Search results for 'William M. Epstein' (try it on Scholar)

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  1. Spring Epstein (1987). Edwin M. Epstein. The Corporate Social Policy Process: Beyond Business Ethics, Corporate Social Responsibility, and Corporate Social Responsiveness, California Management Review 29:99-114.score: 450.0
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  2. William M. Epstein & Gary Hatfield (1994). Gestalt Psychology and the Philosophy of Mind. Philosophical Psychology 7 (2):163-181.score: 320.0
    The Gestalt psychologists adopted a set of positions on mind-body issues that seem like an odd mix. They sought to combine a version of naturalism and physiological reductionism with an insistence on the reality of the phenomenal and the attribution of meanings to objects as natural characteristics. After reviewing basic positions in contemporary philosophy of mind, we examine the Gestalt position, characterizing it m terms of phenomenal realism and programmatic reductionism. We then distinguish Gestalt philosophy of mind from instrumentalism and (...)
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  3. Lawrence A. Shapiro & William M. Epstein (1998). Evolutionary Theory Meets Cognitive Psychology: A More Selective Perspective. Mind and Language 13 (2):171-94.score: 290.0
    Quite unexpectedly, cognitive psychologists find their field intimately connected to a whole new intellectual landscape that had previously seemed remote, unfamiliar, and all but irrelevant. Yet the proliferating connections tying together the cognitive and evolutionary communities promise to transform both fields, with each supplying necessary principles, methods, and a species of rigor that the other lacks. (Cosmides and Tooby, 1994, p. 85).
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  4. L. W. Roberts, J. Battaglia, M. Smithpeter & R. S. Epstein (2000). Health Care on Main Street-Laura Weiss Roberts, John Battaglia, Margaret Smithpeter, and Richard S. Epstein Reply. Hastings Center Report 30 (3):5-6.score: 230.0
     
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  5. Ronald M. Epstein, Diane S. Morse, Geoffrey C. Williams, P. LeRoux, A. L. Suchman & T. E. Quill (2003). Clinical Practice and the Biopsychosocial Approach. In Richard M. Frankel, Timothy E. Quill & Susan H. McDaniel (eds.), The Biopsychosocial Approach: Past, Present, and Future. University of Rochester Press.score: 170.0
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  6. E. M. Epstein (2001). Economic Imperatives and Ethical Values in Global Business: The South African Experience and International Codes Today by S. Prakash Sethi and Oliver F. Williams, CSC. [REVIEW] Business and Society 40 (3):349-356.score: 150.0
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  7. Margaret Andersen, Brian M. Downing, Steven Epstein, K. Peter Etzkorn, Andrew Feenberg, John Foran, Roger Friedland, Nehemia Geva, Bob Holton & Richard Lachmann (1996). Acknowledgment of Outside Reviewers for 1995. Theory and Society 25:155.score: 140.0
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  8. José M. Barral & Henry F. Epstein (1999). Protein Machines and Self Assembly in Muscle Organization. Bioessays 21 (10):813-823.score: 140.0
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  9. J. M. Dunn & G. Epstein (eds.) (1977). Modern Uses of Multiple-Valued Logic. D. Reidel.score: 140.0
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  10. Péter Nádas, Jeffrey M. Perl, Mikhail Epstein, Galin Tihanov, Clare Cavanagh, László F. Földényi, Erica Johnson Debeljak & Jeffrey C. Isaac (2004). The Disregardable “Second World”. Common Knowledge 10:33-38.score: 140.0
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  11. Russell Epstein (2000). The Neural-Cognitive Basis of the Jamesian Stream of Thought. Consciousness and Cognition 9 (4):550-575.score: 120.0
    William James described the stream of thought as having two components: (1) a nucleus of highly conscious, often perceptual material; and (2) a fringe of dimly felt contextual information that controls the entry of information into the nucleus and guides the progression of internally directed thought. Here I examine the neural and cognitive correlates of this phenomenology. A survey of the cognitive neuroscience literature suggests that the nucleus corresponds to a dynamic global buffer formed by interactions between different regions (...)
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  12. Edwin M. Epstein (1989). Business Ethics, Corporate Good Citizenship and the Corporate Social Policy Process: A View From the United States. [REVIEW] Journal of Business Ethics 8 (8):583 - 595.score: 120.0
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  13. Marc J. Epstein, Ruth Ann McEwen & Roxanne M. Spindle (1994). Shareholder Preferences Concerning Corporate Ethical Performance. Journal of Business Ethics 13 (6):447 - 453.score: 120.0
    This study surveyed investors to determine the extent to which they preferred ethical behavior to profits and their interest in having information about corporate ethical behavior reported in the corporate annual report. First, investors were asked to determine what penalties should be assessed against employees who engage in profitable, but unethical, behavior. Second, investors were asked about their interest in using the annual report to disclose the ethical performance of the corporation and company officials. Finally, investors were asked if they (...)
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  14. Edwin M. Epstein (2002). Religion and Business – the Critical Role of Religious Traditions in Management Education. Journal of Business Ethics 38 (1-2):91 - 96.score: 120.0
    During the past decade many individuals have sought to create a connection between their work persona and their religious/spiritual persona. Management education has a legitimate role to play in introducing teachings drawn from our religious traditions into business ethics and other courses. Thereby, we can help prepare students to consider the possibility that business endeavors, spirituality and religious commitment can be inextricable parts of a coherent life.
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  15. Michael Kubovy & William Epstein (2001). Internalization: A Metaphor We Can Live Without. Behavioral and Brain Sciences 24 (4):618-625.score: 120.0
    Shepard has supposed that the mind is stocked with innate knowledge of the world and that this knowledge figures prominently in the way we see the world. According to him, this internal knowledge is the legacy of a process of internalization; a process of natural selection over the evolutionary history of the species. Shepard has developed his proposal most fully in his analysis of the relation between kinematic geometry and the shape of the motion path in apparent motion displays. We (...)
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  16. William Epstein & Gary Hatfield, The Status of the Minimum Principle in the Theoretical Analysis of Visual Perception.score: 120.0
    metric. A minimum principle is a theoretical construct imputed to the visual system to explain minimum tendencies. After examining a number of studies of..
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  17. William Epstein & Gary Hatfield, Perceived Shape at a Slant as a Function of Processing Time.score: 120.0
    Shape and slant judgments of rotated or frontoparallel ellipses were elicited from three groups of 10 subjects. A masking stimulus was introduced to control processing time. Backward masking trials were presented with interstimulus intervals of 0, 25, and 50 msec, Reduction of processing time altered shape judgments in the direction of projective shape and slant judgments in the direction of frontoparallelness. This finding is consistent with the shapeslant invariance hypothesis. In order to study the effects of processing load, one group (...)
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  18. M. Epstein (2007). The Ethics of Poverty and the Poverty of Ethics: The Case of Palestinian Prisoners in Israel Seeking to Sell Their Kidneys in Order to Feed Their Children. Journal of Medical Ethics 33 (8):473-474.score: 120.0
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  19. William Epstein (2006). The Lighter Side of Deception Research in the Social Sciences: Social Work as Comedy. Journal of Information Ethics 15 (1):11-26.score: 120.0
  20. Joseph Epstein & William Kennick (1971). Gail Kennedy 1900-1972. Proceedings and Addresses of the American Philosophical Association 45:216 - 217.score: 120.0
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  21. M. Epstein & D. L. Wingate (2007). Is the NHS Research Ethics Committees System to Be Outsourced to a Low-Cost Offshore Call Centre? Reflections on Human Research Ethics After the Warner Report. Journal of Medical Ethics 33 (1):45-47.score: 120.0
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  22. James L. Dannemiller & William Epstein (1999). Constraining the Use of Constraints. Behavioral and Brain Sciences 22 (3):373-374.score: 120.0
  23. Joshua M. Epstein (1999). Agent-Based Computational Models and Generative Social Science. Complexity 4 (5):41-60.score: 120.0
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  24. Jeanne M. Logsdon, Kimberly S. Davenport, Edwin A. Epstein, Patsy G. Lewellyn & Donna J. Wood (2005). Creating a Better World. Proceedings of the International Association for Business and Society 16:368-372.score: 120.0
    This workshop introduced the concept of global business citizenship and explored several ways to use the model, its underlying theory, and cases representing it in classroom teaching. Links to peace studies, organizational change exercises, accountability resources, and the use of United Nations Global Compact case studies all received attention.
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  25. M. Epstein (2007). Legal and Institutional Fictions in Medical Ethics: A Common, and yet Largely Overlooked, Phenomenon. Journal of Medical Ethics 33 (6):362-364.score: 120.0
    A theoretical platform for a much‐needed change in the provision of healthcare based on restoring the autonomy of doctor–patient relationships.
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  26. M. Epstein (2006). Why Effective Consent Presupposes Autonomous Authorisation: A Counterorthodox Argument. Journal of Medical Ethics 32 (6):342-345.score: 120.0
  27. Joseph Newhouse, J. L. Buchanan, H. L. Bailit, D. Blumenthal, M. B. Buntin, D. Caudry, P. D. Cleary, A. M. Epstein, P. Fitzgerald & R. G. Frank (2002). Managed Care: An Industry Snapshot. Inquiry 39 (3):207-20.score: 120.0
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  28. William Epstein (1963). Attitudes of Judgment and the Size-Distance Invariance Hypothesis. Journal of Experimental Psychology 66 (1):78.score: 120.0
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  29. William Epstein (1962). A Test of Two Interpretations of the Apparent Size Effects in a Distorted Room. Journal of Experimental Psychology 63 (2):124.score: 120.0
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  30. Edwin M. Epstein (1998). Business Ethics and Corporate Social Policy Reflections on an Intellectual Journey, 1964-1996, and Beyond. Business and Society 37 (1):7-39.score: 120.0
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  31. Edwin M. Epstein (2000). Contemporary Jewish Perspectives on Business Ethics. Business Ethics Quarterly 10 (2):523-541.score: 120.0
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  32. Edwin M. Epstein (2000). Contemporary Jewish Perspectives on Business Ethics: The Contributions of Meir Tamari and Moses L. Pava-A Review Essay. Business Ethics Quarterly 10 (2):523-542.score: 120.0
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  33. M. A. Epstein & C. T. Morgan (1943). Cortical Localization of Symbolic Processes in the Rat: III. Impairment of Anticipatory Functions in Prefrontal Lobectomy in Rats. Journal of Experimental Psychology 32 (6):453.score: 120.0
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  34. William Epstein (1980). Direct Perception or Mediated Perception: A Comparison of Rival Viewpoints. Behavioral and Brain Sciences 3 (3):384.score: 120.0
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  35. William Epstein (1970). Facilitation of Retrieval Resulting From Post-Input Exclusion of Part of the Input. Journal of Experimental Psychology 86 (2):190.score: 120.0
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  36. Joshua M. Epstein (2007). Generative Social Science: Studies in Agent-Based Computational Modeling. Princeton University Press.score: 120.0
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  37. Mikhail Epstein & Jeffrey M. Perl (2013). Introduction: Idées Fixes and Fausses Idées Claires. Common Knowledge 19 (2):217-223.score: 120.0
    This essay, coauthored by the editor and a member of the editorial board of Common Knowledge, introduces the fifth installment of the journal's symposium “Fuzzy Studies,” which is about the “consequence of blur.” Beginning with a review of Enlightenment ideas about ideas — especially Descartes's argument that a mind “unclouded and attentive” can be “wholly freed from doubt” (Rules III, 5) — this essay then turns to assess the validity of counter-Enlightenment arguments, mostly Russian but also anglophone and French, against (...)
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  38. M. Epstein (2011). If I Were a Rich Man Could I Sell a Pancreas? A Study in the Locus of Oppression. Journal of Medical Ethics 37 (2):109-112.score: 120.0
    Dan Brock argues that since the unexploitable rich could sell their kidneys too, exploitation could not be an essential feature of organ vending. This paper takes his claim as the point of departure for a discussion on the locus of organ vending-associated oppression. While it accepts Brock's conclusion, it explores the possibility that such oppression is invariably found rather outside the sphere of exchange. It then analyses the implications of this possibility for the discourse surrounding the ethics of organ vending.
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  39. Ronald M. Epstein (2006). Mindful Practice and the Tacit Ethics of the Moment. Advances in Bioethics 10:115-144.score: 120.0
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  40. Joshua M. Epstein & Ross A. Hammond (2002). Non-Explanatory Equilibria: An Extremely Simple Game with (Mostly) Unattainable Fixed Points. Complexity 7 (4):18-22.score: 120.0
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  41. Ann Wharton Epstein (1986). Otto Demus, The Mosaics of San Marco in Venice, 1: The Eleventh and Twelfth Centuries, with a Contribution by Rudolf M. Kloos, Part 1: Text, Part 2: Plates; 2: The Thirteenth Century, with a Contribution by Kurt Weitzmann, Part 1: Text, Part 2: Plates. Chicago and London: University of Chicago Press, for Dumbarton Oaks, Washington, D.C., 1984. 1/1: Pp. Xiv, 489; 75 Black-and-White Photographs, 1 Color Photograph. 1/2: Pp. Xiv, 242; 377 Black-and-White Photographs, 82 Color Photographs. 2/1: Pp. X, 357; 51 Black-and-White Photographs, 1 Color Photograph. 2/2: Pp. Xix, 280; 354 Black-and-White Photographs, 78 Color Photographs. [REVIEW] Speculum 61 (4):915-918.score: 120.0
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  42. M. Epstein & D. L. Wingate (2007). Outsourcing the Nhs Rec System-is the Nhs Research Ethics Committees System to Be Outsourced to a Low-Cost Offshore Call Centre? Reflections on Human Research Ethics After the Warner Report. Journal of Medical Ethics 33 (1):45-47.score: 120.0
     
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  43. William Epstein (1966). Perceived Depth as a Function of Relative Height Under Three Background Conditions. Journal of Experimental Psychology 72 (3):335.score: 120.0
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  44. William Epstein (1969). Poststimulus Output Specification and Differential Retrieval From Short-Term Memory. Journal of Experimental Psychology 82 (1p1):168.score: 120.0
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  45. William Epstein (1972). Retention of Adaptation to Uniocular Image Magnification: Effect of Interpolated Activity. Journal of Experimental Psychology 92 (3):319.score: 120.0
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  46. William Epstein & Stephen S. Baratz (1964). Relative Size in Isolation as a Stimulus for Relative Perceived Distance. Journal of Experimental Psychology 67 (6):507.score: 120.0
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  47. William Epstein & Lucinda Wilder (1972). Searching for to-Be-Forgotten Material in a Directed Forgetting Task. Journal of Experimental Psychology 95 (2):349.score: 120.0
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  48. Louis M. Epstein (1967/1968). Sex Laws and Customs in Judaism. New York, Ktav Pub. House.score: 120.0
     
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  49. William Epstein, Dominc W. Massaro & Lucinda Wilder (1972). Selective Search in Directed Forgetting. Journal of Experimental Psychology 94 (1):18.score: 120.0
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  50. William H. Epstein (1998). Tryouts: A Memoir. Critical Inquiry 25 (1):126.score: 120.0
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