Search results for 'William M. Alexander' (try it on Scholar)

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  1. F. H. M. & Christina Alexander (1930). The Metropolitan Museum of Art, New York. Jewelry. Journal of Hellenic Studies 50:345.score: 2400.0
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  2. William M. Alexander (1974). Sex and Philosophy in Augustine. Augustinian Studies 5:197-208.score: 870.0
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  3. William E. Kaufman & Ha Alexander (1991). Mordecai M. Kaplan and Process Theology: Metaphysical and Pragmatic Perspectives. Process Studies 20 (4):192-203.score: 870.0
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  4. M. Alexander (1988). Falling Fire: The Negativity of Knowledge in the Poetry of William Blake in Poetics of the Elements in the Human Condition. 2: The Airy Elements in Poetic Imagination. Analecta Husserliana 23:281-288.score: 810.0
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  5. Thomas M. Alexander (2008). The Life and Work of Hartley Burr Alexander. The Pluralist 3 (1):1 - 10.score: 540.0
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  6. Thomas M. Alexander (2008). Hartley Burr Alexander: Humanistic Personalism and Pluralism. The Pluralist 3 (1):89 - 127.score: 540.0
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  7. Roderick M. Chisholm, H. G. Alexander, Lewis Hahn, Paul C. Hayner & Charles W. Hendel (1958). Graduate Education in Philosophy. Proceedings and Addresses of the American Philosophical Association 32:145 - 156.score: 520.0
    The following statement is a report of the Committee on Philosophy in Education of the American Philosophical Association and was approved by the Association's Board of Officers in September, 1959. The Committee was composed of the following: C. W. Hendel, Chairman, H. G. Alexander, R. M. Chisholm, Max Fisch, Lucius Garvin, Douglas Morgan, A. E. Murphy, Charner Perry, and R. G. Turnbull. Primary responsibility for the preparation of this report belonged to a subcommittee composed of Roderick M. Chisholm, Chairman, (...)
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  8. Nicholas Horsfall (1991). William M. Calder III, Alexander Košenina (edd.): Berufungspolitik innerhalb der Altertumswissenschaft im wilhelminischen Preussen: die Briefe Ulrich von Wilamowitz-Moellendorf an Friedrich Althoff (1883–1908). Pp. xiv + 190. Frankfurt am Main: Vittorio Klostermann, 1989. [REVIEW] The Classical Review 41 (02):525-526.score: 435.0
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  9. W. W. (1894). William Alexander Green Hill, M.D. The Classical Review 8 (09):423-424.score: 405.0
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  10. J. G. M. & W. W. Tarn (1933). Alexander the Great and the Unity of Mankind. Journal of Hellenic Studies 53:321.score: 360.0
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  11. I. M. (1997). Alexander of Aphrodisias on Celestial Motions. Phronesis 42 (2):190-205.score: 360.0
  12. J. G. M., Ulrich Wilcken & G. C. Richards (1933). Alexander the Great. Journal of Hellenic Studies 53:143.score: 360.0
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  13. Iw Alexander (1970). Debiran, M and Phenomenology. Journal of the British Society for Phenomenology 1 (1):24-37.score: 360.0
     
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  14. W. S. M. (1997). Alexander Broadie. The Shadow of Scotus: Philosophy and Faith in Pre-Reformation Scotland. Pp. Vii+112. (Edinburgh: T & T Clark, 1996.) £17.95. [REVIEW] Religious Studies 33 (2):239-241.score: 360.0
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  15. J. G. M. & Victor Ehrenberg (1926). Alexander und Aegypten. Journal of Hellenic Studies 46:282.score: 360.0
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  16. G. M. & Edward T. Newell (1916). The Dated Alexander Coinage of Sidon and Ake. Journal of Hellenic Studies 36:405.score: 360.0
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  17. Horace Gundry Alexander (1927). Justice Among Nations. Published by Leonard and Virginia Woolf at the Hogarth Press.score: 300.0
    FIRST MERTTENS LECTURE ON WAR AND PEACE JUSTICE AMONG NATIONS BY HORACE G. ALEXANDER, M. A. LECTURER ON INTERNATIONAL LAW AND POLITICS AT WOODBROOKE, SBLLY OAK, ...
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  18. M. Jacqui Alexander & Chandra Talpade Mohanty (eds.) (1996). Feminist Genealogies, Colonial Legacies, Democratic Futures. Routledge.score: 300.0
    Feminist Geneaologies, Colonial Legacies, Democratic Futures provides a feminist anaylsis of the questions of sexual and gender politics, economic and cultural marginality, and anti-racist and anti-colonial practices both in the "West" and in the "Third World." This collection, edited by Jacqui Alexander and Chandra Talpade Mohanty, charts the underlying theoretical perspectives and organization practices of the different varieties of feminism that take on questions of colonialism, imperialism, and the repressive rule of colonial, post-colonial and advanced capitalist nation-states. It provides (...)
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  19. E. H. Hollands, R. W. Sellars, A. W. Moore, B. H. Bode, E. S. Ames, G. D. Walcott, Edwin D. Starbuck, J. M. Mecklin, H. B. Alexander, V. T. Thayer, R. C. Lodge, Ellsworth Faris & Edward L. Schaub (1917). The Seventeenth Annual Meeting of the Western Philosophical Association. Journal of Philosophy, Psychology and Scientific Methods 14 (15):403-414.score: 280.0
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  20. Jonathan M. Weinberg, Joshua Alexander, Chad Gonnerman & Shane Reuter (2013). Restrictionism and Reflection: Challenge Deflected, or Simply Redirected? The Monist 95 (2):200-222.score: 280.0
    It has become increasingly popular to respond to experimental philosophy by suggesting that experimental philosophers haven’t been studying the right kind of thing. One version of this kind of response, which we call the reflection defense, involves suggesting both that philosophers are interested only in intuitions that are the product of careful reflection on the details of hypothetical cases and the key concepts involved in those cases, and that these kinds of philosophical intuitions haven’t yet been (and possibly cannot be) (...)
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  21. M. Delcourt & S. Alexander (1961). Social Significance of a Religious Rite. Diogenes 9 (36):76-86.score: 280.0
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  22. Rachel M. Werner, G. Caleb Alexander, Angela Fagerlin & Peter A. Ubel (2004). Lying to Insurance Companies: The Desire to Deceive Among Physicians and the Public. American Journal of Bioethics 4 (4):53-59.score: 280.0
    This study examines the public's and physicians' willingness to support deception of insurance companies in order to obtain necessary healthcare services and how this support varies based on perceptions of physicians' time pressures. Based on surveys of 700 prospective jurors and 1617 physicians, the public was more than twice as likely as physicians to sanction deception (26% versus 11%) and half as likely to believe that physicians have adequate time to appeal coverage decisions (22% versus 59%). The odds of public (...)
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  23. Fabrice Jotterand, Shawn M. McClintock, Archie A. Alexander & Mustafa M. Husain (2010). Ethics and Informed Consent of Vagus Nerve Stimulation (VNS) for Patients with Treatment-Resistant Depression (TRD). Neuroethics 3 (1):13-22.score: 280.0
    Since the Nuremberg trials (1947–1949), informed consent has become central for ethical practice in patient care and biomedical research. Codes of ethics emanating from the Nuremberg Code (1947) recognize the importance of protecting patients and research subjects from abuses, manipulation and deception. Informed consent empowers individuals to autonomously and voluntarily accept or reject participation in either clinical treatment or research. In some cases, however, the underlying mental or physical condition of the individual may alter his or her cognitive abilities and (...)
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  24. William L. Gildea, S. Alexander & G. J. Romanes (1889). Symposium: Is There Evidence of Design in Nature? Proceedings of the Aristotelian Society 1 (3):49 - 76.score: 280.0
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  25. M. Leroy & S. Alexander (1965). Individualist Tendencies in Linguistics. Diogenes 13 (51):168-185.score: 280.0
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  26. Jonna M. Kulikowich & Patricia A. Alexander (2003). Cognitive Assessment. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.score: 280.0
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  27. D. M. Nicol & Paul J. Alexander (1959). The Patriarch Nicephorus of Constantinople. Ecclesiastical Policy and Image Worship in the Byzantine Empire. Journal of Hellenic Studies 79:222.score: 280.0
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  28. Joshua Alexander & Jonathan M. Weinberg (2007). Analytic Epistemology and Experimental Philosophy. Philosophy Compass 2 (1):56–80.score: 240.0
    It has been standard philosophical practice in analytic philosophy to employ intuitions generated in response to thought-experiments as evidence in the evaluation of philosophical claims. In part as a response to this practice, an exciting new movement—experimental philosophy—has recently emerged. This movement is unified behind both a common methodology and a common aim: the application of methods of experimental psychology to the study of the nature of intuitions. In this paper, we will introduce two different views concerning the relationship that (...)
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  29. Jonathan M. Weinberg, Chad Gonnerman, Cameron Buckner & Joshua Alexander (2010). Are Philosophers Expert Intuiters? Philosophical Psychology 23 (3):331-355.score: 240.0
    Recent experimental philosophy arguments have raised trouble for philosophers' reliance on armchair intuitions. One popular line of response has been the expertise defense: philosophers are highly-trained experts, whereas the subjects in the experimental philosophy studies have generally been ordinary undergraduates, and so there's no reason to think philosophers will make the same mistakes. But this deploys a substantive empirical claim, that philosophers' training indeed inculcates sufficient protection from such mistakes. We canvass the psychological literature on expertise, which indicates that people (...)
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  30. Joshua Alexander, Ronald Mallon & Jonathan M. Weinberg (2010). Accentuate the Negative. Review of Philosophy and Psychology 1 (2):297-314.score: 240.0
    Our interest in this paper is to drive a wedge of contention between two different programs that fall under the umbrella of “experimental philosophy”. In particular, we argue that experimental philosophy’s “negative program” presents almost as significant a challenge to its “positive program” as it does to more traditional analytic philosophy.
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  31. John M. Alexander (2005). Non-Reductionist Naturalism: Nussbaum Between Aristotle and Hume. Res Publica 11 (2):157-183.score: 240.0
    Martha Nussbaum proposes a universal list of human capabilities as the basis for fundamental political principles. She claims that the list, in an Aristotelian spirit, might be justified by an ongoing inquiry into valuable human functionings for the good life. Here I argue that the attractiveness of Nussbaum’s theory crucially depends on the philosophical possibility of a non-reductionist understanding of naturalism and on resolving the tensions between ethical and political aspects of the role of capabilities. Through a comparison of Nussbaum’s (...)
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  32. Stacey Swain, Joshua Alexander & Jonathan M. Weinberg (2008). The Instability of Philosophical Intuitions: Running Hot and Cold on Truetemp. Philosophy and Phenomenological Research 76 (1):138-155.score: 240.0
    A growing body of empirical literature challenges philosophers’ reliance on intuitions as evidence based on the fact that intuitions vary according to factors such as cultural and educational background, and socio-economic status. Our research extends this challenge, investigating Lehrer's appeal to the Truetemp Case as evidence against reliabilism. We found that intuitions in response to this case varyaccording to whether, and which, other thought-experiments are considered first. Our results show that compared to subjects who receive the Truetemp Case first, subjects (...)
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  33. William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen, On Good and Bad: Whether Happiness is the Highest Good.score: 240.0
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  34. Thomas M. Alexander (2010). Eros and Spirit: Toward a Humanistic Philosophy of Culture. The Pluralist 5 (2):18-44.score: 240.0
    "Philosophy and Civilization" is one of Dewey's most important—and most neglected—essays. It is unsettling to anyone who wants to think of Dewey primarily as a "pragmatist." Dewey says the aim of philosophy should be to deal with the meaning of culture and not "inquiry" or "truth": "Meaning is wider in scope as well as more precious in value than is truth and philosophy is occupied with meaning rather than with truth" (LW 3:4).1 Truths are one kind of meaning, but they (...)
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  35. Thomas M. Alexander (2011). Dewey: A Beginner's Guide. The Pluralist 6 (2):54-56.score: 240.0
    Simply put, this book is the best short introduction to John Dewey’s philosophy.1 It is lucidly written and is sensitively accurate in things both great and small. It is concise yet broadly informed. It is balanced without straining to say everything, focused without being compressed. It directs the reader to Dewey’s key writings and indicates reliable commentary. It concludes by indicating Dewey’s relevance for contemporary issues: medical ethics, environmentalism, feminism. Nevertheless, that the book appears in a series called “Beginner’s Guides” (...)
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  36. John M. Alexander & Jane Buckingham (2011). Common Good Leadership in Business Management: An Ethical Model From the Indian Tradition. Business Ethics 20 (4):317-327.score: 240.0
    While dominant management thinking is steered by profit maximisation, this paper proposes that sustained organisational growth can best be stimulated by attention to the common good and the capacity of corporate leaders to create commitment to the common good. The leadership thinking of Kautilya and Ashoka embodies this principle. Both offer a common good approach, emphasising the leader's moral and legal responsibility for people's welfare, the robust interaction between the business community and the state, and the importance of moral training (...)
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  37. Peter Alexander, A. J. Ayer, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse & A. C. Lloyd (1966). New Books. [REVIEW] Mind 75 (182):442-461.score: 240.0
  38. William H. Alexander & Joshua W. Brown (2010). Computational Models of Performance Monitoring and Cognitive Control. Topics in Cognitive Science 2 (4):658-677.score: 240.0
    The medial prefrontal cortex (mPFC) has been the subject of intense interest as a locus of cognitive control. Several computational models have been proposed to account for a range of effects, including error detection, conflict monitoring, error likelihood prediction, and numerous other effects observed with single-unit neurophysiology, fMRI, and lesion studies. Here, we review the state of computational models of cognitive control and offer a new theoretical synthesis of the mPFC as signaling response–outcome predictions. This new synthesis has two interacting (...)
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  39. J. M. Alexander (2013). On the Redress of Grievances. Analysis 73 (2):228-230.score: 240.0
    Consider the problem of allocating a scarce resource to people. A fair decision procedure is one where each person has an equal chance of receiving the resource. An unfair decision procedure is one where the chances are not equal. Normally we think that, in an unfair decision procedure, that the correct way to redress the injustice is by rerunning the allocation using a fair decision procedure. In this paper, I show that this actually creates an overall bias favouring one person, (...)
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  40. Sharon Crowell, George C. H. Sun, John Howie, Thomas M. Alexander, Kenneth W. Stikkers, Randall E. Auxier, Robert Hahn, Sen Wu, Elizabeth Ramsden Eames, Martin Lu, George Kimball Plochmann, Matt Sronkoski, D. S. Clarke, Eugenie Gatens-Robinson, Hans H. Rudnick, Stephen Bickham & Don Mikula (2006). Remembering Lewis E. Hahn. Philosophy East and West 56 (1):1-15.score: 240.0
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  41. Thomas M. Alexander (1993). John Dewey and the Moral Imagination: Beyond Putnam and Rorty Toward a Postmodern Ethics. Transactions of the Charles S. Peirce Society 29 (3):369 - 400.score: 240.0
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  42. Thomas M. Alexander (2004). Dewey's Denotative-Empirical Method: A Thread Through the Labyrinth. Journal of Speculative Philosophy 18 (3):248-256.score: 240.0
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  43. John M. Alexander (2003). Capability Egalitarianism and Moral Selfhood. Ethical Perspectives 10 (1):3-21.score: 240.0
  44. William Hardy Alexander (1932). Notes on the Text of Seneca's Letters. Classical Quarterly 26 (3-4):158-.score: 240.0
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  45. Thomas M. Alexander (2006). Introduction to the Annual Issue for the Society for the Advancement of American Philosophy. Journal of Speculative Philosophy 20 (2):75-76.score: 240.0
  46. William Irvine, Richard Alexander & J. W. Burrow, Lecture 7. Charles Darwin on the Moral Faculties.score: 240.0
    The basic idea of his Origin of Species is that in nature there is a process similar to what goes on in the breeding of domestic plants and animals. If a breeder wants to produce a variety with certain characteristics, he/she keeps an eye out for individuals that have some approximation to those characteristics and breeds from them and not from individuals that do not have something like the desired characteristics. The other individuals may be destroyed, or they may just (...)
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  47. Thomas M. Alexander (1995). Educating the Democratic Heart: Pluralism, Traditions and the Humanities. Studies in Philosophy and Education 13 (3-4):243-259.score: 240.0
  48. Larry Alexander & William Wang (1984). Natural Advantages and Contractual Justice. Law and Philosophy 3 (2):281 - 297.score: 240.0
    Anthony Kronman has argued that libertarians cannot distinguish non-arbitrarily between legitimate and illegitimate advantage-taking in contractual relations except by reference to a liberal, wealth-redistributive standard Kronman calls paretianism. We argue to the contrary that libertarians need not concede that any advantage-taking in contracts is legitimate and thus need not be liberal paretians with respect to advantage-taking.
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  49. Thomas M. Alexander (1990). Pragmatic Imagination. Transactions of the Charles S. Peirce Society 26 (3):325 - 348.score: 240.0
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  50. Thomas M. Alexander (2014). Susanne Langer in Focus: The Symbolic Mind by Robert E. Innis (Review). The Pluralist 9 (1):108-114.score: 240.0
    Robert Innis has performed an immensely valuable service for scholars in the fields of American philosophy, aesthetics, and semiotics. Not only does his comprehensive view of Susanne K. Langer’s opus show us its development, but this is the only book in English devoted solely to Langer. I hope it may help retrieve her considerable philosophical achievement from the penumbral, fading status it has today. Not only does Innis give us a close discussion of Langer’s philosophy, but he also presents a (...)
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