Search results for 'Willy Schrödter' (try it on Scholar)

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  1. Egbert Klautke (2012). Defining the Volk: Willy Hellpach's Völkerpsychologie Between National Socialism and Liberal Democracy, 1934–1954. History of European Ideas 39 (5):693-708.score: 12.0
    This article introduces the Völkerpsychologie of the German psychologist and liberal politician Willy Hellpach. It shows how Hellpach used the once venerable approach of Völkerpsychologie, introduced by Moritz Lazarus and Heymann Steinthal in the nineteenth century, to adapt to the Third Reich and distract the authorities from his political career. The article provides a close reading of Hellpach's main text on the subject, the Einführung in die Völkerpsychologie published in 1938, and explains the ease with which he was able (...)
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  2. J. Tate (1953). Kaiser Marc Aurel: Wege zu sick selbst. Griechisch und deutsch. Eingeleitet und neu übertragen von Willy Theiler. Pp. 347. Zürich: Artemis-Verlag, 1951. Cloth. [REVIEW] The Classical Review 3 (3-4):198-.score: 9.0
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  3. D. J. Allan (1961). A German Version of the De Anima Aristoteles: Über Die Seele. Übersetzt von Willy Theiler. (Aristoteles' Werke in Deutscher Übersetzung Bd. 13.) Pp. 156. Berlin: Akademie-Verlag, 1959. Cloth, DM. 14. [REVIEW] The Classical Review 11 (03):219-221.score: 9.0
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  4. A. H. Armstrong (1974). Richard Harder, Robert Beutler, Willy Theiler, and Gerard O'Daly: Plotins Schriften: Neubearbeitung mit griechischem Lesetext und Anmerkungen. Band vi: Indices. Pp. vii+175. Hamburg: Felix Meiner, 1971. Cloth, DM.42. [REVIEW] The Classical Review 24 (01):133-134.score: 9.0
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  5. A. M. Woodward (1959). Greek Inscriptions at Leyden Henri Willy Pleket: The Greek Inscriptions in the Rijksmuseum van Oudheden at Leyden. Pp. Xvi+104; 16 Plates. Leyden: Brill, 1958. Paper, Fl. 30. [REVIEW] The Classical Review 9 (03):280-281.score: 9.0
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  6. A. H. Armstrong (1968). Plotinus Plotins Schriften übersetzt Richard von Harder: Neubearbeitung mit griechischen Lesetext und Anmerkungen fortgeführt von Rudolf Beutler und Willy Theiler. Band iv (Schriften 39–45). Pp. 540. Hamburg: Meiner, 1967. Paper. [REVIEW] The Classical Review 18 (02):169-170.score: 9.0
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  7. Jean Doignon (1985). RORDORF, Willy, SCHNEIDER, André, L'évolution du concept de tradition dans l'Église ancienneRORDORF, Willy, SCHNEIDER, André, L'évolution du concept de tradition dans l'Église ancienne. Laval Théologique Et Philosophique 41 (2):272-273.score: 9.0
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  8. A. J. Gossage (1961). The Epic Art of Statius Willy Schetter: Untersuchungen zur epischen Kunst des Statius. (Klassisch-Philologische Studien, Heft 20.) Pp. 157. Wiesbaden: Harrassowitz, 1960. Paper, DM. 14. [REVIEW] The Classical Review 11 (03):230-232.score: 9.0
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  9. A. E. Housman (1928). Morel's Fragmenta Poetarum Latinorum Fragmenta Poètarum Latinorum Epicorum Et Lyricorum Praeter Ennium Et Luciklium Post Aemilium Baehrens Iterum Edidit Willy Morel. Pp. V + 190. Leipzig : B. G. Teubner, 1927. Paper, 6 R.-M.; Cloth, 7.20 R.-M. [REVIEW] The Classical Review 42 (02):77-79.score: 9.0
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  10. Matthias Schramm (1982). Bibliographie Willy Hartner. Journal for General Philosophy of Science 13 (1):174-180.score: 9.0
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  11. W. G. Waddell (1938). Willy Peremans: Vreemdelingen En Egyptenaren in Vroeg-Plolemaeisch Egypte (Avec Un Résumé En Français). Pp. Xxx + 313. Louvain: Bibliothèque de ľUniversité, 1937. Stiff Paper, Fr. 75. [REVIEW] The Classical Review 52 (04):150-.score: 9.0
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  12. W. H. Werkmeister (1939). Book Review:Charakter und Moral: Eine Philosophie der Tugend und Ihrer Sozialen Werte auf der Grundlage Einer Absoluten Weltanschauung. Willy Mueller. [REVIEW] Ethics 49 (4):494-.score: 9.0
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  13. E. R. Dodds (1935). Porphyry and Augustine Willy Theiler: Porphyrios und Augustin. Pp. 74. (Schriften der Königsberger Gelehrten Gesellschaft), Geisteswiss. Klasse, Jahr 10, Heft I. Halle: Niemeyer, 1933. Stiff paper, RM. 7. [REVIEW] The Classical Review 49 (02):71-72.score: 9.0
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  14. W. G. Forrest (1966). Barbarians in Fact and in Fiction Hans Schwabl, Hans Diller, Olivier Reverdin, Willy Peremans, H. C. Baldry, Albrecht Dihle: Grecs Et Barbares. (Entretiens Hardt, Viii.) Pp. 259. Geneva: Fondation Hardt (Cambridge: Heffer), 1962. Cloth, 28 Sw.Fr. (£2. 10s. Net.). [REVIEW] The Classical Review 16 (01):88-89.score: 9.0
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  15. J. B. Hall (1998). O. Zwierlein (ed.): Severi Episcopi in Evangelia Libri XII: Das Trierer Fragment der Bücher VIII—X. Unter Mitwirkung von Reinhart Herzog erstmalig herausgegeben und kommentiert von Bernhard Bischoff + und Willy Schetter +. (Abhandlungen der Bayerische Akademie der Wissenschaften, Philosophisch-Historische Klasse, Neue Folge, 109.) Pp. 220, 23 pls. Munich, 1994. [REVIEW] The Classical Review 48 (01):199-.score: 9.0
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  16. J. H. W. Penney (1986). Willy Alfred Borgeaud: Fasti Vmbrici. Étudessur le Vocabulaire Et le Rituel des Tables Eugubines. (Collection d'Études Anciennes de l'Université d'Ottawa, 1.) Pp. 264. Ottawa, Ontario: Éditions de l'Université d'Ottawa, 1982. Paper, $19. [REVIEW] The Classical Review 36 (01):149-.score: 9.0
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  17. J. L. Stocks (1925). Zur Geschichte der teleologischen Naturbetrachtung bis auf Aristoteles. By Willy Theiler. Pp. ix + 104. Zürich: Füssli, 1925. Fr. 6 (M. 4.80). [REVIEW] The Classical Review 39 (7-8):210-.score: 9.0
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  18. Charles Witke (1997). Severus Episcopus, Severi Episcopi “Malacitani (?)” in Evangelia Libri XII: Das Trierer Fragment der Bücher VIII–X, Ed. Otto Zwierlein. Based on Material Prepared by Reinhart Herzog, Bernhard Bischoff (†), and Willy Schetter (†).(Philosophisch-Historische Klasse, Abhandlungen, Neue Folge, 109.) Munich: Bayerische Akademie der Wissenschaften, 1994. Paper. Pp. 219 Plus Black-and-White Facsimile Photographs; Illustrations and Table. [REVIEW] Speculum 72 (1):219-222.score: 9.0
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  19. Global Bioethics (unknown). Willy Weyns. Global Bioethics 14 (1-2001).score: 9.0
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  20. Jochen Bleicken, Siegmar Döpp & Hartmut Erbse (forthcoming). Willy Schetter: 1. 4. 1928-19. 11. 1992. Hermes.score: 9.0
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  21. E. Brendel (2001). Omniscience And'open Reasoning'(Metalogic, Willy Essler, Metalanguage). Erkenntnis 54 (1):7-16.score: 9.0
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  22. Richard Gray (1978). Willy De Craemer. The Jamaa and the Church: A Bantu Catholic Movement in Zaïre. Pp. 192. (Clarendon Press, Oxford, 1977.) £8.00. [REVIEW] Religious Studies 14 (4):542.score: 9.0
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  23. A. E. Housman (1930). Morel's Appendix Vergiliana Poetae Latini Minores. Post Aemilium Baehrens Iterum Recensuit Fridericus Vollmer. Volumen I, Appendix Vergiliana. Exemplar Anastatice Iteratum Curavit Adnotationis Supplemento Auxit Denuo Emendavit Willy Morel. Pp. Xii + 208. Leipzig: Teubner, 1930. Rm. 4.60 and 5.60. [REVIEW] The Classical Review 44 (06):234-235.score: 9.0
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  24. József Illy (1989). Einstein Und der Eötvös-Versuch: Ein Brief Albert Einsteins an Willy Wien. Annals of Science 46 (4):417-422.score: 9.0
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  25. Hugh Lloyd-Jones (1971). Ancient Literature Willy Theiler: Untersuchungen Zur Antiken Literatur. Pp. 579. Berlin: De Gruyter, 1970. Cloth, DM.112. [REVIEW] The Classical Review 21 (03):405-407.score: 9.0
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  26. A. C. Lloyd (1968). Neoplatonism Willy Theiler: Forschungen zum Neuplatonismus. (Quellen u. Studien zur Geschichte der Philosophie, x.) Pp. x+336. Berlin: De Gruyter, 1966. Cloth, DM.48. [REVIEW] The Classical Review 18 (03):295-297.score: 9.0
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  27. A. C. Lloyd (1968). Porphyry Heinrich Dörrie, J. H. Waszink, Willy Theiler, Pierre Hadot, Angelo Raffaele Sodano, Jean Pépin, Richard Walzer: Porphyre. (Entretiens Sur l'Antiquité Classique, Xii.) Pp. 319. Vandœuvres, Geneva: Fondation Hardt (Cambridge: Heffer), 1966. Cloth, £2. 16s. [REVIEW] The Classical Review 18 (03):297-299.score: 9.0
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  28. B. S. Page (1931). Towards Neoplatonism Die Vorbereitung des Neuplatonismus. (Problemata, Heft 1.) By Willy Theiler. Pp. X + 166. Berlin: Weidmann, 1930. Paper, M. 10. [REVIEW] The Classical Review 45 (05):181-182.score: 9.0
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  29. W. H. D. Rouse (1911). Kleine Texte für theologische und philologische Vorlesungen und Übungen Griechische Papyri, ausgewählt und erklärt von Prof. D. Hans Lietzmann. 2. Aufl. 32 S. M. 0.80. Antike Fluchtafeln, ausgewählt und erklärt von Prof. Dr. Richard Wünsch. 28 S. M. 0.60. Lateinische christliche Inschriften mit einem Anhang jüdischer Inschriften, ausgewählt und erklärt von Prof. Dr. Ernst Diehl. 48 S. M. 1.20. Res Gestae divi Augusti, herausgegeben und erklärt von Prof. Dr. Ernst Diehl. 2. Aufl. 40 S. M. 1.20. Supplementum Lyricum, neue Bruchstücke von Archilochus, Alcaeus, Sappho, Corinna, Pindar, ausgewählt und erklärt von Prof. Dr. Ernst Diehl. 2. Aufl. 44 S. M. 1.20. Altlateinische Inschriften von Prof. Dr. Ernst Diehl. 64 S. M. 1.80. Fasti Consulares Imperii Romani von 30 v. Chr. bis 565 n. Chr. mit Kaiserliste und Anhang, bearbeitet Willy von Liebenam. 128 S. M. 3, gbd. M. 3.40. Menandri Reliquiae nuper repertae, herausgegeben von Prof. Dr. Siegfried Sudhaus. 65 S. M. 1.80, gbd. M. 2.20. Pompeian. [REVIEW] The Classical Review 25 (07):215-216.score: 9.0
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  30. Matthias Schramm (1982). Willy Hartner (1905–1981). Journal for General Philosophy of Science 13 (1):1-21.score: 9.0
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  31. J. Tate (1947). A Festschrift for P. Von Der Mühll Phyllobolia für Peter von der Mühll Zum 60. Geburtstag Am 1. August 1945.Von Olof Gigon, Karl Meuli, Willy Theiler, Fritz Wehrli, Und Bernhard Wyss. Pp. 288. Basel: Schwabe, 1946. Cloth, 20 Swiss Francs. [REVIEW] The Classical Review 61 (02):59-60.score: 9.0
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  32. L. P. Wilkinson (1936). Willy Theiler : Das Musengedichtdes Horaz. Pp. 30. (Schriften der Königsberger Gelehrten Gesellschaft, IV, 1935.) Halle: Niemeyer, 1936. Paper, 3s. 6d. [REVIEW] The Classical Review 50 (05):203-.score: 9.0
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  33. Allister Neher (2009). Christopher Wren, Thomas Willis and the Depiction of the Brain and Nerves. Journal of Medical Humanities 30 (3):191-200.score: 6.0
    This paper is about Christopher Wren’s engravings for Thomas Willis’ The Anatomy of the Brain and Nerves of 1664. It is a study in the intersection of medicine and art in 17th century Britain. Willis, an eminent English physician and anatomist, was a major figure in the development of modern neurology, and The Anatomy of the Brain and Nerves was his most famous and influential book. Wren was Willis’ assistant and medical artist. I discuss the visual strategies employed by Wren (...)
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  34. A. J. Holland & J. Wong (1999). Genetically Determined Obesity in Prader-Willi Syndrome: The Ethics and Legality of Treatment. Journal of Medical Ethics 25 (3):230-236.score: 4.0
    A central characteristic of people with Prader-Willi Syndrome (PWS) is an apparent insatiable appetite leading to severe overeating and the potential for marked obesity and associated serious health problems and premature death. This behaviour may be due to the effects of the genetic defect resulting from the chromosome 15 abnormalities associated with the syndrome. We examine the ethical and legal dilemmas that can arise in the care of people with PWS. A tension exists between a genetic deterministic perspective and that (...)
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  35. Anna Chesnokova (2013). Literary Education and Digital Learning: Methods and Technologies for Humanities Studies Ed. By Willie van Peer, Sonia Zyngier, and Vander Viana (Review). Journal of Aesthetic Education 47 (3):120-121.score: 4.0
    The times of restricting reading to just sitting with a book in a cozy armchair are gone. If you ask a modern teenager or university student how they would prefer to do it, the chances are fairly high that the answer you’ll get is a computer screen or an iPad. Digital technologies have become an ordinary tool for everybody dealing with literature, including common readers, students in the field, and professional scholars who have dedicated their lives to literary research. This (...)
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  36. Sandra S. F. Erickson (2010). grandesertão.br, de Willi Bolle. Princípios 13 (19-20):204-215.score: 4.0
    Resenha do livro de Willi Bolle. grandesertáo.br . Sáo Paulo: Duas Cidades/Editora 34, 2004, 478 páginas. [Coleçáo Espírito Crítico].
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  37. Hans-Johann Glock (2009). Concepts, Conceptual Schemes and Grammar. Philosophia 37 (4):653-668.score: 3.0
    This paper considers the connection between concepts, conceptual schemes and grammar in Wittgenstein’s last writings. It lists eight claims about concepts that one can garner from these writings. It then focuses on one of them, namely that there is an important difference between conceptual and factual problems and investigations. That claim draws in its wake other claims, all of them revolving around the idea of a conceptual scheme, what Wittgenstein calls a ‘grammar’. I explain why Wittgenstein’s account does not fall (...)
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  38. Alexander Rosenberg (1990). Normative Naturalism and the Role of Philosophy. Philosophy of Science 57 (1):34-43.score: 3.0
    The prescriptive force of methodological rules rests, I argue, on the acceptance of scientific theories; that of the most general methodological rules rests on theories in the philosophy of science, which differ from theories in the several sciences only in generality and abstraction. I illustrate these claims by reference to methodological disputes in social science and among philosophers of science. My conclusions substantiate those of Laudan except that I argue for the existence of transtheoretical goals common to all scientists and (...)
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  39. Chris Tucker (2014). If Dogmatists Have a Problem with Cognitive Penetration, You Do Too. Dialectica 68 (1):35-62.score: 3.0
    Perceptual dogmatism holds that if it perceptually seems to S that P, then S thereby has prima facie perceptual justification for P. But suppose Wishful Willy's desire for gold cognitively penetrates his perceptual experience and makes it seem to him that the yellow object is a gold nugget. Intuitively, his desire-penetrated seeming can't provide him with prima facie justification for thinking that the object is gold. If this intuitive response is correct, dogmatists have a problem. But if dogmatists have (...)
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  40. Andrea C. Westlund (2013). Deference as a Normative Power. Philosophical Studies 166 (3):455-474.score: 3.0
    Much of the literature on practical authority concerns the authority of the state over its subjects—authority to which we are, as G. E. M. Anscombe says, subject “willy nilly”. Yet many of our “willy” (or voluntary) relationships also seem to involve the exercise of practical authority, and this species of authority is in some ways even more puzzling than authority willy nilly. In this paper I argue that voluntary authority relies on a form of voluntary obligation that (...)
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  41. Willy Pfändtner (2010). Constructive Dialogical Pluralism: A Context of Interreligious Relations. Sophia 49 (1):65-94.score: 3.0
    This article presents current philosophical reflections on religious diversity and concomitant attitudes towards the interreligious situation. The motive behind this presentation is to show that in order to deal more efficiently with the phenomenon of religious plurality, there is a need for a development of the philosophy of religion, where new perspectives are opened up and explored. The very concept of religion as a belief system is put into question, since it has caused philosophical reflections on religious diversity to be (...)
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  42. Edward T. Bartlett (1983). The Subjectlessness of Self-Consciousness. Philosophy Research Archives 9:675-682.score: 3.0
    On the surface the concept of self-consciousness would seem to be understandable as consciousness of oneself. It is commonplace to resist this temptation by arguing that the self cannot properly be construed as the object of this form of consciousness. It is the subject. However, in this paper I show that any effort to see the self as the subject of consciousness converts it, willy nilly, into an object.Self-consciousness is not to be understood by determining the logically appropriate role (...)
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  43. Frederic Tremblay (2013). Nicolai Hartmann and the Metaphysical Foundation of Phylogenetic Systematics. Biological Theory 7 (1):56-68.score: 3.0
    When developing phylogenetic systematics, the entomologist Willi Hennig adopted elements from Nicolai Hartmann’s ontology. In this historical essay I take on the task of documenting this adoption. I argue that in order to build a metaphysical foundation for phylogenetic systematics, Hennig adopted from Hartmann four main metaphysical theses. These are (1) that what is real is what is temporal; (2) that the criterion of individuality is to have duration; (3) that species are supra-individuals; and (4) that there are levels of (...)
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  44. Willy Feller (1940). On the Logistic Law of Growth and its Empirical Verifications in Biology. Acta Biotheoretica 5 (2).score: 3.0
  45. Graham Priest (1990). Boolean Negation and All That. Journal of Philosophical Logic 19 (2):201 - 215.score: 3.0
    We have seen that proofs of soundness of (Boolean) DS, EFQ and of ABS — and hence the legitimation of these inferences — can be achieved only be appealing to the very form of reasoning in question. But this by no means implies that we have to fall back on classical reasoning willy-nilly. Many logical theories can provide the relevant boot-strapping. Decision between them has, therefore, to be made on other grounds. The grounds include the many criteria familiar from (...)
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  46. Willy Feller (1939). Die Grundlagen der Volterraschen Theorie Des Kampfes Ums Dasein in Wahrscheinlichkeitstheoretischer Behandlung. Acta Biotheoretica 5 (1).score: 3.0
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  47. Duncan P. Mercieca (2012). Initiating 'The Methodology of Jacques Rancière': How Does It All Start? Studies in Philosophy and Education 31 (4):407-417.score: 3.0
    Educationalists are currently engaging with Jacques Rancière’s thought on emancipation and equality. The focus of this paper is on what initiates the process that starts emancipation. With reference to teachers the question is: how do teachers become emancipated? This paper discusses how the teacher’s life is made ‘sensible’ and how sense is distributed in her life. Two stories are taken from Rancière’s own work, that of Ingrid Bergman and Joseph Jacotot, that give us an indication of the initiation process of (...)
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  48. Willy Apollon (1993). Four Seasons in Femininity Orfour Men in a Woman's Life. Topoi 12 (2):101-115.score: 3.0
    The feminine complaint that Alex's passion echoes, raising it to a level rarely attained, is not limited to the pursuit of sexual jouissance . Nor can it be reduced to an aversion on the part of women to a morality of the signifier, as maintained by a certain reading of Freud. Very precisely, the persistent note in feminine restlessness is a certain relationship of the subject to the insufficiency of the signifier, which the quest for love registers. The fact that (...)
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  49. J. Harris (2013). Life in the Cloud and Freedom of Speech. Journal of Medical Ethics 39 (5):307-311.score: 3.0
    This paper is primarily about the personal and public responsibilities of ethics and of ethicists in speaking, writing and commenting publicly about issues of ethical, political and social significance. The paper argues that any such interventions are ‘willy-nilly’, actually or potentially, in the public domain in ways that make any self-conscious decision about intended publics or audiences problematic. In it is argued that a famous, and hitherto useful, distinction relating to the ethical limitations on freedom of speech which we (...)
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  50. E. J. Kenney (1975). Ratio Et Res Ipsa James Willis: Latin Textual Criticism. (Illinois Studies in Language and Literature, Vol. 61.) Pp. X+237. Urbana: University of Illinois Press, 1972. Cloth, £2·85. [REVIEW] The Classical Review 25 (02):302-303.score: 3.0
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