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  1. William P. Alston (2009). 2. The Perception of God. Philosophical Topics 16 (2):23-52.
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  2. William P. Alston (2007). L Illocutionary Acts and Truth. In Geo Siegwart & Dirk Griemann (eds.), Truth and Speech Acts: Studies in the Philosophy of Language. Routledge. 5--9.
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  3. William P. Alston (2005). Perception and Representation. Philosophy and Phenomenological Research 70 (2):253-289.
    I oppose the popular view that the phenomenal character of perceptual experience consists in the subject's representing the (putative) perceived object as being so-and-so. The account of perceptual experience I favor instead is a version of the "Theory of Appearing" that takes it to be a matter of the perceived object's appearing to one as so-and-so, where this does not mean that the subject takes or believes it to be so-and-so. This plays no part in my criticisms of Representationalism. I (...)
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  4. William P. Alston (2005). Religious Language. In William J. Wainwright (ed.), The Oxford Handbook of Philosophy of Religion. Oxford University Press. 234--242.
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  5. William P. Alston, Laurence Bonjour, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff & Linda Zagzebski (2005). Perspectives on the Philosophy of William P. Alston. Rowman & Littlefield Publishers.
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  6. William P. Alston (2004). Mysticism and Perceptual Awareness of God. In William Mann (ed.), The Blackwell Guide to the Philosophy of Religion. Blackwell Pub..
  7. William P. Alston (2004). Religious Experience Justifies Religious Belief. In Michael L. Peterson & Raymond J. VanArragon (eds.), Contemporary Debates in Philosophy of Religion. Blackwell Pub.. 135--45.
  8. William P. Alston (2002). Illocutionary Acts and Sentence Meaning. Dialogue 41 (3):589-590.
     
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  9. William P. Alston (ed.) (2002). Realism & Antirealism. Cornell University Press.
  10. William P. Alston (ed.) (2002). Realism and Antirealism. Cornell Up.
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  11. William P. Alston (2002). Sellars and the "Myth of the Given&Quot;. Philosophy and Phenomenological Research 65 (1):69-86.
  12. William P. Alston (2002). What Euthyphro Should Have Said. In William Lane Craig (ed.), Philosophy of Religion: A Reader and Guide. Edinburgh University Press. 283-298.
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  13. William P. Alston (2002). What Metaphysical Realism Is Not. In Realism and Antirealism. Cornell Up. 97-115.
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  14. William P. Alston (2001). Doing Epistemology Without Justification. Philosophical Topics 29 (1/2):1-18.
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  15. William P. Alston (2001). Religious Belief and Values. Faith and Philosophy 18 (1):36-49.
    Receptivity to Christian or other religious proclamations is powerfully influenced by one’s value orientations. I distinguish five contrasts in such orientations that illustrate this point. 1. Finding “worldly” values most deeply satisfying vs. a sense that something that transcends those would be most fulfilling. 2. Extreme stress on human autonomy vs. a positive evaluation of deference to God, if such there be. 3. A sense of thorough sinfulness vs. a thoroughly positive self image. 4. A willingness to accept outside help (...)
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  16. William P. Alston (2000). Virtue and Knowledge. Philosophy and Phenomenological Research 60 (1):185-189.
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  17. William P. Alston (2000). Why Should There Not Be Experience of God? In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
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  18. William P. Alston (1999). Back to the Theory of Appearing. Philosophical Perspectives 13 (s13):181--203.
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  19. William P. Alston (1999). The Distinctiveness of the Epistemology of Religious Belief. In. In G. Bruntrup & R. K. Tacelli (eds.), The Rationality of Theism. Kluwer. 237--254.
  20. William P. Alston (1999). What Is Distinctive About the Epistemology of Religious Belief? The Proceedings of the Twentieth World Congress of Philosophy 1999:91-102.
    In what follows, I discuss the extent to which the epistemology of religious belief differs from the epistemology of other areas of our belief, as well as the extent to which it is similar. There will be important similarities: for example, the standards for the application of terms of epistemic assessment like ‘justified’, ‘warranted’,and ‘rational’. But in this essay, I concentrate on delineating some important differences between religious and non-religious epistemology.
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  21. William P. Alston (1998). Perception and Conception. In Pragmatism, Reason, and Norms: A Realistic Assessment. New York: Fordham University Press.
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  22. William P. Alston (1998). Pragmatism, Reason, and Norms: A Realistic Assessment. New York: Fordham University Press.
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  23. William P. Alston (1998). Some Reflections on the Early Days of the Society of Christian Philosophers. Faith and Philosophy 15 (2):141-143.
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  24. William P. Alston (1997). Biblical Criticism and the Resurrection. In Stephen Davis, Kendall T., O.’Collins Daniel & Gerald (eds.), The Resurrection. Oxford Up. 148-183.
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  25. William P. Alston (1997). Chisholm on the Epistemology of Perception. In The Philosophy of Roderick M. Chisholm. Chicago: Open Court.
  26. William P. Alston (1997). Faith and Criticism. Faith and Philosophy 14 (2):255-259.
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  27. William P. Alston (1997). Review: Swinburne and Christian Theology. [REVIEW] International Journal for Philosophy of Religion 41 (1):35 - 57.
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  28. William P. Alston (1997). Response to Hick. Faith and Philosophy 14 (3):287-288.
    This is a response to Hick’s comments on my approach to the problem of religious diversity in Perceiving God. Before unearthing the bones I have to pick with him, let me fully acknowledge that I have not provided a fully satisfactory solution to the problem. At most I have done the best that can be done given the constraints within which I was working. But this best, if such it be, is not as bad as Hick makes it appear. To (...)
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  29. William P. Alston (1997). Swinburne and Christian Theology. [REVIEW] International Journal for Philosophy of Religion 41 (1):35-57.
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  30. William P. Alston (1997). The Philosophy of Roderick M. Chisholm. Chicago: Open Court.
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  31. William P. Alston, Roderick M. Chisholm, Donald Davidson, Gilbert Harman, Richard Rorty & John R. Searle (1997). Realism/Antirealism and Epistemology. Rowman & Littlefield Publishers.
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  32. William P. Alston (1996). A Realist Conception of Truth. Cornell University Press.
    William P. Alston formulates and defends a realist conception of truth, which he calls alethic realism (from "aletheia", Greek for "truth").
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  33. William P. Alston (1996). Some (Temporarily) Final Thoughts on Evidential. In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press. 311.
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  34. William P. Alston (1996). The Epistemology of Religious Experience. Philosophy and Phenomenological Research 56 (1):235-238.
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  35. William P. Alston (1995). How to Think About Reliability. Philosophical Topics 23 (1):1-29.
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  36. William P. Alston (1995). Realism and the Christian Faith. International Journal for Philosophy of Religion 38 (1/3):37 - 60.
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  37. William P. Alston (1995). Reply to Critics. Journal of Philosophical Research 20:67-81.
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  38. William P. Alston (1995). Theism as Theory and the Problem of Evil. Topoi 14 (2):135-148.
    Theism is a metaphysical theory. But the typical adherent of a theistic religion does not hold theism as a theory, even though she is committed to various propositions that could enter into such a theory. Attention is given to the kind of theory theism is, when it is a theory. As far as religion is concerned, the main importance of the question as to whether theism is a theory concerns the issue as to whether the success of theism as a (...)
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  39. William P. Alston (1994). Divine Action: Shadow or Substance? In Thomas F. Tracy (ed.), The God Who Acts: Philosophical and Theological Explorations. Pennsylvania State University Press. 41-62.
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  40. William P. Alston (1994). Précis of Perceiving God. [REVIEW] Philosophy and Phenomenological Research 54 (4):863-868.
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  41. William P. Alston (1994). Review: Précis of Perceiving God. [REVIEW] Philosophy and Phenomenological Research 54 (4):863 - 868.
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  42. William P. Alston (1994). Reply to Commentators. Philosophy and Phenomenological Research 54 (4):891 - 899.
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  43. William P. Alston (1994). Swinburne on Faith and Belief.". In Alan G. Padgett (ed.), Reason and the Christian Religion. Clarendon.
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  44. William P. Alston & Thomas W. Smythe (1994). Swinburne's Argument for Dualism. Faith and Philosophy 11 (1):127-33.
  45. William P. Alston (1993). Book Reviews. [REVIEW] Mind 102 (405):199-203.
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  46. William P. Alston (1993). Divine Action, Human Freedom, and the Laws of Nature. In R. J. Russell, N. Murphy & C. J. Isham (eds.), Quantum Cosmology and the Laws of Nature: Scientific Perspectives on Divine Action. Vatican Observatory. 185-206.
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  47. William P. Alston (1993). Epistemic Desiderata. Philosophy and Phenomenological Research 53 (3):527-551.
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  48. William P. Alston (1993). Reply to Pasnau. Philosophical Studies 72 (1):35 - 45.
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  49. William P. Alston (1993). The Reliability of Sense Perception. Cornell University Press.
    Chapter INTRODUCTION i. The Problem Why suppose that sense perception is, by and large, an accurate source of information about the physical environment? ...
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  50. William P. Alston (1992). John of the Cross and the Cognitive Value of Mysticism. Review of Metaphysics 45 (3):630-631.
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