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Profile: William Jospeh Werpehowski (Georgetown University)
  1. Mary T. Clark, Aaron Conley, María Teresa Dávila, Mark Doorley, Todd French, J. Burton Fulmer, Jennifer Herdt, Rodolfo Hernandez-Diaz, John Kiess, Matthew J. Pereira, Siobhan Nash-Marshall, Edmund N. Santurri, George Schmidt, Sarah Stewart-Kroeker, Sergey Trostyanskiy, Darlene Weaver & William Werpehowski (2015). Augustine and Social Justice. Lexington Books.
    This volume examines some of the most contentious social justice issues present in the corpus of Augustine's writings. Whether one is concerned with human trafficking and the contemporary slave trade, the global economy, or endless wars, these essays further the conversation on social justice as informed by the writings of Augustine of Hippo.
     
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  2. William Werpehowski & Kathryn Getek Soltis (eds.) (2014). Virtue and the Moral Life: Theological and Philosophical Perspectives. Lexington Books.
    Virtue and the Moral Life brings together distinguished philosophers and theologians with younger scholars of consummate promise to produce ten essays that engage both academics and students of ethics. This collection explores the role virtues play in identifying the good life and the good society.
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  3. William Werpehowski (2012). Talking the Walk and Walking the Talk: Stanley Hauerwas's Contribution to Theological Ethics. Journal of Religious Ethics 40 (2):228-249.
    ABSTRACTStanley Hauerwas's contribution to the study of Christian ethics is analyzed in the course of offering an overview of his work, including his early reflections on “vision,”“narrative,” and moral agency; his continuing focus on Christian virtues and practices in contrast to the ethos of moral and political liberalism; and his specific attention to the meaning of peaceableness and the rejection of violence. The essay concludes by considering Hauerwas's legacy as a postliberal theologian, a critical participant in American Protestant ethics, and (...)
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  4. William Werpehowski (2007). Anders Nygren, Agape and Eros. In Gilbert Meilaender & William Werpehowski (eds.), The Oxford Handbook of Theological Ethics. Oup Oxford.
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  5. Gilbert Meilaender & William Werpehowski (eds.) (2005). The Oxford Handbook of Theological Ethics. Oxford University Press.
    The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates. The Oxford Handbook of Theological Ethics offers the most authoritative and compelling guide to the discipline. Thirty of the world's most distinguished specialists provide new essays in order to offer a survey of and (...)
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  6. William Werpehowski (1997). The Vocation of Parenthood: A Response to Stephen Post. Journal of Religious Ethics 25 (1):177 - 182.
    Extending his work on the nature and significance of family life, Stephen Post has now drawn our attention to the important problem of Christian attitudes toward relinquishment and adoption. Though he describes his approach as theological, I take it to be more straightforwardly moral, and as a moral argument, it fails to give sufficient attention to the moral cost of relinquishment to the child. A genuinely theological reconsideration of relinquishment and adoption would, however, be valuable; in order to achieve that, (...)
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  7. Paul Ramsey, William Werpehowski & Stephen Crocco (1994). The Essential Paul Ramsey a Collection. Monograph Collection (Matt - Pseudo).
     
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  8. William Werpehowski (1992). The Ethics of St. Augustine. Augustinian Studies 23:167-171.
  9. William Werpehowski (1986). Justification and Justice in the Theology of Karl Barth. The Thomist 50 (4):623-642.
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  10. Edmund N. Santurri & William Werpehowski (1982). Substituted Judgment and the Terminally-Ill Incompetent. Thought: A Journal of Philosophy 57 (4):484-501.