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  1. William Sweet (2013). Bradley, FH. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  2. William Sweet (2013). La religion à l'intérieur des limites de la démocratie. Quelques modèles pour l'Europe du Sud-Est. Synthesis Philosophica 27 (2):257-268.
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  3. William Sweet (2013). Religion innerhalb der Schranken der Demokratie. Einige Modelle für Südosteuropa. Synthesis Philosophica 27 (2):257-268.
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  4. William Sweet (2013). Religija unutar granica demokracije. Neki modeli za Jugoistočnu Europu. Synthesis Philosophica 27 (2):257-268.
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  5. William Sweet (2013). Religion Within the Limits of Democracy. Some Models for Southeast Europe. Synthesis Philosophica 27 (2):257-268.
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  6. William Sweet (2012). British Idealism and its Empire. Collingwood and British Idealism Studies 17 (1):7-36.
    It is generally acknowledged that the British Idealism of the late nineteenth and early twentieth centuries had a significant influence in the philosophy, politics, and culture of that country. In this study, I argue that it also had a considerable impact throughout much of the English-speaking world, and beyond -- in Canada, Australia, the United States, South Africa, India, and even East Asia. This idealism engaged 'local' philosophical traditions and culture, contributed to them, and sometimes led to 'new' philosophies or (...)
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  7. William Sweet (ed.) (2012). Modern Political Thought From Hobbes to Maritain. The Council for Research in Values and Philosophy.
     
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  8. William Sweet (2012). Review of Sharad Deshpande (Ed.), The Philosophy of G.R. Malkani. [REVIEW] Sophia 51 (1):147-149.
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  9. William Sweet & Hendrik Hart (2012). Responses to the Enlightenment: An Exchange on Foundations, Faith, and Community. Editions Rodopi.
    Since the time of the Enlightenment in Western Europe, discussions of faith and reason have often pitted the believer against the skeptic, the theist against the atheist, and the person of one faith against the person of no professed faith. But the relation of reason to faith has been a matter of debate among believers as well. There are those who hold that religious faith can be proven or supported by rational argument. Others say that to try to give reasons (...)
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  10. William Sweet, Hendrik Hart, Claire Taylor & Hugh Robert Williams (2012). American Catholic Philosophical Quarterly 396. American Catholic Philosophical Quarterly 86 (2):395-396.
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  11. Luigi Bonanate, Roberto Papini & William Sweet (eds.) (2011). Intercultural Dialogue and Human Rights. Council for Research in Values and Philosophy.
  12. J. L. Schellenberg, Philip Clayton, Donald Wiebe & William Sweet (2010). Schellenberg's Newman Lecture on Contemporary Philosophy of Religion: Responses and Reply. Toronto Journal of Theology 26 (1):2010.
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  13. William Sweet (ed.) (2010). Biographical Encyclopedia of British Idealism. Continuum.
  14. William Sweet & Pham Duvanc (eds.) (2009). Rethinking the Role of Philosophy in the Global Age. Council for Research in Values and Philosophy.
     
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  15. William Sweet, Bernard Bosanquet. Stanford Encyclopedia of Philosophy.
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  16. William Sweet (2008). Intelligent Design, Science, and Religion. In Manimala, Varghese & J. (eds.), Fides Et Ratio in a Post-Modern Era: Indian Philosophical Studies, Xiii. Council for Research in Values and Philosophy.
  17. William Sweet, Jacques Maritain. Stanford Encyclopedia of Philosophy.
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  18. William Sweet (2007). God, Sprigge, and Idealist Philosophy of Religion. In Pierfrancesco Basile & Leemon B. McHenry (eds.), Consciousness, Reality and Value: Essays in Honour of T.L.S. Sprigge. Ontos.
     
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  19. William Sweet (2007). Philosophy, Culture, and Pluralism. The Proceedings of the Twenty-First World Congress of Philosophy 7:3-8.
    In this paper I outline some ways in which philosophy can contribute to the study of culture and pluralism, and how such a study may lead to a better understanding of philosophical enquiry. Building on earlier work (Sweet, 2002), I focus on four areas in which these contributions might be made. The first concerns the methodological, ideological, and historical presuppositions of culture and multiculturalism. The second area considers how philosophical discourse affects a culture's "self-understanding". The third area focuses on how (...)
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  20. William Sweet (2007). William James, the Transcendent, and the''Right to Believe''. Budhi: A Journal of Ideas and Culture 11 (1):183-214.
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  21. William Sweet (2006). Jacques Maritain and Freedom of Conscience. Journal of Dharma 31 (1):29-43.
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  22. William Sweet (2006). Philosophy of Religion Today. The Proceedings of the Twenty-First World Congress of Philosophy 8:11-35.
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  23. William Sweet (2006). Review of Jean-Luc Barr, Jacques and Rassa Maritain: Beggars for Heaven. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
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  24. William Sweet, Herbert Spencer. Internet Encyclopedia of Philosophy.
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  25. William Sweet (ed.) (2004). The Philosophy of History: A Re-Examination. Ashgate.
    As history itself remains disputed ground, it is important to consider what clues history can provide for our response to issues of contemporary concern such as ...
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  26. Richard Feist & William Sweet (eds.) (2003). Husserl and Stein. The Council for Research in Values and Philosophy.
    A similar comment might be made concerning the philosophy of Edith Stein. Although a student of Husserl, his assistant, and an interlocutor, Stein resisted ...
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  27. William Sweet (2003). Cultural Integrity and Liberty Rights. Indian Philosophical Quarterly 30 (4):479-494.
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  28. William Sweet (2003). Religion, Science, and Non-Science. Dharmaram Publications.
     
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  29. William Sweet, Brent Waters & Ronald Cole-Turner (2003). American Catholic Philosophical Quarterly 474. American Catholic Philosophical Quarterly 77 (3).
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  30. William Sweet (2002). Idealism and Rights—and Challenges to It. Collingwood and British Idealism Studies 9:139-159.
     
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  31. William Sweet (2001). Andrew Pyle, Ed., Key Philosophers in Conversation: The Cogito Interviews Reviewed By. Philosophy in Review 21 (2):139-140.
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  32. William Sweet (2001). British Idealist Aesthetics. Bradley Studies 7 (2):131-161.
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  33. William Sweet (2001). Idealism and Rights: The Social Ontology of Human Rights in the Political Thought of Bernard Bosanquet. British Journal for the History of Philosophy 9 (1).
    This volume presents and discusses the theory of rights of the British idealist political philosopher, Bernard Bosanquet. The political philosophy of the British idealists in general and of Bernard Bosanquet in particular, has been the subject of much misunderstanding and prejudice. Bosanquet's theory of rights proposes to provide a response to the utilitarianism of Jeremy Bentham and John Stuart Mill and the natural rights-based political philosophy of Herbert. The question addressed in this book then, is whether Bosanquet's theory is a (...)
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  34. William Sweet, Jeremy Bentham. Internet Encyclopedia of Philosophy.
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  35. William Sweet (ed.) (2001). The Bases of Ethics. Marquette University Press.
     
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  36. William Sweet (2001). The Foundations of Ethics and Moral Practices. In , The Bases of Ethics. Marquette University Press.
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  37. William Sweet (2000). Bosanquet and Bradley. Bradley Studies 6 (1):63-91.
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  38. William Sweet (2000). Bosanquet, Culture, and the Influence of Idealist Logic. The Proceedings of the Twentieth World Congress of Philosophy 7:179-189.
    I argue that British Idealist Bernard Bosanquet’s discussion of cultural phenomena reflects principles present in his logic—principles articulated long before his explicitly absolutist views and from a period in which all agree he clearly held humanist values. This, I conclude, obliges us also to reevaluate some of the standard assessments of Bosanquet’s philosophy and, particularly, those that see his ‘absolutism’ as inconsistent with his humanism.
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  39. William Sweet (1999). Bosanquet and British Political Thought. Laval Théologique Et Philosophique 55 (1):99-114.
    The place of British idealism in the history of political thought has been the subject of much debate. Some have maintained that it represented "a complete change" from the liberal tradition of Mill and Bentham. We re-examine here some features of Bosanquet's political philosophy, arguing that evidence for its alleged "conservative" or "illiberal" character is far from conclusive. Still, while there are a number of key liberal values to be found in Bosanquet's thought, in several important respects he breaks with (...)
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  40. William Sweet (1999). Paley, Whately, and 'Enlightenment Evidentialism'. International Journal for Philosophy of Religion 45 (3):143-166.
  41. William Sweet (1998). Discourse and the Possibility of Religious Truth. Sophia 37 (1):72-102.
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  42. William Sweet (1998). David Boucher, Ed., The British Idealists Reviewed By. Philosophy in Review 18 (6):393-396.
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  43. William Sweet (1998). Human Rights and Cultural Diversity. International Journal of Applied Philosophy 12 (1):117-132.
    In this paper, I discuss some challenges to the discourse of universal human rights made by those who insist that the existence of pluralism and cultural diversity count against it. I focus on arguments made in a recent article by Vinay Lal but also address several other criticisms of universal human rights-arguments hinted at, but not elaborated, by Lal. I maintain that these challenges frequently fail to distinguish the discourse of human rights from its adoption by certain states to advance (...)
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  44. William Sweet (1998). P Aul Coates and Daniel D. Hutto, Eds., Current Issues in Idealism Reviewed By. Philosophy in Review 18 (6):393-396.
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  45. William Sweet (1997). 'Absolute Idealism'and Finite Individuality. Indian Philosophical Quarterly 24:431-462.
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  46. William Sweet (1997). Wittgenstein. American Catholic Philosophical Quarterly 71 (1):126-130.
  47. William Sweet (1996). Is Later British Idealist Political Theory Fundamentally Conservative? 1. The European Legacy 1 (1):403-408.
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  48. William Sweet (1996). Thomas Dean, Ed., Religious Pluralism and Truth: Essays on Cross-Cultural Philosophy of Religion Reviewed By. Philosophy in Review 16 (4):249-250.
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  49. William Sweet (1995). Kelly James Clark. Ed., Our Knowledge of God: Essays on Natural and Philosophical Theology Reviewed By. Philosophy in Review 15 (1):19-21.
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  50. William Sweet (1995). Law and Liberty in J. S. Mill and Bernard Bosanquet. Social Philosophy Today 11:361-385.
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