Search results for 'William M. Alexander' (try it on Scholar)

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  1. David Gorman & F. Matthias Alexander (2000). Réflexions Sur Nos Réflexions Sur Nous-Mêmes Conférence En Mémoire de F.M. Alexander Par Devant la Society of Teachers of the Alexander Technique, 27th Octobre, 1984. Monograph Collection (Matt - Pseudo).
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  2. David Gorman & F. Matthias Alexander (2000). Thinking About Thinking About Ourselves the F.M. Alexander Memorial Lecture, Delivered Before the Society of Teachers of the Alexander Technique, on October 27th 1984. Monograph Collection (Matt - Pseudo).
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  3.  4
    William E. Kaufman & Ha Alexander (1991). Mordecai M. Kaplan and Process Theology: Metaphysical and Pragmatic Perspectives. Process Studies 20 (4):192-203.
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  4.  11
    William M. Alexander (1974). Sex and Philosophy in Augustine. Augustinian Studies 5:197-208.
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  5. M. Alexander (1988). Falling Fire: The Negativity of Knowledge in the Poetry of William Blake in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination. Analecta Husserliana 23:281-288.
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  6.  14
    Thomas M. Alexander (2008). The Life and Work of Hartley Burr Alexander. The Pluralist 3 (1):1 - 10.
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  7.  16
    Thomas M. Alexander (2008). Hartley Burr Alexander: Humanistic Personalism and Pluralism. The Pluralist 3 (1):89 - 127.
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  8.  6
    Roderick M. Chisholm, H. G. Alexander, Lewis Hahn, Paul C. Hayner & Charles W. Hendel (1958). Graduate Education in Philosophy. Proceedings and Addresses of the American Philosophical Association 32:145-156.
    The following statement is a report of the Committee on Philosophy in Education of the American Philosophical Association and was approved by the Association's Board of Officers in September, 1959. The Committee was composed of the following: C. W. Hendel, Chairman, H. G. Alexander, R. M. Chisholm, Max Fisch, Lucius Garvin, Douglas Morgan, A. E. Murphy, Charner Perry, and R. G. Turnbull. Primary responsibility for the preparation of this report belonged to a subcommittee composed of Roderick M. Chisholm, Chairman, (...)
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  9. John Dewey & Thomas M. Alexander (2013). A Common Faith: Second Edition. Yale University Press.
    In _A Common Faith,_ eminent American philosopher John Dewey calls for the “emancipation of the true religious quality” from the heritage of dogmatism and supernaturalism that he believes characterizes historical religions. He describes how the depth of religious experience and the creative role of faith in the resources of experience to generate meaning and value can be cultivated without making cognitive claims that compete with or contend with scientific ones. In a new introduction, Dewey scholar Thomas M. Alexander contextualizes (...)
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  10.  8
    Nicholas Horsfall (1991). William M. Calder III, Alexander Košenina (edd.): Berufungspolitik innerhalb der Altertumswissenschaft im wilhelminischen Preussen: die Briefe Ulrich von Wilamowitz-Moellendorf an Friedrich Althoff (1883–1908). Pp. xiv + 190. Frankfurt am Main: Vittorio Klostermann, 1989. [REVIEW] The Classical Review 41 (02):525-526.
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  11.  5
    W. W. (1894). William Alexander Green Hill, M.D. The Classical Review 8 (09):423-424.
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  12. H. A. Krebs (1963). On Cancer and Hormones—Essays in Experimental Biology Contributors: E. Boyland, Sir Stanford Cade, Thomas L. Dao, Frank Dickens, Sir Charles Dodds, W. U. Gardner, Alexander Haddow, George Hevesy, Clarence V. Hodges, Dwight J. Ingle, Herbert I. Jacobson, Elwood V. Jensen, Herman M. Kalckar, Eugene P. Kennedy, Albert L. Lehninger, Alexander Lipschutz, Thaddeus Mann, Reed M. Nesbit, Peyton Rous, William Wallace Scott and Horst K. A. Schirmer, Albert Szent-Györgyi, Paul Talalay, Donald F. Tapley, C. W. Verme. [REVIEW] Perspectives in Biology and Medicine 6 (3):383-385.
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  13. W. (1894). Obituary: William Alexander Green Hill, M.D. The Classical Review 8 (9).
     
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  14. J. G. M. & W. W. Tarn (1933). Alexander the Great and the Unity of Mankind. Journal of Hellenic Studies 53:321.
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  15.  9
    G. M. (1977). The Mind of William Paley. Review of Metaphysics 30 (4):768-769.
  16.  4
    A. M. (1971). L'Idealismo Scientifico di William Whewell. Review of Metaphysics 25 (1):130-131.
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  17.  3
    W. S. M. (1997). Alexander Broadie. The Shadow of Scotus: Philosophy and Faith in Pre-Reformation Scotland. Pp. Vii+112. (Edinburgh: T & T Clark, 1996.) £17.95. [REVIEW] Religious Studies 33 (2):239-241.
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  18.  3
    J. G. M., Ulrich Wilcken & G. C. Richards (1933). Alexander the Great. Journal of Hellenic Studies 53:143.
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  19.  3
    W. F. S. M. (2000). William Hasker, David Basinger and Eef Dekker (Eds) Middle Knowledge: Theory and Applications. Contributions to Philosophical Theology, 4 (Frankfurt Am Main: Peter Lang, 2000). Pp. Vii+309. ISBN 3 631 36288 9. [REVIEW] Religious Studies 36 (3):375-376.
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  20.  4
    I. M. (1997). Alexander of Aphrodisias on Celestial Motions. Phronesis 42 (2):190-205.
  21.  1
    W. F. S. M. (2002). William Lane Craig (Ed.) Philosophy of Religion: A Guide and Reader. (Edinburgh: Edinburgh University Press, 2001). Pp. Vi+634. £17.99 (Pbk). ISBN 0 7486 1462 1. [REVIEW] Religious Studies 38 (3):371-373.
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  22.  1
    J. M. (1925). Book Review:Ethics and Some Modern World Problems. William McDougall. [REVIEW] Ethics 35 (2):191-.
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  23. Iw Alexander (1970). Debiran, M and Phenomenology. Journal of the British Society for Phenomenology 1 (1):24-37.
     
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  24. J. G. M. & Victor Ehrenberg (1926). Alexander und Aegypten. Journal of Hellenic Studies 46:282.
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  25. B. M. M. (1971). Freedom and the Moral Life: The Ethics of William James. [REVIEW] Review of Metaphysics 25 (1):136-136.
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  26. G. M. & Edward T. Newell (1916). The Dated Alexander Coinage of Sidon and Ake. Journal of Hellenic Studies 36:405.
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  27.  14
    M. Jacqui Alexander & Chandra Talpade Mohanty (eds.) (1996). Feminist Genealogies, Colonial Legacies, Democratic Futures. Routledge.
    Feminist Geneaologies, Colonial Legacies, Democratic Futures provides a feminist anaylsis of the questions of sexual and gender politics, economic and cultural marginality, and anti-racist and anti-colonial practices both in the "West" and in the "Third World." This collection, edited by Jacqui Alexander and Chandra Talpade Mohanty, charts the underlying theoretical perspectives and organization practices of the different varieties of feminism that take on questions of colonialism, imperialism, and the repressive rule of colonial, post-colonial and advanced capitalist nation-states. It provides (...)
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  28.  15
    Thomas M. Alexander (1987). John Dewey's Theory of Art, Experience, and Nature: The Horizons of Feeling. State University of New York Press.
    Thomas Alexander shows that the primary, guiding concern of Dewey's philosophy is his theory of aesthetic experience.
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  29. M. Jacqui Alexander & Chandra Talpade Mohanty (eds.) (2013). Feminist Genealogies, Colonial Legacies, Democratic Futures. Routledge.
    ____Feminist Geneaologies, Colonial Legacies, Democratic__ ____Futures__ provides a feminist anaylsis of the questions of sexual and gender politics, economic and cultural marginality, and anti-racist and anti-colonial practices both in the "West" and in the "Third World." This collection, edited by Jacqui Alexander and Chandra Talpade Mohanty, charts the underlying theoretical perspectives and organization practices of the different varieties of feminism that take on questions of colonialism, imperialism, and the repressive rule of colonial, post-colonial and advanced capitalist nation-states. It provides (...)
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  30.  12
    Horace Gundry Alexander (1927). Justice Among Nations. Published by Leonard and Virginia Woolf at the Hogarth Press.
    FIRST MERTTENS LECTURE ON WAR AND PEACE JUSTICE AMONG NATIONS BY HORACE G. ALEXANDER, M. A. LECTURER ON INTERNATIONAL LAW AND POLITICS AT WOODBROOKE, SBLLY OAK, ...
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  31.  14
    Rachel M. Werner, G. Caleb Alexander, Angela Fagerlin & Peter A. Ubel (2004). Lying to Insurance Companies: The Desire to Deceive Among Physicians and the Public. American Journal of Bioethics 4 (4):53-59.
    This study examines the public's and physicians' willingness to support deception of insurance companies in order to obtain necessary healthcare services and how this support varies based on perceptions of physicians' time pressures. Based on surveys of 700 prospective jurors and 1617 physicians, the public was more than twice as likely as physicians to sanction deception (26% versus 11%) and half as likely to believe that physicians have adequate time to appeal coverage decisions (22% versus 59%). The odds of public (...)
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  32.  56
    M. Delcourt & S. Alexander (1961). Social Significance of a Religious Rite. Diogenes 9 (36):76-86.
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  33. M. Leroy & S. Alexander (1965). Individualist Tendencies in Linguistics. Diogenes 13 (51):168-185.
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  34.  17
    E. H. Hollands, R. W. Sellars, A. W. Moore, B. H. Bode, E. S. Ames, G. D. Walcott, Edwin D. Starbuck, J. M. Mecklin, H. B. Alexander, V. T. Thayer, R. C. Lodge, Ellsworth Faris & Edward L. Schaub (1917). The Seventeenth Annual Meeting of the Western Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 14 (15):403-414.
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  35.  3
    William L. Gildea, S. Alexander & G. J. Romanes (1889). Symposium: Is There Evidence of Design in Nature? Proceedings of the Aristotelian Society 1 (3):49 - 76.
  36. William M. Rayburn Joachim Diederich (1990). Some Remarks on Emotion, Cognition, and Connectionist Systems William M. Rayburn Joachim Diederich* Division of Computer Science Department of Psychology University of California, Davis. In G. Dorffner (ed.), Konnektionismus in Artificial Intelligence Und Kognitionsforschung. Berlin: Springer-Verlag 191.
     
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  37. David L. Hildebrand (2014). The Human Eros: Eco-Ontology and the Aesthetics of Existence by Thomas M. Alexander. [REVIEW] Transactions of the Charles S. Peirce Society 50 (2):308-313.
    The Human Eros is an outstanding accomplishment, a work of genuine wisdom. It combines meticulous scholarship with an enviable mastery of cultural and philosophical history to address pressing concerns of human beings, nature, and philosophy itself. While comprised of essays spanning over two decades, the book presents a powerfully coherent philosophical vision which Alexander names, alternately, “eco-ontology,” “humanistic naturalism,” and “ecological humanism.” Whatever the name, the approach is humane and intellectually compelling, offering insight and direction to pragmatism, aesthetics, existentialism, (...)
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  38.  33
    M. Sprevak (2011). William M. Ramsey * Representation Reconsidered. British Journal for the Philosophy of Science 62 (3):669-675.
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  39.  4
    M. M. Willcock (1973). Pindar and Bacchylides William M. Calder, Jacob Stern (edd.): Pindaros und Bakchylides. (Wege der Forschung, cxxxiv.) Pp. 431. Darmstadt: Wissenschaftliche Buchgesellschaft, 1970. Cloth, DM. 29.10. [REVIEW] The Classical Review 23 (02):131-132.
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  40. M. Pollack (1988). L'esprit autrichien (à propos de William M. Johnston: "L'esprit viennois). Revue Philosophique de la France Et de l'Etranger 1:67-73.
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  41. M. Peters (1999). Understanding Curriculum: An Introduction to the Study of Historical and Contemporary Curriculum Discourses (William Pinar, William M. Reynolds, Patrick Slattery and Peter M. Taubman). [REVIEW] Educational Philosophy and Theory 31:254-258.
     
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  42. G. William Barnard (2005). Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW] In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge
  43.  11
    T. K. Abbott (1887). Lexicons to the Greek Testament A Greek English Lexicon of the New Testament, Being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 726. 36s. Biblico Theological Lexicon to New Testament Greek. By Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated From the Latest German Edition by William Uewick, M.A. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 943. 38s. [REVIEW] The Classical Review 1 (04):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, (...)
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  44.  11
    Jeffrey Cain (2009). After Utopia: Three Post-Personal Subjects Consider the Possibilities William E. Connolly (2008) Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann (2007) Philosophy of Exaggeration, Trans. James Phillips, London: Continuum.Adrian Parr (2008) Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press. [REVIEW] Deleuze Studies 3 (2):138-143.
    William E. Connolly Capitalism and Christianity, American Style, Durham and London: Duke University Press.Alexander García Düttmann Philosophy of Exaggeration, trans. James Phillips, London: Continuum.Adrian Parr Deleuze and Memorial Culture: Desire, Singular Memory, and the Politics of Trauma, Edinburgh: Edinburgh University Press.
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  45.  3
    Jürgen Teichmann & Arthur Stinner (2013). From William Hyde Wollaston to Alexander von Humboldt-Star Spectra and Celestial Landscape. Annals of Science 71 (1):1-34.
    The discovery of dark lines in the spectrum of the sun as well as in some fixed stars since 1802 by William Hyde Wollaston, Joseph Fraunhofer and Johann Lamont is a relatively isolated phenomenon in the history of astronomy of the first half of the 19th century. Wollaston's representation of the sun's spectrum of 1802 can be seen as a simplification and reduction of the phenomenon by way of a seemingly clear connection with contemporary knowledge. Fraunhofer's famous colour etching (...)
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  46.  6
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  47.  2
    Constance B. Bouchard (2009). William M. Aird, Robert Curthose, Duke of Normandy, C. 1050–1134. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2008. Pp. Xx, 328; 1 Genealogical Table and Maps. $115. [REVIEW] Speculum 84 (4):1009-1010.
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  48.  42
    Barbara R. Stein (1997). Annie M. Alexander: Extraordinary Patron. [REVIEW] Journal of the History of Biology 30 (2):243 - 266.
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  49.  20
    F. J. Malecek (1987). The Naturalists and the Supernatural: Studies in Horizon and an American Philosophy of Religion. By William M. Shea. Modern Schoolman 65 (1):77-77.
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  50.  7
    F. J. Malecek (1987). The Naturalists and the Supernatural: Studies in Horizon and an American Philosophy of Religion. By William M. Shea. Modern Schoolman 65 (1):77-77.
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