Search results for 'William Thomas Bruner' (try it on Scholar)

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  1. Lane Harlan, Kopp James, Sheppard William, Anderson Thomas & Carlson David (1967). Acquisition, Maintenance, and Retention in the Differential Reinforcement of Vocal Duration. Journal of Experimental Psychology 74 (2, Pt.2):1-16.score: 2400.0
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  2. William Thomas Bruner (1930). The Greatest Problem in the World. Louisville, Ky..score: 870.0
     
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  3. Williams Thomas (1998). William A. Frank and Allan B. Wolter, Duns Scotus, Metaphysician. International Journal for Philosophy of Religion 43 (2).score: 420.0
     
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  4. J. David Thomas (1984). William M. Brashear: Ptolemäische urkunden aus mumien-kartonage (bgu XIV). (Ägyptische urkunden aus den staatlichen museen Berlin, griechische urkunden, 14.) pp. XVI + 298; 2 microfiches. Berlin: Staatliche museen preussischer kulturbesitz, 1980. Paper. [REVIEW] The Classical Review 34 (02):357-358.score: 360.0
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  5. Ivo Thomas (1967). Book Review:Introduction to Logic William of Sherwood, Norman Kretzmann. [REVIEW] Philosophy of Science 34 (3):295-.score: 360.0
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  6. D. O. Thomas (1981). A Fantasy of Reason: The Life and Thought of William Godwin. Philosophical Books 22 (2):102-104.score: 360.0
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  7. J. David Thomas (1978). New Documentary Papyri William M. Brashear: Greek Papyri From Roman Egypt. (Ägyptische Urkunden Aus den Staatlichen Museen Berlin, Griechische Urkunden, XIII.) Pp. Xvi + 239; 14 Plates (2 Colours). Berlin: Staatliche Museen Preussischer Kulturbesitz, 1976. Paper. [REVIEW] The Classical Review 28 (02):332-333.score: 360.0
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  8. John L. Thomas (1966). "What Modern Catholics Think About Birth Control," Ed. William Birmingham. Modern Schoolman 44 (1):86-87.score: 360.0
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  9. Owen C. Thomas (1961). William Temple's Philosophy of Religion. [Lonson]S. P. C. K..score: 360.0
     
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  10. William Thomas (2005). Rejoinder to Leland B. Yeager, "An Economist Responds" (Spring 2005): Clarity and the Standard of Ethics. Journal of Ayn Rand Studies 6 (2):473 - 476.score: 300.0
    Thomas clarifies his basic criticism of Yeager's book, Ethics as Social Science, emphasizing his concern about lack of clarity of argument rather than style. Thomas discusses the role of ethical standards in contextual moral reasoning and defends Rand's rejection of ethical altruism against criticisms that it represents a "corner solution" or an unrealistic slippery-slope argument.
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  11. William Thomas (2004). An Economist Reads Philosophy. [REVIEW] Journal of Ayn Rand Studies 5 (2):401 - 408.score: 300.0
    Thomas reviews economist Leland Yeager's Ethics as Social Science. Yeager presents an argument for a utilitarianism that in its commitment to a reality-oriented, practical, principled ethics of human happiness resembles Rand's Objectivism. The book incorporates a wide and varied literature, including virtually everything written on Objectivism. In sum, it is like an Old Right reconstruction of utilitarianism in response to Randian critiques. The principal shortcoming of the book is its lack of precision, novelty, and clarity in addressing philosophical problems. (...)
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  12. Andrew Garrod, Carole R. Beal, William Jaeger, Joshua Thomas, Jay Davis, Nicole Leiser & Almin Hodzic (2003). Culture, Ethnic Conflict and Moral Orientation in Bosnian Children. Journal of Moral Education 32 (2):131-150.score: 280.0
    Previous research has identified two moral orientations in people's reasoning about moral dilemmas: an orientation to rights, fairness, and justice and another based on care, compassion and concern for others and the self. To investigate the association of political violence and ethnic conflict with children's preferred moral orientation, two studies were conducted in Bosnia and Herzegovina, the first with 10-12-year-olds and the second with 6-8- and 9-11-year-olds. In the first study, children's solutions to dilemmas involving animal characters were most likely (...)
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  13. Thomas P. Thomas & William H. Schubert (1997). Recent Curriculum Theory: Proposals for Understanding, Critical Praxis, Inquiry, and Expansion of Conversation. Educational Theory 47 (2):261-285.score: 240.0
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  14. William J. Thomas (1968). Platonism and the Skolem Paradox. Analysis 28 (6):193--6.score: 240.0
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  15. Richard Robinson, F. W. Thomas, W. J. H. Sprott, D. J. McCracken, Martha Kneale, C. Lewy, H. B. Acton, William Kneale, R. J. Spilsbury, John Arthur Passmore, P. H. Nowell-Smith, C. H. Whiteley, S. Hampshire, Margaret Macdonald & Richard Peters (1949). New Books. [REVIEW] Mind 58 (212):246-275.score: 240.0
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  16. William Thomas (1992). Lawrence Goldman, Ed., The Blind Victorian: Henry Fawcett and British Liberalism, Cambridge, Cambridge University Press, 1989, Pp. 224. Utilitas 4 (01):167-.score: 240.0
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  17. Deborah P. Britzman, Faith Rogow, Elizabeth Ellsworth, William Haver, Kim Hall, Anne Jm Mamary, Kathleen Martindale, Alice Pitt, Greg Thomas & Bat-Ami Bar on (1993). Book Review Section 1. [REVIEW] Educational Studies 24 (3):225-299.score: 240.0
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  18. William J. Thomas (1975). Communication Without Sensory Overlap. Journal of Philosophy 72 (9):256-257.score: 240.0
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  19. William J. Thomas (1973). Doubts About Some Standard Arguments for Church's Thesis. In Radu J. Bogdan & Ilkka Niiniluoto (eds.), Logic, Language, and Probability. Boston,D. Reidel Pub. Co.. 55--62.score: 240.0
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  20. William J. Thomas (1971). On Behalf of the Skolemite. Analysis 31 (6):177--86.score: 240.0
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  21. William W. Thomas (1996). Theism, Atheism, and Big Bang Cosmology. Review of Metaphysics 49 (3):642-643.score: 240.0
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  22. William J. Thomas (1979). A Simple Generalization of Turing Computability. Notre Dame Journal of Formal Logic 20 (1):95-102.score: 240.0
  23. Lambert Williams & William Thomas (2009). The Epistemologies of Non-Forecasting Simulations, Part II: Climate, Chaos, Computing Style, and the Contextual Plasticity of Error. Science in Context 22 (2):271.score: 240.0
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  24. John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert (2003). History of American Political Thought. Lexington Books.score: 240.0
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  25. Anita Allen, Bernard Boxill, Joshua Cohen, R. M. Hare, Bill Lawson, Tommy Lott, Howard McGary, Julius Moravcsik, Laurence Thomas, William Uzgalis, Julie Ward, Bernard Williams & Cynthia Willett (1998). Subjugation and Bondage: Critical Essays on Slavery and Social Philosophy. Rowman & Littlefield Publishers.score: 240.0
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  26. H. A. Llewellyn-Thomas, R. Arshinoff, M. Bell, J. I. William & C. D. Naylor (1998). The Ontario Hip and Knee Replacement Team. In the Queue for Total Joint Replacement: Patients' Perspectives on Waiting Times. Journal of Evaluation in Clinical Practice 4:63-74.score: 240.0
     
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  27. J. William Thomas, Kyle L. Grazier & Kathleen Ward (2004). Comparing Accuracy of Risk-Adjustment Methodologies Used in Economic Profiling of Physicians. Inquiry 41 (2):218-231.score: 240.0
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  28. William Thomas (2005). Clarity and the Standard of Ethics. Journal of Ayn Rand Studies 6 (2).score: 240.0
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  29. William W. Thomas (1983). C. Eugene Conover 1903-1983. Proceedings and Addresses of the American Philosophical Association 57 (2):243 - 244.score: 240.0
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  30. William Thomas (1992). Mill. In Quentin Skinner (ed.), Great Political Thinkers. Oxford University Press.score: 240.0
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  31. William Thomas & Lambert Williams (2009). The Epistemologies of Non-Forecasting Simulations, Part I: Industrial Dynamics and Management Pedagogy at MIT. Science in Context 22 (2):245.score: 240.0
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  32. William Bryn[from old catalog] Thomas (1935). The Psychology of Conversion. London, Allenson & Co. Ltd..score: 240.0
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  33. William Thomas (1979). The Philosophic Radicals: Nine Studies in Theory and Practice, 1817-1841. Oxford University Press.score: 240.0
     
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  34. William J. Thomas (1976). Consistency of $N$-Order Logics. Notre Dame Journal of Formal Logic 17 (2):257-262.score: 240.0
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  35. Aquinas Saint Thomas (1946). The Commentary of St. Thomas Auqinas on Aristotle's Treatise on the Soul. [St. Paul.score: 210.0
    Aquinas Saint Thomas. The Commentary of St. Thomas Aquinas on Aristotle's Treatise on the soul Aquinas Saint Thomas TI-IE COMMENTARY . OF * ST. THOMAS AQUINAS ON I. Front Cover.
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  36. Thomas M. Osborne Jr (2014). Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham. The Catholic University of America Press.score: 198.0
    Thomas M. Osborne Jr. ... Vivarium 32 (1994): 62–71. te Velde, Rude A. “Natura in se ipsa recurva est: Duns Scotus and Aquinas on the Relationship between Nature and Will.” In John Duns Scotus: ... “William of Ockham's Theological Ethics .
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  37. Piers J. Hale (2003). Labor and the Human Relationship with Nature: The Naturalization of Politics in the Work of Thomas Henry Huxley, Herbert George Wells, and William Morris. [REVIEW] Journal of the History of Biology 36 (2):249 - 284.score: 192.0
    Historically labor has been central to human interactions with the environment, yet environmentalists pay it scant attention. Indeed, they have been critical of those who foreground labor in their politics, socialists in particular. However, environmentalists have found the nineteenth-century socialist William Morris appealing despite the fact that he wrote extensively on labor. This paper considers the place of labor in the relationship between humanity and the natural world in the work of Morris and two of his contemporaries, the eminent (...)
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  38. R. S. D. Thomas (1999). Mathematical Proof: Dedicated to the Memory of A. Thomas Tymoczko (1943 9 1-1996 8 9). Philosophia Mathematica 7 (1):3-4.score: 180.0
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  39. Marilyn McCord Adams (2010). Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus, and William Ockham. [REVIEW] OUP Oxford.score: 144.0
    How can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Thirteenth and fourteenth century Christian Aristotelians thought the answer had to be "transubstantiation." -/- Acclaimed philosopher, Marilyn McCord Adams, investigates these later medieval theories of the Eucharist, concentrating on the writings of Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham, with some reference to Peter Lombard, Hugh of (...)
     
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  40. F. Jones (1993). William Thomas Wehrle: The Satiric Voice: Program, Form and Meaning in Persius and Juvenal. (Altertumswissenschaftliche Texte Und Studien, 23.) Pp. X + 155. Hildesheim, Zürich and New York: Olms–Weidmann, 1992. Paper, DM 32.80. [REVIEW] The Classical Review 43 (01):182-183.score: 140.0
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  41. Karl Britton (1981). The Philosophic Radicals: Nine Studies in Theory and Practice, 1817–1841 By William Thomas Oxford: Clarendon Press, 1979, Xiii + 491 Pp., £15. [REVIEW] Philosophy 56 (215):124-.score: 140.0
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  42. Stephen A. Erickson (1999). William Thomas Jones 1910-1998. Proceedings and Addresses of the American Philosophical Association 72 (5):209 - 210.score: 140.0
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  43. Charles M. Young (1999). William Thomas Jones: 1910- 1998. Journal of the History of Philosophy 37 (4):699-699.score: 140.0
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  44. C. H. Spiers (1969). William Thomas Brande, Leather Expert. Annals of Science 25 (3):179-201.score: 140.0
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  45. N. Vance (2001). The Quarrel Between Croker and Macaulay: Politics and History in the Age of Reform William Thomas, Oxford University Press, Oxford, Price £45. ISBN 0-19-820864-2. [REVIEW] History of European Ideas 27 (1):93-95.score: 140.0
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  46. Alexander Klein (2007). The Rise of Empiricism: William James, Thomas Hill Green, and the Struggle Over Psychology. Dissertation, Indiana University, Bloomingtonscore: 132.0
    The concept of empiricism evokes both a historical tradition and a set of philosophical theses. The theses are usually understood to have been developed by Locke, Berkeley, and Hume. But these figures did not use the term “empiricism,” and they did not see themselves as united by a shared epistemology into one school of thought. My dissertation analyzes the debate that elevated the concept of empiricism (and of an empiricist tradition) to prominence in English-language philosophy. -/- In the 1870s and (...)
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  47. Thomas Reid (1846). The Works of Thomas Reid Now Fully Collected, with Selections From His Unpublished Letters / Preface, Notes and Supplementary Dissertations by Sir William Hamilton ; Prefixed, Stewart's Account of the Life and Writings of Reid with Notes by the Editor. Maclachlan, Stewart and co.score: 126.0
     
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  48. Jane O'Grady (2005). From Passions to Emotions: The Creation of a Secular Psychological Category by Thomas Dixon. Cambridge University Press, 2003, 297pp., Hb ??45.00 the Navigation of Feeling: A Framework for the History of Emotions by William M. Reddy. Cambridge University Press, 2001, 380pp., Pb ??17.99. [REVIEW] Philosophy 80 (1):156-159.score: 120.0
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  49. D. A. Lloyd Thomas (1995). Thomas Hurka, Perfectionism, New York, Oxford University Press, 1993, Pp. Xi + 222. Utilitas 7 (02):327-.score: 120.0
  50. Charles Cassini (2013). Some Later Medieval Theories on the Eucharist: Thomas Aquinas, Giles of Rome, Duns Scotus, and William Ockham. By Marilyn McCord Adams. Pp. 318, NY, Oxford University Press, 2011, $43.00. [REVIEW] Heythrop Journal 54 (3):461-462.score: 120.0
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