Search results for 'William P. Brandon' (try it on Scholar)

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  1.  20
    William P. Brandon (1982). "Fact" and "Value" in the Thought of Peter Winch: Linguistic Analysis Broaches Metaphysical Questions. Political Theory 10 (2):215-244.
    Collingwood's... descendants... will be engaged in conceptual analysis not unlike other modern forms of conceptual analysis but not so isolated, in principle and in practice, from the panorama of the human past, from the rich diversity of contemporary cultures, and from the perplexities of individual experience in art, religion, the privacies of thought, and the publicity of action. They will search out the a priori elements in experience and the empirical genesis of thought. They may try, although they will surely (...)
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  2. E. P. Brandon (2002). William Sweet, Ed., The Bases of Ethics Reviewed By. Philosophy in Review 22 (5):370-372.
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  3. E. P. Brandon (1998). Roger P. Mourad, Jr., Postmodern Philosophical Critique and the Pursuit of Knowledge in Higher Education Reviewed By. Philosophy in Review 18 (3):211-212.
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  4. E. Brandon (2002). William Sweet, Ed., The Bases of Ethics. [REVIEW] Philosophy in Review 22:370-372.
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  5. A. P. A. P. (1987). Myth, Scandal, and History. The Heinrich Schliemann Controversy and a First Edition of the Mycenaean Diary. Edited by William M. Calder III and David A. [REVIEW] History and Theory 26 (2):235.
     
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  6. J. P. (1958). William James, Philosopher and Man. [REVIEW] Review of Metaphysics 12 (1):143-143.
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  7. S. G. F. Brandon (1955). Philosophical Essays. By P. R. Damle. (Asia Publishing House, Bombay, 1954. Pp. X + 207. Price Rs. 9/12.). Philosophy 30 (114):276-.
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  8. P. Alston William (1996). Some (Temporarily) Final Thoughts on Evidential Arguments From Evil. In Daniel Howard-Snyder (ed.), The Evidential Argument From Evil. Indiana University Press 311.
     
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  9.  54
    Turhan Canli, Susan Brandon, William Casebeer, Philip J. Crowley, Don DuRousseau, Henry T. Greely & Alvaro Pascual-Leone (2007). Neuroethics and National Security. American Journal of Bioethics 7 (5):3 – 13.
  10.  3
    E. P. Brandon (1984). The Philosophy in the Philosophy of Education. Teaching Philosophy 7 (1):1-15.
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  11.  33
    E. P. Brandon (1997). California Unnatural: On Fine's Natural Ontological Attitude. Philosophical Quarterly 47 (187):232-235.
    Abela accepts Fine’s account of realism and instrumentalism, but thinks that we can reject the Natural Ontological Attitude by distinguishing the theoretical attempt to make sense of scientific practice from choosing the attitude we bring to the debate, or to science itself. But Abela’s attitudes are vulnerable to Fine’s criticisms of the philosophical positions. However, if we take attitude as contrastive and as full‐blooded enough to lead to different behaviour we can see a gap in Fine’s position. He cannot tell (...)
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  12.  6
    E. P. Brandon (1992). Supposition, Conditionals and Unstated Premises. Informal Logic 14 (2).
    Informal logicians recognise the frequent use of unstated assumptions; some (e.g. Fisher) also recognise entertained arguments and recommend a suppositional approach (such as Mackie's) to conditional statements. It is here argued that these two be put together to make argument diagrams more accurate and subtle. Philosophical benefits also accrue: insights into Jackson's apparent violations of modus tollens and contraposition and McGee's counterexamples to the validity of modus ponens.
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  13.  16
    E. P. Brandon (1986). What's Become of Becoming? Philosophia 16 (1):71-77.
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  14.  7
    E. P. Brandon (1986). Ellipsis: History and Prospects. Informal Logic 8 (2).
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  15.  14
    Turhan Canli, Susan Brandon, William Casebeer, Philip J. Crowley, Don DuRousseau, Henry T. Greely & Alvaro Pascual-Leones (2007). Response to Open Peer Commentaries on "Neuroethics and National Security". American Journal of Bioethics 7 (5):W1 – W3.
  16.  1
    E. P. Brandon (1978). Hintikka On. Phronesis 23 (2):173-178.
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  17.  14
    E. P. Brandon (1980). Subjectivism and Seriousness. Philosophical Quarterly 30 (119):97-107.
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  18.  11
    E. P. Brandon (1978). Hintikka on ἀϰολουθεῖν. Phronesis 23 (2):173 - 178.
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  19.  6
    J. Gingell & E. P. Brandon (2000). A Forerunner. Journal of Philosophy of Education 34 (3):401-414.
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  20.  8
    P. Mulki Jay, F. Jaramillo Jorge & B. Locander William (2008). Effect of Ethical Climate on Turnover Intention: Linking Attitudinal- and Stress Theory. Journal of Business Ethics 78 (4).
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  21.  7
    E. P. Brandon (1982). Quantifiers and the Pursuit of Truth. Educational Philosophy and Theory 14 (1):51–58.
  22.  5
    E. P. Brandon (1982). Rationality and Paternalism. Philosophy 57 (222):533 - 536.
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  23.  1
    J. Gingell & E. P. Brandon (2000). The Plurality of Cultures. Journal of Philosophy of Education 34 (3):507-523.
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  24.  1
    J. Gingell & E. P. Brandon (2000). Popular Culture. Journal of Philosophy of Education 34 (3):461-485.
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  25.  2
    John Gingell & E. P. Brandon (2000). Preface. Journal of Philosophy of Education 34 (3):5-5.
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  26.  1
    E. P. Brandon (1985). Aptitude Analysed. Educational Philosophy and Theory 17 (2):13–18.
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  27. E. P. Brandon (1987). Do Teachers Care About Truth?: Epistemological Issues for Education. Allen & Unwin.
     
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  28. E. P. Brandon (1979). The Key of the Door. Educational Philosophy and Theory 11 (1):23–34.
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  29. E. P. Brandon (1984). The Two Forms, the Two Attitudes, and the Four Kinds of Awareness. Educational Philosophy and Theory 16 (1):1–11.
  30. P. C. Peters Debra, T. Bestelmeyer Brandon & K. Knapp Alan (2011). Perspectives on Global Change Theory. In Samuel M. Scheiner & Michael R. Willig (eds.), The Theory of Ecology. The University of Chicago Press
     
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  31. J. Gingell & E. P. Brandon (2000). How Not to Think About High Culture — A Rag‐Bag of Examples. Journal of Philosophy of Education 34 (3):487-505.
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  32. J. Gingell & E. P. Brandon (2000). How to Choose the Best. Journal of Philosophy of Education 34 (3):443-460.
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  33. J. Gingell & E. P. Brandon (2000). Practical Implications. Journal of Philosophy of Education 34 (3):525-531.
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  34. J. Gingell & E. P. Brandon (2000). Questions of Choice. Journal of Philosophy of Education 34 (3):415-442.
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  35. Daniel Howard-Snyder (2005). William P. Alston. In John Shook (ed.), Dictionary of Modern American Philosophy. Thoemmes
  36. William P. Alston, Laurence Bonjour, Carl Ginet, Alvin I. Goldman, John Greco, George I. Mavrodes, Philip L. Quinn, Alessandra Tanesini, Nicholas Wolterstorff & Linda Zagzebski (2005). Perspectives on the Philosophy of William P. Alston. Rowman & Littlefield Publishers.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth.
     
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  37. Heather D. Battaly & Michael P. Lynch (2007). Perspectives on the Philosophy of William P. Alston. Tijdschrift Voor Filosofie 69 (4):750-751.
    One of the most influential analytic philosophers of the late twentieth century, William P. Alston is a leading light in epistemology, philosophy of religion, and the philosophy of language. In this volume, twelve leading philosophers critically discuss the central topics of his work in these areas, including perception, epistemic circularity, justification, the problem of religious diversity, and truth.
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  38. William Mckenith (2004). William P. Alston's Epistemology of Religious Experience: The Problem of Subjectivism. Dissertation, Drew University
    William P. Alston's book, Perceiving God: The Epistemology of Religious Experience , challenges the contemporary view that religious experience is purely subjective. He theorizes that a direct experiential awareness of God can produce immediately justified beliefs about God. Accordingly, this dissertation critically assesses the problem of subjectivism thought to taint Alston's epistemology of religious experience. ;Upon disclosing the prevalence of subjectivity, and identifying the potential for objectivity in religious experience, this treatise produces a viable resolve for objectivity in (...)
     
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  39.  1
    William P. Alston (1986). Does God Have Beliefs?: WILLIAM P. ALSTON. Religious Studies 22 (3-4):287-306.
    Beliefs are freely attributed to God nowadays in Anglo–American philosophical theology. This practice undoubtedly reflects the twentieth–century popularity of the view that knowledge consists of true justified belief . The connection is frequently made explicit. If knowledge is true justified belief then whatever God knows He believes. It would seem that much recent talk of divine beliefs stems from Nelson Pike's widely discussed article, ‘Divine Omniscience and Voluntary Action’. In this essay Pike develops a version of the classic argument for (...)
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  40. William P. Alston & Richard B. Brandt (1974). The Problems of Philosophy. Edited by William P. Alston [and] Richard B. Brandt. --. Allyn and Bacon.
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  41. William P. Alston & Thomas D. Senor (1995). The Rationality of Belief & the Plurality of Faith Essays in Honor of William P. Alston. Monograph Collection (Matt - Pseudo).
  42.  2
    H. Nettleship (1888). Recent Latin Grammars The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s. The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d. The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d. The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s. [REVIEW] The Classical Review 2 (09):279-283.
    The Eton Latin Grammar, For Use in the Higher Forms. By Francis Hay Rawlins, M.A., and William Ralph Inge. London: Murray, 1888. 6s.The Revised Latin Primer. By Benjamin Hall Kennedy, D.D. Longmans, 1888. 2s. 6d.The New Latin Primer. Edited by J. P. Postgate, M.A., and C. H. Vince, M.A. Cassell, 1888. 2s. 6d.The Shorter Latin Primer, by Dr. Kennedy. Longmans, 1888. 1s.
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  43.  85
    S. E. Roberts (1993). Book Review : Perspectives on AIDS: Ethical and Social Issues, Edited by Christian Overall and William P. Zion. Oxford University Press, 1991. Xi + 179pp. 13.95. [REVIEW] Studies in Christian Ethics 6 (1):69-71.
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  44.  43
    G. E. M. Anscombe (1981). , Aristotle the Philosopher. Oxford: Oxford University Press, Seventh Impression 1991. Alston, William P.(1971),'Dispositions and Occurrences', Canadian Journal of Philosophy 1, 125-154. Reprinted as 'Dispositions, Occurrences, and Ontology'in Tuomela 1978a, 359-388. [REVIEW] Philosophy of Science 4 (1):3-15.
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  45.  68
    W. Moberly (2001). Book Reviews : The Ethos of the Cosmos: The Genesis of Moral Imagination in the Bible, by William P. Brown. Grand Rapids, Mich.: Eerdmans,1999. 458 Pp. Pb. 21.99. ISBN 0-8028-4539-. [REVIEW] Studies in Christian Ethics 14 (1):114-117.
  46.  21
    Vincent Colapietro, Ian M. Crystal, Gunnar Foss & Eivind Kasa (2003). Alston, William P., Editor. Realism & Antirealism. Ithaca: Cornell University Press, 2002. Pp. Viii+ 303. Paper, $22.50. Aportone, Anselmo, Francesco Aronadio, and Paolo Spinicci. Il Problema Dell'intuizione: Tre Studi Su Platone, Kant, E Husserl. Naples: Bibliopolis, 2002. Pp. 196. Paper,€ 20.00. Arrington, Robert L., Editor. The World's Great Philosophers. Malden, MA: Blackwell Publishing, 2003. [REVIEW] Journal of the History of Philosophy 41 (3).
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  47.  37
    Matthew Chrisman (2007). Review of William P. Alston's Beyond Justification. [REVIEW] International Journal of Philosophical Studies 15 (2).
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  48.  33
    Richard Feldman (2005). Review of William P. Alston, Beyond "Justification": Dimensions of Epistemic Evaluation. [REVIEW] Notre Dame Philosophical Reviews 2005 (8).
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  49.  7
    Donald Mertz (1998). A Realist Conception of Truth. By William P. Alston. Modern Schoolman 76 (1):82-84.
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  50.  14
    Thomas V. Morris (1992). Divine Nature and Human Language: Essays in Philosophical Theology, by William P. Alston. Philosophy and Phenomenological Research 52 (2):491-494.
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