Search results for 'William R. Bishin' (try it on Scholar)

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  1. William R. Bishin (1972). Law, Language, and Ethics. Mineola, N.Y.,Foundation Press.
     
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  2.  11
    B. R. (2008). Readings of Wittgenstein's on Certainty. Edited by Danièle Moyal-Sharrock and William H. Brenner. Heythrop Journal 49 (1):174–175.
  3.  3
    A. R. (1956). William Blake. Review of Metaphysics 10 (2):363-363.
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  4.  1
    M. W. R. (1893). Book Review:Morality in Doctrine. William Bright. [REVIEW] Ethics 4 (1):130-.
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  5. J. B. R. (1968). Introduction to William James. [REVIEW] Review of Metaphysics 21 (3):560-560.
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  6. J. B. R. (1968). The Writings of William James: A Comprehensive Edition. [REVIEW] Review of Metaphysics 22 (1):162-162.
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  7.  24
    R. McKenna William (1984). Edmund Husserl. 'Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy'. First Book: 'General Introduction to a Pure Phenomenology'. [REVIEW] Husserl Studies 1 (1):105-130.
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  8. Marc C. Conner & R. William (2007). Nash, Eds. In Marc C. Conner & William R. Nash (eds.), Charles Johnson: The Novelist as Philosopher. University Press of Mississippi
     
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  9. Horace Meyer Kallen (1937). Remarks on R. B. Perry's Portrait of William James. Philosophical Review 46 (1):68-78.
    Kallen's review of Ralph Barton Perry (1935) The Thought and Character of William James--in which he offers a pointed criticism.
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  10. William R. Lafleur (1978). Biddhist Emptiness in the Ethics and Aesthetics of Watsuji Tetsurō*: WILLIAM R. LAFLEUR. Religious Studies 14 (2):237-250.
    During the past few decades a growing interest in what is often called the ‘Kyoto School’ of philosophy has evidenced itself here and there in the West, especially in discussions of comparative religious thought and in the pages of journals which are sensitive, in the post-colonial world, to the value of giving attention to contemporary thought that originates outside the Anglo-American and continental contexts. What has made the so-called Kyoto School especially interesting is the fact that those thinkers identified with (...)
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  11.  8
    Fernand Gobet (2014). William R. Uttal: Mind and Brain: A Critical Appraisal of Cognitive Neuroscience. [REVIEW] Minds and Machines 24 (2):221-226.
    The relation between mind and brain is one of the big scientific questions that has attracted scientists’ attention for centuries but also eluded their understanding. In this book, William Uttal provides a critical review of cognitive neuroscience, focusing on a specific question: What do the brain-imaging techniques developed in the last two decades or so—mostly functional magnetic resonance imaging and positron emission tomography —tell us about the brain-mind problem? His unambiguous and abrasive answer is: nothing.The book is organized in (...)
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  12.  9
    Patrick Sherry (2011). John Henry Newman and William Froude, F.R.S. Heythrop Journal 52 (3):399-409.
    I discuss John Henry Newman's correspondence with William Froude, F.R.S., (1810–79) and his family. Froude remained an unbeliever, and I argue that Newman's disputes with him about the ethics of belief and the relationship between religion and science not only reveal important aspects of his thought, but also anticipate modern discussions on foundationalism, the ethics of beliefs and scientism.
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  13.  4
    Zheng Yongnian (2016). David P. Rapkin and William R. Thompson, Transition Scenarios, China and the United States in the Twenty-First Century, The University of Chicago Press, 2013. Japanese Journal of Political Science 17 (1):131-133.
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  14.  42
    Claus-Dieter Middle (1997). William R. Sadish and Steve Fuller (Eds). The Social Psycholog of Science. Theoretical Medicine and Bioethics 18 (3):326-328.
  15.  12
    M. Edwards (1953). Some School Books 1. H. G. Lord: A Structural Latin Course. Book I. Pp. 272; 25 Photographs, 5 Drawings. London: University of London Press, 1951. Cloth, 6s. 6d. 2 and 3. Paul Crouzet: Nouvelle Méthode Latine. Pp. Xiii + 390; 8 Pp. Of Photographs, Numerous Drawings. Nouvelle Grammaire Latine. Pp. Xx + 150. Paris: Marcel Didier, 1951. Boards, 800, 450 Fr. 4. William R. Murie: Lanx Satura. Pp. 28. London and Glasgow: Blackie, 1952. Paper, 1s. 5. J. M. Milne: An Anthology of Classical Latin. Pp. Vii + 208. London and Glasgow: Blackie, 1952. Boards, 5s. 6d. [REVIEW] The Classical Review 3 (3-4):192-193.
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  16.  39
    Malcolm J. Avison (2002). Functional Brain Mapping – What is It Good For? Absolutely Nothing? (Comments on the New Phrenology, by William R. Uttal). Brain and Mind 3 (3):367-373.
  17.  22
    Agonia Flanagan (1979). Values and the Quality of Life. Edited by John King-Farlow and William R. Shea. New York, New York: Science History Publications . 1976. 181 Pages. [REVIEW] Dialogue 18 (4):612-614.
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  18.  3
    Brandon Zimmerman (2012). Burrell, David B., Carlo Cogliati, Janet M. Soskice, and William R. Stoeger, Eds. Creation and the God of Abraham. Review of Metaphysics 66 (2):360-362.
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  19.  12
    Balduin V. Schwarz (1950). A Reply To Father William R. O'Connor. Thought: A Journal of Philosophy 25 (2):379-384.
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  20.  3
    Michel Ghins (2010). Galileo in Rome. The Rise and Fall of a Troublesome Genius by William R. Shea and Mariano Artigas (Oxford: Oxford University Press, 2003) and Galileo Observed. Science and the Politics of Belief by William R. Shea and Mariano Artigas (Sagamore Beach: Watson Publishing International, 2006). [REVIEW] Revue Philosophique De Louvain 3:549-557.
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  21.  5
    George Joji Tanabe Jr (1994). Liquid Life: Abortion and Buddhism in Japan, by William R. LaFleur. Japanese Journal of Religious Studies 21:437-440.
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  22.  2
    David Gauthier (1979). Contemporary Issues in Political Philosophy. Edited by William R. Shea and John King-Farlow. New York: Science History Publications. 1976. $3.95. 214 Pages. [REVIEW] Dialogue 18 (3):432-440.
  23.  17
    Edward L. Schoen (2007). Nancey Murphy and William R. Stoeger, SJ (Eds.), Evolution and Emergence: Systems, Organisms, Persons. [REVIEW] International Journal for Philosophy of Religion 62 (3):175-178.
  24.  12
    Eric Katz (2007). Book Review: The Sunflower Forest: Ecological Restoration and the New Communion With Nature By William R. Jordan. [REVIEW] Ethics and the Environment 12 (1):97-104.
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  25.  11
    J. N. Birdsaix (1974). William R. Schoedel : Athenagoras, Legatio and De Resurrectione. (Oxford Early Christian Texts.) Pp. Xxxviii + 156. Oxford: Clarendon Press, 1972. Cloth, £2·50. [REVIEW] The Classical Review 24 (02):295-.
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  26.  3
    Phillip Earenfight (2006). William R. Levin, The “Allegory of Mercy” at the Misericordia in Florence: Historiography, Context, Iconography, and the Documentation of Confraternal Charity in the Trecento. Lanham, Md.: University Press of America, 2004. Paper. Pp. Viii, 180; 20 Black-and-White Figures. $44. [REVIEW] Speculum 81 (1):227-229.
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  27.  2
    H. Scott Hestevold (1994). On Passage and Persistence, WILLIAM R. CARTER. Australasian Journal of Philosophy 72 (3).
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  28.  10
    Patrick Madigan (2011). Creation and the God of Abraham. Edited by David B. Burrell, Carlo Cogliati, Janet M. Soskice and William R. Stoeger. Heythrop Journal 52 (2):312-313.
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  29.  9
    Robert E. Butts (1973). Galileo's Intellectual Revolution: Middle Period, 1610–1632. By William R. Shea. New York: Science History Publications, Neale Watson Academic Publications. 1972. Pp. Xii, 204. $15.95. [REVIEW] Dialogue 12 (3):531-533.
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  30.  3
    Roger Smith (1989). Reviews : Mitchell G. Ash and William R. Woodward (Eds), Psychology in Twentieth-Century Thought and Society, Cambridge: Cambridge University Press, 1988, £30.00, Ix + 320 Pp. [REVIEW] History of the Human Sciences 2 (1):105-108.
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  31.  3
    Bernard Joly (1996). William R. Newman, The «Summa Perfectionis» of Pseudo-Geber. A Critical Edition, Translation and Study (Leiden: EJ Brill, 1991) ** Barbara Obrist (Éd.), Constantine of Pisa,«The Book of the Secrets of Alchemy». Introduction, Critical Edition, Translation and Commentary (Leiden: EJ Brill, 1990). [REVIEW] Revue d'Histoire des Sciences 49 (2-3):361-364.
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  32.  3
    François Duchesneau (forthcoming). William R. Shea: Galileo's "Intellectual Revolution". Les Etudes Philosophiques.
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  33.  7
    T. D. Goodall (1890). An Inductive Latin Method, by William R. Harper, Ph. D., and Isaac B. Burgess, A. M. Ivison, Blakeman and Co., New York. 1888. Pp. Viii. 323.An Inductive Greek Method, by William R. Harper, Ph. D., and William E. Waters, Ph. D. Ivison, Blakeman and Co., New York, 1888. Pp. Viii. 355. [REVIEW] The Classical Review 4 (07):315-316.
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  34.  1
    Peter Anthony Bertocci (1938). V. William R. Sorley's Moral Argument for God. In The Empirical Argument for God in Late British Thought. Harvard University Press 134-191.
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  35.  8
    Stanley G. Korenman (2010). LaFleur, William R., Gernot Bohme and Susumu Shimazono, Eds. 2007. Dark Medicine: Rationalizing Unethical Medical Research. [REVIEW] Journal of Bioethical Inquiry 7 (1):123-124.
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  36.  1
    Silvana Filippi (2006). Reseña de "Protestantismo, Capitalismo, y Sociedad moderna en la concepción de Max Weber" de Daros William R. Enfoques 18 (1-2):159-162.
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  37.  2
    Robert L. Chapman (2013). William R. Jordon III and George M. Lubick. Making Nature Whole: A History of Ecological Restoration. Environmental Ethics 35 (3):367-370.
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  38.  5
    Ernan McMullin (1978). Book Review:Reason, Experiment and Mysticism in the Scientific Revolution M. L. Righini Bonelli, William R. Shea. [REVIEW] Philosophy of Science 45 (2):329-.
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  39.  1
    B. J. T. Dobbs (1977). Reason, Experiment and Mysticism in the Scientific Revolution Edited by ML Righini Bonelli and William R. Shea. History of Science 15:273-286.
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  40.  1
    S. G. Korenman (2010). Lafleur, William R., Gernot Bohme and Susumu Shimazono, Eds. 2007. Dark Medicine: Rationalizing Unethical Medical Research: Bloomington, IND: Indiana University Press., ISBN 9780253348722, Pp. 280. [REVIEW] Journal of Bioethical Inquiry 7 (1):123-124.
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  41.  4
    Joanne Godley (2009). Review of William R. LaFleur, Gernot Bohme, and Susumu Shimazono, Eds., Dark Medicine: Rationalizing Unethical Medical Research. [REVIEW] American Journal of Bioethics 9 (8):73-74.
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  42.  4
    Miles Groth (1999). A Companion to Continental Philosophy by Simon Critchley and William R. Schroeder (Eds.). Oxford: Blackwell, 1998, Pp. XV + 680, £65 or US$84.95. [REVIEW] Philosophy 74 (2):282-295.
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  43.  1
    Jonathan Simon (2011). Bernadette Bensaude-Vincent and William R. Newman, Eds.The Artificial and the Natural: An Evolving Polarity. Cambridge, MA: MIT Press, 2007. Pp. 320. $43.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):333-337.
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  44. F. Abbri (2004). William R. Newman and Lawrence M. Principe. Alchemy Tried in the Fire. Starkey, Boyle, and the Fate of Helmontian Chymistry. [REVIEW] Early Science and Medicine 9 (1):59-60.
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  45. Andrew Belsey (1991). William R. Shea and Beat Sitter: "Scientists and Their Responsibility". [REVIEW] Journal of Applied Philosophy 8 (1):132.
     
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  46. Constance B. Bouchard (2004). William R. Cook and Ronald B. Herzman, The Medieval World View: An Introduction. 2nd Ed. New York and Oxford: Oxford University Press, 2004. Pp. Xxv, 325; Black-and-White Figures and Maps. [REVIEW] Speculum 79 (3):754-755.
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  47. I. Cohen (1991). Revolution in History by Roy Porter; Mikuláš Teich; Revolutions in Science: Their Meaning and Relevance by William R. Shea. Isis: A Journal of the History of Science 82:106-107.
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  48. J. Angelo Corlett (1995). Review of William R. Shadish & Steve Fuller (Eds) The Social Psychology of Science. [REVIEW] Philosophical Psychology 8:199-199.
     
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  49. Anne Derbes (2007). Louise Bourdua, The Franciscans and Art Patronage in Late Medieval Italy. Cambridge, Eng.: Cambridge University Press, in Association with the British School at Rome, 2004. Pp. Xiv, 242; 74 Black-and-White Figures. $80. William R. Cook, Ed., The Art of the Franciscan Order in Italy.(The Medieval Franciscans, 1.) Leiden and Boston: Brill, 2005. Pp. Xxii, 299 Plus Black-and-White and Color Plates.€ 139. [REVIEW] Speculum 82 (2):416-418.
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  50. Willem B. Drees, Philip Hefner, Rustum Roy, John A. Teske, H. Cyberpsychology & Terence L. Nichols Why Miracles (2002). William R. LaFleur. Zygon 37 (3-4):768.
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