Search results for 'William Y. Adams' (try it on Scholar)

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  1. Ernest W. Adams & William Y. Adams (1987). Purpose and Scientific Concept Formation. British Journal for the Philosophy of Science 38 (4):419-440.
  2. William Y. Adams (2004). Machine Consciousness: Plausible Idea or Semantic Distortion? Journal of Consciousness Studies 11 (9):46-56.
    I found the JCS issue on Machine Consciousness, Volume 10, No. 4-5 , frustrating and alienating. There seems to be a consensus building that consciousness is accessible to scientific scrutiny, so much so that it is already understood well enough to be modeled and even synthesized. I'm not so sure. It could be instead that the vocabulary of consciousness is being subtly redefined to be amenable to scientific investigation and explicit modeling. Such semantic revisionism is confusing and often misleading. Whatever (...)
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  3. William Y. Adams, Introspectionism Reconsidered.
     
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  4. William Y. Adams, Intersubjective Transparency and Artificial Consciousness.
     
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  5. William Y. Adams, James H. Howard & Denis Foster Johnston (forthcoming). Other Notices. The Eugenics Review.
  6. Hans Goedicke & William Y. Adams (1981). Nubia. Corridor to Africa. Journal of the American Oriental Society 101 (2):251.
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  7. Thomas Mathien (2000). William Y. Adams, The Philosophical Roots of Anthropology Reviewed By. Philosophy in Review 20 (2):79-81.
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  8. Thomas Mathien (2000). William Y. Adams, The Philosophical Roots of Anthropology. [REVIEW] Philosophy in Review 20:79-81.
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  9. Merrilee Salmon (1993). Archaeological Typology and Practical Reality: A Dialectical Approach to Artifact Classification and Sorting by William Y. Adams; Ernest W. Adams. [REVIEW] Isis: A Journal of the History of Science 84:193-194.
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  10. Marilyn McCord Adams (2010). Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus, and William Ockham. [REVIEW] OUP Oxford.
    How can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Marilyn McCord Adams examines how this question and its answer engaged thirteenth and fourteenth century philosophical theologians.
     
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  11. Marilyn McCord Adams (2012). Some Later Medieval Theories of the Eucharist: Thomas Aquinas, Gilles of Rome, Duns Scotus, and William Ockham. OUP Oxford.
    How can the Body and Blood of Christ, without ever leaving heaven, come to be really present on eucharistic altars where the bread and wine still seem to be? Marilyn McCord Adams examines how this question and its answer engaged thirteenth and fourteenth century philosophical theologians.
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  12.  11
    Marilyn McCord Adams (1987). William Ockham. University of Notre Dame Press.
  13.  15
    Colin Adams (1999). R. K Atzoff with Y. P Etroff , D. S Chaps (Edd.): Classical Studies in Honor of David Sohlberg . Pp. IX + 510, Ills. Ramat Gan: Bar-Ilan University, 1996. Isbn: 965-226-182-. [REVIEW] The Classical Review 49 (01):315-.
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  14.  12
    Marilyn McCord Adams (1977). William of Ockham: The Metamorphosis of Scholastic Discourse. Journal of the History of Philosophy 15 (3):334-339.
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  15.  3
    Marcus P. Adams (2011). William Poole.John Aubrey and the Advancement of Learning. Oxford: Bodleian Library , 2010. Pp. 111. $45.00. [REVIEW] Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (2):375-377.
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  16.  1
    Jeremy DuQuesnay Adams (1995). A World Lit Only by Fire. The Medieval Mind and the Renaissance: Portrait of an Age.William Manchester. Speculum 70 (1):173-174.
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  17.  6
    James Luther Adams (1942). Book Review:The Problem of Choice. William Henry Roberts. [REVIEW] Ethics 52 (2):243-.
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  18.  2
    Robert Adams (1999). William Langland, Piers Plowman: The C Version. Will's Vision of Piers Plowman, Do-Well, Do-Better and Do-Best, Ed. George Russell and George Kane. An Edition in the Form of Huntington Library MS HM 143, Corrected and Restored From the Known Evidence, with Variant Readings.(Piers Plowman: The Three Versions.) London: Athlone Press; Berkeley: University of California Press, 1997. Pp. Xi, 700. $145. [REVIEW] Speculum 74 (4):1082-1085.
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  19. Robert Adams (1999). Piers Plowman: The C Version. Will's Vision of Piers Plowman, Do-Well, Do-Better and Do-Best.William Langland George Russell George Kane. Speculum 74 (4):1082-1085.
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  20. Marilyn Mccord Adams (1967). The Problem of God's Foreknowledge and Free Will in Boethius and William Ockham. Dissertation, Cornell University
     
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  21. C. Adams (1943). William Allen Miller and William Hallowes Miller. Isis: A Journal of the History of Science 34:337-339.
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  22. C. W. Adams (1943). William Allen Miller and William Hallowes Miller. Isis 34 (4):337-339.
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  23. George P. Adams (1915). William James and Henri Bergson. Journal of Philosophy, Psychology and Scientific Methods 12 (22):615.
     
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  24. D. K. Adams (1939). William McDougall. Psychological Review 46 (1):1-8.
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  25. Marilyn Mccord Adams (1990). William Ockham, Volumes I and II. International Journal for Philosophy of Religion 27 (3):188-189.
     
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  26. José Ortega Y. Gasset & Mildred Adams, tr (1960). What is Philosophy? Norton.
     
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  27. William John Arthur Charles James Cavendish-Bentinck Portland, R. W. Goulding & C. K. Adams (1936). Catalogue of the Pictures Belonging to His Grace the Duke of Portland, K.G. At Welbeck Abbey, 17 Hill Street, London, and Langwell House. Cambridge University Press.
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  28. Robert Merrihew Adams (1977). Kierkegaard's Arguments Against Objective Reasoning in Religion. The Monist 60 (2):228-243.
    Versions of this paper have been read to philosophical colloquia at Occidental College and California State University, Fullerton. I am indebted to participants in those discussions, to students in many of my classes, and particularly to Marilyn McCord Adams, Van Harvey, Thomas Kselman, William Laserow, and James Muyskens, for helpful comment on the ideas which are contained in this paper (or which would have been, had it not been for their criticisms).
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  29. Tobias Reinhardt, Michael Lapidge & J. N. Adams, Aspects of the Language of Latin Prose. Proceedings of the British Academy 129.
    J. N. Adams, Michael Lapidge, and Tobias Reinhardt: IntroductionJ. H. W. Penney: Connections in Archaic Latin ProseJ. Briscoe: Language and Style of the Fragmentary Republican HistoriansJ. N. Adams: The Bellum AfricumChristina Shuttleworth Kraus: Hair, Hegemony, and Historiography: Caesar's Style and its Earliest CriticsJ. G. F. Powell: Cicero's Adaptation of Legal Latin in the De legibusTobias Reinhardt: Language of Epicureanism in Cicero: The Case of AtomismG. O. Hutchinson: Pope's Spider and Cicero's WritingR. G. Mayer: The Impracticability of 'Kunstprosa'H. M. (...)
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  30.  3
    William E. Montague, Jack A. Adams & Harold O. Kiess (1966). Forgetting and Natural Language Mediation. Journal of Experimental Psychology 72 (6):829.
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  31. William E. Mann & Robert Merrihew Adams (1990). The Virtue of Faith and Other Essays in Philosophical Theology. Philosophical Review 99 (1):135.
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  32. David M. Adams & William J. Winslade (2011). Consensus, Clinical Decision Making, and Unsettled Cases. Journal of Clinical Ethics 22 (4):310.
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  33.  6
    Allen S. Weiss, William Howard Adams, Monique Mosser & Georges Teyssot (1994). The Poetics of GardensNature Perfected: Gardens Through HistoryThe Architecture of Western Gardens: A Design History From the Renaissance to the Present Day. Substance 23 (1):117.
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  34. William Adams (1991). Aesthetics: Liberating the Senses. In Terrell Carver (ed.), The Cambridge Companion to Marx. Cambridge University Press 246--74.
     
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  35.  1
    Robert Merrihew Adams & William L. Rowe (1978). The Cosmological Argument. Philosophical Review 87 (3):445.
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  36.  28
    William A. Adams (2006). Transpersonal Heterophenomenology? Journal of Consciousness Studies 13 (4):89-93.
    Anthony Freeman's article on transpersonal psychology cited Jorge Ferrer's criticism that while the field claims to be non-dualistic or 'post-Cartesian' (no subject -object or mind-body split), it is nevertheless hopelessly dualistic. . .Freeman proposes a way of salvation for transpersonal psychology by invoking Daniel Dennettapos;s concept of heterophenomenology, which is a third-person investigation of someone elseapos;s first-person experience (as reported). . .Freeman's proposal is a fine demonstration of lateral thinking, calling upon atheist Dennett in support of transpersonal and religious inquiry. (...)
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  37.  7
    Robyn Adams & William Poole (2007). Notes and Documents. Intellectual History Review 17 (3):327-333.
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  38.  6
    William A. Adams (2001). The Motivational Context. In P. Bouquet V. Akman (ed.), Modeling and Using Context. Springer 409--412.
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  39.  4
    J. W. L. Adams & William A. Smith (1956). Ancient Education. Philosophical Quarterly 6 (23):188.
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  40.  10
    D. A. Y. William (2010). The Ends of Improvisation. Journal of Aesthetics and Art Criticism 68 (3):291-296.
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  41. William Ockham, Marilyn Mccord Adams & Norman Kretzmann (1971). Predestination, God's Foreknowledge, and Future Contingents. Religious Studies 7 (3):285-287.
     
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  42.  3
    William A. Adams & James J. Traglia (1990). How to Propose Automation for Human Services. Acm Sigcas Computers and Society 20 (3):8-12.
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  43.  3
    Wyley B. Shreves, William Hart, John M. Adams, Rosanna E. Guadagno & Cassie A. Eno (2014). The Complex Interplay Between Semantics and Grammar in Impression Formation. Cognition 132 (3):455-460.
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    D. A. Y. William (2010). The Ends of Improvisation. Journal of Aesthetics and Art Criticism 68 (3):291-296.
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    G. U. Y. William (1977). Philosophy of Education as Meta-Theory. Educational Philosophy and Theory 9 (2):43–55.
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  46. William Adams (1752). An Essay in Answer to Mr. Hume's Essay on Miracles [From Philosophical Essays Concerning Human Understanding].
     
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  47. Fred Adams, Shaaron Ainsworth, Gerry Altmann, Louise Antony, Michael Arbib, Jennifer Arnold, Bruno Bara, William Bechtel, Shlomo Bentin & Benjamin Bergen (2003). Acknowledgment: Guest Reviewers. Cognitive Science 27:949-950.
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  48.  11
    George Plimpton Adams & William Pepperell Montague (eds.) (1962). Contemporary American Philosophy. New York, Russell & Russell.
  49. Karen L. Adams, Judith Jacob, David A. Smyth, William J. Gedney & Thomas John Hudak (1997). Cambodian Linguistics, Literature and History: Collected ArticlesThe Tai Dialect of Lungming: Glossary, Texts, and Translations. Journal of the American Oriental Society 117 (3):580.
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  50. David M. Adams & William J. Winslade (2011). Final Comments. Journal of Clinical Ethics 22 (4):358.
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