Search results for 'Wilson Brown' (try it on Scholar)

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  1.  2
    James Seay Brown & Richard Lee Wilson (1994). Nationalism, Federalism and the Rule of Law. History of European Ideas 19 (1-3):201-206.
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  2. Timothy D. Wilson, Daniel T. Gilbert, David A. Reinhard, Erin C. Westgate & Casey L. Brown (2014). Would You Fund This Movie? A Reply to Fox Et Al. Frontiers in Psychology 5.
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  3. Catherine Wilson (1987). K. Okruhlik and JR Brown, Eds., The Natural Philosophy of Leibniz Reviewed By. Philosophy in Review 7 (1):11-13.
     
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  4.  10
    A. D. Fitton Brown (1970). The Alcestis in the Twentieth Century John R. Wilson (Ed.): Twentieth Century Interpretations of Euripides' Alcestis. Pp. 122. Hemel Hempstead: Prentice-Hall, Inc., 1968. Stiff Paper, 20s. [REVIEW] The Classical Review 20 (03):300-302.
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  5. M. Anthony Brown (1956). William Heytesbury, Medieval Logic and the Rise of Mathematical Physics By Curtis Wilson. Franciscan Studies 16 (4):410-411.
  6. Catherine Wilson (1987). K. Okruhlik And J.R. Brown, Eds., The Natural Philosophy Of Leibniz. [REVIEW] Philosophy in Review 7:11-13.
     
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  7. Dudley Wilson (1978). Science and Literature Science and the Human Comedy. By Harcourt Brown. Toronto: University of Toronto Press, 1976. Pp. Xx + 224. £9.75. [REVIEW] British Journal for the History of Science 11 (2):176.
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  8. Rudolf Bernet & Wilson Brown (1982). Is the Present Ever Present? Phenomenology and the Metaphysics of Presence. Research in Phenomenology 12 (1):85-112.
  9.  17
    Edward O. Wilson, Stephen J. Pope & Philip Hefner (2001). E. O. Wilson, Stephen Pope, and Philip Hefner: A Conversation. Zygon 36 (2):249-253.
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  10.  3
    Wilson Brown (1984). The Selfsame and the Differing of the Difference. Research in Phenomenology 14 (1):195-229.
  11. Eileen Barker, James A. Beckford, Karel Dobbelaere & Bryan R. Wilson (1993). Secularization, Rationalism and Sectarianism Essays in Honour of Bryan R. Wilson. Monograph Collection (Matt - Pseudo).
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  12. Thomas Brown & Dixon (2003). Life and Collected Works of Thomas Brown. Monograph Collection (Matt - Pseudo).
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  13. Neil L. Wilson, D. Stewart & Guelph Mcmaster Doctoral Programme in Philosophy (1989). Entities and Individuation Studies in Ontology and Language : In Honour of Neil Wilson. Monograph Collection (Matt - Pseudo).
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  14.  9
    Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) (2011). Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown. Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  15. D. Brown (1991). Book Review : The Body and Society, by Peter Brown. London, Faber & Faber, 1989. Xx + 504 Pp. 7.99 (Paperback). [REVIEW] Studies in Christian Ethics 4 (1):80-83.
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  16. Nancy J. Nersessian, Dunja Jutronic, Ksenija Puskaric, Nenad Miscevic, Andreas K. A. Georgiou & James Robert Brown (2007). James Robert Brown: Thought Experiments and Platonism. Part Two. Croatian Journal of Philosophy 7 (20):125-268.
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  17. Alan Wilson, Scottish Executive & Pentland House (1989). Alan Wilson. In Derek Gregory & Rex Walford (eds.), Horizons in Human Geography. Barnes & Noble Books 29.
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  18.  20
    Catherine Wilson (1999). Margaret Dauler Wilson. The Leibniz Review 9:1-15.
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  19.  5
    Robert F. Brown (1991). Divine Omniscience, Immutability, Aseity and Human Free Will: ROBERT F. BROWN. Religious Studies 27 (3):285-295.
    If classical Western theism is correct that God's timeless omniscience is compatible with human free will, then it is incoherent to hold that this God can in any strict sense be immutable and a se as well as omniscient. That is my thesis. ‘Classical theism’ shall refer here to the tradition of philosophical theology centring on such mainstream authors as Augustine, Anselm, and Aquinas. ‘Divine omniscience’ shall mean that the eternal God knows all events as a timeless observer of them. (...)
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  20.  14
    Margaret Wilson (2004). Six Views of Embodied Cognition Http://Philosophy.Wisc.Edu/Shapiro/PHIL951/951articles/Wilson.Htm. Cognition 9 (4):1-19.
    The emerging viewpoint of embodied cognition holds that cognitive processes are deeply rooted in the body's interactions with the world. This position actually houses a number of distinct claims, some of which are more controversial than others. This paper distinguishes and evaluates the following six claims: (1) cognition is situated; (2) cognition is time-pressured; (3) we off-load cognitive work onto the environment; (4) the environment is part of the cognitive system; (5) cognition is for action; (6) off-line cognition is body (...)
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  21.  21
    Harold Brown (1992). Brown's Rationality. Social Epistemology 6 (1):45 – 55.
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  22.  9
    S. Makeig, G. G. Brown, S. S. Kindermann, T.-P. Jung, A. J. Bell, T. J. Sejnowski & M. J. McKeown (1998). Response From Martin McKeown, Makeig, Brown, Jung, Kindermann, Bell and Sejnowski. Trends in Cognitive Sciences 2 (10):375.
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  23.  8
    S. Brown (2002). Personal Reflections Provoked by ASSC6 Steven Ravett Brown On Conference Styles. Journal of Consciousness Studies 9 (7):50-53.
    Generally, I find gatherings of the Association for the Scientific Study of Consciousness more interesting and congenial than the Tucson conferences. There are at least two reasons for this, the first one obvious: the former is smaller. Less crowds, more chances to participate in discussions . The second reason reflects my predispositions, and of course those of the ASSC: the talks, research, and speculation are closely data-driven. I find it highly refreshing to attend talks on consciousness which are reporting experiments (...)
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  24.  8
    A. N. Wilson (1992). Excerpt From A. N. Wilson's Review of Sheridan Gilley's Biography of Newman. The Chesterton Review 18 (4):612-615.
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  25. Peter Brown, Andrew Smith & Karin Alt (eds.) (2005). The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown. Distributor in the U.S., David Brown Bk. Co..
  26.  7
    Eric Brown, Hellenistic Cosmopolitanism, A. In & Mary Louise Gill (2010). A Comprehensive Overview of Cosmopolitan Literature Garrett Wallace Brown and Megan Kime. In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity
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  27.  3
    Norman J. Brown (1979). Psychological Egoism Revisited: Norman J. Brown. Philosophy 54 (209):293-309.
    Psychological egoism is, I suppose, regarded by most philosophers as one of the more simple-minded fallacies in the history of philosophy, and dangerous and seductive too, contriving as it does to combine cynicism about human ideals and a vague sense of scientific method, both of which make the ordinary reader feel sophisticated, with conceptual confusion, which he cannot resist. For all of these reasons it springs eternal, in one form or another, in the breasts of first-year students, and offers excellent (...)
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  28.  20
    Delindus Brown (1993). Book Review: Apprenticeship in Ethics: Reviewed by Delindus Brown. [REVIEW] Journal of Mass Media Ethics 8 (1):61 – 62.
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  29. Scott Brown, A. A. J. Marley & Yves Lacouture (2007). Is Absolute Identification Always Relative? Comment on Stewart, Brown, and Chater. Psychological Review 114 (2):528-532.
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  30.  8
    John Wilson (1972). A Comment on the Article ' Wilson on the Justification of Punishment' by Mark Fisher and Grenville Wall inJournal of Moral Education,Vol 1, No 3, P 203. [REVIEW] Journal of Moral Education 1 (3):245-246.
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  31.  3
    Chris Brown (1997). Evolving Theory in International Ethics International Relations in a Changing Global System: Toward a Theory of the World Polity, Second Edition, Seyom Brown , 208 Pp., $17.95 Paper, $49.95 Cloth. The Restructuring of International Relations Theory, Mark Neufeld , 188 Pp., $16.95 Paper, $54.95 Cloth. Ethics in International Relations: A Constitutive Theory, Mervyn Frost , 264 Pp., $18.95 Paper, $59.95 Cloth. [REVIEW] Ethics and International Affairs 11:293-294.
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  32.  1
    Catherine Wilson (1999). Margaret Dauler Wilson. Leibniz Society Review 9:1-15.
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  33.  10
    M. Bryson Brown (1987). Scientific Rationality: The Sociological Turn James Robert Brown, Editor Dordrecht/Boston/Lancaster: D. Reidel, 1984. Pp. 329. [REVIEW] Dialogue 26 (02):382-.
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  34.  2
    Matthew Brown (2010). Science in Democracy: Expertise, Institutions, and Representation by Mark B. Brown. [REVIEW] Isis: A Journal of the History of Science 101 (3):686-687.
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  35. Colin Wilson (1987). The Essential Colin Wilson.
     
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  36. James M. Brown (1987). On Applying Ethics: James M. Brown. Royal Institute of Philosophy Supplement 22:81-93.
    Applied ethics work seems to me to be of three main kinds. There is participatory work, where a person whose specialism is ethics participates in a process leading to ethical judgments or decisions. And there are two kinds of teaching work where the teaching objective is to make learners better placed to participate in such processes; one kind of teaching work relates to matters which are specific to the future occupation of the learner, the other kind relates to matters which (...)
     
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  37.  1
    J. R. S. Wilson (1977). The Basis of Plato's Society: J. R. S. Wilson. Philosophy 52 (201):313-320.
    At the beginning of Book II of the Republic , Glaucon and Adeimantus ask Socrates to tell them what it is to be just or unjust, and why a man should be the former. Socrates suggests in reply that they consider first what it is for a polis to be just or unjust—a polis is bigger than an individual, he says, so its justice should be more readily visible. Now if we were to view in imagination a polis coming into (...)
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  38.  1
    Curtis Wilson (1983). The 1769 Transit of Venus: The Baja California Observations of Jean-Baptiste Chappe d'Auteroche, Vicente de Doz, and Joaquin Velazquez Cardenas de Leon by Doyce B. Nunis; James Donahue; Maynard J. Geiger; Iris Wilson Engstrand. [REVIEW] Isis: A Journal of the History of Science 74:431-432.
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  39.  6
    R. Brown (1984). Book Reviews : Philosophical Disputes in the Social Sciences. Edited by S. C. BROWN. Sussex and New Jersey: Harvester Press and Humanities Press, 1979. Pp. X + 277. 15.95. [REVIEW] Philosophy of the Social Sciences 14 (3):418-425.
  40.  5
    Jerome V. Brown & Esther M. Brown (1978). Science and The Human Comedy: Natural Philosophy in French Literature From Rabelais to Maupertuis. By Harcourt Brown. Toronto: University of Toronto Press. 1976. $15.00. 241 Pages. [REVIEW] Dialogue 17 (1):198-200.
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  41.  3
    P. S. Wilson (1973). Fisher, Wall and Wilson on 'Punishment': A Critique. Journal of Moral Education 2 (2):109-114.
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  42. William Pulteney Alison & Thomas Brown (1853). Observations on the Speculations of Dr. Brown and Other Recent Metaphysicians, Regarding the Exercise of the Senses. From the Trans., Roy. Soc. Of Edinburgh. [REVIEW]
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  43. Norman J. Brown (1975). A Kind of Necessary Truth: Norman J. Brown. Philosophy 50 (191):37-54.
    In what sense can we not help thinking that every event has a cause? One answer is, that this begs the question: we can think of events as uncaused. Well, we can think of events in isolation from causes, and we can formulate the proposition that some events have no cause, or that no event needs a cause. But the first of these does not constitute thinking of an event as not caused , but thinking of an event not-as-caused ; (...)
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  44. Harcourt Brown (1952). An Odd Lot. Presidential Address Delivered at the Close of the Meeting of the History of Science Society at Brown University, 5 April 1952. Isis: A Journal of the History of Science 43:307-311.
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  45. Harcourt Brown (1952). An Odd Lot. Presidential Address Delivered at the Close of the Meeting of the History of Science Society at Brown University, 5 April 1952. Isis 43 (4):307-311.
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  46. D. Catherine Brown (1997). Jean Gerson D. Catherine Brown. In Jill Kraye (ed.), Cambridge Translations of Renaissance Philosophical Texts. Cambridge University Press 3.
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  47. M. Bryson Brown (1987). James Robert Brown, Editor, "Scientific Rationality: The Sociological Turn". [REVIEW] Dialogue 26 (2):382.
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  48. Leeb Brown (2011). Lee B. Brown. In Theodore Gracyk & Andrew Kania (eds.), The Routledge Companion to Philosophy and Music. Routledge 426.
     
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  49. Matthew J. Brown (2010). Mark B. Brown.Science in Democracy: Expertise, Institutions, and Representation. Xiii + 354 Pp., Bibls., Index. Cambridge, Mass./London: MIT Press, 2009. $28. [REVIEW] Isis 101 (3):686-687.
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  50. Norman O. Brown & S. E. Pro (1989). Norman O. Brown. In Richard Kostelanetz (ed.), Esthetics Contemporary. Prometheus Books 114.
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