Search results for 'William S. Lynn Editor' (try it on Scholar)

1000+ found
Order:
  1.  2
    William S. Lynn Editor (1998). Reflexions. Philosophy and Geography 1 (1):107 – 108.
    Direct download  
     
    Export citation  
     
    My bibliography  
  2.  12
    J. S. (1986). Editor's Note. Russian Studies in Philosophy 25 (2):3-3.
    Even though since 1965 the Great Cultural Revolution was basically an internal struggle in Mainland China, it coincided with a high tide of criticism toward Russian revisionism and therefore constituted a struggle for defining the ideological line of the Chinese Communist Party. As an internal struggle, the Great Cultural Revolution subjected all phases of cultural activity and personnel to a severe political grinding down so that a more uniform political consciousness of Maoism was generated as the guiding principle of the (...)
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  3.  1
    Joe Bishop Acting Editor (2007). Editor's Corner. Educational Studies 42 (2):89-92.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4.  1
    E. C. Brugger (2010). The Jurisprudence of Marriage and Other Intimate Relationships Edited by Scott FitzGibbon, Lynn D. Wardle, and A. Scott Loveless William S. Hein & Co., Inc., 2010. [REVIEW] American Journal of Jurisprudence 55 (1):225-232.
    Direct download  
     
    Export citation  
     
    My bibliography  
  5.  21
    Vincent Colapietro, Ian M. Crystal, Gunnar Foss & Eivind Kasa (2003). Alston, William P., Editor. Realism & Antirealism. Ithaca: Cornell University Press, 2002. Pp. Viii+ 303. Paper, $22.50. Aportone, Anselmo, Francesco Aronadio, and Paolo Spinicci. Il Problema Dell'intuizione: Tre Studi Su Platone, Kant, E Husserl. Naples: Bibliopolis, 2002. Pp. 196. Paper,€ 20.00. Arrington, Robert L., Editor. The World's Great Philosophers. Malden, MA: Blackwell Publishing, 2003. [REVIEW] Journal of the History of Philosophy 41 (3).
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  6. Thomas Reid (1846). The Works of Thomas Reid Now Fully Collected, with Selections From His Unpublished Letters / Preface, Notes and Supplementary Dissertations by Sir William Hamilton ; Prefixed, Stewart's Account of the Life and Writings of Reid with Notes by the Editor. Maclachlan, Stewart and Co.
     
    Export citation  
     
    My bibliography  
  7.  56
    D. Z. Phillips (2007). William Hasker's Avoidance of the Problems of Evil and God (Or: On Looking Outside the Igloo). [REVIEW] International Journal for Philosophy of Religion 62 (1):33 - 42.
    Our Book Review Editor, James Keller, invited William Hasker to write a review of the Book by D.Z. Phillips, The Problem of Evil and the Problem of God and then in consultation with the Editor-in-Chief invited Phillips to respond. Aware of both their respect for each other and their philosophical differences we planned that Hasker’s review and Phillips’ response would appear in the same issue of the International Journal for Philosophy of Religion. Unfortunately that was not to (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  16
    Sami Pihlström (2006). Review: Lynn Bridgers. Contemporary Varieties of Religious Experience: James's Classic Study in Light of Resiliency, Temperament, and Trauma. Rowman & Littlefield, 2005. [REVIEW] Transactions of the Charles S. Peirce Society 42 (3):454-458.
    Pihlstrom's review of Lynn Bridges book on James, The Varieties of Religious Experience and contemporary varieties.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9.  5
    Lynn Bridgers & John R. Snarey (2003). From Father to Son: Generative Care and Gradual Conversion in William James's Writing ofThe Varieties. Journal of Moral Education 32 (4):329-340.
    Using a historical and biographical, then developmental, approach, this article examines William James's spiritual family history by reviewing key events in the life of his father, Henry James, Sr. It pays particular attention to Henry Sr's tumultuous relationship with his own father, William James of Albany, and Henry Sr's subsequent conversion to the religious thought of Emmanuel Swedenborg. James's writing of The Varieties of Religious Experience can be seen as integral to his moral and religious development; that is, (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  10. William J. Rapaport (1991). The Inner Mind and the Outer World: Guest Editor's Introduction to a Special Issue on Cognitive Science and Artificial Intelligence. Noûs 25 (4):405-410.
    It is well known that people from other disciplines have made significant contributions to philosophy and have influenced philosophers. It is also true (though perhaps not often realized, since philosophers are not on the receiving end, so to speak) that philosophers have made significant contributions to other disciplines and have influenced researchers in these other disciplines, sometimes more so than they have influenced philosophy itself. But what is perhaps not as well known as it ought to be is that researchers (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  11.  40
    William Baker (2010). Editor's Page. Renascence 63 (1):3-4.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  12.  11
    William T. Myers (1998). Guest Editor's Introduction. The Personalist Forum 14 (2):73-74.
    Since our visual perception of physical things essentially involves our identifying objects by their colours, any theory of visual perception must contain some account of the colours of things. The central problem with colour has to do with relating our normal, everyday colour perceptions to what science, i.e. physics, teaches us about physical objects and their qualities. Although we perceive colours as categorical surface properties of things, colour perceptions are explained by introducing physical properties like reflectance profiles or dispositions to (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  13.  10
    William Grey (2001). Guest Editor's Introduction. Business and Professional Ethics Journal 20 (1):3-4.
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  14.  11
    William C. Charron (2012). An Editor's Farewell. Modern Schoolman 88 (1/2):3-3.
    No categories
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  15.  2
    William M. Honig (1982). Peer Review in the Physical Sciences: An Editor's View. Behavioral and Brain Sciences 5 (2):216.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16.  2
    William T. Myers (1998). Guest Editor’s Introduction: The Hartshorne Centennial Conference. The Personalist Forum 14 (2):73-74.
    Direct download  
     
    Export citation  
     
    My bibliography  
  17.  5
    William B. Russell (2012). Editor's Note. Journal of Social Studies Research 36 (3):217-217.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  18.  2
    William Sanchez & Ena Vasquez Nuttall (1995). Brief Commentaries: Editor's Note: It's About Time! Ethics and Behavior 5 (4):355 – 357.
    Direct download  
     
    Export citation  
     
    My bibliography  
  19.  2
    André Fuhrmann (1995). Editor's Introduction. Notre Dame Journal of Formal Logic 36 (1):1-14.
    The process [by which any individual settles into new opinions] is always the same. The individual has a stock of old opinions already, but he meets a new experience that puts them to a strain…. The result is an inward trouble to which his mind till then had been a stranger, and from which he seeks to escape by modifying his previous mass of opinions. He saves as much of it as he can, for in this matter of belief we (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  20.  1
    William C. Heffernan (1994). Editor's Introduction. Criminal Justice Ethics 13 (2):3-4.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21. William Bechtel (1986). Editor's Commentary: Dobzhansky's Contribution to the Evolutionary Synthesis. In Integrating Scientific Disciplines. 137--141.
     
    Export citation  
     
    My bibliography  
  22. Garry M. Brodsky (1978). Walter Robert Corti, Editor, "The Philosophy of William James". [REVIEW] Transactions of the Charles S. Peirce Society 14 (1):72.
     
    Export citation  
     
    My bibliography  
  23. William Grey (2000). Guest Editor’s Introduction. Professional Ethics, a Multidisciplinary Journal 8 (2):3-4.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24. William Grey (2001). Guest Editor’s Introduction. Business and Professional Ethics Journal 20 (1):3-4.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25. Thomas Reid & William Hamilton (1853). Reid's Essays on the Intellectual Powers of Man, From His Collected Writings by Sir W. Hamilton, and with the Foot-Notes of the Editor.
     
    Export citation  
     
    My bibliography  
  26.  19
    Isaac Record (2010). Scientific Instruments: Knowledge, Practice, and Culture [Editor's Introduction]. Spontaneous Generations 4 (1):1-7.
    To one side of the wide third-floor hallway of Victoria College, just outside the offices of the Institute for the History and Philosophy of Science and Technology, lies the massive carcass of a 1960s-era electron microscope. Its burnished steel carapace has lost its gleam, but the instrument is still impressive for its bulk and spare design: binocular viewing glasses, beam control panel, specimen tray, and a broad work surface. Edges are worn, desiccated tape still feebly holds instructive reminders near control (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  27. Chamsy el-Ojeili (2007). Reviews: William S. Lewis, Louis Althusser and the Traditions of French Marxism (Lexington Books, 2005); Louis Althusser, Philosophy of the Encounter: Later Writings, 1978—1987 (Verso, 2006); Alain Badiou, Infinite Thought: Truth and the Return to Philosophy (Continuum, 2003); Alain Badiou, Metapolitics (Verso, 2005); Slavoj Žižek (Ed.), Lacan: The Silent Partners (Verso, 2006). [REVIEW] Thesis Eleven 89 (1):139-143.
    Reviews: William S. Lewis, Louis Althusser and the Traditions of French Marxism ; Louis Althusser, Philosophy of the Encounter: Later Writings, 1978—1987 ; Alain Badiou, Infinite Thought: Truth and the Return to Philosophy ; Alain Badiou, Metapolitics ; Slavoj Žižek , Lacan: The Silent Partners.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  28.  10
    Steven Fesmire (1998). Remaking the Modern Mind: William James's Reconstruction of Rationality. Southwest Philosophy Review 14 (2):65-81.
    The past few decades have witnessed a growing concern to reveal the futility of the quest for absolute, ahistorical rational standards. Instead, philosophers have sought theories that will prove responsive to the humanness of rationality. The classical pragmatist tradition in American philosophy provides a tremendously fruitful yet still too often overlooked framework for accommodating, clarifying, and extending current explorations of human reason.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  29.  29
    Paul Jerome Croce (2007). Mankind's Own Providence: From Swedenborgian Philosophy of Use to William James's Pragmatism. Transactions of the Charles S. Peirce Society 43 (3):490 - 508.
    : It is part of the conventional wisdom about the James family that the elder Henry James (1811–82) had a large influence on his son, William James (1842–1910), in the direction of religious interests. But William neither adopted his father's spirituality nor did he regard it as a foil to his own secularity. Instead, after first rejecting the elder James's idiosyncratic faith, he became increasingly intrigued with his insights into the natural world, which were in turn shaped by (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  30.  15
    Mathias Girel (2007). A Chronicle of Pragmatism in France Before 1907: William James in Renouvier’s Critique Philosophique. In Sergio Franzese (ed.), Fringes of Religious Experience, Cross-Perspectives on James’s The Varieties of Religious Experience. Ontos Verlag 169-200.
    In this paper, I'm giving an account of William James's reception in the columns of Charles Renouvier's journal, La Critique philosophique. The papers explores the discussions between James and Renouvier on Free Will, Philosophical systems, Consciousness and Pluralism.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  31.  73
    Jennifer Welchman (2006). William James's "the Will to Believe" and the Ethics of Self-Experimentation. Transactions of the Charles S. Peirce Society 42 (2):229-241.
    : William James's "The Will to Believe" has been criticized for offering untenable arguments in support of belief in unvalidated hypotheses. Although James is no longer accused of suggesting we can create belief ex nihilo, critics continue to charge that James's defense of belief in what he called the "religious hypothesis" confuses belief with hypothesis adoption and endorses willful persistence in unvalidated beliefs—not, as he claimed, in pursuit of truth, but merely to avoid the emotional stress of abandoning them. (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  32. Wesley Cooper (2002). The Unity of William James's Thought. Vanderbilt University Press.
    Wesley Cooper opposes the traditional view of William Jamesís philosophy which dismissed it as fragmented or merely popular, arguing instead that there is a systematic philosophy to be found in James's writings. His doctrine of pure experience is the binding thread that links his earlier psychological theorizing to his later epistemological, religious, and pragmatic concerns.
     
    Export citation  
     
    My bibliography   1 citation  
  33. Robert R. Clewis (2015). Editor’s Introduction. In Reading Kant's Lectures. De Gruyter 1-30.
    The editor's introduction to the volume gives an overview of its main themes and provides a summary of each of the twenty-two chapters.
    Direct download  
     
    Export citation  
     
    My bibliography  
  34. Alexander Klein (2008). Divide Et Impera! William James's Pragmatist Tradition in the Philosophy of Science. Philosophical Topics 36 (1):129-166.
    ABSTRACT. May scientists rely on substantive, a priori presuppositions? Quinean naturalists say "no," but Michael Friedman and others claim that such a view cannot be squared with the actual history of science. To make his case, Friedman offers Newton's universal law of gravitation and Einstein's theory of relativity as examples of admired theories that both employ presuppositions (usually of a mathematical nature), presuppositions that do not face empirical evidence directly. In fact, Friedman claims that the use of such presuppositions is (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  35. Horace Meyer Kallen (1937). Remarks on R. B. Perry's Portrait of William James. Philosophical Review 46 (1):68-78.
    Kallen's review of Ralph Barton Perry (1935) The Thought and Character of William James--in which he offers a pointed criticism.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  36. James O. Pawelski (2001). Heaven's Champion: William James's Philosophy of Religion (Review). [REVIEW] Journal of Speculative Philosophy 15 (1):56-61.
    William James is notorious for the large number of inconsistencies and at least apparent contradictions in his writings. Many readers conclude that he should be appreciated more for his profound but erratic insights than for any coherent philosophical perspective. Ellen Kappy Suckiel disagrees. She argues that James is far more careful and systematic than many readers realize. Her work on James is guided by the attempt to lay bare his coherent philosophical vision and the consistent philosophical methodology underlying it. (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  37.  18
    Steven P. Hopkins (2009). "I Walk Weeping in Pangs of a Mothers Torment for Her Children": Women's Laments in the Poetry and Prophecies of William Blake. Journal of Religious Ethics 37 (1):39-81.
    Cross-cultural scholarship in ritual studies on women's laments provides us with a fresh vantage point from which to consider the function of women and women's complaining voices in the epic poems of William Blake. In this essay, I interpret Thel, Oothoon, and Enitharmon as strong voices of experience that unleash some of Blake's most profound meditations on social, sexual, individual, and institutional forms of violence and injustice, offering what might aptly be called an ethics of witness. Tracing the performative (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  38.  9
    James Calvin Davis (2005). William Ames's Calvinist Ambiguity Over Freedom of Conscience. Journal of Religious Ethics 33 (2):333 - 355.
    Reformed Christianity's qualified embrace of freedom of conscience is per- haps best represented by William Ames (1576-1633). This essay explores Ames's interpretation of conscience, his understanding of its relationship to natural law, Scripture, and civil authority, and his vacillation on the sub- ject of conscientious freedom. By rooting his interpretation of conscience in natural law, Ames provided a foundation for conscience as an authority whose convictions are binding and worthy of some civil respect and free- dom. At the same (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  39.  6
    Klaus Hentschel (2002). Why Not One More Imponderable? John William Draper's Tithonic Rays. Foundations of Chemistry 4 (1):5-59.
    This paper reconstructs what may have led the American professorof chemistry andnatural philosophy John William Draper to introduce a new kind ofradiation, whichhe dubbed `Tithonic rays''. After presenting his and earlierempirical findings onthe chemical action of light in Section 3, I analyze his pertinentpapers in Section 4with the aim of identifying the various types of argumentshe raised infavor of this new actinic entity (or more precisely, this newnatural kind of raybesides optical, thermal and perhaps also phosphorogenic rays).From a modernperspective, (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  40.  20
    Bruce Wilshire (2009). William James's Pragmatism : A Distinctly Mixed Bag. In John J. Stuhr (ed.), 100 Years of Pragmatism: William James's Revolutionary Philosophy. Indiana University Press
    Direct download  
     
    Export citation  
     
    My bibliography  
  41.  11
    Kenneth W. Stikkers (2009). Review of Sergio Franzese, The Ethics of Energy: William James's Moral Philosophy in Focus. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
    Every scholar and reader of William James is aware of his frequent uses of "energy," especially in his discussions of ethics and most notably in his 1906 Presidential Address to the American Philosophical Association, "The Energies of Men".[1] But while other interpretations treat James's use of "energy" as merely one of his several folksy metaphors, The Ethics of Energy: William James's Moral Philosophy in Focus is the first monograph, as its author, Sergio Franzese, rightly claims, to focus upon (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  42.  10
    Ruth Weintraub (2003). A Non-Fideistic Reading of William James's "The Will to Believe". History of Philosophy Quarterly 20 (1):103 - 121.
    William James’ declared intention is to oppose Clifford’s claim that it “is wrong always, everywhere, and for every one, to believe anything upon insufficient evidence”. But I argue that he is confused about his doxastic prescriptions. He isn’t primarily concerned, as he thinks he is, with the legitimacy of belief in the absence of sufficient evidence. The most important contribution of his essay is a suggestion - a highly insightful and contentious one - as to what it is to (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  43.  40
    William James (ed.) (2008). A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading. Cambridge Scholars Publishing.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary American society. (...)
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  44.  8
    E. Paul Colella (2014). Seeking the Center of Truth's Forest: William James in California, 1898. Transactions of the Charles S. Peirce Society 49 (3):348-370.
    “Philosophical Conceptions and Practical Results” has long been recognized for the special place that it occupies in the history of American philosophy. In it, American pragmatism enters into a wider, popular consciousness for the first time, acquiring both its name and its lineage. In the course of a brief hour with George Holmes Howison’s Philosophical Union at Berkeley in August of 1898, in a gymnasium before an audience of eight hundred people, pragmatism also acquires its living voice as William (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  45.  21
    Sami Pihlström (2011). Eino Kaila on Pragmatism and Religion: An Introduction to Kaila's 1912 Essay on William James. Transactions of the Charles S. Peirce Society 47 (2):146-157.
    American pragmatism was, in the beginning of the twentieth century, a major movement not only in its home country but also in other parts of the globe as well, largely (but not exclusively) thanks to William James’s (1842–1910) international activity. In Europe, Italian and French philosophers, in particular, established their own pragmatist “schools,” and pragmatism also spread to the northern parts of the continent, including Germany and the Scandinavian countries. Even in the relatively remote Finland, Jamesian pragmatism rapidly became (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  46.  7
    E. Paul Colella (2013). Seeking the Center of Truth's Forest: William James in California, 1898. Transactions of the Charles S. Peirce Society 49 (3):348-370.
    “Philosophical Conceptions and Practical Results” has long been recognized for the special place that it occupies in the history of American philosophy. In it, American pragmatism enters into a wider, popular consciousness for the first time, acquiring both its name and its lineage. In the course of a brief hour with George Holmes Howison’s Philosophical Union at Berkeley in August of 1898, in a gymnasium before an audience of eight hundred people, pragmatism also acquires its living voice as William (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  47. William Mckenith (2004). William P. Alston's Epistemology of Religious Experience: The Problem of Subjectivism. Dissertation, Drew University
    William P. Alston's book, Perceiving God: The Epistemology of Religious Experience , challenges the contemporary view that religious experience is purely subjective. He theorizes that a direct experiential awareness of God can produce immediately justified beliefs about God. Accordingly, this dissertation critically assesses the problem of subjectivism thought to taint Alston's epistemology of religious experience. ;Upon disclosing the prevalence of subjectivity, and identifying the potential for objectivity in religious experience, this treatise produces a viable resolve for objectivity in mystical (...)
     
    Export citation  
     
    My bibliography  
  48.  5
    William Shirwood (1968). William of Sherwood's Treatise on Syncategorematic Words. Minneapolis, University of Minnesota Press.
    Translator's Introduction This book may be studied independently, but in several respects it is a companion volume to my William of Sherwood's Introduction ...
    Direct download  
     
    Export citation  
     
    My bibliography  
  49.  4
    Gregory Radick (2013). The Professor and the Pea: Lives and Afterlives of William Bateson’s Campaign for the Utility of Mendelism. Studies in History and Philosophy of Science Part A 44 (2):280-291.
    As a defender of the fundamental importance of Mendel’s experiments for understanding heredity, the English biologist William Bateson did much to publicize the usefulness of Mendelian science for practical breeders. In the course of his campaigning, he not only secured a reputation among breeders as a scientific expert worth listening to but articulated a vision of the ideal relations between pure and applied science in the modern state. Yet historical writing about Bateson has tended to underplay these utilitarian elements (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  50. P. J. Croce (1995). William James's Scientific Education. History of the Human Sciences 8 (1):9-27.
    William James's disgust for scientific arrogance was not in defiance of his early education in science, but because of it. In particular, James was influenced by the probabilistic method of Charles Darwin's theory of natural selection, especially as interpreted by Charles Sanders Peirce. Peirce, who was James's most immediate scientific influence, maintained an unresolved ambiguity between a probabilistic scientific fallibilism and a confidence in science's quest for certainty, while James emphasized the fallibilism of science as the crowning evidence for (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000