 (3):252-261.
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  31. William Lyons (1977). Against an Orthodox Interpretation of Hobbes. Philosophical Quarterly 27 (109):302-312.
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  32. William Lyons (1977). Bradley As Metaethicist. Idealistic Studies 7 (3):252-261.
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  33. William E. Lyons (1977). Emotions and Feelings. Ratio 19 (June):1-12.
  34. Patrick D. Shaw & William Lyons (1977). Popper on Deduction. Philosophical Studies 31 (3):215 - 218.
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  35. William Lyons (1976). Emotions and Motives. Canadian Journal of Philosophy 6 (3):501 - 516.
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  36. William Lyons (1975). Determinism and Knowledge. Analysis 35 (6):200 - 204.
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  37. William Lyons (1974). Deterrent Theory and Punishment of the Innocent. Ethics 84 (4):346-348.
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  38. William E. Lyons (1974). Physiological Changes and Emotions. Canadian Journal of Philosophy 3 (June):603-617.
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  39. William Lyons (1973). Ryle and Dispositions. Philosophical Studies 24 (5):326 - 334.
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  40. William E. Lyons (1973). A Note on Emotion Statements. Ratio 15 (June):132-135.
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  41. William Lyons (1972). Is Hare's Prescriptivism Morally Neutral? Ethics 82 (3):259-261.
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