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J. O. Wisdom [158]John Wisdom [71]J. Wisdom [34]John O. Wisdom [12]
William A. Wisdom [8]Jeff Wisdom [6]John Terence Wisdom [3]Jhon Wisdom [2]

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Profile: Jeff Wisdom (Joliet Junior College)
  1. J. O. Wisdom (1955). Letter to the Editor. Philosophical Quarterly 5 (19):191 - 192.
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  2. A. C. Ewing, J. Laird, E. M. Whetnall, John Wisdom, S. S., F. C. S. Schiller & H. Banister (1933). New Books. [REVIEW] Mind 42 (167):393-407.
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  3.  48
    J. O. Wisdom (1965). A Word to Colleagues. British Journal for the Philosophy of Science 15 (60):368-b-368.
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  4.  52
    J. O. Wisdom (1947). Critical Notice. Mind 56 (221):77-81.
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  5. C. C. J. Webb, Susanne K. Langer & John Wisdom (1943). New Books. [REVIEW] Mind 52 (205):82-88.
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  6.  49
    W. J. H. Sprott, F. C. S. Schiller, James Drever, A. E. Taylor, P. Leon, M. Black, J. Wisdom, R. Rhees, D. Davies, J. O. Wisdom, Arthur Waley, A. C. Ewing, H. B. Acton & John Laird (1935). New Books. [REVIEW] Mind 44 (175):377-413.
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  7.  71
    John Wisdom (1943). Other Minds (VIII.). Mind 52 (208):289-313.
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  8.  17
    Thomas N. Wisdom, Xianfeng Song & Robert L. Goldstone (2013). Social Learning Strategies in Networked Groups. Cognitive Science 37 (8):1383-1425.
    When making decisions, humans can observe many kinds of information about others' activities, but their effects on performance are not well understood. We investigated social learning strategies using a simple problem-solving task in which participants search a complex space, and each can view and imitate others' solutions. Results showed that participants combined multiple sources of information to guide learning, including payoffs of peers' solutions, popularity of solution elements among peers, similarity of peers' solutions to their own, and relative payoffs from (...)
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  9.  18
    John Wisdom (1931). Note on Identity of Structure. Mind 40 (158):268-270.
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  10. R. I. Aaron & John Wisdom (1945). New Books. [REVIEW] Mind 54 (215):280-282.
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  11. John Wisdom (1951). Gods. In Gilbert Ryle & Antony Flew (eds.), Proceedings of the Aristotelian Society. B. Blackwell 185 - 206.
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  12. J. O. Wisdom (1963). Metamorphoses of the Verifiability Theory of Meaning. Mind 72 (287):335-347.
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  13. J. O. Wisdom (1963). The Refutability of 'Irrefutable' Laws. British Journal for the Philosophy of Science 13 (52):303-306.
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  14.  63
    J. O. Wisdom (1971). Four Contemporary Interpretations of the Nature of Science. Foundations of Physics 1 (3):269-284.
    Instrumentalism is an approach to science that treats a theory as a tool and only as a tool for computation; it dispenses with the concept of truth.Conventionalism treats a theory as true by convention if it forms a pattern of observations from which correct predictions can be made.Operationalism denies meaning to the concepts of a theory unless they can be defined operationally. It is argued in this paper that truth-value is indispensable to science, because a theory can be rejected only (...)
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  15.  49
    J. O. Wisdom (1962). On Broad's Contribution to Philosophy. [REVIEW] British Journal for the Philosophy of Science 13 (49):70-75.
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  16. M. A., P. Leon, H. B. Acton, W. G. de Burgh, F. R. Tennant, H. R. Mackintosh, A. S., J. Wisdom, Rex Knight, F. C. S. Schiller, T. E. Jessop & J. S. Mackenzie (1934). New Books. [REVIEW] Mind 43 (170):238-265.
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  17. John Wisdom (1948). Note on the New Edition of Professor Ayer's Language, Truth and Logic. Mind 57 (228):403-419.
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  18. J. O. Wisdom (1941). Why Achilles Does Not Fail to Catch the Tortoise. Mind 50 (197):58-73.
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  19.  66
    John Wisdom (1938). Metaphysics and Verification (I.). Mind 47 (188):452-498.
  20. J. O. Wisdom (1953). Berkeley's Criticism of the Infinitesimal. British Journal for the Philosophy of Science 4 (13):22-25.
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  21.  39
    A. C. Ewing, John Wisdom, W. G. de Burgh, J. O. Wisdom & Arthur T. Shillinglaw (1940). New Books. [REVIEW] Mind 49 (195):348-360.
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  22.  51
    Jeff Wisdom (2008). Base Property Exemplification and Mixed Worlds: Remarks on the Shafer-Landau/Mabrito Exchange. Philosophical Studies 138 (3):429-434.
    In this essay I distinguish between a synchronic view of base property exemplification and a diachronic one. I argue that only a diachronic view of base property exemplification can substantiate a ban on morally mixed worlds. I then argue that one of Robert Mabrito’s recent criticisms of Russ Shafer-Landau’s moral realism fails on either a synchronic or a diachronic view.
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  23. John Wisdom (1952). Ludwig Wittgenstein, 1934-1937. Mind 61 (242):258-260.
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  24.  56
    John Wisdom (1941). Other Minds (IV.). Mind 50 (199):209-242.
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  25.  3
    John Wisdom (1965/1970). Paradox and Discovery. Berkeley,University of California Press.
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  26.  9
    John Wisdom (1969/1953). Philosophy and Psycho-Analysis. Berkeley, University of California Press.
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  27.  78
    J. Wisdom, J. L. Austen, J. L. Austin & A. J. Ayer (1946). Symposium: Other Minds. Aristotelian Society Supplementary Volume 20:122 - 197.
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  28.  61
    John Wisdom (1928). Mctaggart's Determining Correspondence of Substance: A Refutation. Mind 37 (148):414-438.
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  29.  90
    John Wisdom (1943). Other Minds (VII.). Mind 52 (207):193-211.
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  30.  18
    John O. Wisdom (1963). Problems Of Mind And Matter. Cambridge University Press.
    Reprint of the first paperback ed. of 1963.
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  31.  49
    J. O. Wisdom (1951). Achilles on a Physical Racecourse. In Wesley C. Salmon (ed.), Analysis. Bobbs-Merrill 82-88.
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  32.  49
    J. O. Wisdom (1934). Right and Probable Consequences. Analysis 1 (4):53 - 55.
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  33.  54
    J. O. Wisdom (1934). Solipsism. Analysis 1 (2):17 - 21.
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  34.  18
    J. O. Wisdom (1936). The Analysis of Sense-Data: A Reply to Mr. Paul. Analysis 3 (3):43 - 46.
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  35.  75
    John Wisdom (1940). Other Minds (I.). Mind 49 (196):369-402.
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  36.  49
    J. O. Wisdom (1963). Mid-Century Developments Within Psycho-Analytic Theory. [REVIEW] British Journal for the Philosophy of Science 14 (53):54-63.
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  37.  35
    John Wisdom (1959). G. E. Moore. Analysis 19 (3):49 - 53.
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  38.  52
    J. O. Wisdom (1953). An Outline of Berkeley's Life. British Journal for the Philosophy of Science 4 (13):78-87.
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  39.  66
    John Wisdom (1931). Logical Constructions (I.). Mind 40 (158):188-216.
  40.  58
    L. J. Russell, A. E. Taylor, W. G. de Burgh, J. O. Wisdom, Max Black & Arthur T. Shillinglaw (1943). New Books. [REVIEW] Mind 52 (208):366-376.
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  41.  16
    Ancient Western Skepticism & Practical Wisdom (2002). Philosophical Skepticism. Hume Studies 28 (2).
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  42.  45
    John Wisdom (1934). An Explanatory Note on the Elements of Facts. Analysis 1 (2):32 -.
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  43.  65
    A. J. Ayer, A. E. Taylor, W. J. H. Sprott, J. O. Wisdom, D. J., John Laird, R. J., A. C. Ewing & F. C. S. Schiller (1937). New Books. [REVIEW] Mind 46 (182):244-264.
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  44.  4
    J. O. Wisdom (ed.) (1952). Foundations of Inference in Natural Science. London, Methuen.
    Originally published in 1952. This book is a critical survey of the views of scientific inference that have been developed since the end of World War I. It contains some detailed exposition of ideas – notably of Keynes – that were cryptically put forward, often quoted, but nowhere explained. Part I discusses and illustrates the method of hypothesis. Part II concerns induction. Part III considers aspects of the theory of probability that seem to bear on the problem of induction and (...)
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  45.  4
    C. D. Broad & J. O. Wisdom (1945). Notes. Mind 54 (215):285-288.
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  46.  51
    J. O. Wisdom (1956). Psycho-Analytic Technology. British Journal for the Philosophy of Science 7 (25):13-28.
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  47.  48
    Jeff Wisdom (2009). A Defense of Descriptive Moral Content. Southern Journal of Philosophy 47 (3):285-300.
    Terry Horgan and Mark Timmons have recently provided an updated presentation and defense of a metaethical view that they call cognitivist expressivism. Expressivists claim that moral judgments express propositional attitudes that do not represent or describe the external world. Horgan and Timmons agree with this claim, but they also deny the traditional expressivist claim that moral judgments do not express beliefs. On their view, moral judgments are genuine, truth-apt beliefs, thus making their form of expressivism a cognitivist one. In this (...)
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  48.  59
    John Wisdom (1941). Other Minds (III.). Mind 50 (198):97-121.
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  49.  54
    John O. Wisdom (1952). A New Model for the Mind-Body Relationship. British Journal for the Philosophy of Science 2 (February):295-301.
  50.  22
    J. O. Wisdom (1974). The Incommensurability Thesis. Philosophical Studies 25 (4):299 - 301.
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