Search results for 'William M. Fuson' (try it on Scholar)

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  1.  42
    William M. Fuson (1943). The Ethics of Pacifism: A Critique and a Reappraisal. Philosophical Review 52 (5):494-499.
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  2. E. A. M., William Ockham & Philotheus Boehner (1944). The Tractatus de Successivis Attributed to William Ockham. Journal of Philosophy 41 (21):584.
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  3.  9
    G. M. (1977). The Mind of William Paley. Review of Metaphysics 30 (4):768-769.
  4.  4
    A. M. (1971). L'Idealismo Scientifico di William Whewell. Review of Metaphysics 25 (1):130-131.
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  5.  3
    W. F. S. M. (2000). William Hasker, David Basinger and Eef Dekker (Eds) Middle Knowledge: Theory and Applications. Contributions to Philosophical Theology, 4 (Frankfurt Am Main: Peter Lang, 2000). Pp. Vii+309. ISBN 3 631 36288 9. [REVIEW] Religious Studies 36 (3):375-376.
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  6.  1
    W. F. S. M. (2002). William Lane Craig (Ed.) Philosophy of Religion: A Guide and Reader. (Edinburgh: Edinburgh University Press, 2001). Pp. Vi+634. £17.99 (Pbk). ISBN 0 7486 1462 1. [REVIEW] Religious Studies 38 (3):371-373.
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  7.  1
    J. M. (1925). Book Review:Ethics and Some Modern World Problems. William McDougall. [REVIEW] Ethics 35 (2):191-.
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  8. B. M. M. (1971). Freedom and the Moral Life: The Ethics of William James. [REVIEW] Review of Metaphysics 25 (1):136-136.
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  9. M. William (1975). From Class to Mass Sociology and the Science of Education. Paideia 4:115.
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  10. M. Mandel William (1993). Socialism: Feasibility and Reality. Science and Society 57 (3).
     
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  11. Iv Wright & M. William (2012). The Literal Sense of Scripture According to Henri de Lubac: Insights From Patristic Exegesis of the Transfiguration. Modern Theology 28 (2):252-277.
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  12. William M. Rayburn Joachim Diederich (1990). Some Remarks on Emotion, Cognition, and Connectionist Systems William M. Rayburn Joachim Diederich* Division of Computer Science Department of Psychology University of California, Davis. In G. Dorffner (ed.), Konnektionismus in Artificial Intelligence Und Kognitionsforschung. Berlin: Springer-Verlag 191.
     
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  13.  34
    M. Sprevak (2011). William M. Ramsey * Representation Reconsidered. British Journal for the Philosophy of Science 62 (3):669-675.
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  14.  4
    M. M. Willcock (1973). Pindar and Bacchylides William M. Calder, Jacob Stern (edd.): Pindaros und Bakchylides. (Wege der Forschung, cxxxiv.) Pp. 431. Darmstadt: Wissenschaftliche Buchgesellschaft, 1970. Cloth, DM. 29.10. [REVIEW] The Classical Review 23 (02):131-132.
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  15. M. Pollack (1988). L'esprit autrichien (à propos de William M. Johnston: "L'esprit viennois). Revue Philosophique de la France Et de l'Etranger 1:67-73.
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  16. J. F. M. Clark (2007). William M. Taylor, The Vital Landscape: Nature and the Built Environment in Nineteenth-Century Britain. Aldershot: Ashgate, 2004. Pp. Xvii+252. ISBN 0-7546-3069-2. £45.00. [REVIEW] British Journal for the History of Science 40 (3):446.
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  17. M. Peters (1999). Understanding Curriculum: An Introduction to the Study of Historical and Contemporary Curriculum Discourses (William Pinar, William M. Reynolds, Patrick Slattery and Peter M. Taubman). [REVIEW] Educational Philosophy and Theory 31:254-258.
     
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  18. Thomas M. Whitmore (2002). David L. Lentz .Imperfect Balance: Landscape Transformations in the Precolumbian Americas. Foreword by William M. Denevan. Xxiv + 547 Pp., Illus., Figs., Apps., Bibls., Index.New York: Columbia University Press, 2000. $65, £41.50 ; $30, £19.50. [REVIEW] Isis 93 (1):107-108.
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  19. G. William Barnard (2005). Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW] In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge
  20.  11
    T. K. Abbott (1887). Lexicons to the Greek Testament A Greek English Lexicon of the New Testament, Being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 726. 36s. Biblico Theological Lexicon to New Testament Greek. By Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated From the Latest German Edition by William Uewick, M.A. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 943. 38s. [REVIEW] The Classical Review 1 (04):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, (...)
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  21.  6
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  22.  20
    F. J. Malecek (1987). The Naturalists and the Supernatural: Studies in Horizon and an American Philosophy of Religion. By William M. Shea. Modern Schoolman 65 (1):77-77.
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  23.  2
    Constance B. Bouchard (2009). William M. Aird, Robert Curthose, Duke of Normandy, C. 1050–1134. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2008. Pp. Xx, 328; 1 Genealogical Table and Maps. $115. [REVIEW] Speculum 84 (4):1009-1010.
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  24.  7
    F. J. Malecek (1987). The Naturalists and the Supernatural: Studies in Horizon and an American Philosophy of Religion. By William M. Shea. Modern Schoolman 65 (1):77-77.
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  25.  39
    Rick Grush (2008). Review of William M. Ramsey, Representation Reconsidered. [REVIEW] Notre Dame Philosophical Reviews 2008 (2).
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  26.  4
    René Lavendhomme, Thierry Lucas & Sequent Calculi (2000). François Lepage, Elias Thijsse, Heinrich Wansing/In-Troduction 1 J. Michael Dunn/Partiality and its Dual 5 Jan van Eijck/Making Things Happen 41 William M. Farmer, Joshua D. Guttman/A Set Theory. [REVIEW] Studia Logica 66:447-448.
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  27.  10
    Myra Dickman Orth (2001). Roger S. Wieck, The Prayer Book of Anne de Bretagne: MS M. 50, the Pierpont Morgan Library, New York. With a Contribution by K. Michelle Hearne. Lucerne: Faksimile Verlag Luzern, 1999. Pp. 216; Black-and-White Frontispiece, 16 Black-and-White Figures, and Diagrams. Roger S. Wieck, William M. Voelkle, and K. Michelle Hearne, The Hours of Henry VIII: A Renaissance Masterpiece by Jean Poyet. New York: George Braziller, in Association with the Pierpont Morgan Library, 2000. Pp. X, 194; Color Frontispiece, 45 Blackand-White Figures, Color Facsimiles, and 1 Diagram. $60. [REVIEW] Speculum 76 (4):1124-1126.
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  28.  5
    J. David Thomas (1978). New Documentary Papyri William M. Brashear: Greek Papyri From Roman Egypt. (Ägyptische Urkunden Aus den Staatlichen Museen Berlin, Griechische Urkunden, XIII.) Pp. Xvi + 239; 14 Plates (2 Colours). Berlin: Staatliche Museen Preussischer Kulturbesitz, 1976. Paper. [REVIEW] The Classical Review 28 (02):332-333.
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  29.  4
    W. Geoffrey Arnott (1992). Truth Lies Somewhere William M. Calder III, Justus Cobet (edd.): Heinrich Schliemann nach hundert Jahren. Symposion in der Werner-Reimers- Stiftung, Bad Homburg im Dezember 1989. Pp. 460; 34 illustrations. Frankfurt am Main: Vittorio Klostermann, 1990. DM 148. [REVIEW] The Classical Review 42 (01):178-180.
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  30.  27
    Jane O'Grady (2005). From Passions to Emotions: The Creation of a Secular Psychological Category by Thomas Dixon. Cambridge University Press, 2003, 297pp., Hb ??45.00 the Navigation of Feeling: A Framework for the History of Emotions by William M. Reddy. Cambridge University Press, 2001, 380pp., Pb ??17.99. [REVIEW] Philosophy 80 (1):156-159.
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  31.  7
    J. B. Trapp (1994). William M. Calder, III; Daniel J. Kramer: An Introductory Bibliographyto the History of Classical Scholarship, Chiefly in the XIXth and XXth Centuries. Pp. Xii+410. Hildesheim, Zurich, New York: Georg Olms Verlag, 1992. Cased, DM 98. [REVIEW] The Classical Review 44 (02):421-422.
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  32.  6
    K. W. Gransden (1994). Milton and the Classics William M. Porter: Reading The Classics and Paradise Lost. Pp.Xii + 222. Lincoln, London: University of Nebraska Press, 1993.£8.50. [REVIEW] The Classical Review 44 (02):389-390.
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  33.  6
    John Powers (2006). Review Of: William M. Bodiford, Ed., Going Forth: Visions of Buddhist Vinaya. [REVIEW] Japanese Journal of Religious Studies 33 (1):194-198.
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  34.  5
    H. D. Jocelyn (1992). The Lives of the Scholars Ward W. Briggs, William M. Calder III (Edd.): Classical Scholarship: A Biographical Encyclopedia. (Garland Reference Library of the Humanities, 928.) Pp. Xxiv + 534; 48 Illustrations. New York and London: Garland Publishing, 1990. [REVIEW] The Classical Review 42 (01):174-177.
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  35.  11
    W. Geoffrey Arnott (1994). Werner Jaeger (1888–1961) William M. Calder III (Ed.): Werner Jaeger Reconsidered: Proceedings of the Second Oldfather Conference Held on the Campus of the University of Illinois at Urbana–Champaign April 26–28, 1990.(Illinois Classical Studies, Suppl. 3 = Illinois Studies in the History of Classical Scholarship, 2.) Pp. Xiv+327. Atlanta, GA: Scholars Press, 1992. Paper, $44.95 ($29.95 to Members). [REVIEW] The Classical Review 44 (01):187-189.
  36.  15
    Stephen C. Angle (2008). Review of William M. Sullivan, Will Kymlicka (Eds.), The Globalization of Ethics: Religious and Secular Perspectives. [REVIEW] Notre Dame Philosophical Reviews 2008 (3).
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  37.  2
    Martin Camargo (1999). William M. Purcell, “Ars Poetriae”: Rhetorical and Grammatical Invention at the Margin of Literacy. (Studies in Rhetoric/Communication.) Columbia, S.C.: University of South Carolina Press, 1996. Pp. Ix, 193; Diagrams. $34.95. [REVIEW] Speculum 74 (1):243-245.
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  38.  15
    Philip Frank & C. West Churchman (1948). In Memoriam: Dr. William M. Malisoff. Philosophy of Science 15 (1):1-3.
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  39.  3
    Pierre Steiner (2008). William M. Ramsey, Representation Reconsidered, Cambridge (GB)/New York, Cambridge University Press, 2007, 268 pagesWilliam M. Ramsey, Representation Reconsidered, Cambridge (GB)/New York, Cambridge University Press, 2007, 268 Pages. [REVIEW] Philosophiques 35 (2):616-620.
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  40.  7
    John Carter (1991). The Actium Monument William M. Murray, Photios M. Petsas: Octavian's Campsite Memorial for the Action War. (Transactions of the American Philosophical Society, 79.4.) Pp. Xi + 172; 66 Figs and Maps, 6 Tables. Philadelphia: American Philosophical Society, 1989. Paper, $18. [REVIEW] The Classical Review 41 (01):185-186.
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  41.  9
    A. F. Garvie (1967). William M. Calder: Index Locorum ZU Kühner–Gerth, Griechische Graxnmatik. Pp. ii+167. Darmstadt: Wissenschaftliche Buchgesellschaft, 1965. Cloth, DM. 19.80. [REVIEW] The Classical Review 17 (03):392-393.
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  42.  4
    Phillip Chong Ho Shon (2000). John M. Conley and William M. O'Barr, Just Words: Law, Language, and Power. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 13 (1):115-119.
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  43.  9
    Nicholas Horsfall (1984). William M. Calder III: Ulrich von Wilamowitz-Moellendorff, Selected Correspondence 1869–1931. (Antiqua, 23.) Pp. Xiv+330; 3 Plates. Naples: Jovene, 1983. Paper. [REVIEW] The Classical Review 34 (01):158-.
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  44.  9
    S. L. Greenslade (1966). St. Augustine: The City of God. Vol. Ii: Books Iv–Vii with an English Translation by William M. Green. Vol. V: Books Xvi–Xviii. 35 with an English Translation by Eva M. Sandford and W. M. Green. (Loeb Classical Library.) Pp. Xxxvi+505, Xvi+509. London: Heinemann, 1963, 1965. Cloth, 25s. Net Each. [REVIEW] The Classical Review 16 (03):413-.
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  45.  9
    J. Gwyn Griffiths (1994). A Mithraic Papyrus William M. Brashear: A Mithraic Catechism From Egypt. P. Berol. 21196 (Tyche Supplementband, I.) Pp. 70; 2 Plates. Vienna: Holzhausen, 1992. Paper. [REVIEW] The Classical Review 44 (01):181-182.
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  46.  8
    Ward Briggs (1993). Anton Bierl, William M. Calder III, Robert L. Fowler (Edd.): The Prussian and the Poet: The Letters of Ulrich von Wilamowitz-Moellendorff to Gilbert Murray (1894–1930). Pp. Xv + 144. Hildesheim: Weidmann, 1991. DM 49.80. [REVIEW] The Classical Review 43 (02):464-465.
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  47.  1
    Michael Agar (1980). Hermeneutics in Anthropology: Interpretive Social Science: A Reader. Paul Rabinow, William M. Sullivan. ; The Said and the Unsaid: Mind, Meaning and Culture. Stephen R. Tyler. [REVIEW] Ethos 8 (3):253-272.
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  48.  3
    Michael Burger (2000). William M. Aird, St Cuthbert and the Normans: The Church of Durham, 1071–1153.(Studies in the History of Medieval Religion, 14.) Woodbridge, Suff., and Rochester, NY: Boydell and Brewer, 1998. Pp. Xvi, 311; Black-and-White Frontispiece Facsimile, Black-and-White Figures, and Maps. $75. David Rollason, Ed., Symeon of Durham: Historian of Durham and the North.(Studies in North-Eastern History, 1.) Stamford, Eng.: Shaun Tyas, 1998. Pp. Xix, 362 Plus 64 Black-and-White Plates; 10 Black-and-White Figures.£ 65. [REVIEW] Speculum 75 (4):888-890.
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  49.  7
    W. Geoffrey Arnott (1992). Not Just Cambridge Ritualists William M. Calder (Ed.): The Cambridge Ritualists Reconsidered: Proceedings of the First Oldfather Conference Held on the Campus of the University of Illinois at Urbana-Champaign April 27–30, 1989. (Illinois Classical Studies, Suppl. 2 = Illinois Studies in the History of Classical Scholarship, 1.) Pp. Xii + 295. Atlanta, Georgia: Scholars Press, 1991. Paper, $44.95. [REVIEW] The Classical Review 42 (02):418-420.
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  50.  8
    Nicholas Horsfall (1991). William M. Calder III, Alexander Košenina (edd.): Berufungspolitik innerhalb der Altertumswissenschaft im wilhelminischen Preussen: die Briefe Ulrich von Wilamowitz-Moellendorf an Friedrich Althoff (1883–1908). Pp. xiv + 190. Frankfurt am Main: Vittorio Klostermann, 1989. [REVIEW] The Classical Review 41 (02):525-526.
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