Search results for 'William Ray Dennes' (try it on Scholar)

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  1. William Ray Dennes (1960/1970). Some Dilemmas of Naturalism. Freeport, N.Y.,Books for Libraries Press.score: 870.0
    . ANALYSIS OR METAPHYSICS? No one of my generation who discusses philosophical issues at Columbia University can fail to be reminded (and very vividly ...
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  2. Rickey J. Ray (2008). Religion and Morality – by William J. Wainwright. Philosophical Investigations 31 (1):96–100.score: 240.0
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  3. William R. Dennes (1968). Review: The Aesthetic Works of D. W. Prall: A Review Article. [REVIEW] Journal of Aesthetics and Art Criticism 26 (3):391 - 394.score: 240.0
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  4. Mark Jensen, Alexander P. Cox, Naveed Chaudhry, Marcus Ng, Donat Sule Ray, William Duncan, Patrick, Bianca Weinstock-Guttman, Barry Smith, Alan Ruttenberg, Kinga Szigeti & Alexander D. Diehl (2013). The Neurological Disease Ontology. Journal of Biomedical Semantics 4 (42).score: 240.0
    We are developing the Neurological Disease Ontology (ND) to provide a framework to enable representation of aspects of neurological diseases that are relevant to their treatment and study. ND is a representational tool that addresses the need for unambiguous annotation, storage, and retrieval of data associated with the treatment and study of neurological diseases. ND is being developed in compliance with the Open Biomedical Ontology Foundry principles and builds upon the paradigm established by the Ontology for General Medical Science (OGMS) (...)
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  5. Benson Mates, William R. Dennes & Joseph Tussman (1963). Celestine James Sullivan, Jr. 1905-1964. Proceedings and Addresses of the American Philosophical Association 37:125 - 126.score: 240.0
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  6. William R. Dennes (1946). Conflict. Philosophical Review 55 (4):343-376.score: 240.0
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  7. Gerard Bain, William J. Ray, Min Yao & David I. Gottlieb (1994). From Embryonal Carcinoma Cells to Neurons: The P19 Pathway. Bioessays 16 (5):343-348.score: 240.0
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  8. William Samuel Ray (1960). An Introduction to Experimental Design. New York, Macmillan.score: 240.0
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  9. William J. Ray & Nora Newcombe (1980). Interpreting Sex Differences in Lateralization. Behavioral and Brain Sciences 3 (2):246.score: 240.0
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  10. William J. Ray (2007). The Experience of Consciousnesss and Hypnosis From an Evolutionary Perspective. In Graham Jamieson (ed.), Hypnosis and Conscious States: The Cognitive Neuroscience Perspective. Oup Oxford.score: 240.0
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  11. C. William (1976). William C. Wimsatt. In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. 205.score: 120.0
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  12. Matthew Ray (2009). Nietzsche's Philosophy of Religion. By Julian Young�The Shadow of the Anti-Christ: Nietzsche's Critique of Christianity. By Stephen N. Williams. [REVIEW] Heythrop Journal 50 (2):346-347.score: 80.0
  13. C. el-Ojeili (2007). William Outhwaite and Larry Ray, Social Theory and Postcommunism. Thesis Eleven 88:141.score: 72.0
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  14. R. Hudelson (2007). Review of Social Theory and Postcommunism, by William Outhwaite and Larry Ray. [REVIEW] Philosophy of the Social Sciences 37 (4):547.score: 72.0
  15. Klaus Hentschel (2002). Why Not One More Imponderable? John William Draper's Tithonic Rays. Foundations of Chemistry 4 (1):5-59.score: 60.0
    This paper reconstructs what may have led the American professorof chemistry andnatural philosophy John William Draper to introduce a new kind ofradiation, whichhe dubbed `Tithonic rays''. After presenting his and earlierempirical findings onthe chemical action of light in Section 3, I analyze his pertinentpapers in Section 4with the aim of identifying the various types of argumentshe raised infavor of this new actinic entity (or more precisely, this newnatural kind of raybesides optical, thermal and perhaps also phosphorogenic rays).From a modernperspective, (...)
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  16. William H. Hanson (1999). Ray on Tarski on Logical Consequence. Journal of Philosophical Logic 28 (6):605-616.score: 42.0
    In "Logical consequence: A defense of Tarski" (Journal of Philosophical Logic, vol. 25, 1996, pp. 617-677), Greg Ray defends Tarski's account of logical consequence against the criticisms of John Etchemendy. While Ray's defense of Tarski is largely successful, his attempt to give a general proof that Tarskian consequence preserves truth fails. Analysis of this failure shows that de facto truth preservation is a very weak criterion of adequacy for a theory of logical consequence and should be replaced by a stronger (...)
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  17. Robert Rice (2012). James William Gleeson, the Ninth Bishop of Adelaide (Sixth Archbishop): Some Aspects of His Theology and Practice. Australasian Catholic Record, The 89 (1):69.score: 42.0
    Rice, Robert James William Gleeson was born in Balaklava, a town in the mid-north of South Australia, on 24 December 1920. The son of John Joseph Gleeson and Margaret Mary O'Connell, he was the third born of six children - the elder brother of Thomas, John and Raphael (Ray), and the younger brother of Mary. The first-born child, also Mary, born in Balaklava on 6 May 1918, died one hour after birth. She was baptised during her short life.
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  18. David Ray Griffin, David Ray Griflin, William A. Beardslee, Joe Holland, Huston Smith, Robert Inchausti, David W. Orr, John B. Cobb Jr, Marcus P. Ford & Pete Ay Gunter (2004). SUNY Series in Constructive Postmodern Thought David Ray Griffin, Series Editor. In T. E. Eastman & H. Keeton (eds.), Physics and Whitehead: Quantum, Process, and Experience. Suny Press.score: 42.0
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  19. William Dembski, The Primacy of the First Person: Reply to Ray Kurzweil.score: 30.0
    Are We Spiritual Machines? as well as Ray Kurzweil for his response to my essay in that book and his willingness to take part in this discussion. My essay in that book was titled "Kurzweil's Impoverished Spirituality" and was essentially a stripped down version of a piece I had done for..
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  20. Luke White & Claire Pajaczkowska (eds.) (2009). The Sublime Now. Cambridge Scholars.score: 24.0
    This edited collection had its origins in a two-day conference held at the Tate Britain, organised collaboratively by research staff and students at Middlesex University and the London Consortium in order to celebrate the 250th Anniversary of the publication of Edmund Burke's famous book on the sublime. The conference was funded by Middlesex University, the London Consortium and the Tate Britain's AHRC-funded "Sublime Object: Nature, Art and Language" research project. The conference set out to critically examine the legacy of the (...)
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  21. Paul Thagard (2011). Patterns of Medical Discovery. In Fred Gifford (ed.), Philosophy of Medicine. Elsevier.score: 24.0
    Here are some of the most important discoveries in the history of medicine: blood circulation (1620s), vaccination, (1790s), anesthesia (1840s), germ theory (1860s), X- rays (1895), vitamins (early 1900s), antibiotics (1920s-1930s), insulin (1920s), and oncogenes (1970s). This list is highly varied, as it includes basic medical knowledge such has Harvey’s account of how the heart pumps blood, hypotheses about the causes of disease such as the germ theory, ideas about the treatments of diseases such as antibiotics, and medical instruments such (...)
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  22. Pamela Sue Anderson, Hent DeVries, David Ray Griffin, William Hasker, Fergus Kerr, John Macquarrie, Adrian Peperzak, Philip L. Quinn, William J. Wainwright & Keith Ward (2005). Part One: Articles. International Journal for Philosophy of Religion 58:207-214.score: 24.0
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  23. William Hansen (2005). The History of the Fable Completed F. R. Adrados: History of the Graeco-Latin Fable. Volume Three. Inventory and Documentation of the Graeco-Latin Fable . Translated by L. A. Ray and F. Rojas Del Canto. Supplemented and Edited by the Author and G.-J. Van Dijk. Indices by G.-J. Van Dijk. ( Mnemosyne Supplementum 236.) Pp. Xlviii + 1168. Leiden and Boston: Brill, 2003 (First Published as Historia de la Fábula Greco-Latina. Volumen 3. Inventario y Documentación de la Fábula Greco-Latina, 1987). Cased, €240, US$279. ISBN: 90-04-11891-. [REVIEW] The Classical Review 55 (01):174-.score: 24.0
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  24. William Lawrence Allen & Ray Edward Moseley (2012). Will the Last Health Care Professional to Forgo Patient Advocacy Please Call an Ethics Consult? American Journal of Bioethics 12 (8):19 - 20.score: 24.0
    The American Journal of Bioethics, Volume 12, Issue 8, Page 19-20, August 2012.
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  25. Lauren Haaftern-Schick & Sura Levine (2011). Remembering Robert Seydel. Continent 1 (2):141-144.score: 24.0
    continent. 1.2 (2011): 141-144. This January, while preparing a new course, Robert Seydel was struck and killed by an unexpected heart attack. He was a critically under-appreciated artist and one of the most beloved and admired professors at Hampshire College. At the time of his passing, Seydel was on the brink of a major artistic and career milestone. His Book of Ruth was being prepared for publication by Siglio Press. His publisher describes the book as: “an alchemical assemblage that composes (...)
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  26. William A. Hillix & M. Ray Denny (1986). Learning Produced by Escape and Spontaneous Alternation. Bulletin of the Psychonomic Society 24 (1):69-71.score: 24.0
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  27. Spencer Abraham, Ray Anderson, Nik Ansell, St Thomas Aquinas, St Francis of Assisi, William Baxter, Philip J. Bentley, Joachim Blatter, Murray Bookchin, Maya Brennan, Majora Carter, Carl Cohen, Deane Curtin, Herman Daly, David DeGrazia, Bill Devall, Calvin DeWitt, David Ehrenfeld, Paul, Anne Ehrlich, Robert Elliot, Stuart Ewen, Nuria Fernandez, Stephen Gardiner, Ramachandra Guha, Garrett Hardin, Eugene Hargrove, John Hasse, Po-Keung Ip, Ralf Isenmann, Kauser Jahan, Marianne B. Karsh, Andrew Kernohan, Marti Kheel, Kenneth Kraft, Aldo Leopold, Miriam MacGillis, Juan Martinez-Alier, Ed McGaa, Katie McShane, Roberto Mechoso, Arne Naess, Seyyed Hossein Nasr, Michael Nelson, Bryan Norton, Philip Nyhus, John O'Neil, Stephen Pacala, Ernest Partridge, Erv Peterson, Tom Regan, Holmes Rolston Iii, Lily-Marlene Russow, Mark Sagoff, Kristin Schrader-Frechette, Erroll Schweizer, George Sessions, Vandana Shiva, Peter Singer, Stephen Socolow, Paul Steidlmeier, Richard Sylvan, Bron Taylor & Paul Taylor (2009). Earthcare: An Anthology in Environmental Ethics. Rowman & Littlefield Publishers.score: 24.0
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  28. George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (2005). Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz. Lexington Books.score: 24.0
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  29. William F. Battig & H. Ray Brackett (1963). Transfer From Verbal-Discrimination to Paired-Associate Learning: II. Effects of Intralist Similarity, Method, and Percentage Occurrence of Response Members. Journal of Experimental Psychology 65 (5):507.score: 24.0
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  30. Ray Billington, William D. Casebeer, Deen K. Chatterjee, Don E. Scheid & Jonathan Dancy (2004). Bertram, Christopher, Routledge Philosophy Guidebook to Rousseau and the Social Contract (London: Routledge, 2004), 214 Pages. [REVIEW] Journal of Ethics 8:471-472.score: 24.0
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  31. Douglas Bridges, William Julian & Ray Mines (1989). A Constructive Treatment of Open and Unopen Mapping Theorems. Mathematical Logic Quarterly 35 (1):29-43.score: 24.0
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  32. Roger D. Ray (1972). Orderic Vitalis and William of Poitiers : A Monastic Reinterpretation of William the Conqueror. Revue Belge de Philologie Et D'Histoire 50 (4):1116-1127.score: 24.0
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  33. Lyne Starling Reid, Kenneth E. Lloyd, H. Ray Brackett & William F. Hawkins (1961). Short-Term Retention as a Function of Average Storage Load and Average Load Reduction. Journal of Experimental Psychology 62 (5):518.score: 24.0
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  34. John Jenkin (2001). A Unique Partnership: William and Lawrence Bragg and the 1915 Nobel Prize in Physics. [REVIEW] Minerva 39 (4):373-392.score: 22.0
    The award of the 1915 Nobel Prize in physics jointly to William Henry Bragg and his elder son, William Lawrence Bragg – `for their services in the analysis of crystal structure by means of Röntgen rays' – seems to have been largely uncontroversial at the time, butthere are a number of questions that surround the award and the events that followed it that deserve exploration. This paper attempts to address these questions.
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  35. Jaime Nubiola (2000). Ludwig Wittgenstein and William James. Streams of William James 2 (3):2-4.score: 21.0
    The relationship between William James and Ludwig Wittgenstein (1889-1951) has recently been the subject of intense scholarly research. We know for instance that the later Wittgenstein's reflections on the philosophy of psychology found in James a major source of inspiration. Not surprisingly therefore, the pragmatist nature of the philosophy of the later Wittgenstein is increasingly acknowledged, in spite of Wittgenstein’s adamant refusal of being labeled a “pragmatist”. In this brief paper I merely want to piece together some of the (...)
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  36. Jaime Nubiola (2001). William James and Borges Again: The Riddle of the Correspondence with Macedonio Fernández. Streams of William James 3 (2):10-11.score: 21.0
    In this short paper I try to present William James’s connection with the Argentinian writer Macedonio Fernández (1874-1952), who was in some sense a mentor of Borges and might be considered the missing link between Borges and James.
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  37. Jaime Nubiola (1999). Jorge Luis Borges and William James. Streams of William James 1 (3):7.score: 21.0
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  38. G. William Barnard (2005). Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW] In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.score: 21.0
  39. Ruth Anna Putnam (ed.) (1997). The Cambridge Companion to William James. Cambridge University Press.score: 21.0
    William James (1842-1910) was both a philosopher and a psychologist, nowadays most closely associated with the pragmatic theory of truth. The essays in this Companion deal with the full range of his thought as well as other issues, including technical philosophical issues, religious speculation, moral philosophy and political controversies of his time. The relationship between James and other philosophers of his time, as well as his brother Henry, are also examined. By placing James in his intellectual landscape the volume (...)
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  40. Bertrand Russell (1992). William James's Conception of Truth. In William James & Doris Olin (eds.), William James: Pragmatism, in Focus. Routledge.score: 18.0
    The original 1907 text of James' Pragmatism is accompanied with a series of critical essays from scholars including Moore and Russell. In the introduction Olin evaluates the strength of the criticisms made against James.
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  41. Matthew Ratcliffe (2005). William James on Emotion and Intentionality. International Journal of Philosophical Studies 13 (2):179-202.score: 18.0
    William James's theory of emotion is often criticized for placing too much emphasis on bodily feelings and neglecting the cognitive aspects of emotion. This paper suggests that such criticisms are misplaced. Interpreting James's account of emotion in the light of his later philosophical writings, I argue that James does not emphasize bodily feelings at the expense of cognition. Rather, his view is that bodily feelings are part of the structure of intentionality. In reconceptualizing the relationship between cognition and affect, (...)
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  42. H. G. Callaway (ed.) (2008). William James, A Pluralistic Universe: A New Philosophical Reading. Cambridge Scholars.score: 18.0
    This book is my new scholarly edition of William James, A Pluralistic Universe. The original text has been recovered, annotations to the text added to identify James' authors and events of interest, there is a new bibliography chiefly based on James' sources, a brief chronology of James' career, and I have added an expository and critical Introduction and a comprehensive analytical index.
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  43. Alexander Klein (2008). Divide Et Impera! William James's Pragmatist Tradition in the Philosophy of Science. Philosophical Topics 36 (1):129-166.score: 18.0
    ABSTRACT. May scientists rely on substantive, a priori presuppositions? Quinean naturalists say "no," but Michael Friedman and others claim that such a view cannot be squared with the actual history of science. To make his case, Friedman offers Newton's universal law of gravitation and Einstein's theory of relativity as examples of admired theories that both employ presuppositions (usually of a mathematical nature), presuppositions that do not face empirical evidence directly. In fact, Friedman claims that the use of such presuppositions is (...)
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  44. Jaime Nubiola (2009). Review of H.G. Callaway (Ed), William James, A Pluralistic Universe. [REVIEW] Anuario Filosófico 42 (1):222-223.score: 18.0
    As suggested in the subtitle, A New Philosophical Reading, the editor aspires in his Introduction and his notes to “facilitate a deeper understanding and a critical evaluation (...) of this crucial and difficult philosophical work” (p. ix). This was the last important book which James published during his lifetime. With it James aims at a critical evaluation of Hegelian monism and an exploration of the philosophical and theological alternatives. “Our world of some one hundred years on”—the editor says (p. ix)—“is (...)
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  45. Richard A. S. Hall (2009). Review of H.G. Callaway Ed, William James, A Pluralistic Universe, A New Philosophical Reading. [REVIEW] The Pluralist 4 (3).score: 18.0
    In 1907 William James was invited to give the Hibbert Lectures at Manchester College, Oxford. Initially he was reluctant to do so since he feared undertaking them would divert him from developing rigorously and systematically some metaphysical ideas of his own that had preoccupied him for some time. In the end, however, he relented and in the spring of 1908 gave the lectures which were subsequently published as A Pluralistic Universe. As it happened, though, in the course of these (...)
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  46. Jennifer Welchman (2006). William James's "the Will to Believe" and the Ethics of Self-Experimentation. Transactions of the Charles S. Peirce Society 42 (2):229-241.score: 18.0
    : William James's "The Will to Believe" has been criticized for offering untenable arguments in support of belief in unvalidated hypotheses. Although James is no longer accused of suggesting we can create belief ex nihilo, critics continue to charge that James's defense of belief in what he called the "religious hypothesis" confuses belief with hypothesis adoption and endorses willful persistence in unvalidated beliefs—not, as he claimed, in pursuit of truth, but merely to avoid the emotional stress of abandoning them. (...)
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  47. Sami Pihlström (2009). The Conduct of Life: A Philosophical Reading, Ralph Waldo Emerson By H.G. Callaway (Ed.) Society and Solitude: Twelve Chapters. A New Study Edition, with Notes, Philosophical Commentary and Historical Contextualization, Ralph Waldo Emerson By H.G. Callaway (Ed.) A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy. A New Philosophical Reading, William James By H.G. Callaway (Ed.). [REVIEW] Transactions of the Charles S. Peirce Society 45 (3):444-449.score: 18.0
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary American society. -/- (...)
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  48. Jeff Jordan (2009). Review of William L. Rowe on Philosophy of Religion: Selected Writings , Edited by Nick Trakakis. [REVIEW] Sophia 48 (4):495-496.score: 18.0
    William L. Rowe on Philosophy of Religion’ edited by Nick Trakakis, collects 30 papers of William Rowe's important work in the philosophy of religion. I review this collection, and offer an objection of one of Rowe's arguments.
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  49. Jack Barbalet (2004). Hypothesis, Faith, and Commitment: William James' Critique of Science. Journal for the Theory of Social Behaviour 34 (3):213–230.score: 18.0
    William James is remembered as the philosopher of pragmatism, but he was principally the founder of modern scientific psychology. During the period of his most intense scientific involvement James developed a trenchant critique of science. This was not a rejection of science but an attempt to identify limitations of the contemporary conceptualization of science. In particular, James emphasized the failure of science to understand its basis in human emotions. James developed a scientific theory of emotions in which the importance (...)
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  50. Graham Bird (2002). Review: The Divided Self of William James. [REVIEW] Mind 111 (441):100-103.score: 18.0
    This is a review of Richard Gale's 1999 book, The Divided Self of William James (Cambridge U.P.).
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