Search results for 'Winthrop Staples Iii' (try it on Scholar)

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  1.  32
    Winthrop Staples & Philip Cafaro (2009). The Environmental Argument for Reducing Immigration Into the United States. Environmental Ethics 31 (1).
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  2. Philip Brey, Lee Caragata, James Dickinson, David Glidden, Sara Gottlieb, Bruce Hannon, Ian Howard, Jeff Malpas, Katya Mandoki, Jonathan Maskit, Bryan G. Norton, Roger Paden, David Roberts, Holmes Rolston Iii, Izhak Schnell, Jonathon M. Smith, David Wasserman & Mick Womersley (1998). Philosophy and Geography Iii: Philosophies of Place. Rowman & Littlefield Publishers.
    A growing literature testifies to the persistence of place as an incorrigible aspect of human experience, identity, and morality. Place is a common ground for thought and action, a community of experienced particulars that avoids solipsism and universalism. It draws us into the philosophy of the ordinary, into familiarity as a form of knowledge, into the wisdom of proximity. Each of these essays offers a philosophy of place, and reminds us that such philosophies ultimately decide how we make, use, and (...)
     
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  3. R. W. H., E. Kunze & Orchomenos Iii (1935). Orchomenos III: die Keramik der fruhen Bronzezeit. Journal of Hellenic Studies 55:86.
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  4. John Winthrop, Geo Starkey & C. Browne (1928). Scientific Notes From the Books and Letters of John Winthrop, Jr. Isis: A Journal of the History of Science 11:325-342.
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  5.  19
    Philip Cafaro & Winthrop Staples Iii (2009). The Environmental Argument for Reducing Immigration Into the United States. Environmental Ethics 31 (1):5-30.
    A serious commitment to environmentalism entails ending America’s population growth and hence a more restrictive immigration policy. The need to limit immigration necessarily follows when we combine a clear statement of our main environmental goals—living sustainably and sharing the landscape generously with nonhuman beings—with uncontroversial accounts of our current demographic trajectory and of the negative environmental effects of U.S. population growth, nationally and globally. Standard arguments for the immigration status quo or for an even more permissive immigration policy are without (...)
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  6. Winthrop Parkhurst, W. J. Kingsland Jr & William Parkhurst (1927). Infinity and the Infinitesimal (Concluded): Part III. The Monist 37 (1):131 - 149.
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  7.  6
    Heloísa Karmelina Carvalho de Sousa, Hannia Roberta Rodrigues Paiva da Rocha & João Carlos Alchieri (2011). Millon Clinical Multiaxial Inventory-III: tradução e adaptação semântica dos itens para o Brasil. Aletheia 35:168-178.
    The present study aimed to translate and to adapt the personality clinical patterns scales and clinical syndromes scales of the MCMI-III to Brazil. It was used the translation and backtranslation processes, handled by bilingual translators. Then, the inventory was administered to 15 men and women ag..
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  8.  14
    Thomas C. Jones (2005). A Call to Restructure the Drug Development Process: Government Over-Regulation and Non-Innovative Late Stage (Phase III) Clinical Trials Are Major Obstacles to Advances in Health Care. Science and Engineering Ethics 11 (4):575-587.
    The history of drug/vaccine development has included major advances guided primarily by risk/benefit analyses concerning the innovative agent, not by evidence-based clinical trials (Phase I–IV). Because the approval for new drugs is hindered under the present process, the system requires restructuring. The Phase I/II study period should be more flexible, using the “environment of knowledge” about the new agent, plus risk/benefit assessments. Phase III, as presently constructed, does not add new adverse events data, it provides a narrower profile of drug (...)
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  9.  41
    Pietro Gori (2015). Porre in questione il valore della verità. Riflessioni sul compito della tarda filosofia di Nietzsche a partire da GM III 24-27. In Pietro Gori, Bruna Giacomini & Fabio Grigenti (eds.), La Genealogia della morale. Letture e interpretazioni. ETS 267-292.
    Il contenuto dei paragrafi conclusivi della "Genealogia della morale" può essere considerato il nucleo di una rete di concetti che costituisce l’intelaiatura della tarda filosofia di Nietzsche. In questo saggio si mostrerà in particolare come la problematizzazione della verità annunciata in GM III, 24 e 27 rappresenti per Nietzsche un passaggio fondamentale per portare a maturazione le istanze critiche del proprio pensiero e permettere la realizzazione della «filosofia dell’avvenire» di cui "Al di là del bene e del male" doveva costituire (...)
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  10. Susanne Bobzien (2014). Choice and Moral Responsibility in Nicomachean Ethics III 1-5. In R. Polansky (ed.), The Cambridge Companion to the Nicomachean Ethics. Cambridge University Press 81-109.
    ABSTRACT: This paper serves two purposes: (i) it can be used by students as an introduction to chapters 1-5 of book iii of the NE; (ii) it suggests an answer to the unresolved question what overall objective this section of the NE has. The paper focuses primarily on Aristotle’s theory of what makes us responsible for our actions and character. After some preliminary observations about praise, blame and responsibility (Section 2), it sets out in detail how all the key notions (...)
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  11.  30
    Michael S. Gazzaniga (ed.) (2004). The Cognitive Neurosciences III. MIT Press.
  12.  83
    Mor Segev (2014). 'Obviously All This Agrees with My Will and My Intellect': Schopenhauer on Active and Passive Nous in Aristotle's De Anima Iii.5. British Journal for the History of Philosophy 22 (3):535-556.
    In one of the unpublished parts of his manuscript titled the Spicilegia, Arthur Schopenhauer presents an uncharacteristically sympathetic reading of an Aristotelian text. The text in question, De anima III. 5, happens to include the only occurrence of arguably the most controversial idea in Aristotle, namely the distinction between active and passive nous. Schopenhauer interprets these two notions as corresponding to his own notions of the ?will? and the ?intellect? or ?subject of knowledge?, respectively. The result is a unique interpretation, (...)
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  13.  44
    Anthony Skelton (2015). Review of Terence Irwin, The Development of Ethics: A Historical and Critical Study. Volume III: From Kant To Rawls. [REVIEW] Philosophical Review 124 (2):279-286.
    This is a critical review of Terence Irwin's The Development of Ethics: A Historical and Critical Study. Volume III: From Kant to Rawls.
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  14. Sergio Tenenbaum (2012). The Idea of Freedom and Moral Cognition in Groundwork III. Philosophy and Phenomenological Research 84 (3):555-589.
    Kant’s views on the relation between freedom and moral law seem to undergo a major, unannounced shift. In the third section of the Groundwork, Kant seems to be using the fact that we must act under the idea of freedom as a foundation for the moral law. However, in the Critique of Practical Reason, Kant claims that our awareness of our freedom depends on our awareness of the moral law. I argue that the apparent conflict between the two texts depends (...)
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  15.  43
    Katrin Flikschuh (2007). Duty, Nature, Right: Kant's Response to Mendelssohn in Theory and Practice III. Journal of Moral Philosophy 4 (2):223-241.
    This paper offers an imminent interpretation of Kant's political teleology in the context of his response to Moses Mendelssohn in Theory and Practice III concerning prospects of humankind's moral progress. The paper assesses the nature of Kant's response against his mature political philosophy in the Doctrine of Right . In `Theory and Practice III' Kant's response to Mendelssohn remains incomplete: whilst insisting that individuals have a duty to contribute towards humankind's moral progress, Kant has no conclusive answer as to how (...)
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  16.  31
    Anna Marmodoro (2007). The Union of Cause and Effect in Aristotle: Physics III 3. Oxford Studies in Ancient Philosophy 32:205-232.
    ‘The Union of Cause and Effect in Aristotle : Physics III 3’, Oxford Studies in Ancient Philosophy, 32, pp. 205-232, May 2007.: I argue that Aristotle introduced a unique realist account of causation, which has not hitherto been appreciated in the history of philosophy: causal realism without a causal relation. In his account, cause and effect are unified by the ectopic actualization of the agent’s potentiality in the patient. His solution consists in the introduction of a property that belongs to (...)
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  17.  20
    Howard J. Curzer (1997). Aristotle's Account of the Virtue of Temperance in Nicomachean Ethics III.10-11. Journal of the History of Philosophy 35 (1):5-25.
    Aristotle's Account of the Virtue of Temperance in Nicomachean Ethics III. 1 o- 11 HOWARD J. CURZER 1. INTRODUCTION maNY ?ONTEMPOX~RY SOCIAL eROBL~S arise from inappropriate indulgence in food, drink, and/or sex. Temperance is the Aristotelian virtue which governs these three things, and Aristotle's account of temperance contains important insights and useful distinctions. Yet Aristotle's account of temperance has been surprisingly neglected, despite the resurgence of virtue ethics. I shall remedy this neglect by providing a passage- by-passage commentary on Aristotle's (...)
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  18.  58
    Karen Nielsen (2007). Dirtying Aristotle's Hands? Aristotle's Analysis of 'Mixed Acts' in the Nicomachean Ethics III, 1. Phronesis 52 (3):270-300.
    The analysis of 'mixed acts' in Nicomachean Ethics III, 1 has led scholars to attribute a theory of 'dirty hands' and 'impossible oughts' to Aristode. Michael Stocker argues that Aristode recognizes particular acts that are simultaneously 'right, even obligatory', but nevertheless 'wrong, shameful and the like'. And Martha Nussbaum commends Aristotle for not sympathizing 'with those who, in politics or in private affairs, would so shrink from blame and from unacceptable action that they would be unable to take a necessary (...)
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  19.  23
    Jagdish Mehra (1988). Erwin Schrödinger and the Rise of Wave Mechanics. III. Early Response and Applications. Foundations of Physics 18 (2):107-184.
    This article (Part III) deals with the early applications of wave mechanics to atomic problems—including the demonstration of the formal mathematical equivalence of wave mechanics with the quantum mechanics of Born, Heisenberg, and Jordan, and that of Dirac—by Schrödinger himself and others. The new theory was immediately accepted by the scientific community.
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  20.  21
    G. H. Goedecke (1983). Stochastic Electrodynamics. III. Statistics of the Perturbed Harmonic Oscillator-Zero-Point Field System. Foundations of Physics 13 (12):1195-1220.
    In this third paper in a series on stochastic electrodynamics (SED), the nonrelativistic dipole approximation harmonic oscillator-zero-point field system is subjected to an arbitrary classical electromagnetic radiation field. The ensemble-averaged phase-space distribution and the two independent ensemble-averaged Liouville or Fokker-Planck equations that it satisfies are derived in closed form without furtner approximation. One of these Liouville equations is shown to be exactly equivalent to the usual Schrödinger equation supplemented by small radiative corrections and an explicit radiation reaction (RR) vector potential (...)
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  21.  8
    John T. Wilcox (1997). What Aphorism Does Nietzsche Explicate in Genealogy of Morals, Essay III? Journal of the History of Philosophy 35 (4):593-610.
    What Aphorism Does Nietzsche Explicate in Genealogy of Morals, Essay III ? JOHN T. WILCOX A picture held us captive. Wittgenstein ~ AS EVERYONE KNOWS, the dominant opinion is not always correct. Current scholarship, in all likelihood, makes assumptions which have not yet been questioned; and probably some of them will be seen to be false, once they have been examined. I will argue here that there is a dominant but erroneous assumption concerning the Third Essay in Nietzsche's On the (...)
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  22.  6
    J. J. Tuech (2005). Methodological Quality and Reporting of Ethical Requirements in Phase III Cancer Trials. Journal of Medical Ethics 31 (5):251-255.
    Background: The approval of a research ethics committee and obtaining informed consent from patients could be considered the main issues in the ethics of research with human beings. The aim of this study was to assess both methodological quality and ethical quality, and also to assess the relationship between these two qualities in randomised phase III cancer trials.Method: Methodological quality and ethical quality were assessed for all randomised controlled trials published in 10 international journals between 1999 and 2001 .Results: The (...)
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  23.  10
    Maudemarie Clark (1997). From the Nietzsche Archive: Concerning the Aphorism Explicated in Genealogy III. Journal of the History of Philosophy 35 (4):611-614.
    Notes and Discussions From the Nietzsche Archive: Concerning the Aphorism Explicated in Genealogy III When I first read a version of John Wilcox's "What Aphorism Does Nietzsche Explicate in Genealogy of Morals, Essay III?" over a year ago, I was completely convinced by the textual considerations he advances in support of his thesis that the third essay of Nietzsche's Genealogy is intended as a commentary on the aphorism that constitutes its first section, and not, contrary to the standard assumption, as (...)
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  24.  4
    Bernard Gert (1990). Irrationality and the DSM-III-R Definition of Mental Disorder. Analyse & Kritik 12 (1):34-46.
    I provide an account of irrationality that takes the concept of an irrational action as more basic than that of an irrational belief. While explaining the various elements of the DSM-III-R definition of mental disorders, I show that even though not all mental disorders involve irrational beliefs or delusions, not all irrational actions are due to mental disorders, and not all mental disorders lead to irrational actions, there is a close conceptual connection between irrationality and mental disorders because both involve (...)
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  25.  41
    Graham Oppy (1996). Pascal's Wager is a Possible Bet (but Not a Very Good One): Reply to Harmon Holcomb III. International Journal for Philosophy of Religion 40 (2):101 - 116.
    In "To Bet The Impossible Bet", Harmon Holcomb III argues: (i) that Pascal's wager is structurally incoherent; (ii) that if it were not thus incoherent, then it would be successful; and (iii) that my earlier critique of Pascal's wager in "On Rescher On Pascal's Wager" is vitiated by its reliance on "logicist" presuppositions. I deny all three claims. If Pascal's wager is "incoherent", this is only because of its invocation of infinite utilities. However, even if infinite utilities are admissible, the (...)
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  26.  9
    Tjiniman Murinbata & Charles Whitehead (1998). A Stone-Age Anthropologist Looks atTucson III'. Journal of Consciousness Studies 5 (4):504-507.
    There is more than one ‘hard problem'. Just as it is hard for consciousness to grasp itself, it is also hard to examine your own society from the ‘outside'. The same problem applies to scientific paradigms , our taken-for-granted assumptions generally, and the collective representations that sustain them -- such as soup spoons and scientific conferences . To get an ‘outside’ view of ‘Tucson III', I asked my friend Tjiniman, who is a stone-age hunter, to help me out. He is (...)
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  27.  18
    Tim O'Keefe, Why There Are No Fresh Starts in Metaphysics Epsilon or Nicomachean Ethics III 5.
    Metaphysics Epsilon 2-3 and Nicomachean Ethics III 5 (1114b3-25) are often cited in favor of indeterminist interpretations of Aristotle. In Metaphysics Epsilon Aristotle denies that the coincidental has an aitia, and some (e.g., Sorabji) take this as a denial that coincidences have causes. In NE III 5 Aristotle says a person's actions and character must have their origin (archê) in the agent for him to be responsible for them. From this, some conclude that Aristotle thinks a person can be the (...)
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  28.  3
    Jacques Darriulat (forthcoming). Commentaire du livre III de la République de Platon. Rhuthmos.
    Ce texte a déjà paru sur le blog de Jacques Darriulat. Nous le remercions chaleureusement de nous avoir autorisé à le reproduire ici. Introduction Le livre III est sans doute le livre le plus rigoureusement pédagogique de la République. Platon donne ici de véritables conseils pour l'éducation des enfants : il va même jusqu'à définir le régime qui convient aux athlètes et définit les règles d'une éducation musicale . Pour comprendre ce texte – fait de conseils pratiques plutôt que - (...)
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  29. Teun Tieleman (ed.) (1996). Galen and Chrysippus on the Soul: Argument and Refutation in the De Placitis, Books Ii-Iii. E.J. Brill.
    In this work, new light is thrown on the philosophical method of the great Stoic Chrysippus on the basis of the fragments preserved by Galen in his De Placitis books II-III. Included is a study of Galen's aims and methodologies.
     
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  30.  24
    Saul Traiger (1994). Beyond Our Senses: Recasting Book I, Part III of Hume's Treatise. Hume Studies 20 20 (2):241-259.
    The early sections of Book I, Part III of A Treatise of Human Nature are widely studied, and with good reason.(2) They contain Hume's skeptical arguments about what we now call inductive inference or what Hume called reasoning from experience. Very little attention, however, has been paid to Hume's extensive treatment of the social context of belief formation and correction which dominates sections iv-xiii of Part III. When these sections are noticed at all, they are seen as, at best, embellishments (...)
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  31.  1
    W. Mark Ormrod (1989). The Personal Religion of Edward III. Speculum 64 (4):849-877.
    Blessed be the Lord God of Israel, for he has visited his people, he has come to their rescue and he has raised up a power for salvation in the House of his servant David.” Thus exclaimed the Lanercost chronicler after recounting the glorious deeds of King Edward III at Crécy and Calais in 1346–47. By the middle years of his reign Edward was already commonly seen as the divinely inspired instrument of English salvation, the epitome of Old Testament kingship, (...)
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  32.  10
    Bernard Gert (1992). A Sex Caused Inconsistency in Dsm-III-R: The Definition of Mental Disorder and the Definition of Paraphilias. Journal of Medicine and Philosophy 17 (2):155-171.
    The DSM-III-R definition of mental disorder is inconsistent with the DSM-III-R definition of paraphilias. The former requires the suffering or increased risk of suffering some harm while the latter allows that deviance, by itself, is sufficient to classify a behavioral syndrome as a paraphilia. This inconsistency is particularly clear when examining the DSM-III-R account of a specific paraphilia, Transvestic Fetishism. The author defends the DSM-III-R definition of mental disorder and argues that the DSM-III-R definition of paraphilias should be changed. He (...)
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  33.  24
    Jeanine Grenberg (2009). The Phenomenological Failure of Groundwork III. Inquiry 52 (4):335 – 356.
    Henry Allison and Paul Guyer have recently offered interpretations of Kant's argument in Groundwork III. These interpretations share this premise: the argument moves from a non-moral, theoretical premise to a moral conclusion, and the failure of the argument is a failure to make this jump from the non-moral to the moral. This characterization both of the nature of the argument and its failure is flawed. Consider instead the possibility that in Groundwork III, Kant is struggling toward something rather different from (...)
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  34.  8
    J. Bookman (1992). The Wisdom of the Many: An Analysis of the Arguments of Books III and IV of Aristotle's Politics. History of Political Thought 13 (1):1-12.
    Why should the many be accorded a role in governing? In Book III of his Politics, Aristotle advances a handful of arguments on behalf of their participation (1281a39-1282a41, 1286a31-35).2 These arguments deserve examination because they have been misunderstood and have, therefore, been accepted or rejected for the wrong reasons. They deserve examination too because the Greek theory and practice of democracy continues to exercise a powerful attraction upon contemporary generations. Aristotle is, of course, among the principal sources of our knowledge (...)
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  35.  25
    Stephen Mulhall (1998). Species-Being, Teleology and Individuality Part III: Alienation and Self-Realisation the Physiognomy of the Human. Angelaki 3 (1):89 – 100.
    (1998). Species‐being, teleology and individuality part III: Alienation and self‐realisation the physiognomy of the human. Angelaki: Vol. 3, Impurity, authenticity and humanity, pp. 89-100.
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  36.  7
    Joseph Karbowski (2014). Empirical Eulogos Argumentation in GA III 10. British Journal for the History of Philosophy 22 (1):25-38.
    This paper examines the nature of ‘reasonable’ argumentation in Generation of Animals III.10. Its aim is to develop an alternative to the dialectical construal of reasonable argumentation in Aristotle recently favoured by Robert Bolton. On the basis of a close textual analysis I show that the reasonable arguments deployed in Generation of Animals III.10 do not appeal to endoxa or reputable beliefs per se. Instead, they rely upon general facts about animals established by empirical induction. This implies that, contra Bolton, (...)
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  37.  5
    Kawser Ahmed, Sean Byrne, Peter Karari, Olga Skarlato & Julie Hyde (2012). Civil Society/NGO Leaders Perceptions of the Effectiveness of the IFI and the EU Peace III Fund in Promoting Equality, Equity, Social Justice and the Fulfillment of Basic Human Needs in (L') Derry and the Border Area. Journal for Peace and Justice Studies 22 (2):73-99.
    External economic aid has played an important role in Northern Ireland’s peacebuilding process, particularly by funding community-based intervention projects.As a consequence of the Troubles, Northern Ireland suffered from severe socioeconomic inequality. These locally funded projects have fostered social cohesion by encouraging cross community interaction aimed at reducing violence and sectarianism. The NGO projects also promote social justice, reduce inequality, and provide the means to meet people’s basic human needs. The field research for this article was conducted during the (...)
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  38.  5
    R. G. Seigneuric, J.-L. Chassé, P. Auger & A. Bardou (2005). Simulated Interactions Between a Class III Antiarrhythmic Drug and a Figure 8 Reentry. Acta Biotheoretica 53 (4):265-275.
    Ventricular Fibrillation is responsible for a majority of sudden cardiac death, but little is known about how ventricular tachycardia (VT) degenerates into ventricular fibrillation. Several clinical studies focused only on preventing VT with a class III antiarrhythmic drug resulted in many deaths. Our simulations investigate the interactions between an antiarrhythmic drug likely to suppress a VT and a Figure 8 reentry. A parameter AAR is introduced to increase the action potential duration and therefore simulate various Class III drugs. Simulations are (...)
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  39.  20
    Richard Scheines, Estimating Latent Causal Influences: Tetrad III Variable Selection and Bayesian Parameter Estimation.
    The statistical evidence for the detrimental effect of exposure to low levels of lead on the cognitive capacities of children has been debated for several decades. In this paper I describe how two techniques from artificial intelligence and statistics help make the statistical evidence for the accepted epidemiological conclusion seem decisive. The first is a variable-selection routine in TETRAD III for finding causes, and the second a Bayesian estimation of the parameter reflecting the causal influence of Actual Lead Exposure, a (...)
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  40.  2
    Anthony M. Stevens-Arroyo (2012). Potential of Christianity for the Civilization. Revival in the III Millennium. On Spirituality. Ever Ancient, Ever New. Dialogue and Universalism 22 (2):115-132.
    The division of Christianity into two: Orthodox Christian and Western Civilizations by Arnold Toynbee should be understood to describe not a difference of creedal belief but different spiritualities. Christian spiritualities are the animating forces for the material disposition of religious resources and the motivation that patterns individual behavior. The past offers many examples of how spirituality provides discipline to believers to overcome conflictive social pressures and follow doctrinal obligations. The monastic orders recast the evangelical counsel to holding material goods in (...)
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  41.  4
    Marcus N. Tod, A. Gabriel, N. Valmin, Fouilles de Delphes Iii & G. Daux (1944). Chateaux Turcs du Bosphore Fouilles de Delphes III: Epigraphie. Fasc. VI. Les Inscriptions du TheatreFouilles de Delphes III: Epigraphie. Fasc. III: Inscriptions depuis le Tresor des Atheniens jusqu'aux Bases de Gelon Fouilles de Delphes III: Epigraphie. Fasc. hors serie: Chronologie Delphique. [REVIEW] Journal of Hellenic Studies 64:114.
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  42.  12
    Ruth Thomas, Katherine Whybrow & Cassandra Scharber (2011). A Conceptual Exploration of Participation. Section III: Utilitarian Perspectives and Conclusion. Educational Philosophy and Theory 44 (8):801-817.
    This is the third section of an article (each published in subsequent regular issues of EPAT) that explores the concept of participation. Section I: Introduction and Early Perspectives grounds our exploration of participation and explores definitions and early perspectives of participation we have identified as ‘historically original’ and ‘philosophical’. Section II: Participation as Engagement in Experience—An Aesthetics Perspective is a continuation of our conceptual exploration of participation that digs into the world of aesthetics. Finally, Section III: The Utilitarian Perspective and (...)
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  43.  2
    W. Sanday (1892). Recent Publications Dealing with the Latin Fathers Q. Sept. Florent. Tertulliani Opera Ex Recensione Aug. Reifferscheid Et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. (From Sitzungsberichte D. Kais. Akad. D. Wiss. In Wien. Phil.-Histor. Classe, Band Cxx.) By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica Et Interpretatoria Scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber Das Evangelienbuch des Juvencus in Seinem Verhältniss Zum Bibeltext. By K. Marold. [Zeitschrift Für Wissenschaftliclie Theologie, 1890, Pp. 329–341.] Geschichte der Christlich-Lateinisehen Poesie. By M. Manitius. Stuttgart, 1891. 12 Mk. [REVIEW] The Classical Review 6 (1-2):45-50.
    Q. Sept. Florent. Tertulliani Opera ex recensione Aug. Reifferscheid et Georg Wissowa. Pars I. Vienna, Tempsky, 1890. Mk. 15.60. Patristische Studien I. II. III. IV. By Dr. Wilhelm von Hartel. Vienna, Tempsky, 1890. Mk. 5.80. Studia Ecclesiastica. Tertullianus. I. Critica et Interpretatoria scripsit DR. J. Van Der Vliet. Leyden, Brill, 1891. 2s. 6d. Gai Vetti Aquiliai Juvenci Evangeliorum Libri Quattuor. Ed. J. Huemer, Vienna, 1891. Mk. 7. 20. Ueber das Evangelienbuch des Juvencus in seinem Verhältniss zum Bibeltext. By K. Marold. (...)
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  44.  4
    Anthony Kenny, Aristotle & D. W. Hamlyn (1969). De Anima, Books Ii and Iii. Journal of Hellenic Studies 89:133.
    BL A close translation of the most important parts of Aristotle's De Anima BL The reissue contains a review of the recent lively debate on Aristotle's philosophy of mind, plus a new bibliography Aristotle's De Anima has a claim to be the first systematic treatment of issues in the philosophy of mind, and also to be one of the greatest works on the subject. This volume provides an accurate translation of Books II and III, together with some sections of Book (...)
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  45.  6
    Inara Zanuzzi (2010). A amizade em Aristóteles: Política, III, 9 e Ética Nicomaqueia, VIII. Doispontos 7 (2).
    Na Política, III, 9, Aristóteles desaprova a distribuição de poder da constituição democrática dizendo que esta serve ao fim da amizade, a saber, a convivência, mas não ao fim político. Nosso propósito aqui é procurar esclarecer por que uma comunidade política não é, sem qualificação, uma comunidade de amigos, utilizando-nos da definição e análise aristotélica da amizade na Ética Nicomaqueia, VIII. O resultado obtido é que toda associação, inclusive a política, tem um tipo de amizade que lhe é relativa, determinado (...)
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    Steen Halling & Mical Goldfarb (1996). The New Generation of Diagnostic Manuals (Dsm-Iii, Dsm-Iii-R aNd Dsm-Iv) : An Overvi Ew an D a pHenomenologically Based Critique. Journal of Phenomenological Psychology 27 (1):49-71.
    Given the extraordinary influence of the DSM-III and its successors, the DSM-III-R and the DSM-IV, it behooves humanistically oriented practitioners to appraise these new manuals most carefully. Toward this end, we discuss the goals that have guided the manuals' development and provide an overview of their basic structure. This is followed by a phenomenologically based critique, evaluating the claim that these manuals are "descriptive" and "atheoretical." We conclude with a discussion of five guiding principles for phenomenological diagnosis and assessment.
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    Alexander W. Hall (2008). Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III-II: De Syllogismo Demonstrativo, and Selections From the Prologue to the Ordinatio (Review). Journal of the History of Philosophy 46 (1):170-172.
    Alexander W. Hall - Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III-II: De Syllogismo Demonstrativo, and Selections from the Prologue to the Ordinatio - Journal of the History of Philosophy 46:1 Journal of the History of Philosophy 46.1 170-172 Muse Search Journals This Journal Contents Reviewed by Alexander W. Hall Clayton State University John Lee Longeway, translator. Demonstration and Scientific Knowledge in William of Ockham: A Translation of Summa Logicae III–II: De Syllogismo (...)
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  48.  3
    Claude Coulot (2008). L'instruction sur les deux esprits (1QS III, 13-IV, 26). Structure et genèse. Revue des Sciences Religieuses 82:147-160.
    L’Instruction sur les deux esprits en 1QS III, 13- IV, 26 est composée de deux grandes parties de structure différente : 1QS III, 13 - IV, 14 ; 1QS IV, 15-26. Une analyse du style et du vocabulaire de chacune d’elles révèle que, pour composer l’Instruction, son auteur avait à sa disposition des matériaux d’origines diverses. Il les a combinés pour en faire un exposé de doctrine dualiste destiné aux membres de la communauté sadocite qui devaient se purifier en respectant (...)
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    E. J. Harpham (1999). Economics and History: Books II and III of the Wealth of Nations. History of Political Thought 20 (3):438-455.
    This essay explores how economic theory and historical inquiry were brought together for one of the first times in modern political thought in Books II and III of Adam Smith's Wealth of Nations. It shows how the theory of capital found in Book II provides a perspective for thinking about historical development and political institutions that is in sharp contrast with the historical record traced out in Book III. Smith's solution to the problem of reconciling economic theory and history lies (...)
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    Elisa Costa B. De Carvalho (2009). A figura der medeia no canto III Das argonáuticas. Principia 2 (19):53-65.
    O presente trabalho apresenta a segunda parte do artigo onde a figura de Medéia no canto III das Argonáuticas será examinada. A fim de tornar a leitura mais clara e enriquecedora, fez-se necessário tecer alguns comentários sobre a vida e a obra de Apolônio Ródio, autor da obra aqui estudada.
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