Search results for 'William Thomas Blackstone' (try it on Scholar)

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  1. Lane Harlan, Kopp James, Sheppard William, Anderson Thomas & Carlson David (1967). Acquisition, Maintenance, and Retention in the Differential Reinforcement of Vocal Duration. Journal of Experimental Psychology 74 (2, Pt.2):1-16.score: 2400.0
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  2. William Thomas Blackstone (1958). Objective Emotivism. Journal of Philosophy 55 (24):1054-1062.score: 870.0
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  3. Williams Thomas (1998). William A. Frank and Allan B. Wolter, Duns Scotus, Metaphysician. International Journal for Philosophy of Religion 43 (2).score: 420.0
     
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  4. J. David Thomas (1984). William M. Brashear: Ptolemäische urkunden aus mumien-kartonage (bgu XIV). (Ägyptische urkunden aus den staatlichen museen Berlin, griechische urkunden, 14.) pp. XVI + 298; 2 microfiches. Berlin: Staatliche museen preussischer kulturbesitz, 1980. Paper. [REVIEW] The Classical Review 34 (02):357-358.score: 360.0
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  5. Ivo Thomas (1967). Book Review:Introduction to Logic William of Sherwood, Norman Kretzmann. [REVIEW] Philosophy of Science 34 (3):295-.score: 360.0
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  6. D. O. Thomas (1981). A Fantasy of Reason: The Life and Thought of William Godwin. Philosophical Books 22 (2):102-104.score: 360.0
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  7. J. David Thomas (1978). New Documentary Papyri William M. Brashear: Greek Papyri From Roman Egypt. (Ägyptische Urkunden Aus den Staatlichen Museen Berlin, Griechische Urkunden, XIII.) Pp. Xvi + 239; 14 Plates (2 Colours). Berlin: Staatliche Museen Preussischer Kulturbesitz, 1976. Paper. [REVIEW] The Classical Review 28 (02):332-333.score: 360.0
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  8. John L. Thomas (1966). "What Modern Catholics Think About Birth Control," Ed. William Birmingham. Modern Schoolman 44 (1):86-87.score: 360.0
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  9. Owen C. Thomas (1961). William Temple's Philosophy of Religion. [Lonson]S. P. C. K..score: 360.0
     
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  10. William Thomas (2005). Rejoinder to Leland B. Yeager, "An Economist Responds" (Spring 2005): Clarity and the Standard of Ethics. Journal of Ayn Rand Studies 6 (2):473 - 476.score: 300.0
    Thomas clarifies his basic criticism of Yeager's book, Ethics as Social Science, emphasizing his concern about lack of clarity of argument rather than style. Thomas discusses the role of ethical standards in contextual moral reasoning and defends Rand's rejection of ethical altruism against criticisms that it represents a "corner solution" or an unrealistic slippery-slope argument.
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  11. William Thomas (2004). An Economist Reads Philosophy. [REVIEW] Journal of Ayn Rand Studies 5 (2):401 - 408.score: 300.0
    Thomas reviews economist Leland Yeager's Ethics as Social Science. Yeager presents an argument for a utilitarianism that in its commitment to a reality-oriented, practical, principled ethics of human happiness resembles Rand's Objectivism. The book incorporates a wide and varied literature, including virtually everything written on Objectivism. In sum, it is like an Old Right reconstruction of utilitarianism in response to Randian critiques. The principal shortcoming of the book is its lack of precision, novelty, and clarity in addressing philosophical problems. (...)
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  12. Andrew Garrod, Carole R. Beal, William Jaeger, Joshua Thomas, Jay Davis, Nicole Leiser & Almin Hodzic (2003). Culture, Ethnic Conflict and Moral Orientation in Bosnian Children. Journal of Moral Education 32 (2):131-150.score: 280.0
    Previous research has identified two moral orientations in people's reasoning about moral dilemmas: an orientation to rights, fairness, and justice and another based on care, compassion and concern for others and the self. To investigate the association of political violence and ethnic conflict with children's preferred moral orientation, two studies were conducted in Bosnia and Herzegovina, the first with 10-12-year-olds and the second with 6-8- and 9-11-year-olds. In the first study, children's solutions to dilemmas involving animal characters were most likely (...)
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  13. William T. Blackstone (1973). Ethics and Ecology. Southern Journal of Philosophy 11 (1-2):55-71.score: 240.0
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  14. William T. Blackstone (1975). Reverse Discrimination and Compensatory Justice. Social Theory and Practice 3 (3):253-288.score: 240.0
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  15. William T. Blackstone (1978). On Rights and Responsibilities Pertaining to Toxic Substances and Trade Secrecy. Southern Journal of Philosophy 16 (1):589-603.score: 240.0
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  16. Thomas P. Thomas & William H. Schubert (1997). Recent Curriculum Theory: Proposals for Understanding, Critical Praxis, Inquiry, and Expansion of Conversation. Educational Theory 47 (2):261-285.score: 240.0
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  17. William T. Blackstone (1975). The American Psychological Association Code of Ethics for Research Involving Human Participants: An Appraisal. Southern Journal of Philosophy 13 (4):407-418.score: 240.0
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  18. William T. Blackstone (1961). Are Metaethical Theories Normatively Neutral? Australasian Journal of Philosophy 39 (1):65 – 74.score: 240.0
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  19. William T. Blackstone (1965). Francis Hutcheson and Contemporary Ethical Theory. Athens, University of Georgia Press.score: 240.0
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  20. William T. Blackstone (1975). Compensatory Justice and Affirmative Action. Proceedings of the American Catholic Philosophical Association 49:218-227.score: 240.0
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  21. William T. Blackstone (1960). Can Science Justify an Ethical Code? Inquiry 3 (1-4):118 – 127.score: 240.0
    The attempt to utilize the methods of science to justify one ethical code as opposed to another has the advantage of avoiding the dogmatism and question-begging techniques characteristic of many traditional ethical theories. However, such attempts are invariably involved in value reductionism, leaving normative terms bereft of their normative import. Science is related to ethics in a number of important ways, but not in the sense that inductive evidence can justify one standard of right conduct as opposed to others.
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  22. William Blackstone (1971). Human Rights and Human Dignity. World Futures 9 (1):3-37.score: 240.0
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  23. William T. Blackstone (1962). On the Logical Status of Meta-Ethical Theories. Theoria 28 (3):298-303.score: 240.0
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  24. William J. Thomas (1968). Platonism and the Skolem Paradox. Analysis 28 (6):193--6.score: 240.0
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  25. William T. Blackstone (1963). On Justifying a Metaethical Theory. Australasian Journal of Philosophy 41 (1):57 – 66.score: 240.0
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  26. Richard Robinson, F. W. Thomas, W. J. H. Sprott, D. J. McCracken, Martha Kneale, C. Lewy, H. B. Acton, William Kneale, R. J. Spilsbury, John Arthur Passmore, P. H. Nowell-Smith, C. H. Whiteley, S. Hampshire, Margaret Macdonald & Richard Peters (1949). New Books. [REVIEW] Mind 58 (212):246-275.score: 240.0
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  27. William Thomas (1992). Lawrence Goldman, Ed., The Blind Victorian: Henry Fawcett and British Liberalism, Cambridge, Cambridge University Press, 1989, Pp. 224. Utilitas 4 (01):167-.score: 240.0
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  28. William T. Blackstone (1975). Freedom and Women. Ethics 85 (3):243-248.score: 240.0
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  29. Deborah P. Britzman, Faith Rogow, Elizabeth Ellsworth, William Haver, Kim Hall, Anne Jm Mamary, Kathleen Martindale, Alice Pitt, Greg Thomas & Bat-Ami Bar on (1993). Book Review Section 1. [REVIEW] Educational Studies 24 (3):225-299.score: 240.0
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  30. William J. Thomas (1975). Communication Without Sensory Overlap. Journal of Philosophy 72 (9):256-257.score: 240.0
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  31. William Thomas & Lambert Williams (2009). The Epistemologies of Non-Forecasting Simulations, Part I: Industrial Dynamics and Management Pedagogy at MIT. Science in Context 22 (2):245.score: 240.0
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  32. Lambert Williams & William Thomas (2009). The Epistemologies of Non-Forecasting Simulations, Part II: Climate, Chaos, Computing Style, and the Contextual Plasticity of Error. Science in Context 22 (2):271.score: 240.0
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  33. William T. Blackstone (1973). The Concept of Political Freedom. Social Theory and Practice 2 (4):421-438.score: 240.0
  34. William T. Blackstone (1977). The Environment and Ethics. Hastings Center Report 7 (6):16-18.score: 240.0
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  35. William T. Blackstone (1963). The Problem of Religious Knowledge. Englewood Cliffs, N.J.,Prentice-Hall.score: 240.0
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  36. Atlantic Charter, Mikhail Bakunin, Cesare Beccaria, Henri Bergson & William Blackstone (2001). Glossary and Index. In Stephen C. Angle & Marina Svensson (eds.), Chinese Human Rights Reader. M. E. Sharpe.score: 240.0
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  37. J. William Thomas, Kyle L. Grazier & Kathleen Ward (2004). Comparing Accuracy of Risk-Adjustment Methodologies Used in Economic Profiling of Physicians. Inquiry 41 (2):218-231.score: 240.0
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  38. William Thomas (2005). Clarity and the Standard of Ethics. Journal of Ayn Rand Studies 6 (2).score: 240.0
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  39. William J. Thomas (1973). Doubts About Some Standard Arguments for Church's Thesis. In Radu J. Bogdan & Ilkka Niiniluoto (eds.), Logic, Language, and Probability. Boston,D. Reidel Pub. Co.. 55--62.score: 240.0
  40. William J. Thomas (1971). On Behalf of the Skolemite. Analysis 31 (6):177--86.score: 240.0
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  41. William W. Thomas (1996). Theism, Atheism, and Big Bang Cosmology. Review of Metaphysics 49 (3):642-643.score: 240.0
  42. William J. Thomas (1979). A Simple Generalization of Turing Computability. Notre Dame Journal of Formal Logic 20 (1):95-102.score: 240.0
  43. William J. Thomas (1976). Consistency of $N$-Order Logics. Notre Dame Journal of Formal Logic 17 (2):257-262.score: 240.0
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  44. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.score: 240.0
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
     
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  45. Anita Allen, Bernard Boxill, Joshua Cohen, R. M. Hare, Bill Lawson, Tommy Lott, Howard McGary, Julius Moravcsik, Laurence Thomas, William Uzgalis, Julie Ward, Bernard Williams & Cynthia Willett (eds.) (1998). Subjugation and Bondage: Critical Essays on Slavery and Social Philosophy. Rowman & Littlefield Publishers.score: 240.0
    This volume addresses a wide variety of moral concerns regarding slavery as an institutionalized social practice. By considering the slave's critical appropriation of the natural rights doctrine, the ambiguous implications of various notions of consent and liberty are examined. The authors assume that, although slavery is undoubtedly an evil social practice, its moral assessment stands in need of a more nuanced treatment. They address the question of what is wrong with slavery by critically examining, and in some cases endorsing, certain (...)
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  46. William T. Blackstone & George L. Newsome (eds.) (1969). Education and Ethics. Athens, University of Georgia Press.score: 240.0
     
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  47. William Blackstone (forthcoming). Ecology and Rights. Environmental Ethics.score: 240.0
     
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  48. William T. Blackstone (1971). Meaning and Existence. New York,Holt, Rinehart and Winston.score: 240.0
     
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  49. William T. Blackstone (1975). Philosophy and Civil Law. Proceedings of the American Catholic Philosophical Association 49:218-227.score: 240.0
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