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  1. William S. Cobb (1995). Rationality and Theistic Belief. Review of Metaphysics 48 (3):670-671.
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  2. William S. Cobb (1994). Fear of Diversity. Review of Metaphysics 48 (1):162-163.
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  3. William S. Cobb (1994). Socratic Rationalism and Political Philosophy. Review of Metaphysics 48 (2):428-429.
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  4. William S. Cobb (1993). The Symposium and the Phaedrus: Plato's Erotic Dialogues. State University of New York Press.
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  5. William S. Cobb (1992). Plato's Theages. Ancient Philosophy 12 (2):267-284.
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  6. William S. Cobb (1989). Plato on the Possibility of an Irreligious Morality. International Journal for Philosophy of Religion 25 (1):3 - 12.
  7. William S. Cobb (1988). Plato's Minos. Ancient Philosophy 8 (2):187-207.
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  8. William S. Cobb (1985). The Religious and the Just in Plato's Euthyphro. Ancient Philosophy 5 (1):41-46.
    This is an analysis of the argument of the "euthyphro" that takes the dialogue form seriously. i contend that plato does "not" present socrates as defending a view incompatible with his claim in the "protagoras" that the religious ("pious") and the just are the same. the suggestion that the religious is only part of the just must be attributed to "euthyphro". i also argue that socrates does not reject the definition of the religious as what the gods love.
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  9. William S. Cobb (1982). The Argument of the Protagoras. Dialogue 21 (04):713-731.
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  10. William S. Cobb (1977). Plato's Treatment of Immortality in Thephaedo. Southern Journal of Philosophy 15 (2):173-188.
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  11. William S. Cobb (1973). Anamnesis: Platonic Doctrine or Sophistic Absurdity? Dialogue 12 (04):604-628.
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