Search results for 'Williams Demopoulos' (try it on Scholar)

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  1. David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert (1996). Confusion in Philosophy: A Comment on Williams (1992). Synthese 108 (1):127 - 136.score: 150.0
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is (...)
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  2. Ron Williams (2012). Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech. Australian Humanist, The (107):1.score: 150.0
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. (...)
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  3. Jeffrey Bub & Williams Demopoulos (2010). Itamar Pitowsky 1950–2010. Studies in History and Philosophy of Science Part B 41 (2):85-.score: 120.0
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  4. Timothy Williams (1999). Logic and Existence: Timothy Williams. Aristotelian Society Supplementary Volume 73 (1):181-203.score: 120.0
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  5. Brigid Haines, Stephen Parker, Colin Riordan & Rhys W. Williams (eds.) (2010). Aesthetics and Politics in Modern German Culture: Festschrift in Honour of Rhys W. Williams. Peter Lang.score: 120.0
    Cywydd Ffarwelio Rhys MERERID HOPWOOD Mae awr i fwynhau miri, y mae awr mi wn am hwyl cwmni, ond nawr, yn ein dathliad ni, mae un na fynnaf mo'ni. ...
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  6. William Williams & Decided May, U.S. Ex Rel. Turner V. Williams, 194 U.S.score: 120.0
    ‘First. That on October 23, in the city of New York, your relator was arrested by divers persons claiming to be acting by authority of the government of the United States, and was by said persons conveyed to the United States immigration station at Ellis island, in the harbor of New York, and is now there imprisoned by the commissioner of immigration of the port of New York.
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  7. Anne Williams (2010). Selecting Barrenness - A Response From Anne Williams. Human Reproduction and Genetic Ethics 16 (1):29-31.score: 120.0
    A response to Kavita Shah's article Selecting Barrenness.
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  8. John Williams, Eliminativism, Williams' Principle and Evans' Principle.score: 120.0
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  9. Emyr Williams, Ursula Billington & Leslie J. Francis (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 120.0
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  10. A. Dee Williams (forthcoming). A. Dee Williams 71. Journal of Thought.score: 120.0
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  11. Bernard Williams (1994). An Interview with Bernard Williams. Cogito 8:3.score: 120.0
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  12. Rowan Williams (2008). Rowan Williams's Homily. The Chesterton Review 34 (3/4):699-701.score: 120.0
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  13. G. J. F. Williams (forthcoming). An Interview with C. J. F. Williams. Cogito.score: 120.0
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  14. Bernard Williams (2004). Bernard Williams, Truth and Truthfulness: An Essay in Genealogy. Princeton: Princeton University Press 2002. Pp. Xi+ 328. [REVIEW] Canadian Journal of Philosophy 34 (1):137-148.score: 120.0
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  15. Bernard Williams (2011). Looking Back at the 20th Century Bernard Williams 21. 9. 1929-10. 6. 2003 The Liberalism of Fear. Filosoficky Casopis 59 (2):233-245.score: 120.0
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  16. Duncan Ryfiken Williams (2000). 2000 Representations of Zen: A Social and Institutional History of Soto Zen Buddhism in Edo Japan. Ph. D. Dissertation, Harvard University. Duncan Ryiken Williams Trinity College. [REVIEW] Japanese Journal of Religious Studies 28:1-2.score: 120.0
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  17. Patricia J. Williams (1998). Seeing a Cohr-Blind Future: The Paradox of Race (New York: Farrar, Straus and GiroUX, 1997); Robert Gooding-Williams," Race. Multiculturalism, and Democracy,". Constellations 5:i8 - 41.score: 120.0
     
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  18. Emyr Williams, Leslie J. Francis & Ursula Billington (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.score: 120.0
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  19. William Demopoulos & Allen Stairs (1979). Basic Issues in the Philosophy of Science, Edited by William Shea. Science History Publications (New York: 1976). 215 Pages. [REVIEW] Dialogue 18 (03):421-425.score: 70.0
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  20. William Demopoulos & Michael Friedman (1985). Bertrand Russell's the Analysis of Matter: Its Historical Context and Contemporary Interest. Philosophy of Science 52 (4):621-639.score: 60.0
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  21. William Demopoulos (1987). On Some Fundamental Distinctions of Computationalism. Synthese 70 (January):79-96.score: 60.0
    The following paper presents a characterization of three distinctions fundamental to computationalism, viz., the distinction between analog and digital machines, representation and nonrepresentation-using systems, and direct and indirect perceptual processes. Each distinction is shown to rest on nothing more than the methodological principles which justify the explanatory framework of the special sciences.
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  22. William Demopoulos (2005). Our Knowledge of Numbers as Self-Subsistent Objects. Dialectica 59 (2):141–159.score: 60.0
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  23. William Demopoulos (1998). The Philosophical Basis of Our Knowledge of Number. Noûs 32 (4):481-503.score: 60.0
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  24. William Demopoulos (1994). Frege and the Rigorization of Analysis. Journal of Philosophical Logic 23 (3):225 - 245.score: 60.0
    This paper has three goals: (i) to show that the foundational program begun in the Begriffsschroft, and carried forward in the Grundlagen, represented Frege's attempt to establish the autonomy of arithmetic from geometry and kinematics; the cogency and coherence of 'intuitive' reasoning were not in question. (ii) To place Frege's logicism in the context of the nineteenth century tradition in mathematical analysis, and, in particular, to show how the modern concept of a function made it possible for Frege to pursue (...)
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  25. William Demopoulos (1999). On the Theory of Meaning of "on Denoting". Noûs 33 (3):439-458.score: 60.0
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  26. Jeffrey Bub & William Demopoulos (1976). Paradigms and Paradoxes: The Philosophical Challenge of the Quantum Domain. Philosophia 6 (2):333-344.score: 60.0
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  27. Michael Williams (2003). Are There Two Grades of Knowledge? Aristotelian Society Supplementary Volume 77 (1):91–112.score: 40.0
    [Michael Williams] A response to Sosa's criticisms of Sellars's account of the relation between knowledge and experience, noting that Sellars excludes merely animal knowledge, and hopes to bypass epistemology by an adequate philosophy of mind and language. /// [Ernest Sosa] I give an exposition and critical discussion of Sellars's Myth of the Given, and especially of its epistemic side. In later writings Sellars takes a pragmatist turn in his epistemology. This is explored and compared with his earlier critique of (...)
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  28. William Demopoulos (2004). Elementary Propositions and Essentially Incomplete Knowledge: A Framework for the Interpretation of Quantum Mechanics. Noûs 38 (1):86–109.score: 40.0
    A central problem in the interpretation of non-relativistic quantum mechanics is to relate the conceptual structure of the theory to the classical idea of the state of a physical system. This paper approaches the problem by presenting an analysis of the notion of an elementary physical proposition. The notion is shown to be realized in standard formulations of the theory and to illuminate the significance of proofs of the impossibility of hidden variable extensions. In the interpretation of quantum mechanics that (...)
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  29. Andrew Williams (2004). Equality, Ambition and Insurance. Aristotelian Society Supplementary Volume 78 (1):131–150.score: 40.0
    [Andrew Williams] It is difficult for prioritarians to explain the degree to which justice requires redress for misfortune in a way that avoids imposing unreasonably high costs on more advantaged individuals whilst also economising on intuitionist appeals to judgment. An appeal to hypothetical insurance may be able to solve the problems of cost and judgment more successfully, and can also be defended from critics who claim that resource egalitarianism is best understood to favour the ex post elimination of envy (...)
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  30. William Demopoulos (2003). On the Rational Reconstruction of Our Theoretical Knowledge. British Journal for the Philosophy of Science 54 (3):371-403.score: 40.0
    This paper concerns the rational reconstruction of physical theories initially advanced by F. P. Ramsey and later elaborated by Rudolf Carnap. The Carnap–Ramsey reconstruction of theoretical knowledge is a natural development of classical empiricist ideas, one that is informed by Russell's philosophical logic and his theories of propositional understanding and knowledge of matter; as such, it is not merely a schematic representation of the notion of an empirical theory, but the backbone of a general account of our knowledge of (...)
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  31. William Demopoulos (2001). Reason's Nearest Kin: Philosophies of Arithmetic From Kant to Carnap Michael Potter. British Journal for the Philosophy of Science 52 (3):599-612.score: 40.0
  32. William Demopoulos (1997). In Memoriam: Robert E. Butts 1928-1997. Synthese 112 (1):1-2.score: 40.0
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  33. H. Smokler, D. A. Rohatyn, Alex C. Michalos, David Zeilicovici, William Demopoulos, Aharon Kantorovich, Ilai Alon, Baruch A. Brody, Zeev Levy & Gershon Weiler (1978). Book Reviews. [REVIEW] Philosophia 7 (2):279-281.score: 40.0
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  34. John R. Williams (2007). Globalization and Catholic Social Thought: Present Crisis, Future Hope. Edited by John A. Coleman and William F. Ryan. Heythrop Journal 48 (2):338–340.score: 40.0
  35. William Demopoulos (1976). Critical Notice. Synthese 33 (1):489-504.score: 40.0
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  36. William Demopoulos (1979). Boolean Representations of Physical Magnitudes and Locality. Synthese 42 (1):101 - 119.score: 40.0
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  37. Bob Hale (forthcoming). William Demopoulos Logicism and its Philosophical Legacy. British Journal for the Philosophy of Science:axu008.score: 21.0
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  38. Paul Thagard (1987). Zenon W. Pylyshyn and William Demopoulos, Eds., Meaning and Cognitive Structure: Issues in the Computational Theory of Mind Reviewed By. [REVIEW] Philosophy in Review 7 (10):422-423.score: 21.0
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  39. William A. Cunningham Marilee A. Martens, Adam E. Hasinski, Rebecca R. Andridge (2012). Continuous Cognitive Dynamics of the Evaluation of Trustworthiness in Williams Syndrome. Frontiers in Psychology 3.score: 19.0
    The decision to approach or avoid an unfamiliar person is based in part on one’s evaluation of facial expressions. Individuals with Williams syndrome (WS) are characterized in part by an excessive desire to approach people, but they display deficits in identifying facial emotional expressions. Likert-scale ratings are generally used to examine approachability ratings in WS, but these measures only capture an individual’s final approach/avoid decision. The present study expands on previous research by utilizing mouse-tracking methodology to visually display the (...)
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  40. Marilee A. Martens, Adam E. Hasinski, Rebecca R. Andridge & William A. Cunningham (2012). Continuous Cognitive Dynamics of the Evaluation of Trustworthiness in Williams Syndrome. Frontiers in Psychology 3.score: 19.0
    The decision to approach or avoid an unfamiliar person is based in part on one’s evaluation of facial expressions. Individuals with Williams syndrome (WS) are characterized in part by an excessive desire to approach people, but they display deficits in identifying facial emotional expressions. Likert-scale ratings are generally used to examine approachability ratings in WS, but these measures only capture an individual’s final approach/avoid decision. The present study expands on previous research by utilizing mouse-tracking methodology to visually display the (...)
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  41. Duncan Pritchard & Chris Ranalli (2013). Rorty, Williams, and Davidson: Skepticism and Metaepistemology. Humanities 2 (3):351-368.score: 18.0
    We revisit an important exchange on the problem of radical skepticism between Richard Rorty and Michael Williams. In his contribution to this exchange, Rorty defended the kind of transcendental approach to radical skepticism that is offered by Donald Davidson, in contrast to Williams’s Wittgenstein-inspired view. It is argued that the key to evaluating this debate is to understand the particular conception of the radical skeptical problem that is offered in influential work by Barry Stroud, a conception of the (...)
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  42. Lauren Freeman (2010). Metontology , Moral Particularism, and the “Art of Existing:” A Dialogue Between Heidegger, Aristotle, and Bernard Williams. [REVIEW] Continental Philosophy Review 43 (4):545-568.score: 18.0
    An important shift occurs in Martin Heidegger’s thinking one year after the publication of Being and Time , in the Appendix to the Metaphysical Foundations of Logic . The shift is from his project of fundamental ontology—which provides an existential analysis of human existence on an ontological level—to metontology . Metontology is a neologism that refers to the ontic sphere of human experience and to the regional ontologies that were excluded from Being and Time. It is within metontology, Heidegger states, (...)
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  43. Lisa Rivera (2007). Sacrifices, Aspirations and Morality: Williams Reconsidered. Ethical Theory and Moral Practice 10 (1):69 - 87.score: 18.0
    When a person gives up an end of crucial importance to her in order to promote a moral aim, we regard her as having made a moral sacrifice. The paper analyzes these sacrifices in light of some of Bernard Williams’ objections to Kantian and Utilitarian accounts of them. Williams argues that an implausible consequence of these theories is that that we are expected to sacrifice projects that make our lives worth living and contribute to our integrity. Williams (...)
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  44. Alex Voorhoeve (2004). A Mistrustful Animal: Bernard Williams Interviewed. The Harvard Review of Philosophy 12 (1):81-92.score: 18.0
    A discussion with Bernard Williams about main themes in his work. (Note: a version of this interview appears in 'Conversations on Ethics' (OUP, 2009).).
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  45. Nicholas K. Jones (2011). Williams on Supervaluationism and Logical Revisionism. Journal of Philosophy 108 (11):633-641.score: 18.0
    Central to discussion of supervaluationist accounts of vagueness is the extent to which they require revisions of classical logic and if so, whether those revisions are objectionable. In an important recent Journal of Philosophy article, J.R.G. Williams presents a powerful challenge to the orthodox view that supervaluationism is objectionably revisionary. Williams argues both that supervaluationism is non-revisionary and that even if it were, those revisions would be unobjectionable. This note shows that his arguments for both claims fail.
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  46. Christine James (2009). Language and Emotional Knowledge: A Case Study on Ability and Disability in Williams Syndrome. Biosemiotics 2 (2):151-167.score: 18.0
    Williams Syndrome provides a striking test case for discourses on disability, because the characteristics associated with Williams Syndrome involve a combination of “abilities” and “disabilities”. For example, Williams Syndrome is associated with disabilities in mathematics and spatial cognition. However, Williams Syndrome individuals also tend to have a unique strength in their expressive language skills, and are socially outgoing and unselfconscious when meeting new people. Children with Williams are said to be typically unafraid of strangers and (...)
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  47. Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125 - 163.score: 18.0
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. (Bill) Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the (...)
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  48. Rauno Huttunen (2012). Hegelians Axel Honneth and Robert Williams on the Development of Human Morality. Studies in Philosophy and Education 31 (4):339-355.score: 18.0
    An individual is in the lowest phase of moral development if he thinks only of his own personal interest and has only his own selfish agenda in his mind as he encounters other humans. This lowest phase corresponds well with sixteenth century British moral egoism which reflects the rise of the new economic order. Adam Smith (1723–1790) wanted to defend this new economic order which is based on economic exchange between egoistic individuals. Nevertheless, he surely did not want to support (...)
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  49. Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.score: 18.0
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  50. Fred Ribkoff & Paul Tyndall (2011). On the Dialectics of Trauma in Tennessee Williams' A Streetcar Named Desire. Journal of Medical Humanities 32 (4):325-337.score: 18.0
    Blanche DuBois, the tragic heroine of Tennessee Williams’ A Streetcar Named Desire , has always been read as either “mad” from the start of the play or as a character who descends into “madness.” We argue that Streetcar adumbrates elements of trauma theory, specifically symptoms of post-traumatic stress disorder such as involuntary reliving of traumatic events, dissociation, guilt, shame, denial, the shattering of the self, the compulsion to repeat the story of trauma, as well as the early stages of (...)
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