Search results for 'Wing-Chun Wong' (try it on Scholar)

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  1. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Collaborative Virtual Worlds and Productive Failure. In Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong
    This paper reports on an ongoing ARC Discovery Project that is conducting design research into learning in collaborative virtual worlds (CVW).The paper will describe three design components of the project: (a) pedagogical design, (b)technical and graphics design, and (c) learning research design. The perspectives of each design team will be discussed and how the three teams worked together to produce the CVW. The development of productive failure learning activities for the CVW will be discussed and there will be an interactive (...)
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  2. Michael J. Jacobson, Charlotte Taylor, Anne Newstead, Wai Yat Wong, Deborah Richards, Meredith Taylor, Porte John, Kartiko Iwan, Kapur Manu & Hu Chun (2011). Proceedings of the CSCL (Computer Supported Cognition and Learning) III. University of Hong Kong.
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  3.  25
    Wing-Chun Wong (1999). On a Semantic Interpretation of Kant's Concept of Number. Synthese 121 (3):357-383.
    What is central to the progression of a sequence is the idea of succession, which is fundamentally a temporal notion. In Kant's ontology numbers are not objects but rules (schemata) for representing the magnitude of a quantum. The magnitude of a discrete quantum 11...11 is determined by a counting procedure, an operation which can be understood as a mapping from the ordinals to the cardinals. All empirical models for numbers isomorphic to 11...11 must conform to the transcendental determination of time-order. (...)
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  4.  4
    Wing-Chun Wong (1998). A Geometrical Model For Kantian Intuition. Idealistic Studies 28 (1/2):47-61.
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  5. Chun Kit Chui, Julian Chuk-Ling Lai, Kam Hung Wong, M. W. Tse Doris & Ho Mun Chan (2015). End-of-Life Decision Making in Hong Kong: The Appeal of the Shared Decision Making Model. In Ruiping Fan (ed.), Family-Oriented Informed Consent. Springer International Publishing
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  6.  5
    Him Cheung, Hsuan-Chih Chen, Chun Yip Lai, On Chi Wong & Melanie Hills (2001). The Development of Phonological Awareness: Effects of Spoken Language Experience and Orthography. Cognition 81 (3):227-241.
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  7. Wing-Kwong Wong, Jian-Hau Lee, Yu-Fen Yang, Hui-Chin Yeh, Chin-Pu Chiao & Sheng-Cheng Hsu (2006). Short Papers Part-Information Retrieval-A Computer-Assisted Environment on Referential Understanding to Enhance Academic Reading Comprehension. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag 1119-1124.
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  8.  69
    Kai-Yee Wong, Reply to Kai-Yee Wong and Chris Fraser.
    I thought the paper by Kai-yee Wong and Chris Fraser was fascinating and insightful. Two things I especially appreciated are the clarity with which they summarize my views. I think they are quite fair and accurate. Second, I appreciate their suggestion that the way to deal with the practical problem of weakness of will has much to do with the role of the Background in shaping our actions. I think they are especially on the right track when they say (...)
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  9.  4
    David Wong (1987). The Author Responds: Wong to Fuller. Social Epistemology 1 (4):365 – 371.
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  10.  3
    Steven E. Kaplan (2015). Discussant Comment on Whistleblowing Intentions of Lower-Level Employees: The Effect of Reporting Channel, Bystanders, and Wrongdoer Power Status by Jingyu Gao, Robert Greenberg, Bernard Wong-On-Wing. Journal of Business Ethics 126 (1):101-102.
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  11.  27
    Donald Sandner & Steven H. Wong (eds.) (1997). The Sacred Heritage: The Influence of Shamanism on Analytical Psychology. Routledge.
    Although in modern times and clinical settings, we rarely see the old characteristics of tribal shamanism such as deep trances, out-of-body experiences, and soul retrieval, the archetypal dreams, waking visions and active imagination of modern depth psychology represents a liminal zone where ancient and modern shamanism overlaps with analytical psychology. These essays explore the contributors' excursions as healers and therapists into this zone. The contributors describe the many facets shamanism and depth psychology have in common: animal symbolism; recognition of the (...)
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  12. David B. Wong (2006). Natural Moralities: A Defense of Pluralistic Relativism. Oxford University Press.
    David B. Wong proposes that there can be a plurality of true moralities, moralities that exist across different traditions and cultures, all of which address facets of the same problem: how we are to live well together. Wong examines a wide array of positions and texts within the Western canon as well as in Chinese philosophy, and draws on philosophy, psychology, evolutionary theory, history, and literature, to make a case for the importance of pluralism in moral life, and (...)
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  13.  9
    Robin Snell & Amy Wong (2013). Conservative Transformation: Actively Managed Corporate Volunteerism in Hong Kong. [REVIEW] Asian Journal of Business Ethics 2 (1):35 - 63.
    Abstract Our Hong Kong-based study used interviews with volunteers and other stakeholders to investigate the perceived integrity and commitment of firms’ adoption of actively managed corporate volunteerism (AMCV), to examine whether AMCV was removing barriers against voluntary community service work and to identify volunteers’ motives for AMCV involvement. Interviewees perceived that firms were adopting strategically instrumental approaches to AMCV, combining community service provision with corporate image promotion and/or with organisational development. They indicated that although AMCV was mobilizing people, who would (...)
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  14. John B. Wong (2002). Christian Wholism: Theological and Ethical Implications in the Postmodern World. Upa.
    In this stimulating work, Dr. Wong propounds Christian Wholism as a path to peace and joy as well as healing for our 'brokeness' and 'lostness' in the postmodern world. Wong discusses what it means to be whole in our spiritual, intellectual, physical, ethical, psychological, and other domains of our multidimensional personhood. Some practical suggestions are offered. He voices a hope in God's promise of a resurrected body as the gift of ultimate wholeness.
     
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  15. David B. Wong (2006). Natural Moralities: A Defense of Pluralistic Relativism. OUP Usa.
    In this book, David B. Wong defends an ambitious and important new version of moral relativism. He does not espouse the type of relativism that says anything goes, but he does start with a relativist stance against alternative theories such that there need not be only one universal truth. Wong proposes that there can be a plurality of true moralities existing across different traditions and cultures, all with one core human question as to how we can all live (...)
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  16. Eva Wong (ed.) (1999). The Pocket Tao Reader. Distributed in the U.S. By Random House.
    "The Tao that can be spoken of is not the real Way" reads a famous line from the Tao-te Ching. But although the Tao cannot be described in words, words can convey a fleeting glimpse of that mysterious source of life. Here, in miniature, is a beginner's entree into the vast treasury of the Taoist canon: the shamanic songs that are the roots of Taoism; the Tao-te Ching, Chuang-tzu, and Lieh-tzu; stories of Taoist immortals and magicians, and guidelines on meditation (...)
     
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  17. Wing-Cheuk Chan (2005). Kwong-Loi Shun and David B. Wong, Eds., Confucian Ethics: A Comparative Study of Self, Autonomy and Community Reviewed By. [REVIEW] Philosophy in Review 25 (5):385-387.
     
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  18. James Wong (2000). Real Knowing: New Versions of Coherence Theory (Review). Hypatia 15 (3):192-199.
  19.  24
    Michael A. Cohen, Patrick Cavanagh, Marvin M. Chun & Ken Nakayama (2012). The Attentional Requirements of Consciousness. Trends in Cognitive Sciences 16 (8):411-417.
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  20. Dongho Chun (2000). Collecting Pieces of Oneself: Sir John Leicester's Scrapbooks in the John Rylands University Library of Manchester. Bulletin of the John Rylands Library 82 (1):101-113.
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  21.  20
    Andrew Chan, Simon Wong & Paul Leung (1998). Ethical Beliefs of Chinese Consumers in Hong Kong. Journal of Business Ethics 17 (11):1163-1170.
    In recent years, there has been increased awareness of unethical consumer practices in Asian countries. Asian consumers have gained a bad reputation for buying counterfeit products, such as computer software, fashion clothing and watches. In 1993, the estimated losses to US software companies due to Chinese counterfeiting stood at US $322 million (Kohut, 1994). The present study uses a consumer ethics scale developed by Muncy and Vitell (1992) to investigate consumers' ethical judgments from a Chinese perspective. The result shows that (...)
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  22.  20
    Hong Meng Wong (2008). Religiousness, Love of Money, and Ethical Attitudes of Malaysian Evangelical Christians in Business. Journal of Business Ethics 81 (1):169 - 191.
    Recent research suggests there may be a link between religiousness and business ethics. This study seeks to add to the understanding of the relationship through a questionnaire survey on Malaysian Christians in business. The questionnaire taps into three different constructs. The religiousness construct is reflected in the level of participation in various common religious activities. The love of money construct is captured through the Love of Money Scale as used in Luna-Arocas and Tang [Journal of Business Ethics 50 (2004) 329]. (...)
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  23.  43
    Rosa Chun (2005). Ethical Character and Virtue of Organizations: An Empirical Assessment and Strategic Implications. [REVIEW] Journal of Business Ethics 57 (3):269 - 284.
    Virtue ethics has often been regarded as complementary or laissez-faire ethics in solving business problems. This paper seeks conceptual and methodological improvements by developing a virtue character scale that will enable assessment of the link between organizational level virtue and organizational performance, financial or non-financial. Based upon three theoretical assumptions, multiple studies were conducted; the content analysis of 158 Fortune Global 500 firms ethical values and a survey of 2548 customers and employees. Six dimensions of organizational virtue (Integrity, Empathy, Warmth, (...)
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  24.  10
    Yaoda Xu & Marvin M. Chun (2009). Selecting and Perceiving Multiple Visual Objects. Trends in Cognitive Sciences 13 (4):167-174.
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  25.  20
    Marvin M. Chun (2000). Contextual Cueing of Visual Attention. Trends in Cognitive Sciences 4 (5):170-178.
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  26.  15
    R. A. Duff & David B. Wong (1986). Moral Relativity. Philosophical Quarterly 36 (142):99.
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  27.  33
    Annette J. Browne, Colleen Varcoe, Victoria Smye, Sheryl Reimer-Kirkham, M. Judith Lynam & Sabrina Wong (2009). Cultural Safety and the Challenges of Translating Critically Oriented Knowledge in Practice. Nursing Philosophy 10 (3):167-179.
    Cultural safety is a relatively new concept that has emerged in the New Zealand nursing context and is being taken up in various ways in Canadian health care discourses. Our research team has been exploring the relevance of cultural safety in the Canadian context, most recently in relation to a knowledge-translation study conducted with nurses practising in a large tertiary hospital. We were drawn to using cultural safety because we conceptualized it as being compatible with critical theoretical perspectives that foster (...)
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  28.  26
    Victor P. Lau & Yin Yee Wong (2009). Direct and Multiplicative Effects of Ethical Dispositions and Ethical Climates on Personal Justice Norms: A Virtue Ethics Perspective. [REVIEW] Journal of Business Ethics 90 (2):279 - 294.
    From virtue ethics and interactionist perspectives, we hypothesized that personal justice norms (distributive and procedural justice norms) were shaped directly and multiplicatively by ethical dispositions (equity sensitivity and need for structure) and ethical climates (egoistic, benevolent, and principle climates). We collected multisource data from 123 companies in Hong Kong, with personal factors assessed by participants’ self-reports and contextual factors by aggregations of their peers. In general, LISREL analyses with latent product variables supported the direct and multiplicative relationships. Our findings could (...)
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  29.  19
    Millissa F. Y. Cheung, Wei-Ping Wu, Allan K. K. Chan & May M. L. Wong (2009). Supervisor—Subordinate Guanxi and Employee Work Outcomes: The Mediating Role of Job Satisfaction. [REVIEW] Journal of Business Ethics 88 (1):77 - 89.
    In this study, we attempt to explain the divergent results found in the relationships between supervisor-subordinate guanxi and employee work outcomes. Specifically, we propose that the relationships between supervisor-subordinate guanxi and participatory management, turnover intentions, and organizational commitment are mediated by job satisfaction. Based on the data collected from a sample of 196 employees of three local manufacturing firms in Zhejiang Province, China, we found that job satisfaction fully mediated the effects of supervisor-subordinate guanxi on participatory management and intentions to (...)
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  30.  46
    Ricky Y. K. Chan, Y. H. Wong & T. K. P. Leung (2008). Applying Ethical Concepts to the Study of “Green” Consumer Behavior: An Analysis of Chinese Consumers' Intentions to Bring Their Own Shopping Bags. [REVIEW] Journal of Business Ethics 79 (4):469-481.
    Drawing on the general ethics and social psychology literature, this study presents a model to delineate the major factors likely to affect consumers’ intentions to bring their own shopping bags when visiting a supermarket. The model is empirically validated using a survey of 250 Chinese consumers. Overall, the findings support the hypothesized direct influence of teleological evaluation and habit on BYOB intention, as well as that of deontological evaluation and teleological evaluation on ethical judgment about the BYOB practice. Teleological evaluation (...)
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  31.  13
    Marco Bertamini, Nausicaa Berselli, Carole Bode, Rebecca Lawson & Li Ting Wong (2011). The Rubber Hand Illusion in a Mirror. Consciousness and Cognition 20 (4):1108-1119.
    In the rubber hand illusion one’s hand is hidden, and a fake hand is visible. We explored the situation in which visual information was available indirectly in a mirror. In the mirror condition, compared to the standard condition , we found no reduction of the RHI following synchronised stimulation, as measured by crossmanual pointing and by a questionnaire. We replicated the finding with a smaller mirror that prevented visibility of the face. The RHI was eliminated when a wooden block replaced (...)
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  32. David B. Wong (1991). Is There a Distinction Between Reason and Emotion in Mencius? Philosophy East and West 41 (1):31-44.
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  33.  74
    Sabrina T. Wong (forthcoming). Can We Compare Mean Differences Across Diverse Ethnocultural Groups? Nexus.
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  34.  33
    Y. H. Wong & Ricky Yee-kwong Chan (1999). Relationship Marketing in China: Guanxi, Favouritism and Adaptation. [REVIEW] Journal of Business Ethics 22 (2):107 - 118.
    One of the hot research topics today is relationship marketing. However, little research has been carried out in understanding the complex concepts of Guanxi (relationship) in a Chinese society. This research describes a study to operate the constructs of guanxi and explores the importance of guanxi in relationship development in order to present a new Guanxi framework. A study of both Western and Chinese literature provides foundations of the Guanxi perspectives. The constructs of adaptation, trust, opportunism and favour are identified. (...)
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  35.  17
    Thomas J. Palmeri, Alan C.-N. Wong & Isabel Gauthier (2004). Computational Approaches to the Development of Perceptual Expertise. Trends in Cognitive Sciences 8 (8):378-386.
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  36. Benjamin Wong & Hui-Chieh Loy (2004). War and Ghosts in Mozi's Political Philosophy. Philosophy East and West 54 (3):343-363.
    : It is argued here that Mozi's critique of warfare in the chapter "Against Offensive War" ("Fei gong") cannot be fully understood without the arguments presented in the chapter "Explaining Ghosts" ("Ming gui"). For Mozi, the problem of war can only be resolved if the existence of providential ghosts can be proven. But he indicates in his arguments concerning the existence of ghosts that it is doubtful whether such a condition can be met. Consequently, despite the apparently optimistic tenor of (...)
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  37.  16
    Michael Firth, Phyllis L. L. Mo & Raymond M. K. Wong (2005). Financial Statement Frauds and Auditor Sanctions: An Analysis of Enforcement Actions in China. [REVIEW] Journal of Business Ethics 62 (4):367 - 381.
    The rising tide of corporate scandals and audit failures has shocked the public, and the integrity of auditors is being increasingly questioned. It is crucial for auditors and regulators to understand the main causes of audit failure and devise preventive measures accordingly. This study analyzes enforcement actions issued by the China Securities Regulatory Commission against auditors in respect of fraudulent financial reporting committed by listed companies in China. We find that auditors are more likely to be sanctioned by the regulators (...)
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  38. Richard Corry, Robert N. Brandon, H. Frederik Nijhout, Richard Dawid, Ron Mallon, Jonathan M. Weinberg & Hong Yu Wong (2006). Causal Realism and the Laws of Nature. In Borchert (ed.), Philosophy of Science. Macmillan 261-276.
    This paper proposes a revision of our understanding of causation that is designed to address what Hartry Field has suggested is the central problem in the metaphysics of causation today: reconciling Bertrand Russell’s arguments that the concept of causation can play no role in the advanced sciences with Nancy Cartwright’s arguments that causal concepts are essential to a scientific understanding of the world. The paper shows that Russell’s main argument is, ironically, very similar to an argument that Cartwright has put (...)
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  39.  22
    Sophia Isako Wong (2007). The Moral Personhood of Individuals Labeled “Mentally Retarded”: A Rawlsian Response to Nussbaum. Social Theory and Practice 33 (4):579-594.
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  40.  70
    B. Rosenberg & D. H. Wong (1961). Democracy in America: An Appreciation On the Occasion of the Centennial of Tocqueville's Death. Diogenes 9 (33):127-137.
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  41.  21
    Richard P. Bagozzi, Nancy Wong & Youjae Yi (1999). The Role of Culture and Gender in the Relationship Between Positive and Negative Affect. Cognition and Emotion 13 (6):641-672.
  42.  7
    Hong Yu Wong (2012). A Measure of My Agency? Consciousness and Cognition 21 (1):48-51.
  43.  46
    Simone Wong (2003). Trusting in Trust(S): TheFamily Home and Human Rights. [REVIEW] Feminist Legal Studies 11 (2):119-137.
    In July 2002, the U.K. Law Commission published its Discussion Paper No.287 on home-sharing. The conclusion drawn by the Law Commission was that it would not be possible to devise a statutory scheme for the resolution of family property disputes which is both workable and flexible enough to deal with the wide range of personal relationships that exist. It further took the view that, with appropriate changes to the way in which trusts principles are currently interpreted and applied by the (...)
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  44.  15
    Alan K. M. Au & Danny S. N. Wong (2000). The Impact of Guanxi on the Ethical Decision-Making Process of Auditors – an Exploratory Study on Chinese CPAs in Hong Kong. Journal of Business Ethics 28 (1):87 - 93.
    Using professional accountants as respondents in Hong Kong, this study strives to develop a model to depict the effect of ethical reasoning on the relationships between guanxi and auditors; behaviour in an audit conflict situation. The results of the study found that (1) there is a significant relationship between an auditor's ethical judgement and one's moral cognitive development; (2) there is a relationship between an auditor's ethical judgement and the existence of guanxi; and (3) the impact of guanxi on an (...)
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  45.  5
    Abram Amsel, Paul T. Wong & Kenneth L. Traupmann (1971). Short-Term and Long-Term Factors in Extinction and Durable Persistence. Journal of Experimental Psychology 90 (1):90.
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  46.  96
    David B. Wong (2006). The Meaning of Detachment in Daoism, Buddhism, and Stoicism. Dao: A Journal of Comparative Philosophy 5 (2):207-219.
  47.  32
    Kwong-loi Shun & David B. Wong (eds.) (2004). Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge.
    The Chinese ethical tradition has often been thought to oppose Western views of the self--as autonomous and possessed of individual rights--with views that emphasize the centrality of relationship and community to the self. The essays in this collection discuss the validity of that contrast as it concerns Confucianism, the single most influential Chinese school of thought. (Alasdair MacIntyre, who has significantly articulated the need for dialogue across traditions, contributes a concluding essay of commentary.).
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  48. Wai-hung Wong (2009). The Cosmic Lottery. International Journal for Philosophy of Religion 66 (3):155 - 165.
    One version of the argument for design relies on the assumption that the apparent fine-tuning of the universe for the existence of life requires an explanation. I argue that the assumption is false. Philosophers who argue for the assumption usually appeal to analogies, such as the one in which a person was to draw a particular straw among a very large number of straws in order not to be killed. Philosophers on the other side appeal to analogies like the case (...)
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  49.  56
    David B. Wong (2006). Moral Reasons: Internal and External. Philosophy and Phenomenological Research 72 (3):536 - 558.
    The view defended is one sense externalist on the relation between moral reasons and motivation: A's having a moral reason to do X does not necessarily imply that A has a motivation that would support A's doing X via some appropriate deliberative route. However, it is in another sense externalist in holding that there are the kind of moral reasons there are only if the relevant motivational capacities are "generally present" in human beings, if not in all individuals. The process (...)
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  50.  43
    Hong Yu Wong (2006). Emergents From Fusion. Philosophy of Science 73 (3):345-367.
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