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  1. Wing-Cheuk Chan (2013). Thinking Through Confucian Modernity: A Study of Mou Zongsan's Moral Metaphysics by Sebastien Billioud (Review). Philosophy East and West 63 (4):683-686.
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  2. Wing-Cheuk Chan (2013). Thinking Through Confucian Modernity: A Study of Mou Zongsan's Moral Metaphysics by Sebastien Billioud. [REVIEW] Philosophy East and West 63 (4):683-686.
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  3. Wing-Cheuk Chan (2011). Mou Zongsan and Tang Junyi on Zhang Zai's and Wang Fuzhi's Philosophies of Qi : A Critical Reflection. Dao: A Journal of Comparative Philosophy 10 (1):85-98.
    Fuzhi’s philosophies of qi. In this essay, both the strength and weakness of their interpretations will be critically examined. As a contrast, an alternative interpretation of the School of qi in Song-Ming Neo-Confucianism will be outlined. This new interpretation will uncover that, like Leibniz, Zhang Zai and Wang Fuzhi introduced a non-substantivalist approach in natural philosophy in terms of an innovative concept of force. This interpretation not only helps to show the limitations of Mou Zongsan’s and Tang Junyi’s understandings of (...)
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  4. Wing-Cheuk Chan (2011). Mou Zongsan on Confucian and Kant's Ethics: A Critical Reflection. Journal of Chinese Philosophy 38 (s1):146-164.
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  5. Wing-Cheuk Chan (2011). On Mou Zongsan's Hermeneutic Application of Buddhism. Journal of Chinese Philosophy 38 (2):174-189.
  6. Wing-Cheuk Chan & Henry C. H. Shiu (2011). Introduction: Mou Zongsan and Chinese Buddhism. Journal of Chinese Philosophy 38 (2):169-173.
  7. Wing-cheuk Chan (2010). Two Dogmas of Critical Buddhism. Journal of Chinese Philosophy 37 (2):276-294.
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  8. Wing-cheuk Chan (2010). Yang, Zebo 楊澤波, an Examination of Mou Zongsan's Three-Fold Typology 牟宗三三系論論衡. Dao: A Journal of Comparative Philosophy 9 (1):133-136.
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  9. Wing-Cheuk Chan (2008). Daoism and the Later Merleau-Ponty on Body. Proceedings of the Xxii World Congress of Philosophy 51:3-9.
    Laozi says, “The reason why I have great trouble is that I have a body.” Zhuangzi also asks us to forget the body. These seem to suggest that Daoism holds a negative view on the body. However, I will argue for a positive understanding of the Daoist doctrine of the body. In The Visible and the Invisible, the later Merleau‐Ponty aims to introduce an ontology of the flesh. With the help of his concept of the flesh of the world, one (...)
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  10. Wing-Cheuk Chan (2006). Mou Zongsan on Zen Buddhism. Dao: A Journal of Comparative Philosophy 5 (1):73-88.
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  11. Wing-cheuk Chan (2006). Mou Zongsan's Transformation of Kant's Philosophy. Journal of Chinese Philosophy 33 (1):125–139.
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  12. Wing-Cheuk Chan (2005). Kwong-Loi Shun and David B. Wong, Eds., Confucian Ethics: A Comparative Study of Self, Autonomy and Community Reviewed By. [REVIEW] Philosophy in Review 25 (5):385-387.
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  13. Wing-cheuk Chan (2005). On Heidegger's Interpretation of Aristotle: A Chinese Perspective. Journal of Chinese Philosophy 32 (4):539–557.
  14. Wing-Cheuk Chan (2004). How is Absolute Wisdom Possible? Wang Yangming and Buddhism. Wisdom in China and the West 22:329.
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  15. Wing-Cheuk Chan (2003). Phenomenology of Technology: East and West. Journal of Chinese Philosophy 30 (1):1–18.
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