Search results for 'William R. Abbott' (try it on Scholar)

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  1.  6
    William R. Abbott (1984). Knowledge and Scepticism Douglas Odegard Totowa, NJ: Rowman and Littlefield, 1982. Pp. 170. $35.60. Dialogue 23 (4):725-729.
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  2.  11
    T. K. Abbott (1887). Lexicons to the Greek Testament A Greek English Lexicon of the New Testament, Being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 726. 36s. Biblico Theological Lexicon to New Testament Greek. By Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated From the Latest German Edition by William Uewick, M.A. Edinburgh, T. And T. Clark. 1886. 4to. Pp. 943. 38s. [REVIEW] The Classical Review 1 (04):106-109.
    A Greek English Lexicon of the New Testament, being Grimm's Wilke's Clavis Novi Testamenti. Translated, Revised and Enlarged by Joseph Henry Thayer, D.D., Bussey Professor of New Testament Criticism and Interpretation in the Divinity School of Harvard University. Edinburgh, T. and T. Clark. 1886. 4to. pp. 726. 36s.Biblico Theological Lexicon to New Testament Greek. by Hermann Cremer, D.D., Professor of Theology in the University of Greifswald. Third English Edition. With Supplement. Translated from the latest German Edition by William Uewick, (...)
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  3.  4
    T. K. Abbott (1888). Critica Biblica. Le Recensioni dei LXX. e la versione detta Italia. Nota del M. E. Abate A. Ceriani, letta al R. Istituto Lombardo nell' adunanza del 18 febbrajo 1886 (Estratto dai Rendiconti del R. Istituto Lombardo, Serie II., vol. xix., fasc. iv.) pp.7. [REVIEW] The Classical Review 2 (03):81-82.
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  4.  5
    Evelyn Abbott (1888). Euterpe: Being the Second Book of the Famous History of Herodotus. Englished by B. R., 1584. Edited by Andrew Lang. London. 1888. 10s. [REVIEW] The Classical Review 2 (08):250-.
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  5.  11
    B. R. (2008). Readings of Wittgenstein's on Certainty. Edited by Danièle Moyal-Sharrock and William H. Brenner. Heythrop Journal 49 (1):174–175.
  6.  2
    Barbara Abbott (1988). Review: E. M. Barth, R. T. P. Wiche, Problems, Functions and Semantic Roles. A Pragmatists' Analysis of Montague's Theory of Sentence Meaning. [REVIEW] Journal of Symbolic Logic 53 (1):317-318.
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  7.  5
    Grace Abbott (1921). Book Review:Italian Emigration of Our Times. R. F. Foerster. [REVIEW] Ethics 31 (3):341-.
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  8.  3
    A. R. (1956). William Blake. Review of Metaphysics 10 (2):363-363.
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  9.  1
    M. W. R. (1893). Book Review:Morality in Doctrine. William Bright. [REVIEW] Ethics 4 (1):130-.
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  10. J. B. R. (1968). Introduction to William James. [REVIEW] Review of Metaphysics 21 (3):560-560.
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  11. J. B. R. (1968). The Writings of William James: A Comprehensive Edition. [REVIEW] Review of Metaphysics 22 (1):162-162.
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  12.  24
    R. McKenna William (1984). Edmund Husserl. 'Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy'. First Book: 'General Introduction to a Pure Phenomenology'. [REVIEW] Husserl Studies 1 (1):105-130.
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  13.  1
    Louis E. Price, William E. Vandament & David W. Abbott (1964). Effects of Ready Signal Condition on Acquisition and Extinction of the Conditioned Eyelid Response. Journal of Experimental Psychology 68 (5):516.
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  14. Marc C. Conner & R. William (2007). Nash, Eds. In Marc C. Conner & William R. Nash (eds.), Charles Johnson: The Novelist as Philosopher. University Press of Mississippi
     
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  15.  17
    Barbara Abbott, Annette Herskovits, Philip L. Peterson, Alfred R. Mele, David J. Cole, Daniel Crevier, Francis Jeffry Pelletier, Istvan S. N. Berkeley, Brendan J. Kitts, Mike Brown & George Paliouras (1996). Book Reviews. [REVIEW] Minds and Machines 6 (2):239-285.
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  16.  15
    James R. Abbott (1999). E. Digby Baltzell Reconsidered: A Reply to Samuel Z. Klausner. Sociological Theory 17 (1):102-107.
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  17.  4
    R. G. M. Nisbet (1965). Kenneth Morgan Abbott, William Abbott Oldfather, Howard Vernon Canter: Index Verborum in Ciceronis Rhetorica, Necnon Incerti Auctoris Libros Ad Herennium. Pp. Xxi + 1160. Urbana: University of Illinois Press, 1964. Cloth, $17.50. [REVIEW] The Classical Review 15 (03):359-360.
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  18. Horace Meyer Kallen (1937). Remarks on R. B. Perry's Portrait of William James. Philosophical Review 46 (1):68-78.
    Kallen's review of Ralph Barton Perry (1935) The Thought and Character of William James--in which he offers a pointed criticism.
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  19. William R. Lafleur (1978). Biddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō*: WILLIAM R. LAFLEUR. Religious Studies 14 (2):237-250.
    During the past few decades a growing interest in what is often called the ‘Kyoto School’ of philosophy has evidenced itself here and there in the West, especially in discussions of comparative religious thought and in the pages of journals which are sensitive, in the post-colonial world, to the value of giving attention to contemporary thought that originates outside the Anglo-American and continental contexts. What has made the so-called Kyoto School especially interesting is the fact that those thinkers identified with (...)
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  20.  8
    Fernand Gobet (2014). William R. Uttal: Mind and Brain: A Critical Appraisal of Cognitive Neuroscience. [REVIEW] Minds and Machines 24 (2):221-226.
    The relation between mind and brain is one of the big scientific questions that has attracted scientists’ attention for centuries but also eluded their understanding. In this book, William Uttal provides a critical review of cognitive neuroscience, focusing on a specific question: What do the brain-imaging techniques developed in the last two decades or so—mostly functional magnetic resonance imaging and positron emission tomography —tell us about the brain-mind problem? His unambiguous and abrasive answer is: nothing.The book is organized in (...)
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  21.  9
    Patrick Sherry (2011). John Henry Newman and William Froude, F.R.S. Heythrop Journal 52 (3):399-409.
    I discuss John Henry Newman's correspondence with William Froude, F.R.S., (181079) and his family. Froude remained an unbeliever, and I argue that Newman's (...)disputes with him about the ethics of belief and the relationship between religion and science not only reveal important aspects of his thought, but also anticipate modern discussions on foundationalism, the ethics of beliefs and scientism. (shrink)
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  22.  4
    Zheng Yongnian (2016). David P. Rapkin and William R. Thompson, Transition Scenarios, China and the United States in the Twenty-First Century, The University of Chicago Press, 2013. Japanese Journal of Political Science 17 (1):131-133.
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  23.  42
    Claus-Dieter Middle (1997). William R. Sadish and Steve Fuller (Eds). The Social Psycholog of Science. Theoretical Medicine and Bioethics 18 (3):326-328.
  24.  12
    M. Edwards (1953). Some School Books 1. H. G. Lord: A Structural Latin Course. Book I. Pp. 272; 25 Photographs, 5 Drawings. London: University of London Press, 1951. Cloth, 6s. 6d. 2 and 3. Paul Crouzet: Nouvelle Méthode Latine. Pp. Xiii + 390; 8 Pp. Of Photographs, Numerous Drawings. Nouvelle Grammaire Latine. Pp. Xx + 150. Paris: Marcel Didier, 1951. Boards, 800, 450 Fr. 4. William R. Murie: Lanx Satura. Pp. 28. London and Glasgow: Blackie, 1952. Paper, 1s. 5. J. M. Milne: An Anthology of Classical Latin. Pp. Vii + 208. London and Glasgow: Blackie, 1952. Boards, 5s. 6d. [REVIEW] The Classical Review 3 (3-4):192-193.
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  25.  22
    Agonia Flanagan (1979). Values and the Quality of Life. Edited by John King-Farlow and William R. Shea. New York, New York: Science History Publications . 1976. 181 Pages. [REVIEW] Dialogue 18 (4):612-614.
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  26.  33
    Malcolm J. Avison (2002). Functional Brain Mapping – What is It Good For? Absolutely Nothing? (Comments on the New Phrenology, by William R. Uttal). Brain and Mind 3 (3):367-373.
  27.  3
    Brandon Zimmerman (2012). Burrell, David B., Carlo Cogliati, Janet M. Soskice, and William R. Stoeger, Eds. Creation and the God of Abraham. Review of Metaphysics 66 (2):360-362.
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  28.  12
    Balduin V. Schwarz (1950). A Reply To Father William R. O'Connor. Thought: A Journal of Philosophy 25 (2):379-384.
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  29.  3
    Michel Ghins (2010). Galileo in Rome. The Rise and Fall of a Troublesome Genius by William R. Shea and Mariano Artigas (Oxford: Oxford University Press, 2003) and Galileo Observed. Science and the Politics of Belief by William R. Shea and Mariano Artigas (Sagamore Beach: Watson Publishing International, 2006). [REVIEW] Revue Philosophique De Louvain 3:549-557.
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  30.  5
    George Joji Tanabe Jr (1994). Liquid Life: Abortion and Buddhism in Japan, by William R. LaFleur. Japanese Journal of Religious Studies 21:437-440.
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  31.  2
    David Gauthier (1979). Contemporary Issues in Political Philosophy. Edited by William R. Shea and John King-Farlow. New York: Science History Publications. 1976. $3.95. 214 Pages. [REVIEW] Dialogue 18 (3):432-440.
  32.  17
    Edward L. Schoen (2007). Nancey Murphy and William R. Stoeger, SJ (Eds.), Evolution and Emergence: Systems, Organisms, Persons. [REVIEW] International Journal for Philosophy of Religion 62 (3):175-178.
  33.  12
    Eric Katz (2007). Book Review: The Sunflower Forest: Ecological Restoration and the New Communion With Nature By William R. Jordan. [REVIEW] Ethics and the Environment 12 (1):97-104.
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  34.  11
    J. N. Birdsaix (1974). William R. Schoedel : Athenagoras, Legatio and De Resurrectione. (Oxford Early Christian Texts.) Pp. Xxxviii + 156. Oxford: Clarendon Press, 1972. Cloth, £2·50. [REVIEW] The Classical Review 24 (02):295-.
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  35.  3
    Phillip Earenfight (2006). William R. Levin, The “Allegory of Mercy” at the Misericordia in Florence: Historiography, Context, Iconography, and the Documentation of Confraternal Charity in the Trecento. Lanham, Md.: University Press of America, 2004. Paper. Pp. Viii, 180; 20 Black-and-White Figures. $44. [REVIEW] Speculum 81 (1):227-229.
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  36.  2
    H. Scott Hestevold (1994). On Passage and Persistence, WILLIAM R. CARTER. Australasian Journal of Philosophy 72 (3).
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  37.  10
    Patrick Madigan (2011). Creation and the God of Abraham. Edited by David B. Burrell, Carlo Cogliati, Janet M. Soskice and William R. Stoeger. Heythrop Journal 52 (2):312-313.
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  38.  9
    Robert E. Butts (1973). Galileo's Intellectual Revolution: Middle Period, 1610–1632. By William R. Shea. New York: Science History Publications, Neale Watson Academic Publications. 1972. Pp. Xii, 204. $15.95. [REVIEW] Dialogue 12 (3):531-533.
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  39.  3
    Roger Smith (1989). Reviews : Mitchell G. Ash and William R. Woodward (Eds), Psychology in Twentieth-Century Thought and Society, Cambridge: Cambridge University Press, 1988, £30.00, Ix + 320 Pp. [REVIEW] History of the Human Sciences 2 (1):105-108.
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  40.  3
    Bernard Joly (1996). William R. Newman, The «Summa Perfectionis» of Pseudo-Geber. A Critical Edition, Translation and Study (Leiden: EJ Brill, 1991) ** Barbara Obrist (Éd.), Constantine of Pisa,«The Book of the Secrets of Alchemy». Introduction, Critical Edition, Translation and Commentary (Leiden: EJ Brill, 1990). [REVIEW] Revue d'Histoire des Sciences 49 (2-3):361-364.
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  41.  3
    François Duchesneau (forthcoming). William R. Shea: Galileo's "Intellectual Revolution". Les Etudes Philosophiques.
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  42.  7
    T. D. Goodall (1890). An Inductive Latin Method, by William R. Harper, Ph. D., and Isaac B. Burgess, A. M. Ivison, Blakeman and Co., New York. 1888. Pp. Viii. 323.An Inductive Greek Method, by William R. Harper, Ph. D., and William E. Waters, Ph. D. Ivison, Blakeman and Co., New York, 1888. Pp. Viii. 355. [REVIEW] The Classical Review 4 (07):315-316.
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  43.  1
    Peter Anthony Bertocci (1938). V. William R. Sorley's Moral Argument for God. In The Empirical Argument for God in Late British Thought. Harvard University Press 134-191.
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  44.  8
    Stanley G. Korenman (2010). LaFleur, William R., Gernot Bohme and Susumu Shimazono, Eds. 2007. Dark Medicine: Rationalizing Unethical Medical Research. [REVIEW] Journal of Bioethical Inquiry 7 (1):123-124.
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  45.  1
    Silvana Filippi (2006). Reseña de "Protestantismo, Capitalismo, y Sociedad moderna en la concepción de Max Weber" de Daros William R. Enfoques 18 (1-2):159-162.
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  46.  2
    Robert L. Chapman (2013). William R. Jordon III and George M. Lubick. Making Nature Whole: A History of Ecological Restoration. Environmental Ethics 35 (3):367-370.
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  47.  5
    Ernan McMullin (1978). Book Review:Reason, Experiment and Mysticism in the Scientific Revolution M. L. Righini Bonelli, William R. Shea. [REVIEW] Philosophy of Science 45 (2):329-.
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  48.  1
    B. J. T. Dobbs (1977). Reason, Experiment and Mysticism in the Scientific Revolution Edited by ML Righini Bonelli and William R. Shea. History of Science 15:273-286.
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  49.  1
    S. G. Korenman (2010). Lafleur, William R., Gernot Bohme and Susumu Shimazono, Eds. 2007. Dark Medicine: Rationalizing Unethical Medical Research: Bloomington, IND: Indiana University Press., ISBN 9780253348722, Pp. 280. [REVIEW] Journal of Bioethical Inquiry 7 (1):123-124.
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  50.  4
    Joanne Godley (2009). Review of William R. LaFleur, Gernot Bohme, and Susumu Shimazono, Eds., Dark Medicine: Rationalizing Unethical Medical Research. [REVIEW] American Journal of Bioethics 9 (8):73-74.
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