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  1. William A. Wallace (forthcoming). Randall Redivivus: Galileo and the Paduan Aristotelians. Journal of the History of Ideas.
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  2. William A. Wallace (2009). St. Thomas on the Beginning and Ending of Human Life. In John P. Lizza (ed.), Defining the Beginning and End of Life: Readings on Personal Identity and Bioethics. Johns Hopkins University Press.
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  3. William E. Wallace (2009). Michelangelo's Wet Nurse. Arion 17 (2):51-55.
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  4. William A. Wallace (2007). The Rhetoric of Philosophy: Controversies, Volume. Review of Metaphysics 61 (1):132-134.
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  5. William Wallace, Ugo Baldini, Descartes Galileo & Christoph Grienberger (2004). Essay Review 'Neither Proper nor Useful': Jesuit Orthodoxy and Galilean Science. Annals of Science 61:213-218.
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  6. William A. Wallace (2000). Dialectics, Experiments, and Mathematics in Galileo. In Peter K. Machamer, Marcello Pera & Aristeidēs Baltas (eds.), Scientific Controversies: Philosophical and Historical Perspectives. Oxford University Press. 100.
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  7. William A. Wallace (1998). Galileo on the World Systems. Review of Metaphysics 51 (3):683-685.
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  8. William A. Wallace (1997). Thomism and the Quantum Enigma. The Thomist 61 (3):455-467.
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  9. William A. Wallace & J. G. Yoder (1997). Galileo s Logical Treatises: A Translation, with Notes and Commentary of His Appropriated Latin Questions on Aristotle's Posterior Analytics. Annals of Science 54 (3):320-320.
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  10. William A. Wallace (1996). Antonius de Carlenis OP, Four Questions on the Subalternation of the Sciences, Ed. And Trans. Steven J. Livesey.(Transactions of the American Philosophical Society, 84/4.) Philadelphia: American Philosophical Society, 1994. Paper. Pp. Xliv, 74 (Page Nos. 4–52 Repeated). [REVIEW] Speculum 71 (2):386-386.
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  11. William A. Wallace (1996). Albert the Great's Inventive Logic. American Catholic Philosophical Quarterly 70 (1):11-39.
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  12. William A. Wallace (1996). Foreword. American Catholic Philosophical Quarterly 70 (1):1-9.
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  13. William Wallace (1995). Late Sixteenth-Century Portuguese Manuscripts Relating to Galileo's Early Notebooks. Revista Portuguesa de Filosofia 51 (3/4):677 - 698.
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  14. William A. Wallace (1995). A Place for Form in Science. Proceedings of the American Catholic Philosophical Association 69:35-46.
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  15. William A. Wallace (1995). Circularity and the Paduan Regressus: From Pietro d'Abano to Galileo Galilei. Vivarium 33 (1):76-97.
  16. William P. Wallace, Mark T. Stewart, Heather L. Sherman & Michael D. Mellor (1995). False Positives in Recognition Memory Produced by Cohort Activation. Cognition 55 (1):85-113.
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  17. Edith H. Leet & William A. Wallace (1994). Society's Role in the Ethics of Modeling. In William A. Wallace (ed.), Ethics in Modeling. Pergamon. 242--245.
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  18. William A. Wallace (ed.) (1994). Ethics in Modeling. Pergamon.
    The use of mathematical models to support decision making is proliferating in both the public and private sectors. Advances in computer technology and greater opportunities to learn the appropriate techniques are extending modeling capabilities to more and more people. As powerful decision aids, models can be both beneficial or harmful. At present, few safeguards exist to prevent model builders or users from deliberately, carelessly, or recklessly manipulating data to further their own ends. Perhaps more importantly, few people understand or appreciate (...)
     
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  19. Mark T. Stewart & William P. Wallace (1993). Effects on Recognition Memory of Misperceived Spoken Words Following Two Attempts at Initial Identification. Bulletin of the Psychonomic Society 31 (5):471-474.
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  20. William A. Wallace (1991). Essays on the Trial of Galileo (Review). Journal of the History of Philosophy 29 (4):674-675.
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  21. William Wallace (1990). Duhem and Koyré on Domingo de Soto. Synthese 83 (2):239 - 260.
    Galileo's view of science is indebted to the teaching of the Jesuit professors at the Collegio Romano, but Galileo's concept of mathematical physics also corresponds to that of Giovan Battista Benedetti. Lacking documentary evidence that would connect Benedetti directly with the Jesuits, or the Jesuits with Benedetti, I infer a common source: the Spanish connection, that is, Domingo de Soto. I then give indications that the fourteenth-century work at Oxford and Paris on calculationes was transmitted via Spain and Portugal to (...)
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  22. William A. Wallace (1990). Richard Sorabji, Ed., Philoponus and the Rejection of Aristotelian Science. Ithaca, NY: Cornell University Press, 1987. Pp. Ix, 253. $42.50. Philoponus, Philoponus: Against Aristotle, on the Eternity of the World, Trans. Christian Wildberg.(The Ancient Commentators on Aristotle.) Ithaca, NY: Cornell University Press, 1987. Pp. 182. $29.95. [REVIEW] Speculum 65 (4):1052-1055.
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  23. William A. Wallace (1989). The Problem of Apodictic Proof in Early Seventeenth-Century Mechanics. Galileo, Guevara, and the Jesuits. Science in Context 3 (1).
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  24. William A. Wallace (1988). Traditional Natural Philosophy. In Charles B. Schmitt, Quentin Skinner & Eckhard Kessler (eds.), The Cambridge History of Renaissance Philosophy. Cambridge University Press. 201--35.
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  25. William A. Wallace (1987). A Bibliography of Aristotle Editions. 1501-1600. Journal of the History of Philosophy 25 (4):586-587.
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  26. William A. Wallace (1986). The Certitude of Science in Late Medieval and Renaissance Thought. History of Philosophy Quarterly 3 (3):281 - 291.
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  27. William A. Wallace (1985). In Remembrance of James A. Weisheipl, O.P. 3 July 1923 - 30 December 1984. Proceedings of the American Catholic Philosophical Association 59:348-349.
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  28. William A. Wallace (1985). Nature as Animating: The Soul in the Human Sciences. The Thomist 49 (4):612-648.
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  29. William A. Wallace (1985). Probability and Certainty in Seventeenth-Century England. Review of Metaphysics 39 (2):375-377.
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  30. William A. Wallace (1985). Roger Bacon's Philosophy of Nature. Review of Metaphysics 38 (4):892-894.
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  31. William A. Wallace (1984). Galileo and the Continuity Thesis. Philosophy of Science 51 (3):504-510.
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  32. William A. Wallace (1984). The Intelligibility of Nature: A Neo-Aristotelian View. Review of Metaphysics 38 (1):33 - 56.
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  33. William A. Wallace (1983). Aquinas, Galileo, and Aristotle. Proceedings of the American Catholic Philosophical Association 57:17-24.
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  34. William A. Wallace (1983). The Problem of Causality in Galileo's Science. Review of Metaphysics 36 (3):607 - 632.
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  35. William A. Wallace (1982). Galileo and the Art of Reasoning: Rhetorical Foundations of Logic and Scientific Method. Journal of the History of Philosophy 20 (3):307-309.
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  36. William P. Wallace & Karen A. Page (1982). Recognition Test Trials Without Distractors: A Comparison of Test Trials and Study Trials on Recognition and Recall. Bulletin of the Psychonomic Society 20 (5):245-248.
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  37. William A. Wallace (1979). Galileo's Citations of Albert the Great. Southwestern Journal of Philosophy 10 (3):261-283.
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  38. William A. Wallace (1978). Immateriality and Its Surrogates in Modern Science. Proceedings of the American Catholic Philosophical Association 52:28-38.
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  39. Michael D. Murphy & William P. Wallace (1974). Encoding Specificity: Semantic Change Between Storage and Retrieval Cues. Journal of Experimental Psychology 103 (4):768.
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  40. William A. Wallace (1974). Aquinas on the Temporal Relation Between Cause and Effect. Review of Metaphysics 27 (3):569 - 584.
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  41. William A. Wallace (1974). Classical and Contemporary Science. Ann Arbor,University of Michigan Press.
     
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  42. William A. Wallace (1974). Galileo and Reasoning Ex Suppositione: The Methodology of the Two New Sciences. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1974:79 - 104.
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  43. William P. Wallace, Michael D. Murphy & Timothy J. Sawyer (1973). Imagery and Frequency in Verbal Discrimination Learning. Journal of Experimental Psychology 101 (1):201.
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  44. William A. Wallace (1972). Causality and Scientific Explanation. Ann Arbor,University of Michigan Press.
    v. 1. Medieval and early classical science.--v. 2. Classical and contemporary science.
     
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  45. William A. Wallace (1972). The Cosmological Argument. Proceedings of the American Catholic Philosophical Association 46:43-57.
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  46. William P. Wallace, Ronald K. Remington & Alea Beito (1972). Retroactive Inhibition as a Function of Transfer Paradigm in Verbal Discrimination. Journal of Experimental Psychology 96 (2):463.
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  47. William A. Wallace (1971). Mechanics From Bradwardine to Galileo. Journal of the History of Ideas 32 (1):15-28.
  48. William P. Wallace & Gary W. Nappe (1971). Re-Pairing "Rights" and "Wrongs" in Verbal Discrimination Learning. Journal of Experimental Psychology 87 (3):355-360.
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  49. William A. Wallace (1970). Philosophy and Christian Theology. Proceedings of the American Catholic Philosophical Association 44:1-16.
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  50. William A. Wallace (1970). The Case for Developmental Thomism. Proceedings of the American Catholic Philosophical Association 44:1-16.
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