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William Sweet [96]William Peter Sweet [1]
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Profile: William Sweet (St. Francis Xavier University)
  1. William Sweet (2013). Bradley, FH. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  2. William Sweet (2013). La religion à l'intérieur des limites de la démocratie. Quelques modèles pour l'Europe du Sud-Est. Synthesis Philosophica 27 (2):257-268.
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  3. William Sweet (2013). Religion innerhalb der Schranken der Demokratie. Einige Modelle für Südosteuropa. Synthesis Philosophica 27 (2):257-268.
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  4. William Sweet (2013). Religija unutar granica demokracije. Neki modeli za Jugoistočnu Europu. Synthesis Philosophica 27 (2):257-268.
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  5. William Sweet (2013). Religija Unutar Granica Demokracije. Neki Modeli Za Jugoistočnu Europu / Religion Within the Limits of Democracy. Some Models for Southeast Europe / La Religion À L’Intérieur des Limites de la Démocratie. Quelques Modèles Pour L’Europe du Sud-Est / Religion Innerhalb der Schranken der Demokratie. Einige Modelle Für Südosteuropa. [REVIEW] Synthesis Philosophica 27 (2):257-268.
    U radu ću identificirati neke primjere kulturnih sukoba koji uključuju religiju, preispitati neka ponuđena rješenja takvih sukoba, i razmotriti može li religija u bilo kojem smislu biti dio tog rješenja. Također ću ponuditi neke modele religije unutar granica demokracije – modele za koje smatram da su relevantni za demokracije na jugoistoku Europe. U predstavljanju ovih modela, tvrdim da se plodonosan pristup može pronaći u recentnim djelima kanadskog filozofa Charlesa Taylora.In this paper, I identify some examples of cultural clash that involve (...)
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  6. William Sweet (2013). Religion Within the Limits of Democracy. Some Models for Southeast Europe. Synthesis Philosophica 27 (2):257-268.
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  7. Jonathan Lavery, Louis Groarke & William Sweet (eds.) (2012). Ideas Under Fire: Historical Studies of Philosophy and Science in Adversity. Fairleigh Dickinson University Press.
    The history of Western philosophy and science is marked by numerous moments when a major development has emerged from conditions that are manifestly adverse to intellectual activity. This book surveys a wide range of such cases, and considers how these achievements were possible and how adversity helped shape the ideas that emerged from these conditions.
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  8. William Sweet (2012). British Idealism and its Empire. Collingwood and British Idealism Studies 17 (1):7-36.
    It is generally acknowledged that the British Idealism of the late nineteenth and early twentieth centuries had a significant influence in the philosophy, politics, and culture of that country. In this study, I argue that it also had a considerable impact throughout much of the English-speaking world, and beyond -- in Canada, Australia, the United States, South Africa, India, and even East Asia. This idealism engaged 'local' philosophical traditions and culture, contributed to them, and sometimes led to 'new' philosophies or (...)
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  9. William Sweet (ed.) (2012). Modern Political Thought From Hobbes to Maritain. The Council for Research in Values and Philosophy.
     
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  10. William Sweet (ed.) (2012). Migrating Texts and Traditions.
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  11. William Sweet (2012). Review of Sharad Deshpande (Ed.), The Philosophy of G.R. Malkani. [REVIEW] Sophia 51 (1):147-149.
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  12. William Sweet & Hendrik Hart (eds.) (2012). Responses to the Enlightenment: An Exchange on Foundations, Faith, and Community. Editions Rodopi.
    Since the time of the Enlightenment in Western Europe, discussions of faith and reason have often pitted the believer against the skeptic, the theist against the atheist, and the person of one faith against the person of no professed faith. But the relation of reason to faith has been a matter of debate among believers as well. There are those who hold that religious faith can be proven or supported by rational argument. Others say that to try to give reasons (...)
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  13. William Sweet, Hendrik Hart, Claire Taylor & Hugh Robert Williams (2012). American Catholic Philosophical Quarterly 396. American Catholic Philosophical Quarterly 86 (2):395-396.
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  14. Luigi Bonanate, Roberto Papini & William Sweet (eds.) (2011). Intercultural Dialogue and Human Rights. Council for Research in Values and Philosophy.
  15. William Sweet (2011). Hospitality, Ethics, and Multiculturalism. Philosophia 40 (1).
    How is multiculturalism possible in what we call the “postmodern age”? Postmodernity challenges our norms and conventions, our theories of human nature, our grand narratives, and—in general—any essentialist or foundationalist approach. And so it would seem to challenge any attempt to engage in dialogue across cultures or in any way that proposes to be independent of context.One response to this is to focus not on theories but on practices. In particular, I want to focus on the practice of hospitality, of (...)
     
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  16. J. L. Schellenberg, Philip Clayton, Donald Wiebe & William Sweet (2010). Schellenberg's Newman Lecture on Contemporary Philosophy of Religion: Responses and Reply. Toronto Journal of Theology 26 (1):2010.
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  17. William Sweet (ed.) (2010). Biographical Encyclopedia of British Idealism. Continuum.
  18. William Sweet (2009). Catholicism, Freedom of Conscience and Democracy. Maritain Studies/Etudes Maritainiennes 25:3-19.
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  19. William Sweet & Pham Duvanc (eds.) (2009). Rethinking the Role of Philosophy in the Global Age. Council for Research in Values and Philosophy.
     
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  20. William Sweet, Bernard Bosanquet. Stanford Encyclopedia of Philosophy.
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  21. William Sweet (2008). Intelligent Design, Science, and Religion. In Manimala, Varghese & J. (eds.), Fides Et Ratio in a Post-Modern Era: Indian Philosophical Studies, Xiii. Council for Research in Values and Philosophy.
  22. William Sweet, Jacques Maritain. Stanford Encyclopedia of Philosophy.
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  23. William Sweet (2008). Maritain, Just War Theory, and Responding to Campaigns of Terror. Maritain Studies/Etudes Maritainiennes 24:99-114.
     
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  24. William Sweet (2007). God, Sprigge, and Idealist Philosophy of Religion. In Pierfrancesco Basile & Leemon B. McHenry (eds.), Consciousness, Reality and Value: Essays in Honour of T.L.S. Sprigge. Ontos.
     
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  25. William Sweet (2007). Philosophy, Culture, and Pluralism. The Proceedings of the Twenty-First World Congress of Philosophy 7:3-8.
    In this paper I outline some ways in which philosophy can contribute to the study of culture and pluralism, and how such a study may lead to a better understanding of philosophical enquiry. Building on earlier work (Sweet, 2002), I focus on four areas in which these contributions might be made. The first concerns the methodological, ideological, and historical presuppositions of culture and multiculturalism. The second area considers how philosophical discourse affects a culture's "self-understanding". The third area focuses on how (...)
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  26. William Sweet (2007). William James, the Transcendent, and the''Right to Believe''. Budhi: A Journal of Ideas and Culture 11 (1):183-214.
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  27. William Sweet (2006). Jacques Maritain and Freedom of Conscience. Journal of Dharma 31 (1):29-43.
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  28. William Sweet (2006). Maritain's Metaphysics and Natural Law Theory of Knowledge Base. Philosophy and Culture 33 (9):15-33.
    Today's ethical theory , both utilitarian and non-ontological theories dominated. However, we found that many of its subsequent development in the evolution of those who encourage virtue ethics, feminist care theory, social contract theory and the theory of rights-based build. But usually lacking in this discussion - the teaching of ethics by the majority of it seems - is the natural law theory. Natural law theory has its very long history, starting from the Stoic school, it had occupied in the (...)
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  29. William Sweet (2006). Philosophy of Religion Today. The Proceedings of the Twenty-First World Congress of Philosophy 8:11-35.
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  30. William Sweet (2006). Review of Jean-Luc Barr, Jacques and Rassa Maritain: Beggars for Heaven. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
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  31. William Sweet (2006). Today's Maritain. Philosophy and Culture 33 (9):5-13.
    Second Vatican Ecumenical Council, the rough once the fate of philosophy. Pope Paul II to alleviate the hardship of this situation, writing a "faith and reason" of the General Theory, also called on Catholics to study philosophy, and the French philosopher Maritain is he who recommended the philosophers. Maritain was a famous early twentieth century philosopher, died in 1973. Death was silent for some time, but recently renewed his writings Firelight scholars, especially the Catholic philosopher. From all regions have established (...)
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  32. William Sweet & Ling Gao (2006). Maritain Today. Philosophy and Culture 33 (9):63-69.
    Philosophy has not an easy time after the Second Vatican Council. As a response to this situation, the late Pope John Paul Ⅱ wrote the encyclical "Fides et ratio" and appealed to the Catholics the need for a sound philosophy. One of the philosophers he recommended in his encyclical is the French philosopher Jacques Maritain. Maritain was a prominent figure in philosophy at the beginning of the 20th century. He died in 1973. After a period of relative silence after his (...)
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  33. William Sweet & Cristal Huang (2006). The Metaphysical and Epistemological Foundations of Natural Law in Jacques Maritain. Philosophy and Culture 33 (9):83-98.
    Ethical theory today is dominated by utilitarianism and by deontological theories . We also find, though to a much lesser extent, virtue ethics, feminist 'care' theories , social contract theories, and rights-based theories. But often missing from the discussion-and from most ethics textbooks-is natural law theory. Natural law theory has a long history, starting with the Stoics. It is influential outside of the Anglo-American world , and it has its powerful defenders today . But nevertheless it is virtually absent from (...)
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  34. William Sweet (2004). Approaches to Metaphysics. Monograph Collection (Matt - Pseudo).
     
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  35. William Sweet, Herbert Spencer. Internet Encyclopedia of Philosophy.
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  36. William Sweet (2004). Kant, Rights, and the General Will. Indian Philosophical Quarterly 31 (1-4):333.
     
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  37. William Sweet (ed.) (2004). The Philosophy of History: A Re-Examination. Ashgate.
    As history itself remains disputed ground, it is important to consider what clues history can provide for our response to issues of contemporary concern such as ...
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  38. William Sweet, Carol A. Keene & Colin Tyler (2004). Early Responses to British Idealism.
     
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  39. Richard Feist & William Sweet (eds.) (2003). Husserl and Stein. The Council for Research in Values and Philosophy.
    A similar comment might be made concerning the philosophy of Edith Stein. Although a student of Husserl, his assistant, and an interlocutor, Stein resisted ...
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  40. William Sweet (2003). Cultural Integrity and Liberty Rights. Indian Philosophical Quarterly 30 (4):479-494.
     
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  41. William Sweet (2003). On Being Human. Maritain Studies/Etudes Maritainiennes 19:3-20.
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  42. William Sweet (2003). Philosophical Theory and the Universal Declaration of Human Rights. Monograph Collection (Matt - Pseudo).
     
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  43. William Sweet (2003). Religion, Science, and Non-Science. Dharmaram Publications.
     
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  44. William Sweet & Cristal Huang (2003). Philosophical foundation, cultural and human rights in good faith. Philosophy and Culture 30 (11):183-194.
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  45. William Sweet, Brent Waters & Ronald Cole-Turner (2003). American Catholic Philosophical Quarterly 474. American Catholic Philosophical Quarterly 77 (3).
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  46. William Sweet (2002). Idealism and Rights—and Challenges to It. Collingwood and British Idealism Studies 9:139-159.
     
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  47. Leslie Armour & William Sweet (2001). Idealism, Metaphysics, and Community. Monograph Collection (Matt - Pseudo).
     
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  48. William Sweet (2001). Andrew Pyle, Ed., Key Philosophers in Conversation: The Cogito Interviews Reviewed By. Philosophy in Review 21 (2):139-140.
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  49. William Sweet (2001). British Idealist Aesthetics. Bradley Studies 7 (2):131-161.
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  50. William Sweet (2001). Idealism and Rights: The Social Ontology of Human Rights in the Political Thought of Bernard Bosanquet. British Journal for the History of Philosophy 9 (1).
    This volume presents and discusses the theory of rights of the British idealist political philosopher, Bernard Bosanquet. The political philosophy of the British idealists in general and of Bernard Bosanquet in particular, has been the subject of much misunderstanding and prejudice. Bosanquet's theory of rights proposes to provide a response to the utilitarianism of Jeremy Bentham and John Stuart Mill and the natural rights-based political philosophy of Herbert. The question addressed in this book then, is whether Bosanquet's theory is a (...)
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