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William Sweet [97]William Peter Sweet [1]
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Profile: William Sweet (St. Francis Xavier University)
  1.  14
    William Sweet (1997). Wittgenstein. American Catholic Philosophical Quarterly 71 (1):126-130.
  2.  24
    William Sweet (1992). Political Obligation in a Liberal State. American Catholic Philosophical Quarterly 66 (1):102-105.
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  3.  3
    William Sweet, Jacques Maritain. Stanford Encyclopedia of Philosophy.
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  4. William Sweet (2003). Philosophical Theory and the Universal Declaration of Human Rights. Monograph Collection (Matt - Pseudo).
     
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  5. William Sweet (2003). Religion, Science, and Non-Science. Dharmaram Publications.
     
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  6.  6
    William Sweet (1996). Is Later British Idealist Political Theory Fundamentally Conservative? 1. The European Legacy 1 (1):403-408.
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  7.  15
    William Sweet (2006). Philosophy of Religion Today. The Proceedings of the Twenty-First World Congress of Philosophy 8:11-35.
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  8.  22
    William Sweet (1999). Paley, Whately, and 'Enlightenment Evidentialism'. International Journal for Philosophy of Religion 45 (3):143-166.
  9.  17
    William Sweet, Jeremy Bentham. Internet Encyclopedia of Philosophy.
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  10.  6
    William Sweet (1991). Individuals and Their Rights. American Catholic Philosophical Quarterly 65 (2):248-251.
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  11.  13
    William Sweet (1994). Faith, Belief and Religious Truth. Philosophy and Theology 8 (3):257-266.
    William Sweet offers a rejoinder to Hendrik Hart’s response. He begins with terminological considerations, and argues that, despite Hart’s further clarifications regarding his use of such terms as ‘faith,’ ‘belief,’ and ‘rational,’ the concerns raised in his first critical essay (“Anti-foundationalism, Hendrik Hart, and the Nature and Function of Religious Belief,” Philosophy & Theology 8:2) still stand. He raises two substantive issues which, he argues, Hart has yet to explain fully and convincingly: the nature of faith, and how what religious (...)
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  12.  24
    J. L. Schellenberg, Philip Clayton, Donald Wiebe & William Sweet (2010). Schellenberg's Newman Lecture on Contemporary Philosophy of Religion: Responses and Reply. Toronto Journal of Theology 26 (1):2010.
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  13.  9
    William Sweet (2001). British Idealist Aesthetics. Bradley Studies 7 (2):131-161.
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  14.  8
    William Sweet (1998). Discourse and the Possibility of Religious Truth. Sophia 37 (1):72-102.
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  15.  3
    William Sweet (2013). Religija unutar granica demokracije. Neki modeli za Jugoistočnu Europu. Synthesis Philosophica 27 (2):257-268.
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  16.  20
    William Sweet (2012). British Idealism and its Empire. Collingwood and British Idealism Studies 17 (1):7-36.
    It is generally acknowledged that the British Idealism of the late nineteenth and early twentieth centuries had a significant influence in the philosophy, politics, and culture of that country. In this study, I argue that it also had a considerable impact throughout much of the English-speaking world, and beyond -- in Canada, Australia, the United States, South Africa, India, and even East Asia. This idealism engaged 'local' philosophical traditions and culture, contributed to them, and sometimes led to 'new' philosophies or (...)
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  17.  10
    William Sweet (1999). Bosanquet and British Political Thought. Laval Théologique et Philosophique 55 (1):99-114.
    The place of British idealism in the history of political thought has been the subject of much debate. Some have maintained that it represented "a complete change" from the liberal tradition of Mill and Bentham. We re-examine here some features of Bosanquet's political philosophy, arguing that evidence for its alleged "conservative" or "illiberal" character is far from conclusive. Still, while there are a number of key liberal values to be found in Bosanquet's thought, in several important respects he breaks with (...)
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  18. William Sweet (1997). 'Absolute Idealism'and Finite Individuality. Indian Philosophical Quarterly 24 (4):431-462.
     
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  19.  7
    William Sweet & Colin O'Connell (1992). Empiricism, Fideism and the Nature of Religious Belief. Sophia 31 (3):1-15.
    Earlier versions of this paper were read to the Departments of Philosophy at the University of New Brunswick and at Saint Francis Xavier University and to the Canadian Societh for the Study of Religion at Queen’s University, Kingston. The authors wish to thank the participants for their comments.
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  20. William Sweet (1995). Was Bosanquet a Hegelian? Bulletin of the Hegel Society of Great Britain 31:39-60.
     
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  21.  14
    William Sweet (2007). Philosophy, Culture, and Pluralism. The Proceedings of the Twenty-First World Congress of Philosophy 7:3-8.
    In this paper I outline some ways in which philosophy can contribute to the study of culture and pluralism, and how such a study may lead to a better understanding of philosophical enquiry. Building on earlier work (Sweet, 2002), I focus on four areas in which these contributions might be made. The first concerns the methodological, ideological, and historical presuppositions of culture and multiculturalism. The second area considers how philosophical discourse affects a culture's "self-understanding". The third area focuses on how (...)
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  22.  6
    William Sweet (1995). Law and Liberty in J. S. Mill and Bernard Bosanquet. Social Philosophy Today 11:361-385.
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  23.  14
    William Sweet (1998). Human Rights and Cultural Diversity. International Journal of Applied Philosophy 12 (1):117-132.
    In this paper, I discuss some challenges to the discourse of universal human rights made by those who insist that the existence of pluralism and cultural diversity count against it. I focus on arguments made in a recent article by Vinay Lal but also address several other criticisms of universal human rights-arguments hinted at, but not elaborated, by Lal. I maintain that these challenges frequently fail to distinguish the discourse of human rights from its adoption by certain states to advance (...)
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  24.  13
    William Sweet (1993). Individual Rights, Communitarianism, and British Idealism. Social Philosophy Today 8:261-277.
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  25.  13
    William Sweet (1993). Anti-Foundationalism, Hendrik Hart and the Nature and Function of Religious Belief. Philosophy and Theology 8 (2):167-191.
    ln a number of recent essays, Hendrik Hart has elaborated an account of the nature and function of religious belief that, he believes, is post-modern in inspiration and anti-foundationalist in character. ln this paper, I reconstruct what I take to be Hart’s central claims. While Hart does remind us of some important aspects of the nature of religious belief---aspects often overlooked by many critics---l suggest that there are several problems in the account he provides, that there are tensions between his (...)
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  26.  21
    Joseph Agassi, Dorit Bar-on, D. S. Clarke, Paul Sheldon Davies, Anthony J. Graybosch, Lila Luce, Paul K. Moser, Saul Smilansky, Roger Smook, William Sweet, John J. Tilley & Ruth Weintraub (1994). Book Reviews. [REVIEW] Philosophy of the Social Sciences 23 (1-4):359-362.
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  27.  10
    William Sweet (2000). Bosanquet and Bradley. Bradley Studies 6 (1):63-91.
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  28.  9
    William Sweet (1995). Liberalism, Bosanquet, and the Theory of the State. Social Philosophy Today 10:3-34.
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  29.  16
    William Sweet, Herbert Spencer. Internet Encyclopedia of Philosophy.
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  30.  9
    William Sweet (2000). Bosanquet, Culture, and the Influence of Idealist Logic. The Proceedings of the Twentieth World Congress of Philosophy 7:179-189.
    I argue that British Idealist Bernard Bosanquet’s discussion of cultural phenomena reflects principles present in his logic—principles articulated long before his explicitly absolutist views and from a period in which all agree he clearly held humanist values. This, I conclude, obliges us also to reevaluate some of the standard assessments of Bosanquet’s philosophy and, particularly, those that see his ‘absolutism’ as inconsistent with his humanism.
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  31.  4
    William Sweet (1990). LAFRANCE, Guy, Éd., Éthique Et Droits Fondamentaux - Ethics and Basic RightsLAFRANCE, Guy, Éd., Éthique Et Droits Fondamentaux - Ethics and Basic Rights. Laval Théologique et Philosophique 46 (3):403-406.
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  32.  2
    William Sweet (2013). La religion à l'intérieur des limites de la démocratie. Quelques modèles pour l'Europe du Sud-Est. Synthesis Philosophica 27 (2):257-268.
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  33.  4
    William Sweet (2001). Idealism and Rights: The Social Ontology of Human Rights in the Political Thought of Bernard Bosanquet. British Journal for the History of Philosophy 9 (1).
    This volume presents and discusses the theory of rights of the British idealist political philosopher, Bernard Bosanquet. The political philosophy of the British idealists in general and of Bernard Bosanquet in particular, has been the subject of much misunderstanding and prejudice. Bosanquet's theory of rights proposes to provide a response to the utilitarianism of Jeremy Bentham and John Stuart Mill and the natural rights-based political philosophy of Herbert. The question addressed in this book then, is whether Bosanquet's theory is a (...)
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  34. William Sweet (1998). P Aul Coates and Daniel D. Hutto, Eds., Current Issues in Idealism Reviewed By. Philosophy in Review 18 (6):393-396.
     
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  35.  1
    William Sweet (2013). Bradley, FH. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell
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  36.  1
    William Sweet (2013). Religion innerhalb der Schranken der Demokratie. Einige Modelle für Südosteuropa. Synthesis Philosophica 27 (2):257-268.
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  37.  5
    William Sweet (2012). Review of Sharad Deshpande (Ed.), The Philosophy of G.R. Malkani. [REVIEW] Sophia 51 (1):147-149.
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  38.  1
    William Sweet, Hendrik Hart, Claire Taylor & Hugh Robert Williams (2012). American Catholic Philosophical Quarterly 396. American Catholic Philosophical Quarterly 86 (2):395-396.
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  39. William Sweet (2001). Andrew Pyle, Ed., Key Philosophers in Conversation: The Cogito Interviews Reviewed By. Philosophy in Review 21 (2):139-140.
     
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  40.  4
    William Sweet (2006). Review of Jean-Luc Barr, Jacques and Rassa Maritain: Beggars for Heaven. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
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  41.  1
    William Sweet, Brent Waters & Ronald Cole-Turner (2003). American Catholic Philosophical Quarterly 474. American Catholic Philosophical Quarterly 77 (3).
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  42.  1
    William Sweet (2013). Religion Within the Limits of Democracy. Some Models for Southeast Europe. Synthesis Philosophica 27 (2):257-268.
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  43.  2
    William Sweet (1994). Carl Schmitt: Politics and Theory Paul Edward Gottfried Westport, CT: Greenwood Press, 1990, Ix + 152 Pp., US$30.00. [REVIEW] Dialogue 33 (4):770.
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  44. Leslie Armour & William Sweet (2001). Idealism, Metaphysics, and Community. Monograph Collection (Matt - Pseudo).
     
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  45. Luigi Bonanate, Roberto Papini & William Sweet (eds.) (2011). Intercultural Dialogue and Human Rights. Council for Research in Values and Philosophy.
  46. Bernard Bosanquet & William Sweet (1999). Selected Essays. Monograph Collection (Matt - Pseudo).
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  47.  26
    Richard Feist & William Sweet (eds.) (2003). Husserl and Stein. The Council for Research in Values and Philosophy.
    A similar comment might be made concerning the philosophy of Edith Stein. Although a student of Husserl, his assistant, and an interlocutor, Stein resisted ...
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  48.  1
    Jonathan Lavery, Louis Groarke & William Sweet (eds.) (2012). Ideas Under Fire: Historical Studies of Philosophy and Science in Adversity. Fairleigh Dickinson University Press.
    The history of Western philosophy and science is marked by numerous moments when a major development has emerged from conditions that are manifestly adverse to intellectual activity. This book surveys a wide range of such cases, and considers how these achievements were possible and how adversity helped shape the ideas that emerged from these conditions.
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  49. William Sweet (2004). Approaches to Metaphysics. Monograph Collection (Matt - Pseudo).
     
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  50. William Sweet, Bernard Bosanquet. Stanford Encyclopedia of Philosophy.
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1 — 50 / 95